Vaniquotes - User contributions [en]

To emphasize something to an ordinary person, one may repeat it three times, just as one might say - You must do this! You must do this! You must do this

2021-03-03T13:52:05Z

108.162.246.25: Removed from deleted category 'This'

<div id="compilation">
<div id="facts">
{{terms|"To emphasize something to an ordinary person, one may repeat it three times, just as one might say"|"You must do this! You must do this! You must do this"}}
{{notes|}}
{{compiler|Nabakumar}}
{{complete|ALL}}
{{first|2021-03-02T07:17:27Z}}
{{last|2021-03-02T07:17:27Z}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Emphasize]]
[[Category:Something]]
[[Category:Ordinary Person]]
[[Category:One May]]
[[Category:Repeat]]
[[Category:Three Times]]
[[Category:Just As]]
[[Category:Say]]
[[Category:You Must]]
[[Category:Do]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Chapter 17 Purports - The Pastimes of Lord Caitanya Mahaprabhu in His Youth]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
</div>
<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="sub_section">
<h3>CC Adi-lila</h3>
</div>
<div class="quote">
<div class="quote_heading">
To emphasize something to an ordinary person, one may repeat it three times, just as one might say, “You must do this! You must do this! You must do this!” Thus the Bṛhan-nāradīya Purāṇa repeatedly emphasizes the chanting of the holy name so that people may take it seriously and thus free themselves from the clutches of māyā.
</div>

<div class="quote_link">
[[Vanisource:CC Adi 17.23|CC Adi 17.23, Translation and Purport]]
</div>
<div class="quote_translation">
“This verse repeats the word ‘eva’ [‘certainly’] three times for emphasis, and it also three times repeats ‘harer nāma’ [‘the holy name of the Lord’], just to make common people understand.
</div>
<div class="text">
To emphasize something to an ordinary person, one may repeat it three times, just as one might say, “You must do this! You must do this! You must do this!” Thus the Bṛhan-nāradīya Purāṇa repeatedly emphasizes the chanting of the holy name so that people may take it seriously and thus free themselves from the clutches of māyā. It is our practical experience in the Kṛṣṇa consciousness movement all over the world that many millions of people are factually coming to the spiritual stage of life simply by chanting the Hare Kṛṣṇa mahā-mantra regularly, according to the prescribed principles. Therefore our request to all our students is that they daily chant at least sixteen rounds of this harer nāma mahā-mantra ([[Vanisource:CC Adi 17.21|CC Adi 17.21]]) offenselessly, following the regulative principles. Thus their success will be assured without a doubt.
</div>
</div>
</div>

The sankirtana was meant for pure devotees interested in pleasing the SPG. We would simply have performed sankirtana, but then the inhabitants of Vrndavana would not have taken the installation (of Krsna-Balarama temple) ceremony seriously

2021-03-03T11:26:43Z

108.162.246.25: Removed from deleted category 'Then'

<div id="compilation">
<div id="facts">
{{terms|"the saṅkīrtana was meant for pure devotees interested in pleasing the Supreme Personality of Godhead. We would simply have performed saṅkīrtana, but then the inhabitants of Vṛndāvana would not have taken the installation ceremony seriously"}}
{{notes|}}
{{compiler|SharmisthaK}}
{{complete|ALL}}
{{first|2020-11-22T12:40:34Z}}
{{last|2020-11-22T12:40:34Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Sankirtana]]
[[Category:Meant]]
[[Category:For Devotees of God]]
[[Category:Pure Devotees of God]]
[[Category:Interests of a Devotee of God]]
[[Category:Interested in God]]
[[Category:Pleasing God]]
[[Category:God Is The Supreme Personality of Godhead]]
[[Category:We (Disciples of SP)]]
[[Category:Would Have]]
[[Category:Perform]]
[[Category:Inhabitants of Vrndavana]]
[[Category:Would Not Have]]
[[Category:Take]]
[[Category:Installed]]
[[Category:Krsna-Balarama Temple]]
[[Category:Ceremony]]
[[Category:Seriously]]
[[Category:Srimad-Bhagavatam, Canto 06 Chapter 03 Purports - Yamaraja Instructs His Messengers]]
[[Category:Srimad Bhagavatam, Canto 06 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 6</h3>
</div>
<div class="quote">
<div class="quote_heading">
Both the ceremonies and the saṅkīrtana were going on simultaneously. The ceremonies were meant for persons interested in Vedic rituals for elevation to heavenly planets (jaḍī-kṛta-matir madhu-puṣpitāyām), whereas the saṅkīrtana was meant for pure devotees interested in pleasing the Supreme Personality of Godhead. We would simply have performed saṅkīrtana, but then the inhabitants of Vṛndāvana would not have taken the installation ceremony seriously.
</div>

<div class="quote_link">
[[Vanisource:SB 6.3.25|SB 6.3.25, Translation and Purport]]
</div>
<div class="quote_translation">
Because they are bewildered by the illusory energy of the Supreme Personality of Godhead, Yājñavalkya and Jaimini and other compilers of the religious scriptures cannot know the secret, confidential religious system of the twelve mahājanas. They cannot understand the transcendental value of performing devotional service or chanting the Hare Kṛṣṇa mantra. Because their minds are attracted to the ritualistic ceremonies mentioned in the Vedas—especially the Yajur Veda, Sāma Veda and Ṛg Veda—their intelligence has become dull. Thus they are busy collecting the ingredients for ritualistic ceremonies that yield only temporary benefits, such as elevation to Svargaloka for material happiness. They are not attracted to the saṅkīrtana movement; instead, they are interested in dharma, artha, kāma and mokṣa.
</div>
<div class="text">
Since one may easily achieve the highest success by chanting the holy name of the Lord, one may ask why there are so many Vedic ritualistic ceremonies and why people are attracted to them. This verse answers that question. As stated in Bhagavad-gītā ([[Vanisource:BG 15.15 (1972)|BG 15.15]]), vedaiś ca sarvair aham eva vedyaḥ: the real purpose of studying the Vedas is to approach the lotus feet of Lord Kṛṣṇa. Unfortunately, unintelligent people bewildered by the grandeur of Vedic yajñas want to see gorgeous sacrifices performed. They want Vedic mantras chanted and huge amounts of money spent for such ceremonies. Sometimes we have to observe the Vedic ritualistic ceremonies to please such unintelligent men. Recently, when we established a large Kṛṣṇa-Balarāma temple in Vṛndāvana, we were obliged to have Vedic ceremonies enacted by brāhmaṇas because the inhabitants of Vṛndāvana, especially the smārta-brāhmaṇas, would not accept Europeans and Americans as bona fide brāhmaṇas. Thus we had to engage brāhmaṇas to perform costly yajñas. In spite of these yajñas, the members of our Society performed saṅkīrtana loudly with mṛdaṅgas, and I considered the saṅkīrtana more important than the Vedic ritualistic ceremonies. Both the ceremonies and the saṅkīrtana were going on simultaneously. The ceremonies were meant for persons interested in Vedic rituals for elevation to heavenly planets (jaḍī-kṛta-matir madhu-puṣpitāyām), whereas the saṅkīrtana was meant for pure devotees interested in pleasing the Supreme Personality of Godhead. We would simply have performed saṅkīrtana, but then the inhabitants of Vṛndāvana would not have taken the installation ceremony seriously. As explained here, the Vedic performances are meant for those whose intelligence has been dulled by the flowery language of the Vedas, which describe fruitive activities intended to elevate one to the higher planets.

