Vaniquotes - User contributions [en]

My Lord, from the great leaders of the universe, such as Lord Brahma and other demigods, down to the political leaders of this world, all are envious of Your authority

2021-03-03T03:31:24Z

162.158.107.199: Removed from deleted category 'All'

<div id="compilation">
<div id="facts">
{{terms|"My Lord, from the great leaders of the universe, such as Lord Brahma and other demigods, down to the political leaders of this world, all are envious of Your authority"}}
{{notes|}}
{{compiler|Iswaraj}}
{{complete|ALL}}
{{first|2018-05-13T06:20:47Z}}
{{last|2018-05-13T06:20:47Z}}
{{totals_by_section|BG=0|SB=2|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|2}}
{{toc right}}
[[Category:My Dear God]]
[[Category:God Is Lord Matsya]]
[[Category:Great Leaders]]
[[Category:Universe]]
[[Category:Such As]]
[[Category:Brahma]]
[[Category:Other]]
[[Category:Demigods]]
[[Category:Down]]
[[Category:Political Leaders]]
[[Category:World]]
[[Category:Envious of God]]
[[Category:God's Authority]]
[[Category:Bhagavatam Verses Spoken by Vaivasvata Manu - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 18 - The Prayers Offered to the Lord by the Residents of Jambudvipa]]
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 5</h3>
</div>
<div class="quote">
<div class="quote_heading">
My dear Lord, just as a puppeteer controls his dancing dolls and a husband controls his wife, Your Lordship controls all the living entities in the universe, such as the brahmanas, ksatriyas, vaisyas and sudras.
</div>

<div class="quote_link">
[[Vanisource:SB 5.18.26|SB 5.18.26, Translation and Purport]]
</div>
<div class="quote_translation">
My dear Lord, just as a puppeteer controls his dancing dolls and a husband controls his wife, Your Lordship controls all the living entities in the universe, such as the brāhmaṇas, kṣatriyas, vaiśyas and śūdras. Although You are in everyone's heart as the supreme witness and commander and are outside everyone as well, the so-called leaders of societies, communities and countries cannot realize You. Only those who hear the vibration of the Vedic mantras can appreciate You.
</div>
<div class="text">
<div class="purport">

The Supreme Personality of Godhead is antarbahiḥ, present within and without everything. One must overcome the delusion caused by the Lord's external energy and realize His presence both externally and internally. In Śrīmad-Bhāgavatam ([[Vanisource:SB 1.8.19|SB 1.8.19]]) Śrīmatī Kuntīdevī has explained that Kṛṣṇa appears in this world naṭo nāṭyadharo yathā, "exactly like an actor dressed as a player." In Bhagavad-gītā ([[Vanisource:BG 18.61 (1972)|BG 18.61]]) Kṛṣṇa says, īśvaraḥ sama-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati: "The Supreme Lord is situated in everyone's heart, O Arjuna." The Lord is situated within everyone's heart, and outside as well. Within the heart He is the Supersoul, the incarnation who acts as the adviser and witness. Yet although God is residing within their hearts, foolish people say, "I cannot see God. Please show Him to me."

Everyone is under the control of the Supreme Personality of Godhead, exactly like dancing dolls controlled by a puppeteer or a woman controlled by her husband. A woman is compared to a doll (dārumayī) because she has no independence. She should always be controlled by a man. Still, due to false prestige, a class of women wants to remain independent. What to speak of women, all living entities are prakṛti (female) and therefore dependent on the Supreme Lord, as Kṛṣṇa Himself explains in Bhagavad-gītā (apareyam itas tv anyāṁ prakṛtiṁ viddhi me parām ([[Vanisource:BG 7.5 (1972)|BG 7.5]])). The living entity is never independent. Under all circumstances, he is dependent on the mercy of the Lord. The Lord creates the social divisions of human society—brāhmaṇas, kṣatriyas, vaiśyas and śūdras—and ordains that they follow rules and regulations suited to their particular position. In this way, all members of society remain always under the Supreme Lord's control. Still, some people foolishly deny the existence of God.

