Vaniquotes - User contributions [en]

Category:Not Krsna Conscious

2021-03-03T20:38:12Z

141.101.76.190: Removed from deleted category 'Not'

"not Krsna conscious"|"not Krishna conscious"

[[Category:Krsna Conscious]]
[[Category:Krsna Consciousness]]
[[category:No's and Not's - Umbrella Category]]
[[Category:Krsna Consciousness - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:First-class Devotees of God Never Deviate from the Principles of Higher Authority

2021-03-03T20:35:40Z

141.101.76.190: Removed from deleted category 'From'

[[Category:First-class Devotees of God]]
[[Category:Never]]
[[Category:Deviation]]
[[Category:Principles Of...]]
[[Category:Higher Authorities]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Devotees of God Never... - Umbrella Category]]
[[Category:Characteristics of Devotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:May Have

2021-03-03T20:27:47Z

141.101.76.190: Removed from deleted category 'Have'

"may have"

[[Category:May (Might)]]
[[Category:Certain and Uncertain - Umbrella Category|U]]
[[Category:Have, Had, and Has - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Give People

2021-03-03T20:06:39Z

141.101.76.190: Removed from deleted category 'Give'

Category:Devotees of God Know that this Material World Belongs to God

2021-03-03T20:00:14Z

141.101.76.190: Removed from deleted category 'This'

[[Category:Devotees of God Know]]
[[Category:Material World (Prakrti)]]
[[Category:Belongs to God]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Devotees of God Know... - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Even Though

2021-03-03T19:54:50Z

141.101.76.190: Removed from deleted category 'Even'

"even though"

[[category:Always, Even, and Only - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:All the Acaryas

2021-03-03T19:37:01Z

141.101.76.190: Removed from deleted category 'All'

"all the acaryas"
*Vedabase query: "all acaryas"@5

[[Category:Acarya - Devotees of God]]
[[Category:Acarya, Guru, Spiritual Master - Umbrella Category]]
[[Category:Each, Every, and All - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Maha-bhagavata Devotees of God Are Themselves a Holy Place

2021-03-03T19:27:46Z

141.101.76.190: Removed from deleted category 'Are'

[[Category:Maha-bhagavata - Devotees of God]]
[[Category:Themselves]]
[[Category:Holy]]
[[Category:Place]]
[[Category:God - Umbrella Category]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Devotees of God Are... - Umbrella Category]]
[[Category:Benefits for Devotees of God - Umbrella Category]]
[[Category:Characteristics of Devotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Upon Seeing Devotees of God Everyone Can Remember Krsna

2021-03-03T19:26:37Z

141.101.76.190: Removed from deleted category 'Upon'

[[Category:Seeing Devotees of God]]
[[Category:Everyone]]
[[Category:Remembering Krsna]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Seeing Devotees of God - Umbrella Category]]
[[Category:Devotees of God Help Others to Come to God - Umbrella Category]]
[[Category:Krsna - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Devotees of God Are Strictly Prohibited from Sex Indulgence

2021-03-03T19:12:33Z

141.101.76.190: Removed from deleted category 'From'

[[Category:Devotees of God Are]]
[[Category:Strictly]]
[[Category:Prohibited]]
[[Category:Sex Indulgence]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Devotees of God Are... - Umbrella Category]]
[[Category:Attributes Needed for Devotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:God Is The Reservoir of all Auspicious Things

2021-03-03T19:11:00Z

141.101.76.190: Removed from deleted category 'All'

[[Category:God Is]]
[[Category:Reservoir]]
[[Category:Pleasure]]
[[Category:God Is All-auspicious]]
[[Category:All auspicious]]
[[Category:Auspicious]]
[[Category:Fortunate]]
[[Category:Favorable]]
[[Category:God - Umbrella Category]]
[[Category:God Is The... - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:For Sense Gratification

2021-03-03T19:08:48Z

141.101.76.190: Removed from deleted category 'For'

"for sense gratification"

[[Category:Sense Gratification]]
[[Category:By and For - Umbrella Category]]
[[Category:Enjoying and Renouncing - Umbrella Category]]
[[Category:Senses - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Can Understand

2021-03-03T19:05:47Z

141.101.76.190: Removed from deleted category 'Can'

"can understand" | "could understand"|"can one understand"|"can we understand"

[[Category:Understand]]
[[Category:Learn, Understand, and Teach - Umbrella Category]]
[[Category:Can and Cannot - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Devotees of God Understand the Truth to be Bhagavan

2021-03-03T18:54:59Z

141.101.76.190: Removed from deleted category 'To Be'

[[Category:Understanding of a Devotee of God]]
[[Category:Understanding the Truth]]
[[Category:Bhagavan]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:God and His Devotees - Umbrella Category]]
[[Category:Characteristics of Devotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:First-class Devotees of God See that All Living Entities are Part and Parcel of God

2021-03-03T18:44:03Z

141.101.76.190: Removed from deleted category 'That'

[[Category:First-class Devotees of God]]
[[Category:Devotees of God See]]
[[Category:Living Entities]]
[[Category:Part and Parcel of God]]
[[Category:Of God - Umbrella Category]]
[[Category:God - Umbrella Category]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Characteristics of Devotees of God - Umbrella Category]]
[[Category:Devotees of God See... - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Your scheme to purchase that building with BBT loan is fully approved by me

2021-03-03T18:43:24Z

141.101.76.190: Removed from deleted category 'That'

<div id="compilation">
<div id="facts">
{{terms|"Your scheme to purchase that building with BBT loan is fully approved by me"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|30Nov10}}
{{last|30Nov10}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=1}}
{{total|1}}
{{toc right}}
[[Category:Our (Disciples of SP)]]
[[Category:Schemes]]
[[Category:Our Purchases (Disciples of SP)]]
[[Category:Buildings]]
[[Category:With]]
[[Category:BBT Loans]]
[[Category:Fully]]
[[Category:Approved By Me (Prabhupada)]]
[[Category:Our Branches, Centers And Temples]]
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1976_Correspondence" class="sub_section" sec_index="11" parent="Correspondence" text="1976 Correspondence"><h3>1976 Correspondence</h3>
</div>
<div id="LettertoKurusresthaVrindaban5September1976_0" class="quote" parent="1976_Correspondence" book="Let" index="479" link="Letter to Kurusrestha -- Vrindaban 5 September, 1976" link_text="Letter to Kurusrestha -- Vrindaban 5 September, 1976">
<div class="heading">Your scheme to purchase that building with BBT loan is fully approved by me.
</div>
<span class="link">[[Vanisource:Letter to Kurusrestha -- Vrindaban 5 September, 1976|Letter to Kurusrestha -- Vrindaban 5 September, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I am in due receipt of your letter dated August 23, 1976 and have noted the contents with care. Your scheme to purchase that building with BBT loan is fully approved by me.</p>
</div>
</div>
</div>

Category:Not New

2021-03-03T18:39:21Z

141.101.76.190: Removed from deleted category 'Not'

Category:Second-class Devotees of God Have Firm Faith in God

2021-03-03T18:36:47Z

141.101.76.190: Removed from deleted category 'Have'

[[Category:Second-class Devotees of God]]
[[Category:Firm Faith in God]]
[[Category:In God - Umbrella Category]]
[[Category:God - Umbrella Category]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Devotees of God Have... - Umbrella Category]]
[[Category:Characteristics of Devotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Even if There is Attack of Maya, Association of Pure Devotees of God will Protect Us

2021-03-03T18:32:07Z

141.101.76.190: Removed from deleted category 'Will'

[[Category:Even If]]
[[Category:There Is]]
[[Category:Attacked by Maya]]
[[Category:Association of Pure Devotees of God]]
[[Category:Protection of a Devotee of God]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Benefits for Devotees of God - Umbrella Category]]
[[Category:Association with Devotees of God - Umbrella Category]]
[[Category:Attributes Needed for Devotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Devotees of God Are Always Kind to Everyone Even to Their Enemies

2021-03-03T18:28:31Z

141.101.76.190: Removed from deleted category 'Even'

[[Category:Devotees of God Are]]
[[Category:Devotees of God Always]]
[[Category:Devotees of God Are So Kind]]
[[Category:Devotees of God Are Always Kind to Everyone]]
[[Category:Their]]
[[Category:Enemies of Devotees of God]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Devotees of God Are... - Umbrella Category]]
[[Category:Devotees of God Always... - Umbrella Category]]
[[Category:Characteristics of Devotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Pure Devotees of God Can Go to Hell for Serving

2021-03-03T18:26:23Z

141.101.76.190: Removed from deleted category 'For'

