Vaniquotes - User contributions [en]

Your multienergies are continually manifest, but the impersonal Brahman, which is undivided, original, changeless, unlimited and blissful, is the cause of the material manifestation

2021-03-03T17:59:20Z

141.101.107.4: Removed from deleted category 'Are'

<div id="compilation">
<div id="facts">
{{terms|"Your multienergies are continually manifest, but the impersonal Brahman, which is undivided, original, changeless, unlimited and blissful, is the cause of the material manifestation"}}
{{notes|}}
{{compiler|Iswaraj}}
{{complete|ALL}}
{{first|2018-06-13T10:13:00Z}}
{{last|2018-06-13T10:13:00Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:God Is Lord Visnu]]
[[Category:God's Multienergies]]
[[Category:Continue]]
[[Category:God's Manifestations]]
[[Category:God's Different Energies]]
[[Category:God Is The Impersonal Brahman‏]]
[[Category:Which Is]]
[[Category:God Is Undivided]]
[[Category:God Is Original‏]]
[[Category:God Is Changeless]]
[[Category:God Is Unlimited‏‎]]
[[Category:God Is Blissful‏‎]]
[[Category:Cause of...]]
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
[[category:God's Material Manifestation]]
[[Category:Bhagavatam Verses Spoken by Dhruva Maharaja - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 09 - Dhruva Maharaja Returns Home]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 4</h3>
</div>
<div class="quote">
<div class="quote_heading">
Your multienergies are continually manifest, but the impersonal Brahman, which is undivided, original, changeless, unlimited and blissful, is the cause of the material manifestation.
</div>

<div class="quote_link">
[[Vanisource:SB 4.9.16|SB 4.9.16, Translation and Purport]]
</div>
<div class="quote_translation">
My dear Lord, in Your impersonal manifestation of Brahman there are always two opposing elements—knowledge and ignorance. Your multienergies are continually manifest, but the impersonal Brahman, which is undivided, original, changeless, unlimited and blissful, is the cause of the material manifestation. Because You are the same impersonal Brahman, I offer my respectful obeisances unto You.
</div>
<div class="text">
<div class="purport">

In the Brahma-saṁhitā it is said that the unlimited impersonal Brahman is the effulgence of the transcendental body of Govinda. In that unlimited effulgent aura of the Supreme Personality of Godhead there are innumerable universes with innumerable planets of different categories. Although the Supreme Person is the original cause of all causes, His impersonal effulgence, known as Brahman, is the immediate cause of the material manifestation. Dhruva Mahārāja, therefore, offered his respectful obeisances unto the impersonal feature of the Lord. One who realizes this impersonal feature can enjoy the unchangeable brahmānanda, described here as spiritual bliss.

Śrīla Viśvanātha Cakravartī Ṭhākura describes that this impersonal feature, or Brahman manifestation, of the Supreme Lord is meant for persons who are essentially very advanced but still not able to understand the personal features or variegatedness of the spiritual world. Such devotees are known as jñāna-miśra-bhaktas, or devotees whose devotional service is mixed with empiric knowledge. Because the impersonal Brahman realization is a partial understanding of the Absolute Truth, Dhruva Mahārāja offers his respectful obeisances.

It is said that this impersonal Brahman is the distant realization of the Absolute Truth. Although apparently Brahman seems to be devoid of energy, factually it has different energies working under the headings of knowledge and ignorance. On account of these different energies, there is continually a manifestation of vidyā and avidyā. Vidyā and avidyā are very nicely described in Īśopaniṣad. It is said there that sometimes, due to avidyā, or a poor fund of knowledge, one accepts the Absolute Truth as ultimately impersonal. But in fact the impersonal and personal realizations develop in proportion to the development of devotional service. The more we develop our devotional service, the more closely we approach the Absolute Truth, which, in the beginning, when we realize the Absolute Truth from a distant place, is manifest as impersonal.