Self-realization means to understand one's subordinate position in relation to the Lord. When one is thus enlightened, he surrenders to the Supreme Personality of Godhead and is liberated from the clutches of the material energy. In other words, unless one surrenders to the lotus feet of the Lord, the material energy in its many varieties will continue to control him. No one in the material world can deny that he is under control. The Supreme Lord, Nārāyaṇa, who is beyond this material existence, controls everyone. The following Vedic mantra confirms this point: eko ha vai nārāyaṇa āsīt. Foolish persons think Nārāyaṇa to be on the platform of ordinary material existence. Because they do not realize the natural constitutional position of the living entity, they concoct names like daridra-nārāyaṇa, svāmi-nārāyaṇa or mithyā-nārāyaṇa. However, Nārāyaṇa is actually the supreme controller of everyone. This understanding is self-realization.

</div>
</div>
</div><div class="quote">
<div class="quote_heading">
My Lord, from the great leaders of the universe, such as Lord Brahmā and other demigods, down to the political leaders of this world, all are envious of Your authority.
</div>

<div class="quote_link">
[[Vanisource:SB 5.18.27|SB 5.18.27, Translation and Purport]]
</div>
<div class="quote_translation">
My Lord, from the great leaders of the universe, such as Lord Brahmā and other demigods, down to the political leaders of this world, all are envious of Your authority. Without Your help, however, they could neither separately nor concertedly maintain the innumerable living entities within the universe. You are actually the only maintainer of all human beings, of animals like cows and asses, and of plants, reptiles, birds, mountains and whatever else is visible within this material world.
</div>
<div class="text">
<div class="purport">

It is fashionable for materialistic persons to compete with the power of God. When so-called scientists try to manufacture living entities in their laboratories, their only purpose is to defy the talent and ability of the Supreme Personality of Godhead. This is called illusion. It exists even in the higher planetary systems, where great demigods like Lord Brahmā, Lord Śiva and others reside. In this world everyone is puffed up with false prestige despite the failure of all his endeavors. When so-called philanthropists, who supposedly want to help the poor, are approached by members of the Kṛṣṇa consciousness movement, they say, "You are simply wasting your time, while I am feeding vast masses of starving people." Unfortunately, their meager efforts, either singly or together, do not solve anyone's problems.

Sometimes so-called svāmīs are very eager to feed poor people, thinking them to be daridra-nārāyaṇa, the Lord's incarnations as beggars. They prefer to serve the manufactured daridra-nārāyaṇa than the original, supreme Nārāyaṇa. They say, "Don't encourage service to Lord Nārāyaṇa. It is better to serve the starving people of the world." Unfortunately such materialists, either singly or combined in the form of the United Nations, cannot fulfill their plans. The truth is that the many millions of human beings, animals, birds and trees—indeed, all living entities—are maintained solely by the Supreme Personality of Godhead. Eko bahūnāṁ yo vidadhāti kāmān: one person, the Supreme Lord, is supplying the necessities of life for all other living entities. To challenge the authority of Nārāyaṇa, the Supreme Personality of Godhead, is the business of asuras (demons). Yet sometimes suras, or devotees, are also bewildered by the illusory energy and falsely claim to be the maintainer of the entire universe. Such incidents are described in the Tenth Canto of Śrīmad-Bhāgavatam, where Śukadeva Gosvāmī tells how Lord Brahmā and King Indra became puffed up and were eventually chastised by Kṛṣṇa.

