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	<updated>2026-09-27T13:32:47Z</updated>
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	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=Modern_materialistic_scientists_sometimes_present_themselves_as_knowing_all_the_ingredients_of_the_sun,_yet_they_are_unable_to_offer_a_second_sun_like_Maharaja_Priyavrata%27s&amp;diff=1118927</id>
		<title>Modern materialistic scientists sometimes present themselves as knowing all the ingredients of the sun, yet they are unable to offer a second sun like Maharaja Priyavrata&#039;s</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=Modern_materialistic_scientists_sometimes_present_themselves_as_knowing_all_the_ingredients_of_the_sun,_yet_they_are_unable_to_offer_a_second_sun_like_Maharaja_Priyavrata%27s&amp;diff=1118927"/>
		<updated>2021-03-03T02:53:57Z</updated>

		<summary type="html">&lt;p&gt;162.158.107.79: Removed from deleted category &amp;#039;All&amp;#039;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;Modern materialistic scientists sometimes present themselves as knowing all the ingredients of the sun, yet they are unable to offer a second sun like Mahārāja Priyavrata&#039;s&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Angela}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|2020-11-02T17:40:11Z}}&lt;br /&gt;
{{last|2020-11-02T17:40:11Z}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}&lt;br /&gt;
{{total|1}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Modern]]&lt;br /&gt;
[[Category:Materialistic]]&lt;br /&gt;
[[Category:Scientist]]&lt;br /&gt;
[[Category:Sometimes]]&lt;br /&gt;
[[Category:Presence]]&lt;br /&gt;
[[Category:Themselves]]&lt;br /&gt;
[[Category:Know]]&lt;br /&gt;
[[Category:Ingredient]]&lt;br /&gt;
[[Category:Sun]]&lt;br /&gt;
[[Category:They Are]]&lt;br /&gt;
[[Category:Unable]]&lt;br /&gt;
[[Category:Offer]]&lt;br /&gt;
[[Category:Second]]&lt;br /&gt;
[[Category:Priyavrata]]&lt;br /&gt;
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 01 Purports - The Activities of Maharaja Priyavrata]]&lt;br /&gt;
[[Category:Srimad Bhagavatam, Canto 05 Purports]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;h2&amp;gt;Srimad-Bhagavatam&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;sub_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;h3&amp;gt;SB Canto 5&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;quote&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;quote_heading&amp;quot;&amp;gt;&lt;br /&gt;
According to Jyotir Veda, the science of astronomy in the Vedic literature, the sun moves for six months on the northern side of the Sumeru Hill and for six months on the southern side. We have practical experience on this planet that when there is summer in the north there is winter in the south and vice versa. Modern materialistic scientists sometimes present themselves as knowing all the ingredients of the sun, yet they are unable to offer a second sun like Mahārāja Priyavrata&#039;s.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;div class=&amp;quot;quote_link&amp;quot;&amp;gt;&lt;br /&gt;
[[Vanisource:SB 5.1.30|SB 5.1.30, Translation and Purport]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;quote_translation&amp;quot;&amp;gt;&lt;br /&gt;
While so excellently ruling the universe, King Priyavrata once became dissatisfied with the circumambulation of the most powerful sun-god. Encircling Sumeru Hill on his chariot, the sun-god illuminates all the surrounding planetary systems. However, when the sun is on the northern side of the hill, the south receives less light, and when the sun is in the south, the north receives less. King Priyavrata disliked this situation and therefore decided to make daylight in the part of the universe where there was night. He followed the orbit of the sun-god on a brilliant chariot and thus fulfilled his desire. He could perform such wonderful activities because of the power he had achieved by worshiping the Supreme Personality of Godhead&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;text&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;purport&amp;quot;&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There