[[Category:Pure Devotees of God]]
[[Category:Pure Devotees of God Can]]
[[Category:Go To]]
[[Category:Hell]]
[[Category:Service of a Devotee of God]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Devotees of God Can... - Umbrella Category]]
[[Category:Characteristics of Devotees of God - Umbrella Category]]
[[Category:Devotional Service to God - Umbrella Category]]
[[Category:Devotional Service and Krsna Consciousness - Umbrella Category]]
[[Category:Devotees and Devotional Service to God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Nondevotees of God Are Very Dexterous in Fruitive Work and Mental Speculation

2021-03-03T18:26:13Z

141.101.76.190: Removed from deleted category 'Are'

[[Category:Nondevotees of God]]
[[Category:Very]]
[[Category:Dexterity]]
[[Category:Fruitive Work]]
[[Category:Mental Speculation]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Nondevotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Devotees of God Are Simply Engaged in the Service of God

2021-03-03T18:04:51Z

141.101.76.190: Removed from deleted category 'Are'

[[Category:Devotees of God]]
[[Category:Simply]]
[[Category:Engaging in Devotional Service to God]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Devotees of God Are... - Umbrella Category]]
[[Category:Characteristics of Devotees of God - Umbrella Category]]
[[Category:Devotional Service to God - Umbrella Category]]
[[Category:Devotees and Devotional Service to God - Umbrella Category]]
[[Category:Devotional Service and Krsna Consciousness - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:It Has

2021-03-03T18:01:48Z

141.101.76.190: Removed from deleted category 'Has'

It Has"

[[Category:Have, Had, and Has - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:God Bestows All Necessary Qualities Upon His Devotees

2021-03-03T17:35:14Z

141.101.76.190: Removed from deleted category 'Upon'

[[Category:God's Bestowing]]
[[Category:Necessary]]
[[Category:Qualities]]
[[Category:Devotees of God]]
[[Category:God - Umbrella Category]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Benefits for Devotees of God - Umbrella Category]]
[[Category:God and His Devotees - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:God Takes Away Life's Four Miserable Conditions for Devotees When They Always Remember Him

2021-03-03T17:28:38Z

141.101.76.190: Removed from deleted category 'They'

[[Category:God Takes Away]]
[[Category:Life of a Devotee of God]]
[[Category:Four]]
[[Category:Miserable Condition]]
[[Category:Devotees of God]]
[[Category:When]]
[[Category:Always Remember]]
[[Category:Remembering God]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Devotees of God Always... - Umbrella Category]]
[[Category:God and His Devotees - Umbrella Category]]
[[Category:For Devotees of God - Umbrella Category]]
[[Category:Benefits for Devotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Preacher Devotees Are the Most Dearest Devotees of God

2021-03-03T17:23:30Z

141.101.76.190: Removed from deleted category 'Are'

[[Category:Preacher Devotees of God]]
[[Category:Dearmost Devotees of God]]
[[Category:Devotees of God]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Devotees of God Are... - Umbrella Category]]
[[Category:Characteristics of Devotees of God - Umbrella Category]]
[[Category:Interpersonal Relationships for Devotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Pure Devotees of God Are Transferred to the Place Where God's Pastimes Are Going On

2021-03-03T17:21:12Z

141.101.76.190: Removed from deleted category 'Are'

[[Category:Pure Devotees of God]]
[[Category:Transfer]]
[[Category:Place]]
[[Category:Where]]
[[Category:God's Pastimes]]
[[Category:Going On]]
[[Category:God - Umbrella Category|9]]
[[Category:God's - Umbrella Category]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Devotees of God Are... - Umbrella Category]]
[[Category:God and His Devotees - Umbrella Category]]
[[Category:Benefits for Devotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Devotees of God Are Never Discouraged

2021-03-03T17:15:24Z

141.101.76.190: Removed from deleted category 'Are'

[[Category:Devotees of God]]
[[Category:Never]]
[[Category:Discouragement]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Devotees of God Are Never... - Umbrella Category]]
[[Category:Characteristics of Devotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Transmigrating From One Body To Another

2021-03-03T17:11:20Z

141.101.76.190: Removed from deleted category 'From'

"transmigrate from one body" | "transmigrate to another body" | "transmigrate to different types of bodies" | "transmigrated from one body" | "transmigrated to another body" | "transmigrates from one body" | "transmigrates from one material body" | "transmigrates to another body" | "transmigrating from one body" | "transmigrating from one material body" | "transmigrating into different bodies" | "transmigrating to another body"

[[Category:Transmigration]]
[[Category:One]]
[[Category:Body]]
[[Category:Another]]
[[Category:Transmigration Of The Soul]]
[[Category:Karma]]
[[Category:Body - Umbrella Category]]
[[Category:Traveling and Moving - Umbrella Category]]
[[Category:Numbers - Umbrella Category]]
[[Category:Birth - Umbrella Category]]
[[Category:Same and Different - Umbrella Category]]
[[Category:Death - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

When the Supreme Lord appears or descends as an incarnation within this material world, He does not accept a body made of the three modes of material nature - sattva-guna, rajo-guna and tamo-guna

2021-03-03T16:46:19Z

141.101.76.190: Removed from deleted category 'This'

<div id="compilation">
<div id="facts">
{{terms|"When the Supreme Lord appears or descends as an incarnation within this material world, He does not accept a body made of the three modes of material nature (sattva-guṇa, rajo-guṇa and tamo-guṇa"}}
{{notes|}}
{{compiler|Angela}}
{{complete|ALL}}
{{first|2020-11-07T18:14:24Z}}
{{last|2020-11-07T18:14:24Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:When God]]
[[Category:God's Appearance]]
[[Category:God's Descending]]
[[Category:God's Incarnations]]
[[Category:Within]]
[[Category:God in the Material World]]
[[Category:God Does Not]]
[[Category:Body]]
[[Category:Made of...]]
[[Category:Three Modes of Material Nature]]
[[Category:Sattva-guna]]
[[Category:Rajo-guna]]
[[Category:Tamo-guna]]
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 03 Purports - Rsabhadeva's Appearance in the Womb of Merudevi, the Wife of King Nabhi]]
[[Category:Srimad Bhagavatam, Canto 05 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 5</h3>
</div>
<div class="quote">
<div class="quote_heading">
When the Supreme Lord appears or descends as an incarnation within this material world, He does not accept a body made of the three modes of material nature (sattva-guṇa, rajo-guṇa and tamo-guṇa). Māyāvādī philosophers say that the impersonal God appears in this material world by accepting a body in the sattva-guṇa. Śrīla Viśvanātha Cakravartī states that the word śukla means "consisting of śuddha-sattva." Lord Viṣṇu descends in His śuddha-sattva form.
</div>

<div class="quote_link">
[[Vanisource:SB 5.3.20|SB 5.3.20, Translation and Purport]]
</div>
<div class="quote_translation">
O Viṣṇudatta, Parīkṣit Mahārāja, the Supreme Personality of Godhead was pleased by the great sages at that sacrifice. Consequently the Lord decided to personally exhibit the method of executing religious principles [as observed by brahmacārīs, sannyāsīs, vānaprasthas and gṛhasthas engaged in rituals] and also satisfy Mahārāja Nābhi's desire. Consequently He appeared as the son of Merudevī in His original spiritual form, which is above the modes of material nature.
</div>
<div class="text">
<div class="purport">

When the Supreme Lord appears or descends as an incarnation within this material world, He does not accept a body made of the three modes of material nature (sattva-guṇa, rajo-guṇa and tamo-guṇa). Māyāvādī philosophers say that the impersonal God appears in this material world by accepting a body in the sattva-guṇa. Śrīla Viśvanātha Cakravartī states that the word śukla means "consisting of śuddha-sattva." Lord Viṣṇu descends in His śuddha-sattva form. Śuddha-sattva refers to the sattva-guṇa which is never contaminated. In this material world, even the mode of goodness (sattva-guṇa) is contaminated by tinges of rajo-guṇa and tamo-guṇa. When sattva-guṇa is never contaminated by rajo-guṇa and tamo-guṇa, it is called śuddha-sattva. Sattvaṁ viśuddhaṁ vasudeva-śabditam ([[Vanisource:SB 4.3.23|SB 4.3.23]]). That is the platform of vasudeva, whereby the Supreme Personality of Godhead, Vāsudeva, can be experienced. In Bhagavad-gītā ([[Vanisource:BG 4.7|BG 4.7]]) Śrī Kṛṣṇa Himself says:

<div class="quote_verse">
:yadā yadā hi dharmasya
:glānir bhavati bhārata
:abhyutthānam adharmasya
:tadātmānaṁ sṛjāmy aham
</div>

"Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion—at that time I descend Myself."