</div>
</div>
</div>
</div>

King Puranjana said: My dear beautiful wife, when a master accepts a servant as his own man, but does not punish him for his offenses, the servant must be considered unfortunate

2021-03-02T21:57:35Z

162.158.107.199: Removed from deleted category 'But'

<div id="compilation">
<div id="facts">
{{terms|"King Puranjana said: My dear beautiful wife, when a master accepts a servant as his own man, but does not punish him for his offenses, the servant must be considered unfortunate"}}
{{notes|}}
{{compiler|Iswaraj}}
{{complete|ALL}}
{{first|2018-08-14T03:25:57Z}}
{{last|2018-08-14T03:25:57Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Puranjana]]
[[Category:Say]]
[[Category:My Dear]]
[[Category:Beautiful Wife]]
[[Category:When]]
[[Category:Master]]
[[Category:Accept]]
[[Category:Servant]]
[[Category:Man]]
[[Category:Does Not]]
[[Category:Punishment]]
[[Category:Offense]]
[[Category:Must Be]]
[[Category:Consider]]
[[Category:Unfortunate]]
[[Category:Bhagavatam Verses Spoken by Puranjana Maharaja - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 26 - King Puranjana Goes to the Forest to Hunt, and His Queen Becomes Angry]]
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 4</h3>
</div>
<div class="quote">
<div class="quote_heading">
King Puranjana said: My dear beautiful wife, when a master accepts a servant as his own man, but does not punish him for his offenses, the servant must be considered unfortunate.
</div>

<div class="quote_link">
[[Vanisource:SB 4.26.21|SB 4.26.21, Translation and Purport]]
</div>
<div class="quote_translation">
King Puranjana said: My dear beautiful wife, when a master accepts a servant as his own man, but does not punish him for his offenses, the servant must be considered unfortunate.
</div>
<div class="text">
<div class="purport">

According to Vedic civilization, domestic animals and servants are treated exactly like one's own children. Animals and children are sometimes punished not out of vengeance but out of love. Similarly, a master sometimes punishes his servant, not out of vengeance but out of love, to correct him and bring him to the right point. Thus King Purañjana took his punishment dealt by his wife, the Queen, as mercy upon him. He considered himself the most obedient servant of the Queen. She was angry at him for his sinful activities—namely, hunting in the forest and leaving her at home. King Purañjana accepted the punishment as actual love and affection from his wife. In the same way, when a person is punished by the laws of nature, by the will of God, he should not be disturbed. A real devotee thinks in this way. When a devotee is put into an awkward position, he takes it as the mercy of the Supreme Lord.

<div class="quote_verse">
:tat te 'nukampāṁ susamīkṣamāṇo
:bhuñjāna evātma-kṛtaṁ vipākam
:hṛd-vāg-vapurbhir vidadhan namas te
:jīveta yo mukti-pade sa dāya-bhāk
:([[Vanisource:SB 10.14.8|SB 10.14.8]])
</div>

This verse states that the devotee accepts a reversal of his position in life as a benediction by the Lord and consequently offers the Lord more obeisances and prayers, thinking that the punishment is due to his past misdeeds and that the Lord is punishing him very mildly. The punishment awarded by the state or by God for one's own faults is actually for one's benefit. In the Manu-saṁhitā it is said that the King should be considered merciful when he condemns a murderer to death because a murderer punished in this life becomes freed from his sinful activity and in the next life takes birth cleared of all sins. If one accepts punishment as a reward dealt by the master, he becomes intelligent enough not to commit the same mistake again.

</div>
</div>
</div>
</div>

When Rukmini was very much perturbed, she fell down on the ground, and Lord Krsna immediately became compassionate and agreed not to kill the foolish Rukmi

2020-07-30T10:22:48Z

162.158.107.199: Moved from category 'Foolish' to category 'Foolishness'