Especially in this age of Kali, saṅkīrtana alone is sufficient. If the members of our temples in the different parts of the world simply continue saṅkīrtana before the Deity, especially before Śrī Caitanya Mahāprabhu, they will remain perfect. There is no need of any other performances. Nevertheless, to keep oneself clean in habits and mind, Deity worship and other regulative principles are required. Śrīla Jīva Gosvāmī says that although saṅkīrtana is sufficient for the perfection of life, the arcanā, or worship of the Deity in the temple, must continue in order that the devotees may stay clean and pure. Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura therefore recommended that one follow both processes simultaneously. We strictly follow his principle of performing Deity worship and saṅkīrtana along parallel lines. This we should continue.
</div>
</div>
</div>

The prince created this situation without my knowledge, but actually I consider all the sons of Bhavananda Raya to be like my relatives

2021-03-03T10:45:04Z

108.162.246.25: Removed from deleted category 'To Be'

<div id="compilation">
<div id="facts">
{{terms|"The prince created this situation without my knowledge, but actually I consider all the sons of Bhavānanda Rāya to be like my relatives"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-07-03T09:08:51Z}}
{{last|2017-07-03T09:08:51Z}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Prince]]
[[Category:Create]]
[[Category:Situation]]
[[Category:Without]]
[[Category:Knowledge]]
[[Category:Actually]]
[[Category:Caitanya and Prataparudra]]
[[Category:Consider]]
[[Category:Five Sons of Bhavananda Raya]]
[[Category:Relative]]
[[Category:Sri Caitanya-caritamrta, Antya-lila Chapter 09 - The Deliverance of Gopinatha Pattanayaka]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Antya-lila 20 Chapters]]
</div>
<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="sub_section">
<h3>CC Antya-lila</h3>
</div>
<div class="quote">
<div class="quote_heading">
The prince created this situation without my knowledge, but actually I consider all the sons of Bhavānanda Rāya to be like my relatives.
</div>

<div class="quote_link">
[[Vanisource:CC Antya 9.125|CC Antya 9.125, Translation]]
</div>
<div class="quote_translation">
The prince created this situation without my knowledge, but actually I consider all the sons of Bhavānanda Rāya to be like my relatives.
</div>
</div>
</div>

The rites, as they are, are not an end in themselves, nor are fruitive action, culture of knowledge or perfection in mystic powers ends in themselves

2021-03-03T10:44:49Z

108.162.246.25: Removed from deleted category 'Are'

<div id="compilation">
<div id="facts">
{{terms|"The rites, as they are, are not an end in themselves, nor are fruitive action, culture of knowledge or perfection in mystic powers ends in themselves"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|09Jun12}}
{{last|09Jun12}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Rite]]
[[Category:As They Are]]
[[Category:Are Not]]
[[Category:End]]
[[Category:Themselves]]
[[Category:Fruitive Activities]]
[[Category:Culture of Knowledge]]
[[Category:Mystic Perfection]]
[[Category:Mystic Power]]
[[Category:Srimad-Bhagavatam, Canto 01 Chapter 10 Purports - Departure of Lord Krsna for Dvaraka]]
[[Category:Srimad Bhagavatam, Canto 01 Purports]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
</div>
<div id="SB11028_0" class="quote" parent="SB_Canto_1" book="SB" index="391" link="SB 1.10.28" link_text="SB 1.10.28">
<div class="heading">The rites, as they are, are not an end in themselves, nor are fruitive action, culture of knowledge or perfection in mystic powers ends in themselves. They are all means to attain to the highest stage of svarūpa, to render constitutional transcendental service to the Lord.
</div>
<span class="link">[[Vanisource:SB 1.10.28|SB 1.10.28, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O friends, just think of His wives, whose hands He has accepted. How they must have undergone vows, baths, fire sacrifices and perfect worship of the Lord of the universe to constantly relish now the nectar from His lips (by kissing). The damsels of Vrajabhūmi would often faint just by expecting such favors.</p>
</div>
<div class="purport text"><p>Religious rites prescribed in the scriptures are meant to purify the mundane qualities of the conditioned souls to enable them to be gradually promoted to the stage of rendering transcendental service unto the Supreme Lord. Attainment of this stage of pure spiritual life is the highest perfection, and this stage is called svarūpa, or the factual identity of the living being. Liberation means renovation of this stage of svarūpa. In that perfect stage of svarūpa, the living being is established in five phases of loving service, one of which is the stage of mādhurya-rasa, or the humor of conjugal love. The Lord is always perfect in Himself, and thus He has no hankering for Himself. He, however, becomes a master, a friend, a son or a husband to fulfill the intense love of the devotee concerned. Herein two classes of devotees of the Lord are mentioned in the stage of conjugal love. One is svakīya, and the other is parakīya. Both of them are in conjugal love with the Personality of Godhead Kṛṣṇa. The queens at Dvārakā were svakīya, or duly married wives, but the damsels of Vraja were young friends of the Lord while He was unmarried. The Lord stayed at Vṛndāvana till the age of sixteen, and His friendly relations with the neighboring girls were in terms of parakīya. These girls, as well as the queens, underwent severe penances by taking vows, bathing and offering sacrifices in the fire, as prescribed in the scriptures. The rites, as they are, are not an end in themselves, nor are fruitive action, culture of knowledge or perfection in mystic powers ends in themselves. They are all means to attain to the highest stage of svarūpa, to render constitutional transcendental service to the Lord. Each and every living being has his individual position in one of the above-mentioned five different kinds of reciprocating means with the Lord, and in one's pure spiritual form of svarūpa the relation becomes manifest without mundane affinity. The kissing of the Lord, either by His wives or His young girl friends who aspired to have the Lord as their fiance, is not of any mundane perverted quality. Had such things been mundane, a liberated soul like Śukadeva would not have taken the trouble to relish them, nor would Lord Śrī Caitanya Mahāprabhu have been inclined to participate in those subjects after renouncing worldly life. The stage is earned after many lives of penance.</p>
</div>
</div>
</div>

The queens continued, "Then why are you not sleeping? Why are you lamenting like this throughout the whole night?"

2021-03-03T10:31:24Z

108.162.246.25: Removed from deleted category 'Not'

<div id="compilation">
<div id="facts">
{{terms|"Then why are you not sleeping? Why are you lamenting like this throughout the whole night"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-04-30T01:18:57Z}}
{{last|2017-04-30T01:18:57Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Queen]]
[[Category:Continue]]
[[Category:Why]]
[[Category:Sleep]]
[[Category:Lamentation]]
[[Category:Like This]]
[[Category:Throughout]]
[[Category:Whole]]
[[Category:Night]]
[[Category:Krsna Book Chapter 90 - Summary Description of Lord Krsna's Pastimes]]
[[Category:Krsna Book Chapters 01 to 90]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
Then why are you not sleeping? Why are you lamenting like this throughout the whole night? Dear friend, is it that you are also attracted by the lotus eyes of the Supreme Personality of Godhead and by His sweet smiling and attractive words, exactly as we are? Do those dealings of the Supreme Personality of Godhead pinch your heart as they do ours?
</div>

<div class="quote_link">
[[Vanisource:KB 90|Krsna Book, 90]]
</div>
<div class="text">
In this way, Lord Kṛṣṇa used to enjoy the company of His sixteen thousand wives. Some devotees of the Lord who want to love the Supreme Personality of Godhead in the mellow of conjugal love are elevated to the position of becoming wives of Kṛṣṇa, and Kṛṣṇa keeps them always attached to Him by His kind behavior. Kṛṣṇa’s behavior with His wives—His movements, His talking with them, His smiling, His embracing and similar other activities, which are just like those of a loving husband—kept them always very much attached to Him. That is the highest perfection of life. If someone remains always attached to Kṛṣṇa, it is to be understood that he is liberated, and his life is successful. With any devotee who loves Kṛṣṇa with his heart and soul, Kṛṣṇa reciprocates in such a way that the devotee cannot but remain attached to Him. The reciprocal dealings of Kṛṣṇa and His devotees are so attractive that a devotee cannot think of any subject matter other than Kṛṣṇa.

For all the queens, Kṛṣṇa was their only worshipable object. They were always absorbed in thought of Kṛṣṇa, the lotus-eyed and beautifully blackish Personality of Godhead. Sometimes, in thought of Kṛṣṇa, they remained silent, and in great ecstasy of bhāva and anubhāva they sometimes spoke as if in delirium. Sometimes, even in the presence of Lord Kṛṣṇa, they vividly described the pastimes they had enjoyed in the lake or river with Him. Some of such talk is described here.