Unlike ordinary living entities, the Supreme Lord is not forced by the modes of material nature to appear. He appears dharmān darśayitu-kāma—to show how to execute the functions of a human being. The word dharma is meant for human beings and is never used in connection with beings inferior to human beings, such as animals. Unfortunately, without being guided by the Supreme Lord, human beings sometimes manufacture a process of dharma by concoction. Actually dharma cannot be made by man. Dharmaṁ tu sākṣād bhagavat-praṇītam. ([[Vanisource:SB 6.3.19|SB 6.3.19]]) Dharma is given by the Supreme Personality of Godhead, just as the law is given by the state government. Man-made dharma has no meaning. Śrīmad-Bhāgavatam refers to man-made dharma as kaitava-dharma, cheating religion. The Supreme Lord sends an avatāra (incarnation) to teach human society the proper way to execute religious principles. Such religious principles are bhakti-mārga. As the Supreme Lord Himself says in Bhagavad-gītā: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). The son of Mahārāja Nābhi, Ṛṣabhadeva, appeared on this earth to preach the principles of religion. That will be explained in the Fifth Chapter of this Fifth Canto.

</div>
</div>
</div>
</div>

When the Lord Himself offers so much respect to the Vaisnava and the brahmana, how can one deny such respect to such personalities

2021-03-03T16:45:36Z

141.101.76.190: Removed from deleted category 'Such'

<div id="compilation">
<div id="facts">
{{terms|"When the Lord Himself offers so much respect to the Vaiṣṇava and the brāhmaṇa, how can one deny such respect to such personalities"}}
{{notes|}}
{{compiler|SharmisthaK}}
{{complete|ALL}}
{{first|2020-07-26T10:33:37Z}}
{{last|2020-07-26T10:33:37Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:When God]]
[[Category:God Himself]]
[[Category:God's Offering Respect]]
[[Category:Respecting Devotees of God]]
[[Category:Brahmana-Vaisnava - Devotees of God]]
[[Category:How Can]]
[[Category:One (as in someone)]]
[[Category:Deny]]
[[Category:Personalities]]
[[Category:Srimad-Bhagavatam, Canto 03 Chapter 16 Purports - The Two Doorkeepers of Vaikuntha, Jaya and Vijaya, Cursed by the Sages]]
[[Category:Srimad Bhagavatam, Canto 03 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 3</h3>
</div>
<div class="quote">
<div class="quote_heading">
The Lord says that although He is the predominating factor of the internal energy and although the material world is sanctified just by the water that has washed His feet, He has the greatest respect for the brāhmaṇa and the Vaiṣṇava. When the Lord Himself offers so much respect to the Vaiṣṇava and the brāhmaṇa, how can one deny such respect to such personalities?.
</div>

<div class="quote_link">
[[Vanisource:SB 3.16.9|SB 3.16.9, Translation and Purport]]
</div>
<div class="quote_translation">
I am the master of My unobstructed internal energy, and the water of the Ganges is the remnant left after My feet are washed. That water sanctifies the three worlds, along with Lord Śiva, who bears it on his head. If I can take the dust of the feet of the Vaiṣṇava on My head, who will refuse to do the same?
</div>
<div class="text">
The difference between the internal and external energies of the Supreme Personality of Godhead is that in the internal energy, or in the spiritual world, all the opulences are undisturbed, whereas in the external or material energy, all the opulences are temporary manifestations. The Lord's supremacy is equal in both the spiritual and material worlds, but the spiritual world is called the kingdom of God, and the material world is called the kingdom of māyā. Māyā refers to that which is not actually fact. The opulence of the material world is a reflection. It is stated in Bhagavad-gītā that this material world is just like a tree whose roots are up and branches down. This means that the material world is the shadow of the spiritual world. Real opulence is in the spiritual world. In the spiritual world the predominating Deity is the Lord Himself, whereas in the material world there are many lords. That is the difference between the internal and external energies. The Lord says that although He is the predominating factor of the internal energy and although the material world is sanctified just by the water that has washed His feet, He has the greatest respect for the brāhmaṇa and the Vaiṣṇava. When the Lord Himself offers so much respect to the Vaiṣṇava and the brāhmaṇa, how can one deny such respect to such personalities?
</div>
</div>
</div>

When everyone is taught to sacrifice fifty percent of his accumulated gold for the Lord's service, certainly austerity, cleanliness and mercy automatically ensue, and thus the lost three legs of the personality of religion are automatically established

2021-03-03T16:44:38Z

141.101.76.190: Removed from deleted category 'Are'

<div id="compilation">
<div id="facts">
{{terms|"When everyone is taught to sacrifice fifty percent of his accumulated gold for the Lord's service, certainly austerity, cleanliness and mercy automatically ensue, and thus the lost three legs of the personality of religion are automatically established"}}
{{notes|}}
{{compiler|Angela}}
{{complete|ALL}}
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[[Category:Ensued]]
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[[Category:Three]]
[[Category:Leg]]
[[Category:Personalities]]
[[Category:Religion]]
[[Category:Automatically]]
[[Category:Establish]]
[[Category:Srimad-Bhagavatam, Canto 01 Chapter 17 Purports - Punishment and Reward of Kali]]
[[Category:Srimad Bhagavatam, Canto 01 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 1</h3>
</div>
<div class="quote">
<div class="quote_heading">
When everyone is taught to sacrifice fifty percent of his accumulated gold for the Lord's service, certainly austerity, cleanliness and mercy automatically ensue, and thus the lost three legs of the personality of religion are automatically established. When there is sufficient austerity, cleanliness, mercy and truthfulness, naturally mother earth is completely satisfied, and there is very little chance for Kali to infiltrate the structure of human society.
</div>

<div class="quote_link">
[[Vanisource:SB 1.17.42|SB 1.17.42, Translation and Purport]]
</div>
<div class="quote_translation">
Thereafter the King reestablished the lost legs of the personality of religion [the bull], and by encouraging activities he sufficiently improved the condition of the earth.
</div>
<div class="text">
<div class="purport">

By designating particular places for the personality of Kali, Mahārāja Parīkṣit practically cheated Kali. In the presence of Kali, Dharma (in the shape of a bull), and the earth (in the shape of a cow), he could actually estimate the general condition of his kingdom, and therefore he at once took proper steps to reestablish the legs of the bull, namely austerity, cleanliness and mercy. And for the general benefit of the people of the world, he saw that the gold stock might be employed for stabilization. Gold is certainly a generator of falsity, intoxication, prostitution, enmity and violence, but under the guidance of a proper king or public leader, or a brāhmaṇa or sannyāsī, the same gold can be properly utilized to reestablish the lost legs of the bull, the personality of religion.

Mahārāja Parīkṣit, therefore, like his grandfather Arjuna, collected all illicit gold kept for the propensities of Kali and employed it in the saṅkīrtana-yajña, as per instruction of the Śrīmad-Bhāgavatam. As we have suggested before, one's accumulated wealth may be divided into three parts for distribution, namely fifty percent for the service of the Lord, twenty-five percent for the family members and twenty-five percent for personal necessities. Spending fifty percent for the service of the Lord or for propagation of spiritual knowledge in society by way of the saṅkīrtana-yajña is the maximum display of human mercy. People of the world are generally in darkness regarding spiritual knowledge, especially in regard to the devotional service of the Lord, and therefore to propagate the systematic transcendental knowledge of devotional service is the greatest mercy that one can show in this world. When everyone is taught to sacrifice fifty percent of his accumulated gold for the Lord's service, certainly austerity, cleanliness and mercy automatically ensue, and thus the lost three legs of the personality of religion are automatically established. When there is sufficient austerity, cleanliness, mercy and truthfulness, naturally mother earth is completely satisfied, and there is very little chance for Kali to infiltrate the structure of human society.

</div>
</div>
</div>
</div>

When the Lord appears in His original form, He acts to deliver the pious and annihilate the miscreants (BG 4.8). Although He annihilates the demons, He nonetheless benefits them

2021-03-03T16:43:38Z

141.101.76.190: Removed from deleted category 'Them'

<div id="compilation">
<div id="facts">
{{terms|"When the Lord appears in His original form, He acts to deliver the pious and annihilate the miscreants"|"Although He annihilates the demons, He nonetheless benefits them"}}
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[[Category:God and the Miscreants]]
[[Category:Although God]]
[[Category:God and the Demons]]
[[Category:Nonetheless]]
[[Category:God Gives Benefits]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 30 Purports - The Activities of the Pracetas]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 4</h3>
</div>
<div class="quote">
<div class="quote_heading">
When the Lord appears in His original form, He acts to deliver the pious and annihilate the miscreants (BG 4.8). Although He annihilates the demons, He nonetheless benefits them. It is said that all the living entities who died on the Battlefield of Kurukṣetra attained their original constitutional position (svarūpa) because they had the chance to see Kṛṣṇa face to face riding in the chariot of Arjuna.
</div>

<div class="quote_link">
[[Vanisource:SB 4.30.27|SB 4.30.27, Translation and Purport]]
</div>
<div class="quote_translation">
Dear Lord, we conditioned souls are always covered by ignorance in the bodily conception of life. We therefore always prefer the miserable conditions of material existence. To deliver us from these miserable conditions, You have advented Yourself in this transcendental form. This is evidence of Your unlimited causeless mercy upon those of us who are suffering in this way. What, then, to speak of the devotees to whom You are always so favorably disposed?
</div>
<div class="text">
When the Lord appears in His original form, He acts to deliver the pious and annihilate the miscreants ([[Vanisource:BG 4.8 (1972)|BG 4.8]]). Although He annihilates the demons, He nonetheless benefits them. It is said that all the living entities who died on the Battlefield of Kurukṣetra attained their original constitutional position (svarūpa) because they had the chance to see Kṛṣṇa face to face riding in the chariot of Arjuna. On the Battlefield of Kurukṣetra, superficially two things were going on—the demons were being killed, and the devotee, Arjuna, was being protected. However, the results were the same for everyone. Thus it is said that the appearance of the Lord diminishes all kinds of miserable conditions caused by material existence.