<div id="compilation">
<div id="facts">
{{terms|"when Rukmini was very much perturbed, she fell down on the ground, and Lord Krsna immediately became compassionate and agreed not to kill the foolish Rukmi"}}
{{notes|}}
{{compiler|Laksmipriya}}
{{complete|ALL}}
{{first|18Apr11}}
{{last|18Apr11}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|2}}
{{toc right}}
[[Category:When]]
[[Category:Krsna and His Wife - Rukmini]]
[[Category:Was Very]]
[[Category:Much]]
[[Category:Perturbed]]
[[Category:Fall Down]]
[[Category:Ground]]
[[Category:Krsna Immediately]]
[[Category:Krsna Becomes]]
[[Category:Krsna's Compassion]]
[[Category:Krsna's Agreeing]]
[[Category:Not To]]
[[Category:Krsna's Killing]]
[[Category:Foolishness]]
[[Category:Krsna and Rukmi]]
[[Category:Krsna Book Chapter 54 - Krsna Defeats All the Princes and Takes Rukmini Home to Dvaraka]]
[[Category:Krsna Book Chapters 01 to 90]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
</div>
<div id="SB105434_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="1569" link="SB 10.54.34" link_text="SB 10.54.34">
<span class="link">[[Vanisource:SB 10.54.34|SB 10.54.34, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Śukadeva Gosvāmī said: Rukmiṇī's utter fear caused her limbs to tremble and her mouth to dry up, while her throat choked up out of sorrow. And in her agitation her golden necklace scattered. She grasped Kṛṣṇa's feet, and the Lord, feeling compassionate, desisted.</p>
</div>
</div>
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div id="KB54_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="58" link="KB 54" link_text="Krsna Book 54">
<div class="heading">In this manner, when Rukmiṇī was very much perturbed, she fell down on the ground, and Lord Kṛṣṇa immediately became compassionate and agreed not to kill the foolish Rukmī. But, at the same time, He wanted to give him some light punishment, so He tied him up with a piece of cloth and snipped at his mustache, beard and hair, keeping some spots here and there.
</div>
<span class="link">[[Vanisource:KB 54|Krsna Book 54]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This time Kṛṣṇa took out His sharp sword and was about to kill him immediately, but Rukmī’s sister, Rukmiṇī, understanding that this time Kṛṣṇa would not excuse her brother, fell down at Kṛṣṇa's lotus feet and in a very grievous tone, trembling with great fear, began to plead with her husband.</p>
<p>Rukmiṇī first addressed Kṛṣṇa as Yogeśvara. Yogeśvara means "one who is possessed of inconceivable opulence and energy." Kṛṣṇa possesses inconceivable opulence and energy, whereas Rukmiṇī’s brother had only limited military potency. Kṛṣṇa is immeasurable, whereas her brother was measured in every step of his life. Therefore, Rukmī was not comparable even to an insignificant insect before the unlimited power of Kṛṣṇa. She also addressed Kṛṣṇa as the God of the gods. There are many powerful demigods, such as Lord Brahmā, Lord Śiva, Indra, Candra and Varuṇa, but Kṛṣṇa is the Lord of all these gods, whereas Rukmiṇī’s brother was not only an ordinary human being but in fact the lowest of all because he had no understanding of Kṛṣṇa. In other words, a human being who has no conception of the actual position of Kṛṣṇa is the lowest in human society. Then Rukmiṇī addressed Kṛṣṇa as Mahābhuja, which means "one with unlimited strength." She also addressed Kṛṣṇa as Jagatpati, the master of the whole cosmic manifestation. In comparison, her brother was only an ordinary prince.</p>
<p>In this way, Rukmiṇī compared the position of Rukmī with that of Kṛṣṇa and very feelingly pleaded with her husband not to kill her brother just at the auspicious time of her being united with Kṛṣṇa, but to excuse him. In other words, she displayed her real position as a woman. She was happy to get Kṛṣṇa as her husband at the moment when her marriage to another was to be performed, but she did not want it to be at the loss of her elder brother, who, after all, loved his young sister and wanted to hand her over to one who, according to his own calculations, was a better man. While Rukmiṇī was praying to Kṛṣṇa for the life of her brother, her whole body trembled, and because of her anxiety, her face appeared to dry up and her throat became choked, and due to her trembling, the ornaments on her body loosened and fell scattered on the ground. In this manner, when Rukmiṇī was very much perturbed, she fell down on the ground, and Lord Kṛṣṇa immediately became compassionate and agreed not to kill the foolish Rukmī. But, at the same time, He wanted to give him some light punishment, so He tied him up with a piece of cloth and snipped at his mustache, beard and hair, keeping some spots here and there.</p>
</div>
</div>
</div>