People in general, who are under the influence of avidyā-śakti, or māyā, have neither knowledge nor devotion. But when a person who is a little advanced and is therefore called a jñānī advances even more, he is in the category of a jñāna-miśra-bhakta, or a devotee whose love is mixed with empiric knowledge. When he is still further advanced, he can realize that the Absolute Truth is a person with multienergies. An advanced devotee can understand the Lord and His creative energy. As soon as one accepts the creative energy of the Absolute Truth, the six opulences of the Supreme Personality of Godhead are also understood. Devotees who are still further advanced, in full knowledge, can understand the transcendental pastimes of the Lord. Only on that platform can one fully enjoy transcendental bliss. An example is given in this connection by Viśvanātha Cakravartī Ṭhākura of a person proceeding towards a destination. As he approaches, he sees the destination from a distant place, just as we see a city from a distance. At that time he simply understands that the city is situated at a distance. When, however, he comes still nearer, he sees the domes and flags. But as soon as he enters the city, he sees various paths, gardens, lakes, and marketplaces with shops, and persons buying. He sees varieties of cinema houses, and he sees dancing and jubilation. When a person actually enters the city and personally sees the activities of the city, he becomes satisfied.

</div>
</div>
</div>
</div>

The result of material enjoyment is that one takes with him the sinful reaction only, and not the money. The money he earned is left in this world, and he takes only the reaction

2021-03-03T10:43:29Z

141.101.107.4: Removed from deleted category 'That'

<div id="compilation">
<div id="facts">
{{terms|"The result of material enjoyment is that one takes with him the sinful reaction only, and not the money. The money he earned is left in this world, and he takes only the reaction"}}
{{notes|}}
{{compiler|Angela}}
{{complete|ALL}}
{{first|2020-08-24T13:02:51Z}}
{{last|2020-08-24T13:02:51Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Result]]
[[Category:Material Enjoyment]]
[[Category:One]]
[[Category:Take]]
[[Category:Sinful Reactions]]
[[Category:Only]]
[[Category:No Money]]
[[Category:Earning Money]]
[[Category:Leave]]
[[Category:World]]
[[Category:Srimad-Bhagavatam, Canto 03 Chapter 30 Purports - Description by Lord Kapila of Adverse Fruitive Activities]]
[[Category:Srimad Bhagavatam, Canto 03 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 3</h3>
</div>
<div class="quote">
<div class="quote_heading">
For example, if a man secures some money by killing someone and with that money maintains his family, those who enjoy the black money earned by him are also partially responsible and are also sent to hell, but he who is the leader is especially punished. The result of material enjoyment is that one takes with him the sinful reaction only, and not the money. The money he earned is left in this world, and he takes only the reaction.
</div>

<div class="quote_link">
[[Vanisource:SB 3.30.31|SB 3.30.31, Translation and Purport]]
</div>
<div class="quote_translation">
He goes alone to the darkest regions of hell after quitting the present body, and the money he acquired by envying other living entities is the passage money with which he leaves this world.
</div>
<div class="text">
<div class="purport">

When a man earns money by unfair means and maintains his family and himself with that money, the money is enjoyed by many members of the family, but he alone goes to hell. A person who enjoys life by earning money or by envying another's life, and who enjoys with family and friends, will have to enjoy alone the resultant sinful reactions accrued from such violent and illicit life. For example, if a man secures some money by killing someone and with that money maintains his family, those who enjoy the black money earned by him are also partially responsible and are also sent to hell, but he who is the leader is especially punished. The result of material enjoyment is that one takes with him the sinful reaction only, and not the money. The money he earned is left in this world, and he takes only the reaction.

In this world also, if a person acquires some money by murdering someone, the family is not hanged, although its members are sinfully contaminated. But the man who commits the murder and maintains his family is himself hanged as a murderer. The direct offender is more responsible for sinful activities than the indirect enjoyer. The great learned scholar Cāṇakya Paṇḍita says, therefore, that whatever one has in his possession had better be spent for the cause of sat, or the Supreme Personality of Godhead, because one cannot take his possessions with him. They remain here, and they will be lost. Either we leave the money or the money leaves us, but we will be separated. The best use of money as long as it is within our possession is to spend it to acquire Kṛṣṇa consciousness.