It is clearly stated in this verse that this form (aśeṣa-kleśa-saṅkṣayam) is meant to diminish all the miserable conditions experienced in life not only by the devotees but by all others. Āviṣkṛtaṁ naḥ kliṣṭānām. The Pracetās identified themselves as common men. Kim anyad anukampitam. The devotees are always favorably accepted by the Lord. The Lord shows all mercy not only to conditioned souls but also to the devotees, who are already liberated due to their devotional service.

The form of the Lord as worshiped in the temples is called arca-vigraha or arcāvatāra, the worshipable form, the Deity incarnation. This facility is offered to neophyte devotees so that they can see the real form of the Lord face to face and offer their respectful obeisances and sacrifices in the form of arcā. Through such facilities the neophytes gradually invoke their original Kṛṣṇa consciousness. Deity worship in the form of temple worship is the most valuable benediction given by the Lord to beginners. All neophytes must therefore engage in the worship of the Lord by keeping the arcā-vigraha (arcāvatāra) at home or in the temple.
</div>
</div>
</div>

When one becomes an invalid, his senses and organs are weakened. In other words, they are no longer under one's control. The senses and sense objects then begin to oppose him

2021-03-03T16:43:17Z

141.101.76.190: Removed from deleted category 'Then'

<div id="compilation">
<div id="facts">
{{terms|"When one becomes an invalid, his senses and organs are weakened. In other words, they are no longer under one's control. The senses and sense objects then begin to oppose him"}}
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[[Category:Srimad-Bhagavatam, Canto 04 Chapter 28 Purports - Puranjana Becomes a Woman in the Next Life]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
</div>
<div id="SB4287_0" class="quote" parent="SB_Canto_4" book="SB" index="1176" link="SB 4.28.7" link_text="SB 4.28.7">
<div class="heading">When one becomes an invalid, his senses and organs are weakened. In other words, they are no longer under one's control. The senses and sense objects then begin to oppose him. When a person is in a distressed condition, even his family members—his sons, grandsons and wife—become disrespectful.
</div>
<span class="link">[[Vanisource:SB 4.28.7|SB 4.28.7, Translation and Purport]]:
</span><div style="display: inline;" class="trans text"><p style="display: inline;">King Purañjana then saw that everything in his town was scattered and that his sons, grandsons, servants and ministers were all gradually opposing him. He also noted that his wife was becoming cold and indifferent.</p>
</div>
<div class="purport text"><p>When one becomes an invalid, his senses and organs are weakened. In other words, they are no longer under one's control. The senses and sense objects then begin to oppose him. When a person is in a distressed condition, even his family members—his sons, grandsons and wife—become disrespectful. They no longer are under the command of the master of the house. Just as we wish to use our senses for sense gratification, the senses also require strength from the body in reciprocation. A man keeps a family for enjoyment, and similarly family members demand enjoyment from the head of the family. When they do not receive sufficient money from him, they grow disinterested and ignore his commands or desires. This is all due to one's being a kṛpaṇa (miser). This word kṛpaṇa, used in the sixth verse, is in opposition to the word brāhmaṇa. In the human form of life one should become a brāhmaṇa, which means that one should understand the constitutional position of the Absolute Truth, Brahman, and then engage in His service as a Vaiṣṇava. We get this facility in the human form of life, but if we do not properly utilize this opportunity, we become a kṛpaṇa, miser. A miser is one who gets money but does not spend it properly. This human form of life is especially meant for understanding Brahman, for becoming a brāhmaṇa, and if we do not utilize it properly, we remain a kṛpaṇa. We can actually see that when one has money but does not spend it, he remains a miser and is never happy. Similarly, when one's intelligence is spoiled due to sense gratification, he remains a miser throughout his life.</p>
</div>
</div>
</div>

When he saw this, Caitanya Mahaprabhu's personal servant, Govinda, hastily got her down from her position. Sri Caitanya Mahaprabhu, however, chastised him for this

2021-03-03T16:39:55Z

141.101.76.190: Removed from deleted category 'Get'

<div id="compilation">
<div id="facts">
{{terms|"When he saw this, Caitanya Mahāprabhu’s personal servant, Govinda, hastily got her down from her position. Śrī Caitanya Mahāprabhu, however, chastised him for this"}}
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[[Category:Caitanya's Chastisement]]
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[[Category:Sri Caitanya-caritamrta, Antya-lila Chapter 14 - Lord Sri Caitanya Mahaprabhu's Feelings of Separation from Krsna]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Antya-lila 20 Chapters]]
</div>
<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="sub_section">
<h3>CC Antya-lila</h3>
</div>
<div class="quote">
<div class="quote_heading">
When he saw this, Caitanya Mahāprabhu’s personal servant, Govinda, hastily got her down from her position. Śrī Caitanya Mahāprabhu, however, chastised him for this.
</div>

<div class="quote_link">
[[Vanisource:CC Antya 14.25|CC Antya 14.25, Translation and Purport]]
</div>
<div class="quote_translation">
When he saw this, Caitanya Mahāprabhu’s personal servant, Govinda, hastily got her down from her position. Śrī Caitanya Mahāprabhu, however, chastised him for this.
</div>
<div class="text">
Because Garuḍa is the carrier of Lord Viṣṇu, he is the supreme Vaiṣṇava. Therefore to touch his body with one’s feet or to climb the column of Garuḍa is certainly a vaiṣṇava-aparādha, an offense to a Vaiṣṇava. The woman was also offensive to Kṛṣṇa by putting her foot on the shoulder of Śrī Caitanya Mahāprabhu. Seeing all these offenses, Govinda very hastily made her get down.
</div>
</div>
</div>

When one forgets his bodily existence, his conditional, material life is over

2021-03-03T16:36:16Z

141.101.76.190: Removed from deleted category 'His'

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<div id="facts">
{{terms|"When one forgets his bodily existence, his conditional, material life is over"}}
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[[Category:Forget]]
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[[Category:Conditional]]
[[Category:Material Life]]
[[Category:Over]]
[[Category:Srimad-Bhagavatam, Canto 03 Chapter 33 Purports - Activities of Kapila]]
[[Category:Srimad Bhagavatam, Canto 03 Purports]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
</div>
<div id="SB33327_0" class="quote" parent="SB_Canto_3" book="SB" index="1378" link="SB 3.33.27" link_text="SB 3.33.27">
<div class="heading">A great Vaiṣṇava said that he who has no remembrance of his body is not bound to material existence. As long as we are conscious of our bodily existence, it is to be understood that we are living conditionally, under the three modes of material nature. When one forgets his bodily existence, his conditional, material life is over. This forgetfulness is actually possible when we engage our senses in the transcendental loving service of the Lord. In the conditional state, one engages his senses as a member of a family or as a member of a society or country. But when one forgets all such membership in material circumstances and realizes that he is an eternal servant of the Supreme Lord, that is actual forgetfulness of material existence.
</div>
<span class="link">[[Vanisource:SB 3.33.27|SB 3.33.27, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Situated in eternal trance and freed from illusion impelled by the modes of material nature, she forgot her material body, just as one forgets his different bodies in a dream.</p>
</div>
<div class="purport text"><p>A great Vaiṣṇava said that he who has no remembrance of his body is not bound to material existence. As long as we are conscious of our bodily existence, it is to be understood that we are living conditionally, under the three modes of material nature. When one forgets his bodily existence, his conditional, material life is over. This forgetfulness is actually possible when we engage our senses in the transcendental loving service of the Lord. In the conditional state, one engages his senses as a member of a family or as a member of a society or country. But when one forgets all such membership in material circumstances and realizes that he is an eternal servant of the Supreme Lord, that is actual forgetfulness of material existence.</p>
<p>This forgetfulness actually occurs when one renders service unto the Lord. A devotee no longer works with the body for sense gratification with family, society, country, humanity and so on. He simply works for the Supreme Personality of Godhead, Kṛṣṇa. That is perfect Kṛṣṇa consciousness.</p>
<p>A devotee always merges in transcendental happiness, and therefore he has no experience of material distresses. This transcendental happiness is called eternal bliss. According to the opinion of devotees, constant remembrance of the Supreme Lord is called samādhi, or trance. If one is constantly in trance, there is no possibility of his being attacked or even touched by the modes of material nature. As soon as one is freed from the contamination of the three material modes, he no longer has to take birth to transmigrate from one form to another in this material world.</p>
</div>
</div>
</div>