The queens said, “Dear kurarī bird, now it is very late at night. Everyone is sleeping. The whole world is now calm and peaceful. At this time, the Supreme Personality of Godhead is sleeping, although His knowledge is undisturbed by any circumstances. Then why are you not sleeping? Why are you lamenting like this throughout the whole night? Dear friend, is it that you are also attracted by the lotus eyes of the Supreme Personality of Godhead and by His sweet smiling and attractive words, exactly as we are? Do those dealings of the Supreme Personality of Godhead pinch your heart as they do ours?

“Hello, cakravākī. Why have you closed your eyes? Are you searching after your husband, who may have gone to foreign countries? Why are you lamenting so pitiably? Alas, it appears that you are very much aggrieved. Or is it a fact that you also are willing to become an eternal servitor of the Supreme Personality of Godhead? We think that you are anxious to put a garland on the lotus feet of the Lord and then place it on your hair.

“O dear ocean, why are you roaring all day and night? Don’t you like to sleep? We think you have been attacked by insomnia, or, if we are not wrong, our dear Śyāmasundara has tactfully taken away your gravity and power of forbearance, which are your natural qualifications. Is it a fact that for this reason you are suffering from insomnia like us? Yes, we admit that there is no remedy for this disease.

“Dear moon-god, we think you have been attacked by a severe type of tuberculosis. For this reason, you are becoming thinner and thinner day by day. O lord, you are now so weak that your thin rays cannot dissipate the darkness of night. Or is it a fact that, just like us, you have been stunned by the mysteriously sweet words of our Lord Śyāmasundara? Is it a fact that it is because of this severe anxiety that you are so grave?
</div>
</div>
</div>

The personified Vedas continued, "The theory that the Supersoul and the individual soul are equal is therefore a polluted conclusion, and no sensible person accepts it"

2021-03-03T09:41:07Z

108.162.246.25: Removed from deleted category 'Are'

<div id="compilation">
<div id="facts">
{{terms|"The theory that the Supersoul and the individual soul are equal is therefore a polluted conclusion, and no sensible person accepts it"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-04-24T15:36:59Z}}
{{last|2017-04-24T15:36:59Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Personified Vedas]]
[[Category:Continue]]
[[Category:Theory]]
[[Category:Supersoul]]
[[Category:Individual Souls]]
[[Category:Equal]]
[[Category:Therefore]]
[[Category:Pollute]]
[[Category:Conclusion]]
[[Category:Sensible]]
[[Category:Person]]
[[Category:Accept]]
[[Category:Krsna Book Chapter 87 - Prayers by the Personified Vedas]]
[[Category:Krsna Book Chapters 01 to 90]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
If the individual souls were all-pervasive, there would be no question of their being controlled. The theory that the Supersoul and the individual soul are equal is therefore a polluted conclusion, and no sensible person accepts it; rather, one should try to understand the distinctions between the supreme eternal and the subordinate eternals.
</div>

<div class="quote_link">
[[Vanisource:KB 87|Krsna Book, 87]]
</div>
<div class="text">
In the Caitanya-caritāmṛta, the author, Kṛṣṇadāsa Kavirāja Gosvāmī, after studying all the Vedic literature and hearing from all authorities, has given his opinion that Kṛṣṇa is the only supreme master and that all living entities are His eternal servants. His statement is confirmed in the prayers by the personified Vedas. The conclusion is, therefore, that everyone is under the control of the Supreme Personality of Godhead, everyone is serving under the supreme direction of the Lord, and everyone is afraid of the Supreme Personality of Godhead. It is out of fear of Him that activities are rightly executed. Everyone’s position is to be subordinate to the Supreme Lord, yet the Lord has no partiality in His view of the living entities. He is just like the unlimited sky; as the sparks of a fire dance in the fire, similarly, all living entities are like birds flying in the unlimited sky of the Supreme Lord. Some of them are flying very high, some are flying at a lower altitude, and some are flying at a still lower altitude. The different birds are flying in different positions according to their respective abilities, but the sky has nothing to do with this ability. In the Bhagavad-gītā the Lord confirms that He awards different positions to different living entities in proportion to their surrender. This proportionate reward by the Personality of Godhead to the living entities is not partiality. Therefore, in spite of the living entities’ always being under the control of the Supreme Personality of Godhead in their different positions, spheres and species of life, He is never responsible for their different living conditions. It is foolish and artificial, therefore, to think oneself equal to the Supreme Lord, and it is still more foolish to think that one has not seen God. Everyone is seeing God according to his capacity; the only difference is that the theist sees God as the Supreme Personality, the most beloved, Kṛṣṇa, and the atheist sees the Absolute Truth as ultimate death.

The personified Vedas continued to pray. “Dear Lord,” they said, “from all Vedic information it is understood that You are the supreme controller and all living entities are controlled. Both the Lord and the living entities are called nitya, eternal, and so are qualitatively one, yet the singular nitya, or the Supreme Lord, is the controller, whereas the plural nityas are controlled. The individual controlled living entity resides within the body, and the supreme controller, as Supersoul, is also present there, but the Supersoul controls the individual soul. That is the verdict of the Vedas. If the individual soul were not controlled by the Supersoul, then how could one explain the Vedic version that a living entity transmigrates from one body to another and enjoys or suffers the effects of his past deeds, sometimes being promoted to a higher standard of life and sometimes being degraded to a lower standard? Thus the conditioned souls are not only under the control of the Supreme Lord but are also conditioned by the control of the material nature. This relationship of the living entities with the Supreme Lord as the controlled and the controller definitely proves that although the Supersoul is all-pervasive, the individual living entities are never all-pervasive. If the individual souls were all-pervasive, there would be no question of their being controlled. The theory that the Supersoul and the individual soul are equal is therefore a polluted conclusion, and no sensible person accepts it; rather, one should try to understand the distinctions between the supreme eternal and the subordinate eternals.”

The personified Vedas therefore concluded, “O Lord, You are the unlimited eternal (dhruva), and the living entities are the limited eternals.” The form of the unlimited eternal is sometimes conceived as the universal form, and in the Vedic literatures like the Upaniṣads the form of the limited eternal is vividly described. It is said therein that the original, spiritual form of the living entity is one ten-thousandth the size of the tip of a hair. It is also stated that spirit is greater than the greatest and smaller than the smallest. The individual living entities, who are eternally part and parcel of God, are smaller than the smallest. With our material senses we can perceive neither the Supreme, who is greater than the greatest, nor the individual soul, who is smaller than the smallest. We have to understand both Him who is greater than the greatest and him who is smaller than the smallest from the authoritative sources of Vedic literature. The Vedic literature states that the Supersoul is sitting within the heart of every living entity’s body and is as big as a thumb. Therefore the argument may be put forward, How can something the size of a thumb be accommodated within the heart of an ant? The answer is that this thumb measurement of the Supersoul is imagined in proportion to the body of the living entity. In no circumstance, therefore, can the Supersoul and the individual living entity be taken as one, although both of them enter within the material body of a living entity. The Supersoul lives within the heart to direct or control the individual living entity. Although both are dhruva, or eternal, the living entity is always under the direction of the Supreme.
</div>
</div>
</div>

The identity of the living entity is never impersonal or formless; on the contrary, it is the material dress that is formless and that takes a shape according to the form of the indestructible person

2021-03-03T08:08:10Z

108.162.246.25: Removed from deleted category 'It Is'