</div>
</div>
</div>
</div>

Our mind at the present moment, being too much attached to this body, it is busy in bodily comforts

2021-03-03T05:55:14Z

141.101.107.4: Removed from deleted category 'It Is'

<div id="compilation">
<div id="facts">
{{terms|"Our mind at the present moment, being too much attached to this body, it is busy in bodily comforts"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|01Apr13}}
{{last|01Apr13}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Our]]
[[Category:mind]]
[[Category:At the Present Moment]]
[[Category:being]]
[[Category:Too Much]]
[[Category:Attached to the Body]]
[[Category:Busy]]
[[Category:Bodily Comforts]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1975]]
[[Category:Prabhupada Speaks - Lectures, Initiations]]
[[Category:Prabhupada Speaks - in Venezuela, Caracas]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Initiation_Lectures" class="sub_section" sec_index="8" parent="Lectures" text="Initiation Lectures"><h3>Initiation Lectures</h3>
</div>
<div id="InitiationLectureCaracasFebruary221975_0" class="quote" parent="Initiation_Lectures" book="Lec" index="56" link="Initiation Lecture -- Caracas, February 22, 1975" link_text="Initiation Lecture -- Caracas, February 22, 1975">
<div class="heading">This spiritual platform, to reach, requires gradually process of cultivation, and there is no difficulty to reach the spiritual platform. But first of all, the training of the mind is practiced by the yoga system. Yoga means to control the mind. Our mind at the present moment, being too much attached to this body, it is busy in bodily comforts.
</div>
<mp3player>https://s3.amazonaws.com/vanipedia/clip/750222IN.CAR_clip.mp3</mp3player>
<span class="link">[[Vanisource:Initiation Lecture -- Caracas, February 22, 1975|Initiation Lecture -- Caracas, February 22, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this spiritual platform, to reach, requires gradually process of cultivation, and there is no difficulty to reach the spiritual platform. But first of all, the training of the mind is practiced by the yoga system. Yoga means to control the mind. Our mind at the present moment, being too much attached to this body, it is busy in bodily comforts. Therefore the real yoga system is to divert the mind towards God, to control the mind from material engagement and divert it to spiritual engagement, or bhakti-yoga. The bhakti-yoga practice are in different nine spheres, that,</p>
:śravaṇaṁ kīrtanaṁ viṣṇoḥ
:smaraṇaṁ pāda-sevanam
:arcanaṁ vandanaṁ dāsyaṁ
:sakhyam ātma-nivedanam
:([[Vanisource:SB 7.5.23-24|SB 7.5.23]])
<p>This means that first of all we have to hear about God from authorized persons. Then kīrtanam. Kīrtanam means glorifying the activities of God. Then there are other. These two items are very important, and there are other items also. Smaraṇam-smaraṇam means meditation. Vandanam means offering prayer. So smaraṇaṁ vandanaṁ dāsyam arcanam. Arcanam, Deity worship. There are other items also. In this way there are nine items. So if one is interested to understand God, then he must take all these items or some of them or at least one of them.</p>
<p>So the most important item is śravaṇam, or hearing. If you do not do anything else, if you simply sincerely hear about God, then gradually you will be God conscious. That is also true in the material science. The students go to the school, college, and hear from the professor, and gradually he becomes learned in that subject matter. Especially in this age, śravaṇam, or hearing, is very, very important. We are therefore opening different centers in different parts of the world, and they are being given the chance of this bhakti-yoga system, śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam ([[Vanisource:SB 7.5.23-24|SB 7.5.23]]), like that. So all these devotees present here, they are not Indians. I have not brought them from India; neither I have bribed them here. But by hearing only, they are now coming to God consciousness and devotees. Therefore this śravaṇam item, or hearing item, is very, very important. So if you all, ladies and gentlemen present here, take advantage of hearing about God from this institution, you will also become God conscious. We have got many sense organs, out of which the aural sense, or the hearing sense, is very important. Therefore, for spiritual understanding, we have to use this ear. So therefore the Vedic literature is called śruti. Śruti means to receive the knowledge by hearing. So our process, or the Vedic process, is that... Satāṁ prasaṅgān mama vīrya-saṁvido bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ ([[Vanisource:SB 3.25.25|SB 3.25.25]]). If one lends his aural reception of spiritual knowledge through the authorized person, devotee, then he relishes taste in spiritual life. And when you cultivate that stage, then, gradually, he becomes a devotee, he understands what is God.</p>
<p>Another place, Śrīmad-Bhāgavatam, Brahmā recommends,</p>
:jñāne prayāsam udapāsya namanta eva
:(jīvanti) san-mukharitāṁ bhavadīya-vārtām
:sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir
:ye prāyaśo 'jita jito 'py asi tais tri-lokyām
<p>The fact is God is called Ajita—nobody can conquer Him. But any person who gives up this process of mental speculation—that means "God may be like this. Perhaps God is like this. Perhaps this, perhaps this..." This is called mental speculation. We have to give up this mental speculation. Jñāne prayāsam means endeavor in mental speculation should be given up. One should submissively approach the spiritual master. Jñāne prayāsam udapāsya namanta eva. Namanta eva means submissively offering respect, obeisances. And after that, if you hear from the self-realized soul, jñāne prayāsam udapāsya namanta eva san-mukharitām. San-mukharitām means self-realized soul. From his mouth one has to hear. Bhavadīya-vārtām. In this way, although God is never conquered by anyone else, still, this man, who has adopted this process, he will conquer God someday. And who can conquer God? Only the devotees. Just like in Vṛndāvana, the gopīs, the cowherd boys, Mother Yaśodā, father Nanda and all of them, even the cows and calves, they conquered God, Kṛṣṇa. So this is the science of God, and we have got all these books translated into English, and other things are being translated in other languages. So we shall request you to understand, to hear about God. Then some day will come—you will understand what is God, what is your relationship with Him, and you will act accordingly. Then your life will be successful.</p>
</div>
</div>
</div>