When one is fully convinced that he is not his body, there is no question of fearing death, since the spirit soul does not die

2021-03-03T16:11:27Z

141.101.76.190: Removed from deleted category 'That'

<div id="compilation">
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{{terms|"When one is fully convinced that he is not his body, there is no question of fearing death, since the spirit soul does not die"}}
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[[Category:Srimad-Bhagavatam, Canto 03 Chapter 26 Purports - Fundamental Principles of Material Nature]]
[[Category:Srimad Bhagavatam, Canto 03 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 3</h3>
</div>
<div class="quote">
<div class="quote_heading">
Just as the material elements described are caused by the Supreme Lord, or the Supreme Spirit, the body is also a product of the spirit soul. Therefore, the material body is called dvitīya, or "the second." One who is absorbed in this second element or second exhibition of the spirit is afraid of death. When one is fully convinced that he is not his body, there is no question of fearing death, since the spirit soul does not die.
</div>

<div class="quote_link">
[[Vanisource:SB 3.26.16|SB 3.26.16, Translation and Purport]]
</div>
<div class="quote_translation">
The influence of the Supreme Personality of Godhead is felt in the time factor, which causes fear of death due to the false ego of the deluded soul who has contacted material nature.
</div>
<div class="text">
<div class="purport">

The living entity's fear of death is due to his false ego of identifying with the body. Everyone is afraid of death. Actually there is no death for the spirit soul, but due to our absorption in the identification of body as self, the fear of death develops. It is also stated in the Śrīmad-Bhāgavatam ([[Vanisource:SB 11.2.37|SB 11.2.37]]), bhayaṁ dvitīyābhiniveśataḥ syāt. Dvitīya refers to matter, which is beyond spirit. Matter is the secondary manifestation of spirit, for matter is produced from spirit. Just as the material elements described are caused by the Supreme Lord, or the Supreme Spirit, the body is also a product of the spirit soul. Therefore, the material body is called dvitīya, or "the second." One who is absorbed in this second element or second exhibition of the spirit is afraid of death. When one is fully convinced that he is not his body, there is no question of fearing death, since the spirit soul does not die.

If the spirit soul engages in the spiritual activities of devotional service, he is completely freed from the platform of birth and death. His next position is complete spiritual freedom from a material body. The fear of death is the action of the kāla, or the time factor, which represents the influence of the Supreme Personality of Godhead. In other words, time is destructive. Whatever is created is subject to destruction and dissolution, which is the action of time. Time is a representation of the Lord, and it reminds us also that we must surrender unto the Lord. The Lord speaks to every conditioned soul as time. He says in Bhagavad-gītā that if someone surrenders unto Him, then there is no longer any problem of birth and death. We should therefore accept the time factor as the Supreme Personality of Godhead standing before us. This is further explained in the following verse.

</div>
</div>
</div>
</div>

When one becomes a devotee, he no longer has any duty to the Vedic regulative principles. One has many duties to perform, but if one becomes fully devoted to the Lord, he no longer has any such obligations

2021-03-03T16:03:06Z

141.101.76.190: Removed from deleted category 'Any'

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<div id="facts">
{{terms|"When one becomes a devotee, he no longer has any duty to the Vedic regulative principles. One has many duties to perform, but if one becomes fully devoted to the Lord, he no longer has any such obligations"}}
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[[Category:Srimad-Bhagavatam, Canto 07 Chapter 10 Purports - Prahlada, the Best Among Exalted Devotees]]
[[Category:Srimad Bhagavatam, Canto 07 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 7</h3>
</div>
<div class="quote">
<div class="quote_heading">
When one becomes a devotee, he no longer has any duty to the Vedic regulative principles. One has many duties to perform, but if one becomes fully devoted to the Lord, he no longer has any such obligations. As stated in Śrīmad-Bhāgavatam (SB 11.5.41): One who has fully surrendered to the lotus feet of the Lord is no longer a debtor to his forefathers, the great sages, human society, the common man or any living entity.
</div>

<div class="quote_link">
[[Vanisource:SB 7.10.23|SB 7.10.23, Translation and Purport]]
</div>
<div class="quote_translation">
After performing the ritualistic ceremonies, take charge of your father's kingdom. Sit upon the throne and do not be disturbed by materialistic activities. Please keep your mind fixed upon Me. Without transgressing the injunctions of the Vedas, as a matter of formality you may perform your particular duties.
</div>
<div class="text">
When one becomes a devotee, he no longer has any duty to the Vedic regulative principles. One has many duties to perform, but if one becomes fully devoted to the Lord, he no longer has any such obligations. As stated in Śrīmad-Bhāgavatam ([[Vanisource:SB 11.5.41|SB 11.5.41]]):

<div class="quote_verse">
:devarṣi-bhūtāpta-nṛṇāṁ pitṟṇāṁ
:na kiṅkaro nāyam ṛṇī ca rājan
:sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ
:gato mukundaṁ parihṛtya kartam
</div>

One who has fully surrendered to the lotus feet of the Lord is no longer a debtor to his forefathers, the great sages, human society, the common man or any living entity.

The Supreme Personality of Godhead nonetheless advised Prahlāda Mahārāja to follow the regulative principles, for since he was going to be the king, others would follow his example. Thus Lord Nṛsiṁhadeva advised Prahlāda Mahārāja to engage in his political duties so that people would become the Lord's devotees.

<div class="quote_verse">
:yad yad ācarati śreṣṭhas
:tad tad evetaro janaḥ
:sa yat pramāṇaṁ kurute
:lokas tad anuvartate
</div>

"Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues." ([[Vanisource:BG 3.21 (1972)|BG 3.21]]) One should not be attached to any materialistic activities, but a devotee may perform such activities as an example to show the common man that one should not deviate from the Vedic injunctions.
</div>
</div>
</div>

When not manifested, the modes of material nature are said to be in goodness. When they are externally manifested and active in producing the varieties of material existence, they are said to be in passion

2021-03-03T16:02:24Z

141.101.76.190: Removed from deleted category 'Are'

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[[Category:Goodness]]
[[Category:They Are]]
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[[Category:Active]]
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[[Category:Material Existence]]
[[Category:Passion]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Chapter 04 Purports - The Confidential Reasons for the Appearance of Sri Caitanya Mahaprabhu]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
</div>
<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="sub_section">
<h3>CC Adi-lila</h3>
</div>
<div class="quote">
<div class="quote_heading">
When not manifested, the modes of material nature are said to be in goodness. When they are externally manifested and active in producing the varieties of material existence, they are said to be in passion. And when there is a lack of activity and variegatedness, they are said to be in ignorance.
</div>

<div class="quote_link">
[[Vanisource:CC Adi 4.62|CC Adi 4.62, Translation and Purport]]
</div>
<div class="quote_translation">
Hlādinī is His aspect of bliss; sandhinī, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge.
</div>
<div class="text">
In his thesis Bhagavat-sandarbha (103), Śrīla Jīva Gosvāmī explains the potencies of the Lord as follows: The transcendental potency of the Supreme Personality of Godhead by which He maintains His existence is called sandhinī. The transcendental potency by which He knows Himself and causes others to know Him is called samvit. The transcendental potency by which He possesses transcendental bliss and causes His devotees to have bliss is called hlādinī.

The total exhibition of these potencies is called viśuddha-sattva, and this platform of spiritual variegatedness is displayed even in the material world when the Lord appears here. The pastimes and manifestations of the Lord in the material world are therefore not at all material; they belong to the pure transcendental state. The Bhagavad-gītā confirms that anyone who understands the transcendental nature of the Lord’s appearance, activities and disappearance becomes eligible for freedom from material bondage upon quitting the present material tabernacle. He can enter the spiritual kingdom to associate with the Supreme Personality of Godhead and reciprocate the hlādinī potency in transactions between him and the Lord. In the mundane mode of goodness there are tinges of passion and ignorance. Therefore mundane goodness, being mixed, is called miśra-sattva. But the transcendental variegatedness of viśuddha-sattva is completely free from all mundane qualities. Viśuddha-sattva is therefore the proper atmosphere in which to experience the Personality of Godhead and His transcendental pastimes. Spiritual variegatedness is eternally independent of all material conditions and is nondifferent from the Supreme Personality of Godhead, both being absolute. The Lord and His devotees simultaneously perceive the hlādinī potency directly by the power of the samvit potency.

