Vaniquotes - User contributions [en]

The real purpose of these stamps is to make Radha-Krishna picture seen by so many people. Other pictures for other stamps can also be used. The cover picture for KRSNA book is nice for one. Some may even say "KRSNA book" as advertisement

2021-03-03T10:55:37Z

108.162.245.218: Removed from deleted category 'By'

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{{terms|"The real purpose of these stamps is to make Radha-Krishna picture seen by so many people. Other pictures for other stamps can also be used. The cover picture for KRSNA book is nice for one. Some may even say |"KRSNA book"| as advertisement"}}
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[[Category:Real Purpose]]
[[Category:Our Purpose (Disciples of SP)]]
[[Category:Stamp]]
[[Category:We Make (Disciples of SP)]]
[[Category:Radha-Krsna]]
[[Category:Picture]]
[[Category:Seen]]
[[Category:So Many]]
[[Category:People]]
[[Category:Other]]
[[Category:Used]]
[[Category:Covering]]
[[Category:Publishing Krsna Book]]
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[[Category:One (as in someone)]]
[[Category:Some]]
[[Category:May (Might)]]
[[Category:Say]]
[[Category:Advertisement]]
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<h2>Correspondence</h2>
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<h3>1971 Correspondence</h3>
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The real purpose of these stamps is to make Radha-Krishna picture seen by so many people. Other pictures for other stamps can also be used. The cover picture for KRSNA book is nice for one. Some may even say "KRSNA book" as advertisement. So use your discretion. We want to advance our propaganda is all.
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[[Vanisource:711104 - Letter to Karandhara written from Calcutta|711104 - Letter to Karandhara written from Calcutta]]
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November 04, 1971

Los Angeles

My Dear Karandhar,

Please accept my blessings. I beg to acknowledge receipt of your letter dated 22nd October, 1971 and have noted the contents. So far BGAII is concerned, if the price for Morocco binding is the same as that of hardcover, then we shall prefer hardback only along with the paper back. I suggested Morocco binding before because I thought it to be cheaper. But if it is not cheaper then we don't want Morocco binding.

So far Brahmananda Maharaja making direct payments to Dai Nippon, you should open correspondence with him in this connection. When I left Africa I advised him to send 15,000 shillings. Whether he has sent or not? So far KRISHNA books, paperback, certainly 25,000 can go there for distribution in Europe and U.S.A. Another point is that we can have our own records pressed; there are so many records to choose from.

The real purpose of these stamps is to make Radha-Krishna picture seen by so many people. Other pictures for other stamps can also be used. The cover picture for KRSNA book is nice for one. Some may even say "KRSNA book" as advertisement. So use your discretion. We want to advance our propaganda is all.

Hoping this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

ACBS/adb
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My dear Lord, You are self-determined and are the Supreme Personality of Godhead for all living entities. For them You created this material manifestation, & although You are one, Your diverse energies can act multifariously. This is inconceivable to us

2021-03-03T03:35:24Z

108.162.245.218: Removed from deleted category 'Them'

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{{terms|"My dear Lord, You are self-determined and are the Supreme Personality of Godhead for all living entities. For them You created this material manifestation, and although You are one, Your diverse energies can act multifariously. This is inconceivable to us"}}
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[[Category:My Dear God]]
[[Category:God Is Lord Kapiladeva]]
[[Category:God's Determination]]
[[Category:God Is The Supreme Personality of Godhead]]
[[Category:God and the Living Entities]]
[[Category:Created by God]]
[[Category:God's Material Manifestation]]
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[[Category:God's Diverse Energies]]
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[[Category:God's Multifarious Energies]]
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[[Category:God Is Inconceivable]]
[[Category:Bhagavatam Verses Spoken by Queen Devahuti - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 03 Chapter 33 - Activities of Kapila]]
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 3</h3>
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My dear Lord, You are self-determined and are the Supreme Personality of Godhead for all living entities. For them You created this material manifestation, and although You are one, Your diverse energies can act multifariously. This is inconceivable to us.
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[[Vanisource:SB 3.33.3|SB 3.33.3, Translation and Purport]]
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My dear Lord, although personally You have nothing to do, You have distributed Your energies in the interactions of the material modes of nature, and for that reason the creation, maintenance and dissolution of the cosmic manifestation take place. My dear Lord, You are self-determined and are the Supreme Personality of Godhead for all living entities. For them You created this material manifestation, and although You are one, Your diverse energies can act multifariously. This is inconceivable to us.
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The statement made in this verse by Devahūti that the Absolute Truth has many diverse energies although He personally has nothing to do is confirmed in the Upaniṣads. There is no one greater than Him or on an equal level with Him, and everything is completely done by His energy, as if by nature. It is understood herein, therefore, that although the modes of material nature are entrusted to different manifestations like Brahmā, Viṣṇu and Śiva, each of whom is particularly invested with different kinds of power, the Supreme Lord is completely aloof from such activities. Devahūti is saying, "Although You personally are not doing anything, Your determination is absolute. There is no question of Your fulfilling Your will with the help of anyone else besides Yourself. You are, in the end, the Supreme Soul and the supreme controller. Your will, therefore, cannot be checked by anyone else." The Supreme Lord can check others' plans. As it is said, "Man proposes and God disposes." But when the Supreme Personality of Godhead proposes, that desire is under no one else's control. He is absolute. We are ultimately dependent on Him to fulfill our desires, but we cannot say that God's desires are also dependent. That is His inconceivable power. That which may be inconceivable for ordinary living entities is easily done by Him. And in spite of His being unlimited, He has subjected Himself to being known from the authoritative scriptures like the Vedic literatures. As it is said, śabda-mūlatvāt: He can be known through the śabda-brahma, or Vedic literature.