is a Bengali saying which describes that someone is so powerful that he can make the night day and the day night. That saying is current because of the prowess of Priyavrata. His activities demonstrate how powerful he became by worshiping the Supreme Personality of Godhead. Lord Kṛṣṇa is known as Yogeśvara, the master of all mystic powers. In Bhagavad-gītā ([[Vanisource:BG 18.78 (1972)|BG 18.78]]) it is said wherever there is the master of all mystic powers (yatra yogeśvaraḥ kṛṣṇaḥ), victory, fortune and all other opulences are present. Devotional service is so powerful. When a devotee achieves what he wants to accomplish, it is not by his own mystic power but by the grace of the master of mystic power. Lord Kṛṣṇa: by His grace, a devotee can accomplish wonderful things unimaginable even to the most powerful scientist.&lt;br /&gt;
&lt;br /&gt;
From the description in this verse, it appears that the sun moves. According to modern astronomers, the sun is fixed in one place, surrounded by the solar system, but here we find that the sun is not stationary: it is rotating in a prescribed orbit. This fact is corroborated by Brahma-saṁhitā (BS 5.38). Yasyājñayā bhramati saṁbhṛta-kāla-cakraḥ: the sun is rotating in its fixed orbit in accordance with the order of the Supreme Personality of Godhead. According to Jyotir Veda, the science of astronomy in the Vedic literature, the sun moves for six months on the northern side of the Sumeru Hill and for six months on the southern side. We have practical experience on this planet that when there is summer in the north there is winter in the south and vice versa. Modern materialistic scientists sometimes present themselves as knowing all the ingredients of the sun, yet they are unable to offer a second sun like Mahārāja Priyavrata&#039;s.&lt;br /&gt;
&lt;br /&gt;
Although Mahārāja Priyavrata devised a very powerful chariot as brilliant as the sun, he had no desire to compete with the sun-god, for a Vaiṣṇava never wants to supersede another Vaiṣṇava. His purpose was to give abundant benefits in material existence. Śrīla Viśvanātha Cakravartī Ṭhākura remarks that in the months of April and May the rays of Mahārāja Priyavrata&#039;s brilliant sun were as pleasing as the rays of the moon, and in October and November, both morning and evening, that sun provided more warmth than the sunshine. In short, Mahārāja Priyavrata was extremely powerful, and his actions extended his power in all directions.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>162.158.107.79</name></author>
	</entry>
	<entry>
		<id>https://dev.vaniquotes.org/w/index.php?title=It_is_stated_that_when_the_male_secretion_enters_the_menstrual_flux_in_the_uterus_in_two_successive_drops,_the_mother_develops_two_embryos_in_her_womb,_and_she_brings_forth_twins_in_a_reverse_order_to_that_in_which_they_were_first_conceived&amp;diff=1107166</id>
		<title>It is stated that when the male secretion enters the menstrual flux in the uterus in two successive drops, the mother develops two embryos in her womb, and she brings forth twins in a reverse order to that in which they were first conceived</title>
		<link rel="alternate" type="text/html" href="https://dev.vaniquotes.org/w/index.php?title=It_is_stated_that_when_the_male_secretion_enters_the_menstrual_flux_in_the_uterus_in_two_successive_drops,_the_mother_develops_two_embryos_in_her_womb,_and_she_brings_forth_twins_in_a_reverse_order_to_that_in_which_they_were_first_conceived&amp;diff=1107166"/>
		<updated>2021-03-02T19:54:03Z</updated>

		<summary type="html">&lt;p&gt;162.158.107.79: Removed from deleted category &amp;#039;It Is&amp;#039;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;div id=&amp;quot;compilation&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;facts&amp;quot;&amp;gt;&lt;br /&gt;
{{terms|&amp;quot;It is stated that when the male secretion enters the menstrual flux in the uterus in two successive drops, the mother develops two embryos in her womb, and she brings forth twins in a reverse order to that in which they were first conceived&amp;quot;}}&lt;br /&gt;
{{notes|}}&lt;br /&gt;
{{compiler|Mayapur}}&lt;br /&gt;
{{complete|ALL}}&lt;br /&gt;