The material modes of nature control the conditioned souls, but the Supreme Personality of Godhead is never influenced by these modes, as all Vedic literatures directly and indirectly corroborate. Lord Kṛṣṇa Himself says in the Eleventh Canto of Śrīmad-Bhāgavatam ([[Vanisource:SB 11.25.12|SB 11.25.12]]), sattvaṁ rajas tama iti guṇā jīvasya naiva me: “The material modes of goodness, passion and ignorance are connected with the conditioned souls, but never with Me, the Supreme Personality of Godhead.” The Viṣṇu Purāṇa confirms this as follows:

<div class="quote_verse">
:sattvādayo na santīśe yatra na prākṛtā gunāḥ
:sa śuddhaḥ sarva-śuddhebhyaḥ pumān ādyaḥ prasīdatu
</div>

“The Supreme Personality of Godhead, Viṣṇu, is beyond the three qualities goodness, passion and ignorance. No material qualities exist in Him. May that original person, Nārāyaṇa, who is situated in a completely transcendental position, be pleased with us.” In the Tenth Canto of Śrīmad-Bhāgavatam ([[Vanisource:SB 10.27.4|SB 10.27.4]]), Indra praises Kṛṣṇa as follows:

<div class="quote_verse">
:viśuddha-sattvaṁ tava dhāma śāntaṁ
:tapo-mayaṁ dhvasta-rajas-tamaskam
:māyā-mayo ‘yaṁ guṇa-sampravāho
:na vidyate te ’grahaṇānubandhaḥ
</div>

“My dear Lord, Your abode is viśuddha-sattva, always undisturbed by the material qualities, and the activities there are in transcendental loving service unto Your feet. The goodness, austerity and penance of the devotees enhance such activities, which are always free from the contamination of passion and ignorance. Material qualities cannot touch You under any circumstances.” When not manifested, the modes of material nature are said to be in goodness. When they are externally manifested and active in producing the varieties of material existence, they are said to be in passion. And when there is a lack of activity and variegatedness, they are said to be in ignorance. In other words, the pensive mood is goodness, activity is passion, and inactivity is ignorance. Above all these mundane qualitative manifestations is viśuddha-sattva. When it is predominated by the sandhinī potency, it is perceivable as the existence of all that be. When predominated by the samvit potency, it is perceived as knowledge in transcendence. And when predominated by the hlādinī potency, it is perceived as the most confidential love of Godhead. Viśuddha-sattva, the simultaneous manifestation of these three in one, is the main feature of the kingdom of God.

The Absolute Truth is therefore the substance of reality, eternally manifest in three energies. The manifestation of the internal energy of the Lord is the inconceivably variegated spiritual world, the manifestation of the marginal energy comprises the living entities, and the manifestation of the external energy is the material cosmos. Therefore the Absolute Truth includes these four principles—the Supreme Personality of Godhead Himself, His internal energy, His marginal energy and His external energy. The form of the Lord and the expansions of His form as svayaṁ-rūpa and vaibhava-prakāśa are directly the enjoyers of the internal energy, which is the eternal exhibitor of the spiritual world, the most confidential of the manifestations of energy. The external manifestation, the material energy, provides the covering bodies of the conditioned living entities, from Brahmā down to the insignificant ant. This covering energy is manifested under the three modes of material nature and appreciated in various ways by living entities in both the higher and lower forms of life.

Each of the three divisions of the internal potency—the sandhinī, samvit and hlādinī energies—influences one of the external potencies by which the conditioned souls are conducted. Such influence manifests the three qualitative modes of material nature, proving definitely that the living entities, the marginal potency, are eternally servitors of the Lord and are therefore controlled by either the internal or the external potency.
</div>
</div>
</div>

When both air currents are completely stopped, one is said to be in kumbhaka-yoga

2021-03-03T15:59:55Z

141.101.76.190: Removed from deleted category 'Are'

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{{terms|"When both air currents are completely stopped, one is said to be in kumbhaka-yoga"}}
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<div id="Bhagavad-gita_As_It_Is" class="section" sec_index="0" parent="compilation" text="Bhagavad-gita As It Is"><h2>Bhagavad-gita As It Is</h2>
</div>
<div id="BG_Chapters_1_-_6" class="sub_section" sec_index="1" parent="Bhagavad-gita_As_It_Is" text="BG Chapters 1 - 6"><h3>BG Chapters 1 - 6</h3>
</div>
<div id="BG429_0" class="quote" parent="BG_Chapters_1_-_6" book="BG" index="182" link="BG 4.29" link_text="BG 4.29">
<div class="heading">The prāṇāyāma-yogī practices breathing the opposite way until the currents are neutralized into pūraka. equilibrium. Offering the exhaled breath into the inhaled breath is called recaka. When both air currents are completely stopped, one is said to be in kumbhaka-yoga.
</div>
<span class="link">[[Vanisource:BG 4.29 (1972)|BG 4.29, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Still others, who are inclined to the process of breath restraint to remain in trance, practice by offering the movement of the outgoing breath into the incoming, and the incoming breath into the outgoing, and thus at last remain in trance, stopping all breathing. Others, curtailing the eating process, offer the outgoing breath into itself as a sacrifice.</p>
</div>
<div class="purport text"><p>This system of yoga for controlling the breathing process is called prāṇāyāma, and in the beginning it is practiced in the haṭha-yoga system through different sitting postures. All of these processes are recommended for controlling the senses and for advancement in spiritual realization. This practice involves controlling the airs within the body so as to reverse the directions of their passage. The apāna air goes downward, and the prāṇa air goes up. The prāṇāyāma-yogī practices breathing the opposite way until the currents are neutralized into pūraka. equilibrium. Offering the exhaled breath into the inhaled breath is called recaka. When both air currents are completely stopped, one is said to be in kumbhaka-yoga. By practice of kumbhaka-yoga. one can increase the duration of life for perfection in spiritual realization. The intelligent yogī is interested in attaining perfection in one life, without waiting for the next. For by practicing kumbhaka-yoga. the yogīs increase the duration of life by many, many years. A Kṛṣṇa conscious person, however, being always situated in the transcendental loving service of the Lord, automatically becomes the controller of the senses. His senses, being always engaged in the service of Kṛṣṇa, have no chance of becoming otherwise engaged. So at the end of life, he is naturally transferred to the transcendental plane of Lord Kṛṣṇa; consequently he makes no attempt to increase his longevity. He is at once raised to the platform of liberation, as stated in Bhagavad-gītā (14.26):</p>
:māṁ ca yo 'vyabhicāreṇa
:bhakti-yogena sevate
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate
<p>"One who engages in unalloyed devotional service to the Lord transcends the modes of material nature and is immediately elevated to the spiritual platform." A Kṛṣṇa conscious person begins from the transcendental stage, and he is constantly in that consciousness. Therefore, there is no falling down, and ultimately he enters into the abode of the Lord without delay. The practice of reduced eating is automatically done when one eats only kṛṣṇa-prasādam, or food which is offered first to the Lord. Reducing the eating process is very helpful in the matter of sense control. And without sense control there is no possibility of getting out of the material entanglement.</p>
</div>
</div>
</div>

When human society is grateful to the Lord for all His gifts for the maintenance of the living entities, then there is certainly no scarcity or want in society

2021-03-03T15:54:25Z

141.101.76.190: Removed from deleted category 'Then'