One day, while Sri Caitanya Mahaprabhu was going to the sea to bathe, He suddenly saw a sand dune named Cataka-parvata

2021-03-03T05:12:35Z

141.101.107.4: Removed from deleted category 'Was'

<div id="compilation">
<div id="facts">
{{terms|"One day, while Śrī Caitanya Mahāprabhu was going to the sea to bathe, He suddenly saw a sand dune named Caṭaka-parvata"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-07-08T06:53:41Z}}
{{last|2017-07-08T06:53:41Z}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:One Day]]
[[Category:Caitanya's Going]]
[[Category:Caitanya and the Sea]]
[[Category:Caitanya's Bathing]]
[[Category:Caitanya Suddenly]]
[[Category:Caitanya's Seeing]]
[[Category:Sand]]
[[Category:Named - called]]
[[Category:Sri Caitanya-caritamrta, Antya-lila Chapter 14 - Lord Sri Caitanya Mahaprabhu's Feelings of Separation from Krsna]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Antya-lila 20 Chapters]]
</div>
<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="sub_section">
<h3>CC Antya-lila</h3>
</div>
<div class="quote">
<div class="quote_heading">
One day, while Śrī Caitanya Mahāprabhu was going to the sea to bathe, He suddenly saw a sand dune named Caṭaka-parvata.
</div>

<div class="quote_link">
[[Vanisource:CC Antya 14.84|CC Antya 14.84, Translation]]
</div>
<div class="quote_translation">
One day, while Śrī Caitanya Mahāprabhu was going to the sea to bathe, He suddenly saw a sand dune named Caṭaka-parvata.
</div>
</div>
</div>

Maharaja Bharata had incomparable opulence in sovereignty, soldiers, sons, daughters and everything for material enjoyment, but when he realized that all such material opulences were useless for spiritual advancement, he retired from material enjoyment

2021-03-03T01:36:41Z

141.101.107.4: Removed from deleted category 'Such'