{{first|13Jun12}}&lt;br /&gt;
{{last|13Jun12}}&lt;br /&gt;
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}&lt;br /&gt;
{{total|1}}&lt;br /&gt;
{{toc right}}&lt;br /&gt;
[[Category:Stated That]]&lt;br /&gt;
[[Category:When]]&lt;br /&gt;
[[Category:Male]]&lt;br /&gt;
[[Category:Secretion]]&lt;br /&gt;
[[Category:Enter]]&lt;br /&gt;
[[Category:Menstrual]]&lt;br /&gt;
[[Category:Flux]]&lt;br /&gt;
[[Category:Two]]&lt;br /&gt;
[[Category:Drop]]&lt;br /&gt;
[[Category:Mother]]&lt;br /&gt;
[[Category:Develop]]&lt;br /&gt;
[[Category:Embryo]]&lt;br /&gt;
[[Category:Womb]]&lt;br /&gt;
[[Category:She - woman]]&lt;br /&gt;
[[Category:Bring]]&lt;br /&gt;
[[Category:Forth]]&lt;br /&gt;
[[Category:Twin]]&lt;br /&gt;
[[Category:Reverse]]&lt;br /&gt;
[[Category:Order]]&lt;br /&gt;
[[Category:In Which]]&lt;br /&gt;
[[Category:They Were]]&lt;br /&gt;
[[Category:First]]&lt;br /&gt;
[[Category:Conceive]]&lt;br /&gt;
[[Category:Srimad-Bhagavatam, Canto 03 Chapter 17 Purports - Victory of Hiranyaksa Over All the Directions of the Universe]]&lt;br /&gt;
[[Category:Srimad Bhagavatam, Canto 03 Purports]]&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;Srimad-Bhagavatam&amp;quot; class=&amp;quot;section&amp;quot; sec_index=&amp;quot;1&amp;quot; parent=&amp;quot;compilation&amp;quot; text=&amp;quot;Srimad-Bhagavatam&amp;quot;&amp;gt;&amp;lt;h2&amp;gt;Srimad-Bhagavatam&amp;lt;/h2&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;SB_Canto_3&amp;quot; class=&amp;quot;sub_section&amp;quot; sec_index=&amp;quot;3&amp;quot; parent=&amp;quot;Srimad-Bhagavatam&amp;quot; text=&amp;quot;SB Canto 3&amp;quot;&amp;gt;&amp;lt;h3&amp;gt;SB Canto 3&amp;lt;/h3&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div id=&amp;quot;SB31718_0&amp;quot; class=&amp;quot;quote&amp;quot; parent=&amp;quot;SB_Canto_3&amp;quot; book=&amp;quot;SB&amp;quot; index=&amp;quot;685&amp;quot; link=&amp;quot;SB 3.17.18&amp;quot; link_text=&amp;quot;SB 3.17.18&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;heading&amp;quot;&amp;gt;There is an authoritative Vedic literature called Piṇḍa-siddhi in which the scientific understanding of pregnancy is very nicely described. It is stated that when the male secretion enters the menstrual flux in the uterus in two successive drops, the mother develops two embryos in her womb, and she brings forth twins in a reverse order to that in which they were first conceived; the child conceived first is born later, and the one conceived later is brought forth first.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;span class=&amp;quot;link&amp;quot;&amp;gt;[[Vanisource:SB 3.17.18|SB 3.17.18, Translation and Purport]]: &amp;lt;/span&amp;gt;&amp;lt;div style=&amp;quot;display: inline;&amp;quot; class=&amp;quot;trans text&amp;quot;&amp;gt;&amp;lt;p style=&amp;quot;display: inline;&amp;quot;&amp;gt;Kaśyapa, Prajāpati, the creator of the living entities, gave his twin sons their names; the one who was born first he named Hiraṇyākṣa, and the one who was first conceived by Diti he named Hiraṇyakaśipu.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;div class=&amp;quot;purport text&amp;quot;&amp;gt;&amp;lt;p&amp;gt;There is an authoritative Vedic literature called Piṇḍa-siddhi in which the scientific understanding of pregnancy is very nicely described. It is stated that when the male secretion enters the menstrual flux in the uterus in two successive drops, the mother develops two embryos in her womb, and she brings forth twins in a reverse order to that in which they were first conceived; the child conceived first is born later, and the one conceived later is brought forth first. The first child conceived in the womb lives behind the second child, so when birth takes place the second child appears first, and the first child appears second. In this case it is understood that Hiraṇyākṣa, the second child conceived, was delivered first, whereas Hiraṇyakaśipu, the child who was behind him, having been conceived first, was born second.&amp;lt;/p&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;/div&gt;</summary>
		<author><name>162.158.107.79</name></author>
	</entry>
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