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{{terms|"When human society is grateful to the Lord for all His gifts for the maintenance of the living entities, then there is certainly no scarcity or want in society"}}
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
</div>
<div id="SB3549_0" class="quote" parent="SB_Canto_3" book="SB" index="192" link="SB 3.5.49" link_text="SB 3.5.49">
<div class="heading">Sinful eating can never make one happy or free from scarcity. Famine is not due to an increase in population, as less intelligent economists think. When human society is grateful to the Lord for all His gifts for the maintenance of the living entities, then there is certainly no scarcity or want in society. But when men are unaware of the intrinsic value of such gifts from the Lord, surely they are in want.
</div>
<span class="link">[[Vanisource:SB 3.5.49|SB 3.5.49, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O unborn one, please enlighten us regarding the ways and means by which we can offer You all enjoyable grains and commodities so that both we and all other living entities in this world can maintain ourselves without disturbance and can easily accumulate the necessities of life both for You and for ourselves.</p>
</div>
<div class="purport text"><p>Developed consciousness begins from the human form of life and further increases in the forms of the demigods living in higher planets. The earth is situated almost in the middle of the universe, and the human form of life is the via medium between the life of the demigods and that of the demons. The planetary systems above the earth are especially meant for the higher intellectuals, called demigods. They are called demigods because although their standard of life is far more advanced in culture, enjoyment, luxury, beauty, education and duration of life, they are always fully God conscious. Such demigods are always ready to render service to the Supreme Lord because they are perfectly aware of the fact that every living entity is constitutionally an eternal subordinate servitor of the Lord. They also know that it is the Lord only who can maintain all living entities with all the necessities of life. The Vedic hymns, eko bahūnāṁ yo vidadhāti kāmān, tā enam abruvann āyatanaṁ naḥ prajānīhi yasmin pratiṣṭhitā annam adāme, etc., confirm this truth. In Bhagavad-gītā also, the Lord is mentioned as bhūta-bhṛt, or the maintainer of all living creatures.</p>
<p>The modern theory that starvation is due to an increase in population is not accepted by the demigods or the devotees of the Lord. The devotees or demigods are fully aware that the Lord can maintain any number of living entities, provided they are conscious of how to eat. If they want to eat like ordinary animals, who have no God consciousness, then they must live in starvation, poverty and want, like the jungle animals in the forest. The jungle animals are also maintained by the Lord with their respective foodstuffs, but they are not advanced in God consciousness. Similarly, human beings are provided with food grains, vegetables, fruits and milk by the grace of the Lord, but it is the duty of human beings to acknowledge the mercy of the Lord. As a matter of gratitude, they should feel obliged to the Lord for their supply of foodstuff, and they must first offer Him food in sacrifice and then partake of the remnants.</p>
<p>In Bhagavad-gītā (3.13) it is confirmed that one who takes foodstuff after a performance of sacrifice eats real food for proper maintenance of the body and soul, but one who cooks for himself and does not perform any sacrifice eats only lumps of sin in the shape of foodstuffs. Such sinful eating can never make one happy or free from scarcity. Famine is not due to an increase in population, as less intelligent economists think. When human society is grateful to the Lord for all His gifts for the maintenance of the living entities, then there is certainly no scarcity or want in society. But when men are unaware of the intrinsic value of such gifts from the Lord, surely they are in want. A person who has no God consciousness may live in opulence for the time being due to his past virtuous acts, but if one forgets his relationship with the Lord, certainly he must await the stage of starvation by the law of the powerful material nature. One cannot escape the vigilance of the powerful material nature unless he leads a God conscious or devotional life.</p>
</div>
</div>
</div>

When a father finds his child deeply asleep but the child has to take some medicine to cure some disease, the father pinches the child so that the child will get up and take the medicine

2021-03-03T15:30:24Z

141.101.76.190: Removed from deleted category 'But'

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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_101_to_1013" class="sub_section" sec_index="10" parent="Srimad-Bhagavatam" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3>
</div>
<div id="SB10107_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="372" link="SB 10.10.7" link_text="SB 10.10.7">
<div class="heading">When a father finds his child deeply asleep but the child has to take some medicine to cure some disease, the father pinches the child so that the child will get up and take the medicine. In a similar way, Nārada Muni cursed Nalakūvara and Maṇigrīva in order to cure their disease of material blindness.
</div>
<span class="link">[[Vanisource:SB 10.10.7|SB 10.10.7, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Seeing the two sons of the demigods naked and intoxicated by opulence and false prestige, Devarṣi Nārada, in order to show them special mercy, desired to give them a special curse. Thus he spoke as follows.</p>
</div>
<div class="purport text"><p>Although in the beginning Nārada Muni appeared very angry and cursed them, at the end the two demigods Nalakūvara and Maṇigrīva were able to see the Supreme Personality of Godhead, Kṛṣṇa, face to face. Thus the curse was ultimately auspicious and brilliant. One has to judge what kind of curse Nārada placed upon them. Śrīla Viśvanātha Cakravartī Ṭhākura gives herein a good example. When a father finds his child deeply asleep but the child has to take some medicine to cure some disease, the father pinches the child so that the child will get up and take the medicine. In a similar way, Nārada Muni cursed Nalakūvara and Maṇigrīva in order to cure their disease of material blindness.</p>
</div>
</div>
</div>

When Soma, the king of the trees & predominating deity of the moon, saw the fire & wind burning all the trees to ashes, he felt great sympathy because he is the maintainer of all herbs & trees. To appease the anger of the Pracetas, Soma spoke as follows

2021-03-03T15:13:32Z

141.101.76.190: Removed from deleted category 'All'

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{{terms|"My dear King Parīkṣit, when Soma, the king of the trees and predominating deity of the moon, saw the fire and wind burning all the trees to ashes, he felt great sympathy because he is the maintainer of all herbs and trees. To appease the anger of the Pracetās, Soma spoke as follows"}}
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[[Category:Srimad-Bhagavatam, Canto 06 Chapter 04 - The Hamsa-guhya Prayers]]
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 6</h3>
</div>
<div class="quote">
<div class="quote_heading">
My dear King Parīkṣit, when Soma, the king of the trees and predominating deity of the moon, saw the fire and wind burning all the trees to ashes, he felt great sympathy because he is the maintainer of all herbs and trees. To appease the anger of the Pracetās, Soma spoke as follows.
</div>

<div class="quote_link">
[[Vanisource:SB 6.4.6|SB 6.4.6, Translation and Purport]]
</div>
<div class="quote_translation">
My dear King Parīkṣit, when Soma, the king of the trees and predominating deity of the moon, saw the fire and wind burning all the trees to ashes, he felt great sympathy because he is the maintainer of all herbs and trees. To appease the anger of the Pracetās, Soma spoke as follows.
</div>
<div class="text">
It is understood from this verse that the predominating deity of the moon is the maintainer of all the trees and plants throughout the universe. It is due to the moonshine that trees and plants grow very luxuriantly. Therefore how can we accept the so-called scientists whose moon expeditions have informed us that there are no trees or vegetation on the moon? Śrīla Viśvanātha Cakravartī Ṭhākura says, somo vṛkṣādhiṣṭhātā sa eva vṛkṣāṇāṁ rājā: Soma, the predominating deity of the moon, is the king of all vegetation. How can we believe that the maintainer of vegetation has no vegetation on his own planet?
</div>
</div>
</div>

When Sri Caitanya Mahaprabhu asked, "Among all the mellows, which do you consider best?" Raghupati Upadhyaya replied, "The mellow of conjugal love is supermost."

2021-03-03T14:59:10Z

141.101.76.190: Removed from deleted category 'All'

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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
</div>
<div id="CCMadhya19104_0" class="quote" parent="CC_Madhya-lila" book="CC" index="4343" link="CC Madhya 19.104" link_text="CC Madhya 19.104">
<div class="heading">When Śrī Caitanya Mahāprabhu asked, "Among all the mellows, which do you consider best?" Raghupati Upādhyāya replied, "The mellow of conjugal love is supermost."
</div>
<span class="link">[[Vanisource:CC Madhya 19.104|CC Madhya 19.104, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">When Śrī Caitanya Mahāprabhu asked, "Among all the mellows, which do you consider best?"</p>
<p>Raghupati Upādhyāya replied, "The mellow of conjugal love is supermost."</p>
</div>
</div>
</div>

When Svarupa Damodara was residing at Navadvipa under the shelter of Sri Caitanya Mahaprabhu, his name was Purusottama Acarya

2021-03-03T14:57:20Z

141.101.76.190: Removed from deleted category 'Was'

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[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 10 - The Lord's Return to Jagannatha Puri]]
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<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="sub_section">
<h3>CC Madhya-lila</h3>
</div>
<div class="quote">
<div class="quote_heading">
When Svarūpa Dāmodara was residing at Navadvīpa under the shelter of Śrī Caitanya Mahāprabhu, his name was Puruṣottama Ācārya.
</div>

<div class="quote_link">
[[Vanisource:CC Madhya 10.103|CC Madhya 10.103, Translation]]
</div>
<div class="quote_translation">
When Svarūpa Dāmodara was residing at Navadvīpa under the shelter of Śrī Caitanya Mahāprabhu, his name was Puruṣottama Ācārya.
</div>
</div>
</div>

When Lord Siva approached Lord Visnu, Lord Visnu inquired about the purpose for Lord Siva's coming there. Now Lord Siva discloses his desire

2021-03-03T14:35:11Z

141.101.76.190: Removed from deleted category 'There'