<div id="compilation">
<div id="facts">
{{terms|"The identity of the living entity is never impersonal or formless; on the contrary, it is the material dress that is formless and that takes a shape according to the form of the indestructible person"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|16May12}}
{{last|16May12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Identity]]
[[Category:Living Entities]]
[[Category:Never]]
[[Category:Impersonal]]
[[Category:Formless]]
[[Category:On The Contrary]]
[[Category:Material]]
[[Category:Dress]]
[[Category:That Is]]
[[Category:Take]]
[[Category:Shape]]
[[Category:According]]
[[Category:Indestructible]]
[[Category:Person]]
[[Category:Sri Isopanisad, Mantra 17]]
[[Category:Sri Isopanisad Mantras 01 to 18, Translations and Purports]]
</div>
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="Sri_Isopanisad" class="sub_section" sec_index="8" parent="Other_Books_by_Srila_Prabhupada" text="Sri Isopanisad"><h3>Sri Isopanisad</h3>
</div>
<div id="ISO17_0" class="quote" parent="Sri_Isopanisad" book="OB" index="19" link="ISO 17" link_text="Sri Isopanisad 17">
<div class="heading">The identity of the living entity is never impersonal or formless; on the contrary, it is the material dress that is formless and that takes a shape according to the form of the indestructible person. No living entity is originally formless, as is wrongly thought by those with a poor fund of knowledge. This mantra verifies the fact that the living entity exists after the annihilation of the material body.
</div>
<span class="link">[[Vanisource:ISO 17|Sri Isopanisad 17, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Let this temporary body be burnt to ashes, and let the air of life be merged with the totality of air. Now, O my Lord, please remember all my sacrifices, and because You are the ultimate beneficiary, please remember all that I have done for You.</p>
</div>
<div class="purport text"><p>The temporary material body is certainly a foreign dress. The Bhagavad-gītā (2.20) clearly says that after the destruction of the material body the living entity is not annihilated, nor does he lose his identity. The identity of the living entity is never impersonal or formless; on the contrary, it is the material dress that is formless and that takes a shape according to the form of the indestructible person. No living entity is originally formless, as is wrongly thought by those with a poor fund of knowledge. This mantra verifies the fact that the living entity exists after the annihilation of the material body.</p>
<p>In the material world, material nature displays wonderful workmanship by creating varieties of bodies for the living beings according to their propensities for sense gratification. The living entity who wants to taste stool is given a material body that is quite suitable for eating stool—that of a hog. Similarly, one who wants to eat the flesh and blood of other animals may be given a tiger's body equipped with suitable teeth and claws. But the human being is not meant for eating flesh, nor does he have any desire to taste stool, even in the most aboriginal state. Human teeth are so made that they can chew and cut fruit and vegetables, although there are two canine teeth so that primitive humans can eat flesh if they so desire.</p>
<p>But in any case, the material bodies of all animals and men are foreign to the living entity. They change according to the living entity's desire for sense gratification. In the cycle of evolution, the living entity changes bodies one after another. When the world was full of water, the living entity took an aquatic form. Then he passed to vegetable life, from vegetable life to worm life, from worm life to bird life, from bird life to animal life, and from animal life to the human form. The highest developed form is this human form when it is possessed of a full sense of spiritual knowledge. The highest development of one's spiritual sense is described in this mantra: One should give up the material body, which will be turned to ashes, and allow the air of life to merge into the eternal reservoir of air. The living being's activities are performed within the body through the movements of different kinds of air, known in summary as prāṇa-vāyu. The yogīs generally study how to control the airs of the body. The soul is supposed to rise from one circle of air to another until it rises to the brahma-randhra, the highest circle. From that point the perfect yogī can transfer himself to any planet he likes. The process is to give up one material body and then enter into another. But the highest perfection of such changes occurs only when the living entity is able to give up the material body altogether, as suggested in this mantra, and enter into the spiritual atmosphere, where he can develop a completely different type of body—a spiritual body, which never has to meet death or change.</p>
<p>Here in the material world, material nature forces the living entity to change his body due to his different desires for sense gratification. These desires are represented in the various species of life, from germs to the most perfected material bodies, those of Brahmā and the demigods. All of these living entities have bodies composed of matter in different shapes. The intelligent man sees oneness not in the variety of the bodies but in the spiritual identity. The spiritual spark, which is part and parcel of the Supreme Lord, is the same whether he is in a body of a hog or in the body of a demigod. The living entity takes on different bodies according to his pious and vicious activities. The human body is highly developed and has full consciousness. According to the Bhagavad-gītā (7.19), the most perfect man surrenders unto the Lord after many, many lifetimes of culturing knowledge. The culture of knowledge reaches perfection only when the knower comes to the point of surrendering unto the Supreme Lord, Vāsudeva. Otherwise, even after attaining knowledge of one's spiritual identity, if one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole and can never become the whole, one has to fall down again into the material atmosphere. Indeed, one must fall down even if he has become one with the brahma-jyotir.</p>
</div>
</div>
</div>

Nobody should interfere with our work. There is no need to send anything to be checked by Purusottama das in Vrindaban. It is useless

2021-03-03T04:59:26Z

108.162.246.25: Removed from deleted category 'It Is'

<div id="compilation">
<div id="facts">
{{terms|"nobody should interfere with our work. There is no need to send anything to be checked by Purusottama das in Vrindaban. It is useless"}}
{{notes|}}
{{compiler|Ionelia}}
{{complete|ALL}}
{{first|2015-12-25T17:26:20Z}}
{{last|2015-12-25T17:26:20Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=1}}
{{total|1}}
{{toc right}}
[[Category:Nobody]]
[[Category:Should]]
[[Category:Interfere]]
[[Category:With]]
[[Category:Our Work (Disciples of SP)]]
[[Category:There Is No Need]]
[[Category:Our Sending (Disciples of SP)]]
[[Category:Anything]]
[[Category:Check]]
[[Category:Our (Disciples of SP)]]
[[Category:Vrndavana]]
[[Category:Useless]]
</div>
<div id="section">
<h2>Correspondence</h2>
</div>
<div id="sub_section">
<h3>1975 Correspondence</h3>
</div>
<div class="quote">
<div class="quote_heading">
Nobody should interfere with our work. There is no need to send anything to be checked by Purusottama das in Vrindaban. It is useless.
</div>

<div class="quote_link">
[[Vanisource:751016 - Letter to Karunasindhu written from Johannesburg|751016 - Letter to Karunasindhu written from Johannesburg]]
</div>
<div class="text">
October 16, 1975

Los Angeles

My dear Karunasindhu das,

Please accept my blessings. Concerning your letter of Oct. 5, 1975 addressed to Brahmananda Swami, nobody should interfere with our work. There is no need to send anything to be checked by Purusottama das in Vrindaban. It is useless.

I hope this meets you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

ACBS/pks
</div>
</div>
</div>

My Lord, O Supreme Personality of Godhead, in Your holy name there is all good fortune for the living entity, and therefore You have many names, such as "Krsna" and "Govinda," by which You expand Yourself

2021-03-03T03:36:49Z

108.162.246.25: Removed from deleted category 'For'

<div id="compilation">
<div id="facts">
{{terms|"My Lord, O Supreme Personality of Godhead, in Your holy name there is all good fortune for the living entity, and therefore You have many names, such as “Kṛṣṇa” and “Govinda,” by which You expand Yourself"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-07-12T04:16:44Z}}
{{last|2017-07-12T04:16:44Z}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:My Dear Krsna]]
[[Category:Krsna Is The Supreme Personality of Godhead]]
[[Category:Krsna's Holy Names]]
[[Category:There Is]]
[[Category:Krsna Gives Good Fortune]]
[[Category:Krsna and the Living Entities]]
[[Category:Therefore]]
[[Category:Krsna Has]]
[[Category:Many]]
[[Category:Such As]]
[[Category:Krsna As Govinda]]
[[Category:By Which]]
[[Category:Krsna's Expanding]]
[[Category:Krsna Himself]]
[[Category:Sri Caitanya-caritamrta, Antya-lila Chapter 20 - The Siksastaka Prayers]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Antya-lila 20 Chapters]]
</div>
<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="sub_section">
<h3>CC Antya-lila</h3>
</div>
<div class="quote">
<div class="quote_heading">
My Lord, O Supreme Personality of Godhead, in Your holy name there is all good fortune for the living entity, and therefore You have many names, such as “Kṛṣṇa” and “Govinda,” by which You expand Yourself. You have invested all Your potencies in those names, and there are no hard and fast rules for remembering them. My dear Lord, although You bestow such mercy upon the fallen, conditioned souls by liberally teaching Your holy names, I am so unfortunate that I commit offenses while chanting the holy name, and therefore I do not achieve attachment for chanting.
</div>

<div class="quote_link">
[[Vanisource:CC Antya 20.16|CC Antya 20.16, Translation]]
</div>
<div class="quote_translation">
My Lord, O Supreme Personality of Godhead, in Your holy name there is all good fortune for the living entity, and therefore You have many names, such as “Kṛṣṇa” and “Govinda,” by which You expand Yourself. You have invested all Your potencies in those names, and there are no hard and fast rules for remembering them. My dear Lord, although You bestow such mercy upon the fallen, conditioned souls by liberally teaching Your holy names, I am so unfortunate that I commit offenses while chanting the holy name, and therefore I do not achieve attachment for chanting.
</div>
</div>
</div>

