Vaniquotes - User contributions [en]

The perfect devotee may see many movable and immovable objects, but in everything he sees that the energy of Krsna is acting. As soon as he remembers the energy of Krsna, he immediately remembers Krsna in His personal form

2021-03-03T09:50:27Z

162.158.126.138: Removed from deleted category 'That'

<div id="compilation">
<div id="facts">
{{terms|"the perfect devotee may see many movable and immovable objects, but in everything he sees that the energy of Krsna is acting. As soon as he remembers the energy of Krsna, he immediately remembers Krsna in His personal form"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|03Jun12}}
{{last|03Jun12}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Perfect Devotees of God]]
[[Category:May (Might)]]
[[Category:Devotees of God See]]
[[Category:Many]]
[[Category:Move]]
[[Category:Immovable]]
[[Category:Object]]
[[Category:Everything]]
[[Category:Sees]]
[[Category:Krsna's Energies]]
[[Category:Krsna Is]]
[[Category:Krsna's Activities]]
[[Category:As Soon As]]
[[Category:Remembrance of a Devotee of God]]
[[Category:Immediately]]
[[Category:Remembering Krsna]]
[[Category:Krsna's Personal Form]]
[[Category:Srimad-Bhagavatam, Canto 03 Chapter 27 Purports - Understanding Material Nature]]
[[Category:Srimad Bhagavatam, Canto 03 Purports]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
</div>
<div id="SB32710_0" class="quote" parent="SB_Canto_3" book="SB" index="1127" link="SB 3.27.10" link_text="SB 3.27.10">
<div class="heading">In the Caitanya-caritāmṛta it is said that the perfect devotee may see many movable and immovable objects, but in everything he sees that the energy of Kṛṣṇa is acting. As soon as he remembers the energy of Kṛṣṇa, he immediately remembers Kṛṣṇa in His personal form.
</div>
<span class="link">[[Vanisource:SB 3.27.10|SB 3.27.10, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">One should be situated in the transcendental position, beyond the stages of material consciousness, and should be aloof from all other conceptions of life. Thus realizing freedom from false ego, one should see his own self just as he sees the sun in the sky.</p>
</div>
<div class="purport text"><p>Consciousness acts in three stages under the material conception of life. When we are awake, consciousness acts in a particular way, when we are asleep it acts in a different way, and when we are in deep sleep, consciousness acts in still another way. To become Kṛṣṇa conscious, one has to become transcendental to these three stages of consciousness. Our present consciousness should be freed from all perceptions of life other than consciousness of Kṛṣṇa, the Supreme Personality of Godhead. This is called dūrī-bhūtānya-darśanaḥ, which means that when one attains perfect Kṛṣṇa consciousness he does not see anything but Kṛṣṇa. In the Caitanya-caritāmṛta it is said that the perfect devotee may see many movable and immovable objects, but in everything he sees that the energy of Kṛṣṇa is acting. As soon as he remembers the energy of Kṛṣṇa, he immediately remembers Kṛṣṇa in His personal form. Therefore in all his observations he sees Kṛṣṇa only. In the Brahma-saṁhitā (5.38) it is stated that when one's eyes are smeared with love of Kṛṣṇa (premāñjana-cchurita), he always sees Kṛṣṇa, outside and inside. This is confirmed here; one should be freed from all other vision, and in that way he is freed from the false egoistic identification and sees himself as the eternal servitor of the Lord. Cakṣuṣevārkam: as we can see the sun without a doubt, one who is fully developed in Kṛṣṇa consciousness sees Kṛṣṇa and His energy. By this vision one becomes ātma-dṛk, or self-realized. When the false ego of identifying the body with the self is removed, actual vision of life is perceivable. The senses, therefore, also become purified. Real service of the Lord begins when the senses are purified. One does not have to stop the activities of the senses, but the false ego of identifying with the body has to be removed. Then the senses automatically become purified, and with purified senses one can actually discharge devotional service.</p>
</div>
</div>
</div>

Other symptoms are, exhibiting yellowishness at the corner of the eyes, and exhibiting trembling lips. Sometimes the eyes turn red, and sometimes they fade. And there is sometimes chastisement and silence

2021-03-03T05:41:40Z

162.158.126.138: Removed from deleted category 'Are'

<div id="compilation">
<div id="facts">
{{terms|"exhibiting yellowishness at the corner of the eyes, and exhibiting trembling lips. Sometimes the eyes turn red, and sometimes they fade. And there is sometimes chastisement and silence"}}
{{notes|}}
{{compiler|Iswaraj}}
{{complete|ALL}}
{{first|2017-04-30T15:50:06Z}}
{{last|2017-04-30T15:50:06Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Other]]
[[Category:Symptoms]]
[[Category:Exhibit]]
[[Category:Yellow]]
[[Category:Corner]]
[[Category:Eyes]]
[[Category:Trembling]]
[[Category:Lip]]
[[Category:Sometimes]]
[[Category:Turn]]
[[Category:Red]]
[[Category:Fade]]
[[Category:There Is]]
[[Category:Chastisement]]
[[Category:Silence]]
[[Category:The Nectar of Devotion Chapter 47 - Compassion and Anger]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Nectar of Devotion</h3>
</div>
<div class="quote">
<div class="quote_heading">
Sometimes there are other symptoms, like rubbing the two hands, clacking the teeth, clamping the lips, moving the eyebrows, scratching the arms, lowering the head, breathing rapidly, uttering strong words, nodding the head, exhibiting yellowishness at the corner of the eyes, and exhibiting trembling lips. Sometimes the eyes turn red, and sometimes they fade. And there is sometimes chastisement and silence. All these symptoms of anger can be divided into two parts: constitutional and unconstitutional, or permanent and temporary symptoms.
</div>