<div id="compilation">
<div id="facts">
{{terms|"Mahārāja Bharata had incomparable opulence in sovereignty, soldiers, sons, daughters and everything for material enjoyment, but when he realized that all such material opulences were useless for spiritual advancement, he retired from material enjoyment"}}
{{notes|}}
{{compiler|SharmisthaK}}
{{complete|ALL}}
{{first|2021-01-18T14:58:46Z}}
{{last|2021-01-18T14:58:46Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Bharata (son of Dusyanta)]]
[[Category:Incomparable]]
[[Category:Opulence]]
[[Category:Soldiers]]
[[Category:Son]]
[[Category:Daughter]]
[[Category:Everything]]
[[Category:Material Enjoyment]]
[[Category:When]]
[[Category:Realized]]
[[Category:Material Opulence]]
[[Category:Were]]
[[Category:Useless]]
[[Category:Spiritual Advancement]]
[[Category:Retire]]
[[Category:Srimad-Bhagavatam, Canto 09 Chapter 20 Purports - The Dynasty of Puru]]
[[Category:Srimad Bhagavatam, Canto 09 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 9</h3>
</div>
<div class="quote">
<div class="quote_heading">
Mahārāja Bharata had incomparable opulence in sovereignty, soldiers, sons, daughters and everything for material enjoyment, but when he realized that all such material opulences were useless for spiritual advancement, he retired from material enjoyment. The Vedic civilization enjoins that after a certain age, following in the footsteps of Mahārāja Bharata, one should cease to enjoy material opulences and should take the order of vānaprastha.
</div>

<div class="quote_link">
[[Vanisource:SB 9.20.33|SB 9.20.33, Translation and Purport]]
</div>
<div class="quote_translation">
As the ruler of the entire universe, Emperor Bharata had the opulences of a great kingdom and unconquerable soldiers. His sons and family had seemed to him to be his entire life. But finally he thought of all this as an impediment to spiritual advancement, and therefore he ceased from enjoying it.
</div>
<div class="text">
Mahārāja Bharata had incomparable opulence in sovereignty, soldiers, sons, daughters and everything for material enjoyment, but when he realized that all such material opulences were useless for spiritual advancement, he retired from material enjoyment. The Vedic civilization enjoins that after a certain age, following in the footsteps of Mahārāja Bharata, one should cease to enjoy material opulences and should take the order of vānaprastha.
</div>
</div>
</div>

Krsna addressed Jarasandha as follows: "My dear King, please note that we are not actually brahmanas, nor have we come to ask for food or grain. We are all ksatriyas, & we have come to beg a duel with you. We hope that you will agree to this proposal"

2021-03-02T22:44:18Z

141.101.107.4: Removed from deleted category 'All'

<div id="compilation">
<div id="facts">
{{terms|"After this, Lord Kṛṣṇa addressed Jarāsandha as follows"|"My dear King, please note that we are not actually brāhmaṇas, nor have we come to ask for food or grain. We are all kṣatriyas, and we have come to beg a duel with you. We hope that you will agree to this proposal"}}
{{notes|}}
{{compiler|Iswaraj}}
{{complete|ALL}}
{{first|2017-04-16T09:03:29Z}}
{{last|2017-04-16T09:03:29Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Krsna's Addressing]]
[[Category:Krsna and Jarasandha]]
[[Category:As Follows]]
[[Category:Dear to Krsna]]
[[Category:Please (Krsna's Request)]]
[[Category:Note]]
[[Category:We Are Not]]
[[Category:Krsna and Arjuna]]
[[Category:Krsna and Bhima]]
[[Category:Not Actually]]
[[Category:Krsna As a Brahmana]]
[[Category:Krsna's Coming]]
[[Category:Krsna's Asking]]
[[Category:Krsna's Food]]
[[Category:Food Grains]]
[[Category:Krsna As a Ksatriya]]
[[Category:Krsna's Begging]]
[[Category:With]]
[[Category:Krsna's Hope]]
[[Category:You Will]]
[[Category:Agree]]
[[Category:Krsna's Proposals]]
[[Category:Krsna Book Chapter 72 - The Liberation of King Jarasandha]]
[[Category:Krsna Book Chapters 01 to 90]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
After this, Lord Kṛṣṇa addressed Jarāsandha as follows: “My dear King, please note that we are not actually brāhmaṇas, nor have we come to ask for food or grain. We are all kṣatriyas, and we have come to beg a duel with you. We hope that you will agree to this proposal. You may note that here is the second son of King Pāṇḍu, Bhīmasena, and the third son of Pāṇḍu, Arjuna. As for Myself, you may know that I am your old enemy Kṛṣṇa, the cousin of the Pāṇḍavas.”
</div>