Manu himself, his sons Priyavrata and Uttanapada, the demigods created by Daksa, and the rsis like Marici were all partial incarnations of the Lord during the reign of Svayambhuva Manu

2021-03-03T02:03:04Z

108.162.246.25: Removed from deleted category 'All'

<div id="compilation">
<div id="facts">
{{terms|"Manu himself, his sons Priyavrata and Uttānapāda, the demigods created by Dakṣa, and the ṛṣis like Marīci were all partial incarnations of the Lord during the reign of Svāyambhuva Manu"}}
{{notes|}}
{{compiler|Nabakumar}}
{{complete|ALL}}
{{first|2020-12-20T04:30:39Z}}
{{last|2020-12-20T04:30:39Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:God Is Manu]]
[[Category:God Himself]]
[[Category:Son of God]]
[[Category:Priyavrata]]
[[Category:Uttanapada]]
[[Category:Demigods Are...]]
[[Category:Created By...]]
[[Category:Daksa]]
[[Category:Likeness]]
[[Category:Marici]]
[[Category:Were]]
[[Category:God's Partial Incarnations]]
[[Category:God Is Lord]]
[[Category:During]]
[[Category:Reign]]
[[Category:Svayambhuva Manu]]
[[Category:Srimad-Bhagavatam, Canto 08 Chapter 01 Purports - The Manus, Administrators of the Universe]]
[[Category:Srimad Bhagavatam, Canto 08 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 8</h3>
</div>
<div class="quote">
<div class="quote_heading">
There are many incarnations of the Supreme Personality of Godhead. Manu, the manu-putrāḥ (the sons of Manu), the king of the heavenly planets, and the seven great sages are all partial incarnations of the Supreme Lord. Manu himself, his sons Priyavrata and Uttānapāda, the demigods created by Dakṣa, and the ṛṣis like Marīci were all partial incarnations of the Lord during the reign of Svāyambhuva Manu. During that time, the incarnation of the Lord as Yajña took charge of ruling the heavenly planets.
</div>

<div class="quote_link">
[[Vanisource:SB 8.1.19|SB 8.1.19, Translation and Purport]]
</div>
<div class="quote_translation">
The son of Agni named Svārociṣa became the second Manu. His several sons were headed by Dyumat, Suṣeṇa and Rociṣmat.
</div>
<div class="text">
<div class="quote_verse">
:manvantaraṁ manur devā
:manu-putrāḥ sureśvaraḥ
:ṛṣayo 'ṁśāvatāraś ca
:hareḥ ṣaḍ vidham ucyate
</div>

There are many incarnations of the Supreme Personality of Godhead. Manu, the manu-putrāḥ (the sons of Manu), the king of the heavenly planets, and the seven great sages are all partial incarnations of the Supreme Lord. Manu himself, his sons Priyavrata and Uttānapāda, the demigods created by Dakṣa, and the ṛṣis like Marīci were all partial incarnations of the Lord during the reign of Svāyambhuva Manu. During that time, the incarnation of the Lord as Yajña took charge of ruling the heavenly planets. The next Manu was Svārociṣa. The Manus and the sages and demigods are further described in the following eleven verses.
</div>
</div>
</div>

Just like guru-parampara, when we offer our respect, first our own spiritual master, then his spiritual master, then his spiritual master. In this way. But when putting article, that should be the opposite

2021-03-02T21:16:24Z

108.162.246.25: Removed from deleted category 'His'

<div id="compilation">
<div id="facts">
{{terms|"Just like ''guru-paramparā'', when we offer our respect, first our own spiritual master, then his spiritual master, then his spiritual master. In this way. But when putting article, that should be the opposite"}}
{{notes|}}
{{compiler|Serene}}
{{complete|ALL}}
{{first|26Sep13}}
{{last|26Sep13}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Just Like]]
[[Category:Guru-parampara]]
[[Category:When]]
[[Category:Offering Respect]]
[[Category:First]]
[[Category:Our Own (Disciples of SP)]]
[[Category:I Am Your Spiritual Master (Prabhupada)]]
[[Category:My Spiritual Master (Bhaktisiddhanta)]]
[[Category:Spiritual Master]]
[[Category:Gaura Kisora dasa Babaji]]
[[Category:In This Way]]
[[Category:When]]
[[Category:Put]]
[[Category:Article]]
[[Category:Should Be]]
[[Category:Opposite]]
[[Category:Publishing Back to Godhead (magazine)]]
[[Category:Prabhupada Speaks - Room Conversations, 1966 - 1977]]
[[Category:Prabhupada Speaks - Room Conversations, 1969]]
[[Category:Prabhupada Speaks - in USA, Boston]]
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1969_Conversations_and_Morning_Walks" class="sub_section" sec_index="2" parent="Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3>
</div>
<div id="DiscussionwithBTGStaffDecember241969Boston_0" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="24" link="Discussion with BTG Staff -- December 24, 1969, Boston" link_text="Discussion with BTG Staff -- December 24, 1969, Boston">
<div class="heading">Just like guru-paramparā, when we offer our respect, first our own spiritual master, then his spiritual master, then his spiritual master. In this way. But when putting article, that should be the opposite. First Bhaktivinoda, then Bhaktisiddhānta, then my, then my disciples, like that.
</div>

<mp3player>https://vanipedia.s3.amazonaws.com/clip/691224DC-BOSTON_clip03.mp3</mp3player>
<span class="link">[[Vanisource:Discussion with BTG Staff -- December 24, 1969, Boston|Discussion with BTG Staff -- December 24, 1969, Boston]]: </span><div class="text"><p style="display: inline;">
Hayagrīva: What about excerpts from your books? Is that all right?

Prabhupāda: Oh, excerpt from my book or my article, the same thing. The same thing. So there is no difference. That is also my writing. And whatever you are writing, that is also my writing. (laughs) So everything is all right. (laughter)

Hayagrīva: It's all your vibration.

Prabhupāda: Yes. But they should be divided into different names. (laughter) Just like . . .

Hayagrīva: I have though of doing Bhaktisiddhānta Sarasvatī's ''Brahma-saṁhitā''. Do you think we could serialize it maybe in three or four ''Back to Godheads''? Or could we print it ourselves in a little pamphlet? Or which do you think would be better?

Prabhupāda: No, if you publish in ''Back to Godhead'', then by portion, similarly, three, four pages. That's all, continually, Bhaktisiddhānta's . . . so when there will be articles sorted, first Guru Mahārāja's, Bhaktisiddhānta's, then mine. Like that. Yes.

Hayagrīva: Yes. Do you think it would be a good . . .

Prabhupāda: If you write something, quotation, from Bhaktivinoda Ṭhākura, that should be first. Just like ''guru-paramparā'', when we offer our respect, first our own spiritual master, then his spiritual master, then his spiritual master. In this way. But when putting article, that should be the opposite. First Bhaktivinoda, then Bhaktisiddhānta, then my, then my disciples, like that.

