Vaniquotes - User contributions [en]

Category:Devotees of God Are Kind to Everyone

2021-03-03T18:41:09Z

108.162.245.222: Removed from deleted category 'Are'

[[Category:Devotees of God]]
[[Category:Kind to Everyone]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Devotees of God Are... - Umbrella Category]]
[[Category:Emotions of Devotees of God - Umbrella Category]]
[[Category:Characteristics of Devotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Devotees of God Roam to All Places to Enlighten People in God consciousness

2021-03-03T18:02:47Z

108.162.245.222: Removed from deleted category 'All'

[[Category:Devotees of God]]
[[Category:Roaming]]
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[[Category:Enlighten]]
[[Category:People]]
[[Category:God Consciousness]]
[[Category:God - Umbrella Category]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Activities of Devotees of God - Umbrella Category]]
[[Category:Devotees of God Help Others to Come to God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

When Sri Krsna appears on the face of the earth, He can also make His dhamas appear, without changing their original structure

2021-03-03T15:04:59Z

108.162.245.222: Removed from deleted category 'Also'

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{{terms|"When Śrī Kṛṣṇa appears on the face of the earth, He can also make His dhāmas appear, without changing their original structure"}}
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[[Category:When Krsna]]
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[[Category:Earth - Our Planet]]
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[[Category:Sri Caitanya-caritamrta, Adi-lila Chapter 05 Purports - The Glories Of Lord Nityananda Balarama]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Adi-lila</h3>
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The above-mentioned dhāmas are movable, by the omnipotent will of Lord Kṛṣṇa. When Śrī Kṛṣṇa appears on the face of the earth, He can also make His dhāmas appear, without changing their original structure.
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[[Vanisource:CC Adi 5.19|CC Adi 5.19, Translation and Purport]]
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That abode is manifested within the material world by the will of Lord Kṛṣṇa. It is identical to that original Gokula; they are not two different bodies.
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The above-mentioned dhāmas are movable, by the omnipotent will of Lord Kṛṣṇa. When Śrī Kṛṣṇa appears on the face of the earth, He can also make His dhāmas appear, without changing their original structure. One should not discriminate between the dhāmas on the earth and those in the spiritual sky, thinking those on earth to be material and the original abodes to be spiritual. All of them are spiritual. Only for us, who cannot experience anything beyond matter in our present conditioned state, do the dhāmas and the Lord Himself, in His arcā form, appear before us resembling matter to give us the facility to see spirit with material eyes. In the beginning this may be difficult for a neophyte to understand, but in due course, when one is advanced in devotional service, it will be easier, and he will appreciate the Lord’s presence in these tangible forms.
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It is simply a question of the living entity's being attracted or not being attracted (to material nature). There is no question of his being forced to come into contact with material energy

2021-03-02T19:57:36Z

108.162.245.222: Removed from deleted category 'His'

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{{terms|"It is simply a question of the living entity's being attracted or not being attracted. There is no question of his being forced to come into contact with material energy"}}
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[[Category:Srimad-Bhagavatam, Canto 04 Chapter 25 Purports - The Descriptions of the Characteristics of King Puranjana]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 4</h3>
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A living entity is not forced to come into the material world. He makes his own choice, being attracted by beautiful women. Every living entity has the freedom to be attracted by material nature or to stand as a hero and resist that attraction. It is simply a question of the living entity's being attracted or not being attracted. There is no question of his being forced to come into contact with material energy.
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[[Vanisource:SB 4.25.25|SB 4.25.25, Translation and Purport]]
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Purañjana, the hero, became attracted by the eyebrows and smiling face of the very beautiful girl and was immediately pierced by the arrows of her lusty desires. When she smiled shyly, she looked very beautiful to Purañjana, who, although a hero, could not refrain from addressing her.
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Every living entity is a hero in two ways. When he is a victim of the illusory energy, he works as a great hero in the material world, as a great leader, politician, businessman, industrialist, etc., and his heroic activities contribute to the material advancement of civilization. One can also become a hero by being master of the senses, a gosvāmī. Material activities are false heroic activities, whereas restraining the senses from material engagement is great heroism. However great a hero one may be in the material world, he can be immediately conquered by the lumps of flesh and blood known as the breasts of women. In the history of material activities there are many examples, like the Roman hero Antony, who became captivated by the beauty of Cleopatra. Similarly, a great hero in India named Baji Rao became a victim of a woman during the time of Maharashtrian politics, and he was defeated. From history we understand that formerly politicians used to employ beautiful girls who were trained as viṣa-kanyā. These girls had poison injected into their bodies from the beginning of their lives so that in due course of time they would become so immune to the poison and so poisonous themselves that simply by kissing a person they could kill him. These poisonous girls were engaged to see an enemy and kill him with a kiss. Thus there are many instances in human history of heroes who have been curbed simply by women. Being part and parcel of Kṛṣṇa, the living entity is certainly a great hero, but due to his own weakness he becomes attracted to the material features.

kṛṣṇa-bahirmukha hañā bhoga-vāñchā kare nikaṭa-stha māyā tāre jāpaṭiyā dhare It is said in the Prema-vivarta that when a living entity wants to enjoy material nature, he is immediately victimized by the material energy. A living entity is not forced to come into the material world. He makes his own choice, being attracted by beautiful women. Every living entity has the freedom to be attracted by material nature or to stand as a hero and resist that attraction. It is simply a question of the living entity's being attracted or not being attracted. There is no question of his being forced to come into contact with material energy. One who can keep himself steady and resist the attraction of material nature is certainly a hero and deserves to be called a gosvāmī. Unless one is master of the senses, he cannot become a gosvāmī. The living entity can take one of two positions in this world. He may become a servant of his senses, or he may become master of them. By becoming a servant of the senses, one becomes a great material hero, and by becoming master of the senses, he becomes a gosvāmī, or spiritual hero.
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