Why is the creation made? Since the Lord is the Supreme Personality of Godhead for all living entities, He created this material manifestation for those living entities who want to enjoy or lord it over material nature. As the Supreme Godhead, He arranges to fulfill their various desires. It is confirmed also in the Vedas, eko bahūnāṁ yo vidadhāti kāmān: the supreme one supplies the necessities of the many living entities. There is no limit to the demands of the different kinds of living entities, and the supreme one, the Supreme Personality of Godhead, alone maintains them and supplies them by His inconceivable energy.

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Krsna's mercy is also described as paramam, for it has no comparison within this material world, and it is also called suksmam, very fine

2021-03-02T22:19:03Z

108.162.245.218: Removed from deleted category 'Also'

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{{terms|"mercy is also described as paramam, for it has no comparison within this material world, and it is also called sūkṣmam, very fine"}}
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[[Category:Krsna's Mercy]]
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[[Category:Krsna Book Chapter 88 - The Deliverance of Lord Siva]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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The mercy bestowed upon the tried devotee by the Supreme Personality is described as brahma, which indicates that the greatness of that mercy can be compared only to the all-pervasive greatness of Brahman. Brahma means unlimitedly great and unlimitedly expanding. That mercy is also described as paramam, for it has no comparison within this material world, and it is also called sūkṣmam, very fine. Not only is the Lord’s mercy upon the tried devotee great and unlimitedly expansive, but it is of the finest quality of transcendental love between the devotee and the Lord. Such mercy is further described as cin-mātram, completely spiritual.
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[[Vanisource:KB 88|Krsna Book, 88]]
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When a devotee is thus put into so-called miserable conditions and bereft of riches and family, he tries to revive his original position of material opulence. But although he tries again and again, Kṛṣṇa again and again takes away all his resources. Thus he finally becomes disappointed in material activities, and in that stage of frustration in all endeavors, he can fully surrender unto the Supreme Personality of Godhead. Such persons are advised by the Lord from within to associate with devotees. By associating with devotees they naturally become inclined to render service to the Personality of Godhead, and they immediately get all facilities from the Lord to advance in Kṛṣṇa consciousness. The nondevotees, however, are very careful about preserving their material condition of life. Generally, therefore, such nondevotees do not come to worship the Supreme Personality of Godhead, but worship Lord Śiva or other demigods for immediate material profit. In the Bhagavad-gītā it is said, therefore, kāṅkṣantaḥ karmaṇāṁ siddhiṁ yajanta iha devatāḥ: “The karmīs, in order to achieve success within this material world, worship the various demigods.” It is also stated by Lord Kṛṣṇa that those who worship the demigods are not mature in their intelligence. The devotees of the Supreme Personality of Godhead, therefore, because of their strong attachment for Him, do not foolishly go to the demigods.

Lord Kṛṣṇa said to King Yudhiṣṭhira, “My devotee is not deterred by any adverse conditions of life; he always remains firm and steady. Therefore I give Myself to him, and I favor him so that he can achieve the highest success of life.” The mercy bestowed upon the tried devotee by the Supreme Personality is described as brahma, which indicates that the greatness of that mercy can be compared only to the all-pervasive greatness of Brahman. Brahma means unlimitedly great and unlimitedly expanding. That mercy is also described as paramam, for it has no comparison within this material world, and it is also called sūkṣmam, very fine. Not only is the Lord’s mercy upon the tried devotee great and unlimitedly expansive, but it is of the finest quality of transcendental love between the devotee and the Lord. Such mercy is further described as cin-mātram, completely spiritual. The use of the word mātram indicates absolute spirituality, with no tinge of material qualities. That mercy is also called sat (eternal) and anantakam (unlimited). Since the devotee of the Lord is awarded such unlimited spiritual benefit, why should he worship the demigods? A devotee of Kṛṣṇa does not worship Lord Śiva or Brahmā or any other, subordinate demigod. He completely devotes himself to the transcendental loving service of the Supreme Personality of Godhead.

Śukadeva Gosvāmī continued: “The demigods, headed by Lord Brahmā and Lord Śiva and including Lord Indra, Candra, Varuṇa and others, are apt to be very quickly satisfied or very quickly angered by the good or ill behavior of their devotees. But this is not so with the Supreme Personality of Godhead, Viṣṇu.” This means that every living entity within this material world, including the demigods, is conducted by the three modes of material nature, and therefore the qualities of ignorance and passion are very prominent within the material world. Those devotees who take blessings from the demigods are also infected with the material qualities, especially passion and ignorance. Lord Śrī Kṛṣṇa has therefore stated in the Bhagavad-gītā that to take blessings from the demigods is less intelligent because when one takes benedictions from the demigods the results of such benedictions are temporary. It is easy to get material opulence by worshiping the demigods, but the result is sometimes disastrous. As such, the benedictions derived from demigods are appreciated only by the less intelligent class of men. Persons who derive benedictions from the demigods gradually become puffed up with material opulence and neglectful of their benefactors.
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