Incidentally, by His causeless mercy, the Lord spoke with Satyavrata. The word satyavratanam is significant because it indicates that those on the level of Satyavrata can take knowledge from the Vedas delivered by the Supreme Personality of Godhead

2021-03-02T17:18:30Z

108.162.246.25: Removed from deleted category 'That'

<div id="compilation">
<div id="facts">
{{terms|"Incidentally, by His causeless mercy, the Lord spoke with Satyavrata. The word satyavratānām is significant because it indicates that those on the level of Satyavrata can take knowledge from the Vedas delivered by the Supreme Personality of Godhead"}}
{{notes|}}
{{compiler|Nabakumar}}
{{complete|ALL}}
{{first|2021-01-06T05:19:28Z}}
{{last|2021-01-06T05:19:28Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Incident]]
[[Category:By God]]
[[Category:God's Causeless Mercy]]
[[Category:God's Speaking]]
[[Category:God and Satyavrata]]
[[Category:Words of the Srimad-Bhagavatam]]
[[Category:Significant]]
[[Category:Because]]
[[Category:Indicating God]]
[[Category:Those]]
[[Category:On The Level Of]]
[[Category:Can Take]]
[[Category:Take Knowledge]]
[[Category:From God]]
[[Category:Vedic Knowledge]]
[[Category:Vedas]]
[[Category:God's Delivering]]
[[Category:Supreme Personality of Godhead]]
[[Category:Srimad-Bhagavatam, Canto 08 Chapter 24 Purports - Matsya, the Lord's Fish Incarnation]]
[[Category:Srimad Bhagavatam, Canto 08 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 8</h3>
</div>
<div class="quote">
<div class="quote_heading">
Lord Viṣṇu's purpose was to take back all the Vedic literatures from the demon Hayagrīva and restore them to Lord Brahmā. Incidentally, by His causeless mercy, the Lord spoke with Satyavrata. The word satyavratānām is significant because it indicates that those on the level of Satyavrata can take knowledge from the Vedas delivered by the Supreme Personality of Godhead. Whatever is spoken by the Supreme Lord is accepted as Veda.
</div>

<div class="quote_link">
[[Vanisource:SB 8.24.61|SB 8.24.61, Translation and Purport]]
</div>
<div class="quote_translation">
I offer my respectful obeisances unto the Supreme Personality of Godhead, who pretended to be a gigantic fish, who restored the Vedic literature to Lord Brahmā when Lord Brahmā awakened from sleep, and who explained the essence of Vedic literature to King Satyavrata and the great saintly persons.
</div>
<div class="text">
Here is a summary of Satyavrata's meeting with the fish incarnation of Lord Viṣṇu. Lord Viṣṇu's purpose was to take back all the Vedic literatures from the demon Hayagrīva and restore them to Lord Brahmā. Incidentally, by His causeless mercy, the Lord spoke with Satyavrata. The word satyavratānām is significant because it indicates that those on the level of Satyavrata can take knowledge from the Vedas delivered by the Supreme Personality of Godhead. Whatever is spoken by the Supreme Lord is accepted as Veda. As stated in Bhagavad-gītā, vedānta-kṛd veda-vit: the Supreme Personality of Godhead is the compiler of all Vedic knowledge, and He knows the purport of the Vedas. Therefore, anyone who takes knowledge from the Supreme Personality of Godhead, Kṛṣṇa, or from Bhagavad-gītā as it is, knows the purpose of the Vedas (vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15 (1972)|BG 15.15]]). One cannot understand Vedic knowledge from the veda-vāda-ratās, who read the Vedas and misconstrue their subject matter. One has to know the Vedas from the Supreme Personality of Godhead.
</div>
</div>
</div>

In that meeting, King Sisupala was also present. He was an avowed enemy of Krsna for many reasons, especially because of Krsna's having stolen Rukmini from his intended marriage ceremony

2021-03-02T16:36:56Z

108.162.246.25: Removed from deleted category 'That'

<div id="compilation">
<div id="facts">
{{terms|"In that meeting, King Śiśupāla was also present. He was an avowed enemy of Kṛṣṇa for many reasons, especially because of Kṛṣṇa’s having stolen Rukmiṇī from his intended marriage ceremony"}}
{{notes|}}
{{compiler|Iswaraj}}
{{complete|ALL}}
{{first|2017-04-18T16:52:47Z}}
{{last|2017-04-18T16:52:47Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Meeting]]
[[Category:Krsna and Sisupala]]
[[Category:Presence]]
[[Category:Avowed]]
[[Category:Krsna's Enemies]]
[[Category:Many]]
[[Category:Reason]]
[[Category:Especially]]
[[Category:Because]]
[[Category:Of Krsna]]
[[Category:Krsna Has]]
[[Category:Krsna's Stealing]]
[[Category:Krsna and His Wife - Rukmini]]
[[Category:Intend]]
[[Category:Marriage]]
[[Category:Krsna and Ceremonies]]
[[Category:Krsna Book Chapter 74 - The Deliverance of Sisupala]]
[[Category:Krsna Book Chapters 01 to 90]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
In that meeting, King Śiśupāla was also present. He was an avowed enemy of Kṛṣṇa for many reasons, especially because of Kṛṣṇa’s having stolen Rukmiṇī from his intended marriage ceremony. Therefore, he could not tolerate such honoring of Kṛṣṇa and glorification of His qualities. Instead of being happy to hear the glories of the Lord, he became very angry.
</div>

<div class="quote_link">
[[Vanisource:KB 74|Krsna Book, 74]]
</div>
<div class="text">
Sahadeva was fortunate to know of the glories of Kṛṣṇa, and after describing them in brief, he stopped speaking. After this speech, all the members present in that great sacrificial assembly applauded, confirming his words continuously by saying, “Everything you have said is completely perfect. Everything you have said is completely perfect.” King Yudhiṣṭhira, after hearing the confirmation by all present, especially by the brāhmaṇas and learned sages, worshiped Lord Kṛṣṇa according to the regulative principles of the Vedic injunctions. First of all, King Yudhiṣṭhira, along with his brothers, wives, children, other relatives and ministers, washed the lotus feet of Lord Kṛṣṇa and sprinkled the water on their heads. After this, he offered Lord Kṛṣṇa various kinds of yellow silken garments and presented heaps of jewelry and ornaments before Him for His use.

King Yudhiṣṭhira felt such ecstasy by honoring Kṛṣṇa, his only lovable object, that tears glided down from his eyes, and although he wanted to see Lord Kṛṣṇa, he could not see Him very well. When Lord Kṛṣṇa was thus worshiped by King Yudhiṣṭhira, all the members present in the assembly stood up with folded hands and began to chant, “Jaya! Jaya! Namaḥ! Namaḥ!” All joined together to offer their respectful obeisances to Kṛṣṇa, and there were showers of flowers from the sky.

In that meeting, King Śiśupāla was also present. He was an avowed enemy of Kṛṣṇa for many reasons, especially because of Kṛṣṇa’s having stolen Rukmiṇī from his intended marriage ceremony. Therefore, he could not tolerate such honoring of Kṛṣṇa and glorification of His qualities. Instead of being happy to hear the glories of the Lord, he became very angry. When everyone offered respect to Kṛṣṇa by standing up, Śiśupāla remained in his seat, but as he became angrier at Kṛṣṇa’s being honored, he stood up suddenly, raised his hand and spoke very strongly and fearlessly against Lord Kṛṣṇa in such a way that Lord Kṛṣṇa could hear him distinctly.

“Ladies and gentlemen, I can appreciate now the statement of the Vedas that, after all, time is the predominating factor. In spite of all endeavors to the contrary, the time element executes its own plan without opposition. For example, one may try his best to live, but when the time for death comes, no one can check it. I see here that although many stalwart personalities are present in this assembly, the influence of time is so strong that they have been misled by the statement of a boy who has foolishly spoken about Kṛṣṇa. Many learned sages and elder persons are present, but still they have accepted the statement of a foolish boy. This means that by the influence of time even the intelligence of such honored persons as those present in this meeting can be misdirected. I fully agree with the respectable persons present here that they are competent to select the personality who can be worshiped first, but I cannot agree with the statement of a boy like Sahadeva, who has spoken so highly about Kṛṣṇa and has recommended that Kṛṣṇa is fit to accept the first worship in the sacrifice. I can see that in this meeting there are many personalities who have undergone great austerities, who are highly learned, and who have performed many penances. By their knowledge and direction, they can deliver many persons who are suffering from the pangs of material existence. There are great ṛṣis here whose knowledge has no bounds, as well as many self-realized persons and brāhmaṇas also, and therefore I think that any one of them could have been selected for the first worship because they are worshipable even by the great demigods, kings and emperors. I cannot understand how you have selected this cowherd boy, Kṛṣṇa, and have left aside all these great personalities. I think Kṛṣṇa to be no better than a crow—how can He be fit to accept the first worship in this great sacrifice?
</div>
</div>
</div>

For nine days, nine chief devotees, headed by Advaita Acarya, got an opportunity to invite the Lord to their homes

2021-03-02T15:32:14Z

108.162.246.25: Removed from deleted category 'For'