<div id="compilation">
<div id="facts">
{{terms|"When Lord Śiva approached Lord Viṣṇu, Lord Viṣṇu inquired about the purpose for Lord Śiva's coming there. Now Lord Śiva discloses his desire"}}
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{{compiler|Nabakumar}}
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[[Category:When]]
[[Category:God and Lord Siva]]
[[Category:Approaching God]]
[[Category:Visnu]]
[[Category:God's Inquiring]]
[[Category:About]]
[[Category:Purpose of a Devotee of God]]
[[Category:Coming]]
[[Category:Disclose]]
[[Category:Desires of a Spiritual Master]]
[[Category:Srimad-Bhagavatam, Canto 08 Chapter 12 Purports - The Mohini-murti Incarnation Bewilders Lord Siva]]
[[Category:Srimad Bhagavatam, Canto 08 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 8</h3>
</div>
<div class="quote">
<div class="quote_heading">
When Lord Śiva approached Lord Viṣṇu, Lord Viṣṇu inquired about the purpose for Lord Śiva's coming there. Now Lord Śiva discloses his desire. He wanted to see the recent incarnation of Mohinī-mūrti, which Lord Viṣṇu had assumed to distribute the nectar generated from the churning of the ocean of milk.
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<div class="quote_link">
[[Vanisource:SB 8.12.12|SB 8.12.12, Translation and Purport]]
</div>
<div class="quote_translation">
My Lord, I have seen all kinds of incarnations You have exhibited by Your transcendental qualities, and now that You have appeared as a beautiful young woman, I wish to see that form of Your Lordship.
</div>
<div class="text">
When Lord Śiva approached Lord Viṣṇu, Lord Viṣṇu inquired about the purpose for Lord Śiva's coming there. Now Lord Śiva discloses his desire. He wanted to see the recent incarnation of Mohinī-mūrti, which Lord Viṣṇu had assumed to distribute the nectar generated from the churning of the ocean of milk.
</div>
</div>
</div>

When I put on the hat sent by you on my head, everyone says that it is brilliant, and because one has to dress according to the taste of friends this hat has become an important factor of my dressing

2021-03-03T14:28:07Z

141.101.76.190: Removed from deleted category 'This'

<div id="compilation">
<div id="facts">
{{terms|"When I put on the hat sent by you on my head, everyone says that it is brilliant, and because one has to dress according to the taste of friends this hat has become an important factor of my dressing"}}
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[[Category:When]]
[[Category:I (Prabhupada)]]
[[Category:Put]]
[[Category:Hat]]
[[Category:By Us (Disciples of SP)]]
[[Category:My (Prabhupada)]]
[[Category:Head]]
[[Category:Everyone]]
[[Category:Say]]
[[Category:That Is]]
[[Category:Brilliant]]
[[Category:Because]]
[[Category:One Has To]]
[[Category:Dress]]
[[Category:According]]
[[Category:Taste]]
[[Category:Friend]]
[[Category:Become]]
[[Category:Important For Us (Disciples of SP)]]
[[Category:Factor]]
</div>
<div id="section">
<h2>Correspondence</h2>
</div>
<div id="sub_section">
<h3>1968 Correspondence</h3>
</div>
<div class="quote">
<div class="quote_heading">
When I put on the hat sent by you on my head, everyone says that it is brilliant, and because one has to dress according to the taste of friends this hat has become an important factor of my dressing. Thank you very much.
</div>

<div class="quote_link">
[[Vanisource:681227 - Letter to Himavati written from Los Angeles|681227 - Letter to Himavati written from Los Angeles]]
</div>
<div class="text">
December 27, 1968

My Dear Himavati,

Please accept my blessings. I thank you very much for your sending me the cap and dresses for Radha-Govinda, which are so nice and beautiful. When I put on the hat sent by you on my head, everyone says that it is brilliant, and because one has to dress according to the taste of friends this hat has become an important factor of my dressing. Thank you very much.

The present dress of the deity is a little shorter than usual. There is no need of sending any measurements, neither the present dresses are rejectable, but in the future you can make the dresses one-half inch longer than the present ones. The small dresses you sent will give an opportunity to look upon the Lotus Feet of the Lord and His Most Beautiful Consort, Srimati Radharani.

I know you are always eager to help me in all respects, and what can I do for you except pray to Krishna that you become more and more advanced in Krishna Consciousness along with your very, very good husband. Thanking you once more.

Your ever well-wisher,

A.C. Bhaktivedanta Swami
</div>
</div>
</div>

When King Yayati said that he had not yet satisfied his lusty desires with Sukracarya's daughter, Sukracarya saw that it was against the interests of his own daughter for Yayati to continue in old age and invalidity

2021-03-03T14:27:01Z

141.101.76.190: Removed from deleted category 'That'

<div id="compilation">
<div id="facts">
{{terms|"When King Yayāti said that he had not yet satisfied his lusty desires with Śukrācārya's daughter, Śukrācārya saw that it was against the interests of his own daughter for Yayāti to continue in old age and invalidity"}}
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[[Category:When]]
[[Category:Yayati]]
[[Category:Say]]
[[Category:Have Not]]
[[Category:Not Yet]]
[[Category:Not Satisfied]]
[[Category:Lusty Desires]]
[[Category:With]]
[[Category:Sukracarya]]
[[Category:Daughter]]
[[Category:Devayani]]
[[Category:A Spiritual Master Sees]]
[[Category:Against]]
[[Category:Interest]]
[[Category:Continue]]
[[Category:Old Age]]
[[Category:Invalid]]
[[Category:Srimad-Bhagavatam, Canto 09 Chapter 18 Purports - King Yayati Regains His Youth]]
[[Category:Srimad Bhagavatam, Canto 09 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 9</h3>
</div>
<div class="quote">
<div class="quote_heading">
When King Yayāti said that he had not yet satisfied his lusty desires with Śukrācārya's daughter, Śukrācārya saw that it was against the interests of his own daughter for Yayāti to continue in old age and invalidity, for certainly his lusty daughter would not be satisfied.
</div>

<div class="quote_link">
[[Vanisource:SB 9.18.37|SB 9.18.37, Translation and Purport]]
</div>
<div class="quote_translation">
King Yayāti said, "O learned, worshipable brāhmaṇa, I have not yet satisfied my lusty desires with your daughter." Śukrācārya then replied, "You may exchange your old age with someone who will agree to transfer his youth to you."
</div>
<div class="text">
When King Yayāti said that he had not yet satisfied his lusty desires with Śukrācārya's daughter, Śukrācārya saw that it was against the interests of his own daughter for Yayāti to continue in old age and invalidity, for certainly his lusty daughter would not be satisfied. Therefore Śukrācārya blessed his son-in-law by saying that he could exchange his old age for someone else's youth. He indicated that if Yayāti's son would exchange his youth for Yayāti's old age, Yayāti could continue to enjoy sex with Devayānī.
</div>
</div>
</div>

Unto one who is able to understand, Sri Caitanya Mahaprabhu has shown mercy by giving him the association of the servant of His own servant

2021-03-03T14:03:53Z

141.101.76.190: Removed from deleted category 'By'

<div id="compilation">
<div id="facts">
{{terms|"Unto one who is able to understand, Śrī Caitanya Mahāprabhu has shown mercy by giving him the association of the servant of His own servant"}}
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[[Category:One Who Is]]
[[Category:Able To Understand]]
[[Category:Caitanya's Showing]]
[[Category:Caitanya's Mercy]]
[[Category:Caitanya's Giving]]
[[Category:Association]]
[[Category:Caitanya's Servants of the Servants]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 02 - The Ecstatic Manifestations of Lord Sri Caitanya Mahaprabhu]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila 25 Chapters]]
</div>
<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="sub_section">
<h3>CC Madhya-lila</h3>
</div>
<div class="quote">
<div class="quote_heading">
Such topics are not to be discussed freely because if they are, no one will understand them. Such are the wonderful pastimes of Śrī Caitanya Mahāprabhu. Unto one who is able to understand, Śrī Caitanya Mahāprabhu has shown mercy by giving him the association of the servant of His own servant.
</div>

<div class="quote_link">
[[Vanisource:CC Madhya 2.83|CC Madhya 2.83, Translation and Purport]]
</div>
<div class="quote_translation">
Such topics are not to be discussed freely because if they are, no one will understand them. Such are the wonderful pastimes of Śrī Caitanya Mahāprabhu. Unto one who is able to understand, Śrī Caitanya Mahāprabhu has shown mercy by giving him the association of the servant of His own servant.
</div>
<div class="text">
An ordinary person cannot understand the transcendental ecstasies in the mode of Śrīmatī Rādhārāṇī. Unfit persons who try to understand them are perverted into the sahajiyā, bāula and other sampradāyas. Thus the teachings are perverted. Even learned scholars in the academic field cannot understand the transcendental bliss and ecstasy exhibited by Śrī Caitanya Mahāprabhu and His pure devotees. One must be fit to understand the purport of Śrī Caitanya Mahāprabhu’s activities.
</div>
</div>
</div>