<div class="quote_link">
[[Vanisource:KB 72|Krsna Book, 72]]
</div>
<div class="text">
While Lord Kṛṣṇa was speaking in the garb of a brāhmaṇa along with Arjuna and Bhīma, Jarāsandha marked that the three of them did not appear to be actual brāhmaṇas. There were signs on their bodies by which Jarāsandha could understand that they were kṣatriyas. Their shoulders were marked with impressions due to carrying bows, they had beautiful bodily structure, and their voices were grave and commanding. Thus he definitely concluded that they were not brāhmaṇas but kṣatriyas. He also thought that he had seen them somewhere before. But although these three persons were kṣatriyas, they had come to his door begging alms like brāhmaṇas. Therefore he decided that he would fulfill their desires in spite of their being kṣatriyas, because they had already diminished their position by appearing before him as beggars. “Under the circumstances,” he thought, “I am prepared to give them anything. Even if they ask for my body, I shall not hesitate to offer it to them.” In this regard, he began to think of Bali Mahārāja. Lord Viṣṇu in the dress of a brāhmaṇa appeared as a beggar before Bali and snatched away all of his opulence and his kingdom. He did this for the benefit of Indra, who, having been defeated by Bali Mahārāja, was bereft of his kingdom. Although Bali Mahārāja was cheated, his reputation as a great devotee able to give anything and everything in charity is still glorified throughout the three worlds. Bali Mahārāja could guess that the brāhmaṇa was Lord Viṣṇu Himself and had come to him just to take away his opulent kingdom on behalf of Indra. Bali’s spiritual master and family priest, Śukrācārya, repeatedly warned him about this, yet Bali did not hesitate to give in charity whatever the brāhmaṇa wanted, and at last he gave up everything to that brāhmaṇa. “It is my strong determination,” thought Jarāsandha, “that if I can achieve immortal reputation by sacrificing this perishable body, I must act for that purpose; the life of a kṣatriya who does not live for the benefit of the brāhmaṇas is certainly condemned.”

Actually King Jarāsandha was very liberal in giving charity to brāhmaṇas, and thus he informed Lord Kṛṣṇa, Bhīma and Arjuna: “My dear brāhmaṇas, you may ask from me whatever you like. If you so desire, you may take my head also. I am prepared to give it.”

After this, Lord Kṛṣṇa addressed Jarāsandha as follows: “My dear King, please note that we are not actually brāhmaṇas, nor have we come to ask for food or grain. We are all kṣatriyas, and we have come to beg a duel with you. We hope that you will agree to this proposal. You may note that here is the second son of King Pāṇḍu, Bhīmasena, and the third son of Pāṇḍu, Arjuna. As for Myself, you may know that I am your old enemy Kṛṣṇa, the cousin of the Pāṇḍavas.”

When Lord Kṛṣṇa disclosed their disguise, King Jarāsandha laughed very loudly, and then in great anger and in a grave voice he exclaimed, “You fools! If you want to fight with me, I immediately grant your request. But, Kṛṣṇa, I know that You are a coward. I refuse to fight with You because You become very confused when You face me in fighting. Out of fear of me You left Your own city, Mathurā, and now You have taken shelter within the sea; therefore I must refuse to fight with You. As far as Arjuna is concerned, I know that he is younger than me and is not an equal fighter. I refuse to fight with him because he is not in any way an equal competitor. But as far as Bhīmasena is concerned, I think he is a suitable competitor to fight with me.” After speaking in this way, King Jarāsandha immediately handed a very heavy club to Bhīmasena, he himself took another, and all of them went outside the city walls to fight.