<div id="compilation">
<div id="facts">
{{terms|"For nine days, nine chief devotees, headed by Advaita Ācārya, got an opportunity to invite the Lord to their homes"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-06-06T12:26:00Z}}
{{last|2017-06-06T12:26:00Z}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Nine]]
[[Category:Day]]
[[Category:Chief]]
[[Category:Caitanya's Devotees]]
[[Category:Headed By]]
[[Category:Advaita Acarya]]
[[Category:Got]]
[[Category:Opportunity]]
[[Category:Inviting Caitanya]]
[[Category:Their]]
[[Category:Home]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 14 - Performance of the Vrndavana Pastimes]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila 25 Chapters]]
</div>
<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="sub_section">
<h3>CC Madhya-lila</h3>
</div>
<div class="quote">
<div class="quote_heading">
For nine days, nine chief devotees, headed by Advaita Ācārya, got an opportunity to invite the Lord to their homes.
</div>

<div class="quote_link">
[[Vanisource:CC Madhya 14.66|CC Madhya 14.66, Translation]]
</div>
<div class="quote_translation">
For nine days, nine chief devotees, headed by Advaita Ācārya, got an opportunity to invite the Lord to their homes.
</div>
</div>
</div>

For one who is not in a transcendental position, to take sannyasa artificially is not a very great credit

2021-03-02T15:31:52Z

108.162.246.25: Removed from deleted category 'For'

<div id="compilation">
<div id="facts">
{{terms|"For one who is not in a transcendental position, to take sannyasa artificially is not a very great credit"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|02Apr12}}
{{last|02Apr12}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:We Who (Disciples of SP)]]
[[Category:Is Not]]
[[Category:Transcendental Position]]
[[Category:Our Position]]
[[Category:Taking Sannyasa]]
[[Category:Sannyasi (Disciples of SP)]]
[[Category:Artificially]]
[[Category:Very Great]]
[[Category:Our Credit (Disciples of SP)]]
[[Category:Srimad-Bhagavatam, Canto 08 Chapter 02 Purports - The Elephant Gajendra's Crisis]]
[[Category:Srimad Bhagavatam, Canto 08 Purports]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_8" class="sub_section" sec_index="8" parent="Srimad-Bhagavatam" text="SB Canto 8"><h3>SB Canto 8</h3>
</div>
<div id="SB8230_0" class="quote" parent="SB_Canto_8" book="SB" index="54" link="SB 8.2.30" link_text="SB 8.2.30">
<div class="heading">One may stay in whichever āśrama is suitable for him; it is not essential that one take sannyāsa. If one is sexually agitated, he can enter the gṛhastha-āśrama. But one must continue fighting. For one who is not in a transcendental position, to take sannyāsa artificially is not a very great credit. If sannyāsa is not suitable, one may enter the gṛhastha-āśrama and fight māyā with great strength. But one should not give up the fighting and go away.
</div>
<span class="link">[[Vanisource:SB 8.2.30|SB 8.2.30, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Thereafter, because of being pulled into the water and fighting for many long years, the elephant became diminished in his mental, physical and sensual strength. The crocodile, on the contrary, being an animal of the water, increased in enthusiasm, physical strength and sensual power.</p>
</div>
<div class="purport text"><p>In the fighting between the elephant and the crocodile, the difference was that although the elephant was extremely powerful, he was in a foreign place, in the water. During one thousand years of fighting, he could not get any food, and under the circumstances his bodily strength diminished, and because his bodily strength diminished, his mind also became weak and his senses less powerful. The crocodile, however, being an animal of the water, had no difficulties. He was getting food and was therefore getting mental strength and sensual encouragement. Thus while the elephant became reduced in strength, the crocodile became more and more powerful. Now, from this we may take the lesson that in our fight with māyā we should not be in a position in which our strength, enthusiasm and senses will be unable to fight vigorously. Our Kṛṣṇa consciousness movement has actually declared war against the illusory energy, in which all the living entities are rotting in a false understanding of civilization. The soldiers in this Kṛṣṇa consciousness movement must always possess physical strength, enthusiasm and sensual power. To keep themselves fit, they must therefore place themselves in a normal condition of life. What constitutes a normal condition will not be the same for everyone, and therefore there are divisions of varṇāśrama-brāhmaṇa, kṣatriya, vaiśya, śūdra, brahmacarya, gṛhastha, vānaprastha and sannyāsa. Especially in this age, Kali-yuga, it is advised that no one take sannyāsa.</p>
:aśvamedhaṁ gavālambhaṁ
:sannyāsaṁ pala-paitṛkam
:devareṇa sutotpattiṁ
:kalau pañca vivarjayet
:([[Vanisource:CC Adi 17.164|CC Adi 17.164]])
:(Brahma-vaivarta Purāṇa)
<p>From this we can understand that in this age the sannyāsa-āśrama is forbidden because people are not strong. Śrī Caitanya Mahāprabhu showed us an example in taking sannyāsa at the age of twenty-four years, but even Sārvabhauma Bhaṭṭācārya advised Śrī Caitanya Mahāprabhu to be extremely careful because He had taken sannyāsa at an early age. For preaching we give young boys sannyāsa, but actually it is being experienced that they are not fit for sannyāsa. There is no harm, however, if one thinks that he is unfit for sannyāsa; if he is very much agitated sexually, he should go to the āśrama where sex is allowed, namely the gṛhastha-āśrama. That one has been found to be very weak in one place does not mean that he should stop fighting the crocodile of māyā. One should take shelter of the lotus feet of Kṛṣṇa, as we shall see Gajendra do, and at the same time one can be a gṛhastha if he is satisfied with sexual indulgence. There is no need to give up the fight. Śrī Caitanya Mahāprabhu therefore recommended, sthāne sthitāḥ śruti-gatāṁ tanu-vān-manobhiḥ. One may stay in whichever āśrama is suitable for him; it is not essential that one take sannyāsa. If one is sexually agitated, he can enter the gṛhastha-āśrama. But one must continue fighting. For one who is not in a transcendental position, to take sannyāsa artificially is not a very great credit. If sannyāsa is not suitable, one may enter the gṛhastha-āśrama and fight māyā with great strength. But one should not give up the fighting and go away.</p>
</div>
</div>
</div>

As stated in the Vedas, the Lord has innumerable energies, and they also stood there in their personified forms

2021-03-02T12:57:47Z

108.162.246.25: Removed from deleted category 'There'

<div id="compilation">
<div id="facts">
{{terms|"As stated in the Vedas, the Lord has innumerable energies, and they also stood there in their personified forms"}}
{{notes|}}
{{compiler|MahaprabhuCaitanya}}
{{complete|ALL}}
{{first|2017-04-30T14:09:15Z}}
{{last|2017-04-30T14:09:15Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:As Stated]]
[[Category:Vedas]]
[[Category:Krsna Has]]
[[Category:Innumerable]]
[[Category:Krsna's Energies]]
[[Category:Personified]]
[[Category:Form]]
[[Category:Krsna Book Chapter 89 - The Superexcellent Power of Krsna]]
[[Category:Krsna Book Chapters 01 to 90]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
The Lord was attended by His personal associates Nanda and Sunanda, and the personified Sudarśana disc was also standing by Him. As stated in the Vedas, the Lord has innumerable energies, and they also stood there in their personified forms. The most important among them were as follows: Puṣṭi, the energy for nourishment; Śrī, the energy of beauty; Kīrti, the energy of reputation; and Ajā, the energy of material creation. All these energies are invested in the administrators of the material world, namely Lord Brahmā, Lord Śiva and Lord Viṣṇu, and also in Indra (the King of the heavenly planets), Candra, Varuṇa and the sun-god.
</div>

<div class="quote_link">
[[Vanisource:KB 89|Krsna Book, 89]]
</div>
<div class="text">
Accompanied by Kṛṣṇa, Arjuna saw a large palace within the water. There were many thousands of pillars and columns made of valuable jewels, and the glaring effulgence of those columns was so beautiful that Arjuna was charmed by it. Within that palace, Arjuna and Kṛṣṇa saw the gigantic form of Anantadeva, who is also known as Śeṣa. Lord Anantadeva, or Śeṣa Nāga, was in the form of a great serpent with thousands of hoods, each one decorated with valuable, effulgent jewels, beautifully dazzling. Each of Anantadeva’s hoods had two eyes, which appeared very fearful. His body was as white as the mountaintop of Kailāsa, which is always covered with snow. His necks were bluish, as were His tongues. Thus Arjuna saw the Śeṣa Nāga form, and he also saw that on the very soft, white body of Śeṣa Nāga, Lord Mahā-Viṣṇu was lying very comfortably. He appeared all-pervading and very powerful, and Arjuna could understand that the Supreme Personality of Godhead in that form is known as Puruṣottama. He is known as Puruṣottama, the supreme or best Personality of Godhead, because from this form emanates within the material world another form of Viṣṇu, known as Garbhodakaśāyī Viṣṇu. The Mahā-Viṣṇu form of the Lord is also called Puruṣottama (Puruṣa-uttama) because He is beyond the material world. Tama means “darkness,” and ut means “above, transcendental”; therefore, uttama means “above the darkest region of the material world.” Arjuna saw that the bodily color of Puruṣottama, Mahā-Viṣṇu, was as dark as a new cloud in the rainy season. He was dressed in very nice yellow clothing, His face was beautifully smiling, and His eyes, which were like lotus petals, were very attractive. Lord Mahā-Viṣṇu’s helmet was bedecked with valuable jewels, and His beautiful earrings enhanced the beauty of the curling hair on His head. Lord Mahā-Viṣṇu had eight arms, all very long, reaching to His knees. His neck was decorated with the Kaustubha jewel, and His chest was marked with the symbol of Śrīvatsa, which means “the resting place of the goddess of fortune.” The Lord wore a garland of lotus flowers down to His knees. This long garland is known as a Vaijayantī garland.

The Lord was attended by His personal associates Nanda and Sunanda, and the personified Sudarśana disc was also standing by Him. As stated in the Vedas, the Lord has innumerable energies, and they also stood there in their personified forms. The most important among them were as follows: Puṣṭi, the energy for nourishment; Śrī, the energy of beauty; Kīrti, the energy of reputation; and Ajā, the energy of material creation. All these energies are invested in the administrators of the material world, namely Lord Brahmā, Lord Śiva and Lord Viṣṇu, and also in Indra (the King of the heavenly planets), Candra, Varuṇa and the sun-god. In other words, all these demigods, being empowered by the Lord with certain energies, engage in the transcendental loving service of the Supreme Personality of Godhead. The Mahā-Viṣṇu feature is an expansion of Kṛṣṇa’s body. The Brahma-saṁhitā confirms that Mahā-Viṣṇu is a portion of a plenary expansion of Kṛṣṇa. All such expansions are nondifferent from the Personality of Godhead, but since Kṛṣṇa appeared within this material world to manifest His pastimes as a human being, He and Arjuna immediately offered their respects to Lord Mahā-Viṣṇu by bowing down before Him. It is stated in Śrīmad-Bhāgavatam that Lord Kṛṣṇa offered respect to Mahā-Viṣṇu; this means that Kṛṣṇa offered obeisances unto none other than Himself, because Lord Mahā-Viṣṇu is nondifferent from Kṛṣṇa Himself. This offering of obeisances by Kṛṣṇa to Mahā-Viṣṇu is not, however, the form of worship known as ahaṅgrahopāsanā, which is sometimes recommended for persons trying to elevate themselves to the spiritual world by performing the sacrifice of knowledge. Such persons are also mentioned in the Bhagavad-gītā: jñāna-yajñena cāpy anye yajanto mām upāsate.

Although there was no necessity for Kṛṣṇa to offer obeisances, because He is the master teacher He taught Arjuna just how respect should be offered to Lord Mahā-Viṣṇu. Arjuna, however, became very much afraid upon seeing the gigantic form of everything, distinct from the material experience. Seeing Kṛṣṇa offering obeisances to Lord Mahā-Viṣṇu, he immediately followed Him and then stood before the Lord with folded hands. After this, the gigantic form of Mahā-Viṣṇu, greatly pleased, smiled pleasingly and spoke as follows.

“My dear Kṛṣṇa and Arjuna, I was very eager to see you both, and therefore I arranged to take away the babies of the brāhmaṇa and keep them here. I have been expecting to see you both at this palace. You have appeared in the material world as My incarnations in order to minimize the force of the demoniac persons who burden the world. Now, after killing all these unwanted demons, you will please come back to Me. The two of you are incarnations of the great sage Nara-Nārāyaṇa. Although you are both complete in yourselves, to protect the devotees and to annihilate the demons, and especially to establish religious principles in the world so that peace and tranquillity may continue, you are teaching the basic principles of factual religion so that the people of the world may follow you and thereby be peaceful and prosperous.”

Lord Kṛṣṇa and Arjuna then offered their obeisances to Lord Mahā-Viṣṇu, and, taking back the brāhmaṇa’s children, they returned to Dvārakā via the same route by which they had entered the spiritual world. All the children of the brāhmaṇa had duly grown up. After returning to Dvārakā, Lord Kṛṣṇa and Arjuna delivered to the brāhmaṇa all of his sons.

Arjuna, however, was struck with great wonder after visiting the transcendental world by the grace of Lord Kṛṣṇa. And by the grace of Kṛṣṇa he could understand that whatever opulence there may be within this material world is an emanation from Him. Any opulent position a person may have within this material world is due to Kṛṣṇa’s mercy. One should therefore always be in Kṛṣṇa consciousness, in complete gratefulness to Lord Kṛṣṇa, because whatever one may possess is all bestowed by Him.
</div>
</div>
</div>

As stated in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata. The individual souls are proprietors of their individual bodies, but the Supreme Personality of Godhead is the proprietor of all bodies

2021-03-02T12:56:52Z

108.162.246.25: Removed from deleted category 'But'

<div id="compilation">
<div id="facts">
{{terms|"As stated in Bhagavad-gita"|"BG 13.3"|"ksetra-jnam capi mam viddhi sarva-ksetresu bharata. The individual souls are proprietors of their individual bodies, but the Supreme Personality of Godhead is the proprietor of all bodies"}}
{{notes|}}
{{compiler|Alankrutha}}
{{complete|ALL}}
{{first|2020-12-30T15:00:32Z}}
{{last|2020-12-30T15:00:32Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Bhagavad-gita Says]]
[[Category:Individual Souls]]
[[Category:Proprietor]]
[[Category:Their]]
[[Category:Body]]
[[Category:God Is The Supreme Personality of Godhead]]
[[Category:God Is The Proprietor]]
[[Category:Srimad-Bhagavatam, Canto 08 Chapter 06 Purports - The Demigods and Demons Declare a Truce]]
[[Category:Srimad Bhagavatam, Canto 08 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 8</h3>
</div>
<div class="quote">
<div class="quote_heading">
As stated in Bhagavad-gītā (BG 13.3), kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata. The individual souls are proprietors of their individual bodies, but the Supreme Personality of Godhead is the proprietor of all bodies.
</div>

<div class="quote_link">
[[Vanisource:SB 8.6.14|SB 8.6.14, Translation and Purport]]
</div>
<div class="quote_translation">
My Lord, we, the various demigods, the directors of this universe, have come to Your lotus feet. Please fulfill the purpose for which we have come. You are the witness of everything, from within and without. Nothing is unknown to You, and therefore it is unnecessary to inform You again of anything.
</div>
<div class="text">
As stated in Bhagavad-gītā ([[Vanisource:BG 13.3 (1972)|BG 13.3]]), kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata. The individual souls are proprietors of their individual bodies, but the Supreme Personality of Godhead is the proprietor of all bodies. Since He is the witness of everyone's body, nothing is unknown to Him. He knows what we need. Our duty, therefore, is to execute devotional service sincerely, under the direction of the spiritual master. Kṛṣṇa, by His grace, will supply whatever we need in executing our devotional service. In the Kṛṣṇa consciousness movement, we simply have to execute the order of Kṛṣṇa and guru. Then all necessities will be supplied by Kṛṣṇa, even if we do not ask for them.
</div>
</div>
</div>