Bhīmasena and King Jarāsandha engaged themselves in fighting, and with their respective clubs, which were as strong as thunderbolts, they began to strike each other very severely, both of them being eager to fight. They were both expert fighters with clubs, and their techniques of striking each other were so beautiful that they appeared to be two dramatic artists dancing on a stage. When the clubs of Jarāsandha and Bhīmasena loudly collided, the impact sounded like that of the big tusks of two fighting elephants or like a thunderbolt in a flashing electrical storm. When two elephants fight together in a sugarcane field, each of them snatches a stick of sugarcane, holds it tightly in its trunk and strikes the other. At that time the sugarcane becomes smashed by such heavy striking. Similarly, when Bhīmasena and Jarāsandha were heavily striking each other with their clubs on different parts of their bodies—namely the shoulders, arms, collarbone, chest, thighs, waist and legs—their clubs became torn to pieces. In this way, all of the clubs used by Jarāsandha and Bhīmasena became ruined, and so the two enemies prepared to fight with their strong-fisted hands. Jarāsandha and Bhīmasena were very angry, and they began to smash each other with their fists. The striking of their fists sounded like the striking of iron bars or like the sound of thunderbolts, and the two warriors appeared to be like two elephants fighting. Neither was able to defeat the other, however, for both were expert in fighting, they were of equal strength, and their fighting techniques were also equal. Neither Jarāsandha nor Bhīmasena became fatigued or defeated in the fighting, although they struck each other continuously. At the end of each day’s fighting, they lived at night as friends in Jarāsandha’s palace, and the next day they fought again. In this way they passed twenty-seven days in fighting.
</div>
</div>
</div>

It is also stated that one who commits offenses in chanting the Hare Krsna mantra does not achieve love of Godhead, even after chanting for many years

2021-03-02T18:20:00Z

141.101.107.4: Removed from deleted category 'Also'

<div id="compilation">
<div id="facts">
{{terms|"It is also stated that one who commits offenses in chanting the Hare Krsna mantra does not achieve love of Godhead, even after chanting for many years"}}
{{notes|}}
{{compiler|Labangalatika}}
{{complete|ALL}}
{{first|07Dec10}}
{{last|07Dec10}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:It Is Stated]]
[[Category:One Who]]
[[Category:Commit Offenses]]
[[Category:Chanting the Mantra]]
[[Category:Chanting Hare Krsna]]
[[Category:Does Not]]
[[Category:Achieve]]
[[Category:Love of Godhead]]
[[Category:Even After]]
[[Category:Many Years]]
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
</div>
<div id="CCAdi8Summary_0" class="quote" parent="CC_Adi-lila" book="CC" index="1116" link="CC Adi 8 Summary" link_text="CC Adi 8 Summary">
<div class="heading">In this chapter the glories of Śrī Caitanya Mahāprabhu and Nityānanda are described, and it is also stated that one who commits offenses in chanting the Hare Kṛṣṇa mantra does not achieve love of Godhead, even after chanting for many years.
</div>
<span class="link">[[Vanisource:CC Adi 8 Summary|CC Adi 8 Summary]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The Eighth Chapter of Śrī Caitanya-caritāmṛta is summarized by Śrīla Bhaktivinoda Ṭhākura in his Amṛta-pravāha-bhāṣya. In this chapter the glories of Śrī Caitanya Mahāprabhu and Nityānanda are described, and it is also stated that one who commits offenses in chanting the Hare Kṛṣṇa mantra does not achieve love of Godhead, even after chanting for many years. In this connection, Śrīla Bhaktivinoda Ṭhākura warns against artificial displays of the bodily symptoms called aṣṭa-sāttvika-vikāra. ([[Vanisource:CC Antya 14.99|CC Antya 14.99]]) That is also an offense. One should seriously and sincerely continue to chant the Pañca-tattva names śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda. All these ācāryas will bestow their causeless mercy upon a devotee and gradually purify his heart. When he is actually purified, automatically he will experience ecstasy in chanting the Hare Kṛṣṇa mahā-mantra.</p>
</div>
</div>
</div>

Because of my vow on the verge of death, I (Parikisit) have given up even drinking water

2021-03-02T14:39:53Z

141.101.107.4: Removed from deleted category 'Have'

<div id="compilation">
<div id="facts">
{{terms|"Because of my vow on the verge of death, I have given up even drinking water"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|28Jul12}}
{{last|28Jul12}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Because Of]]
[[Category:My]]
[[Category:Vow]]
[[Category:On The Verge]]
[[Category:Death]]
[[Category:Pariksit]]
[[Category:Give Up]]
[[Category:Drink]]
[[Category:Water]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_101_to_1013" class="sub_section" sec_index="10" parent="Srimad-Bhagavatam" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3>
</div>
<div id="SB10113_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="12" link="SB 10.1.13" link_text="SB 10.1.13">
<div class="heading">Because of my vow on the verge of death, I have given up even drinking water, yet because I am drinking the nectar of topics about Kṛṣṇa, which is flowing from the lotus mouth of your Lordship, my hunger and thirst, which are extremely difficult to bear, cannot hinder me.
</div>
<span class="link">[[Vanisource:SB 10.1.13|SB 10.1.13, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Because of my vow on the verge of death, I have given up even drinking water, yet because I am drinking the nectar of topics about Kṛṣṇa, which is flowing from the lotus mouth of your Lordship, my hunger and thirst, which are extremely difficult to bear, cannot hinder me.</p>
</div>
<div class="purport text"><p>To prepare to meet death in seven days, Mahārāja Parīkṣit gave up all food and drink. As a human being, he was certainly both hungry and thirsty, and therefore Śukadeva Gosvāmī might have wanted to stop narrating the transcendental topics of Kṛṣṇa; but despite his fast, Mahārāja Parīkṣit was not at all fatigued. "The hunger and thirst from my fast do not disturb me," he said. "Once when I felt very thirsty, I went to the āśrama of Śamīka Muni to drink water, but the muni did not supply it. I therefore wrapped a dead snake over his shoulder, and that is why I was cursed by the brāhmaṇa boy. Now, however, I am quite fit. I am not at all disturbed by my hunger and thirst." This indicates that although on the material platform there are disturbances from hunger and thirst, on the spiritual platform there is no such thing as fatigue.</p>
<p>The entire world is suffering because of spiritual thirst. Every living being is Brahman, or spirit soul, and needs spiritual food to satisfy his hunger and thirst. Unfortunately, however, the world is completely unaware of the nectar of kṛṣṇa-kathā. The Kṛṣṇa consciousness movement is therefore a boon to philosophers, religionists and people in general. There is certainly a charming attraction in Kṛṣṇa and kṛṣṇa-kathā. Therefore the Absolute Truth is called Kṛṣṇa, the most attractive.</p>
<p>The word amṛta is also an important reference to the moon, and the word ambuja means "lotus." The pleasing moonshine and pleasing fragrance of the lotus combined to bring pleasure to everyone hearing kṛṣṇa-kathā from the mouth of Śukadeva Gosvāmī. As it is said:</p>
:matir na kṛṣṇe parataḥ svato vā
:mitho 'bhipadyeta gṛha-vratānām
:adānta-gobhir viśatāṁ tamisraṁ
:punaḥ punaś carvita-carvaṇānām
<p>"Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed. Their inclinations toward Kṛṣṇa are never aroused, either by the instructions of others, by their own efforts, or by a combination of both." ([[Vanisource:SB 7.5.30|SB 7.5.30]]) At the present moment, all of human society is engaged in the business of chewing the chewed (punaḥ punaś carvita-carvaṇānām). People are prepared to undergo mṛtyu-saṁsāra-vartmani ([[Vanisource:BG 9.3 (1972)|BG 9.3]]), taking birth in one form, dying, accepting another form and dying again. To stop this repetition of birth and death, kṛṣṇa-kathā, or Kṛṣṇa consciousness, is absolutely necessary. But unless one hears kṛṣṇa-kathā from a realized soul like Śukadeva Gosvāmī, one cannot relish the nectar of kṛṣṇa-kathā, which puts an end to all material fatigue, and enjoy the blissful life of transcendental existence. In relation to the Kṛṣṇa consciousness movement, we actually see that those who have tasted the nectar of kṛṣṇa-kathā lose all material desires, whereas those who cannot understand Kṛṣṇa or kṛṣṇa-kathā regard the Kṛṣṇa conscious life as "brainwashing" and "mind control." While the devotees enjoy spiritual bliss, the nondevotees are surprised that the devotees have forgotten material hankerings.</p>
</div>
</div>
</div>