<div class="quote_link">
[[Vanisource:NOD 47 (1970)|Nectar of Devotion, 47]]
</div>
<div class="text">
When Kṛṣṇa was insulted by Śiśupāla in the assembly of rāja-sūya yajña convened by Mahārāj Yudhiṣṭhira, there was a great turmoil amongst the Pāṇḍavas and Kurus, involving grandfather Bhīṣma. At that time Nakula said with great anger, "Kṛṣṇa is the Supreme Personality of Godhead, and the nails of His toes are beautified by the light emanating from the jeweled helmets of the authorities of the Vedas. If He is derided by anyone, I declare herewith as a Pāṇḍava that I will kick his helmet with my left foot, and I will strike him with my arrows, which are as good as Yamadaṇḍa, the sceptor of Yamarāja!" This is an instance of ecstatic love for Kṛṣṇa in anger.

In such a transcendental angry mood sometimes sarcastic remarks, unfavorable glances and insulting words are exhibited. Sometimes there are other symptoms, like rubbing the two hands, clacking the teeth, clamping the lips, moving the eyebrows, scratching the arms, lowering the head, breathing rapidly, uttering strong words, nodding the head, exhibiting yellowishness at the corner of the eyes, and exhibiting trembling lips. Sometimes the eyes turn red, and sometimes they fade. And there is sometimes chastisement and silence. All these symptoms of anger can be divided into two parts: constitutional and unconstitutional, or permanent and temporary symptoms. Sometimes great emotion, bewilderment, pride, frustration, illusion, impotence, jealousy, dexterity, negligence and signs of hard labor are also manifest as unconstitutional symptoms.

In all these humors of ecstatic love, the feeling of anger is accepted as the steady factor.

When Jarāsandha angrily attacked the city of Mathurā, he looked at Kṛṣṇa with sarcastic glances. At that time Baladeva took up His plow weapon and gazed upon Jarāsandha with colored eyes.

There is a statement in the Vidagdha-mādhava wherein Śrīmatī Rādhārāṇī, in an angry mood, addressed Her mother, Paurṇamāsī, after she had accused Rādhārāṇī of going to Kṛṣṇa. "My dear mother," Rādhā declared, "what can I say to you? Kṛṣṇa is so cruel that He often attacks Me on the street, and if I want to cry out very loudly, this boy with a peacock feather on His head immediately covers My face so that I cannot cry. And if I want to go away from the scene because I am afraid of Him, He will immediately spread His arms to block My path. If I piteously fall down at His feet, then this enemy of the Madhu demon, in an angry mood, bites My face! Mother, just try to understand My situation, and don't be unnecessarily angry with Me. Instead, please tell Me how I can save Myself from these terrible attacks of Kṛṣṇa!"

Sometimes amongst contemporary personalities there are signs of ecstasy in anger because of love for Kṛṣṇa. An example of such anger was exhibited in the quarrel between Jaṭilā and Mukharā. Jaṭilā was the mother-in-law of Rādhārāṇī, and Mukharā was Her great grand-mother. Both of them were talking about Kṛṣṇa's unnecessary harrassment of Rādhārāṇī when She was walking on the street. Jaṭilā said, "You cruel-faced Mukharā! By hearing your words my heart feels like it is burning in a fire!" And Mukharā replied, "You sinful Jaṭilā, by hearing your words, there is aching in my head! You cannot give any evidence that Kṛṣṇa has attacked Rādhārāṇī, the daughter of my granddaughter Kīrtidā."
</div>
</div>
</div>

Kardama Muni praised the beauty and qualification of Devahuti in different ways. Devahuti was actually the ornament of all ornamented beautiful girls

2021-03-02T21:37:03Z

162.158.126.138: Removed from deleted category 'Was'

<div id="compilation">
<div id="facts">
{{terms|"Kardama Muni praised the beauty and qualification of Devahuti in different ways. Devahuti was actually the ornament of all ornamented beautiful girls"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|09Nov12}}
{{last|09Nov12}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Kardama Muni]]
[[Category:Praise]]
[[Category:Beauty]]
[[Category:Qualification]]
[[Category:Devahuti]]
[[Category:Different Ways]]
[[Category:Actually]]
[[Category:ornaments]]
[[Category:Of All]]
[[Category:Beautiful Girls]]
[[Category:Srimad-Bhagavatam, Canto 03 Chapter 22 Purports - The Marriage of Kardama Muni and Devahuti]]
[[Category:Srimad Bhagavatam, Canto 03 Purports]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
</div>
<div id="SB32218_0" class="quote" parent="SB_Canto_3" book="SB" index="884" link="SB 3.22.18" link_text="SB 3.22.18">
<div class="heading">Kardama Muni praised the beauty and qualification of Devahūti in different ways. Devahūti was actually the ornament of all ornamented beautiful girls. A girl becomes beautiful by putting ornaments on her body, but Devahūti was more beautiful than the ornaments; she was considered the ornament of the ornamented beautiful girls.
</div>
<span class="link">[[Vanisource:SB 3.22.18|SB 3.22.18, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">What wise man would not welcome her, the very ornament of womanhood, the beloved daughter of Svāyambhuva Manu and sister of Uttānapāda? Those who have not worshiped the gracious feet of the goddess of fortune cannot even perceive her, yet she has come of her own accord to seek my hand.</p>
</div>
<div class="purport text"><p>Kardama Muni praised the beauty and qualification of Devahūti in different ways. Devahūti was actually the ornament of all ornamented beautiful girls. A girl becomes beautiful by putting ornaments on her body, but Devahūti was more beautiful than the ornaments; she was considered the ornament of the ornamented beautiful girls. Demigods and Gandharvas were attracted by her beauty. Kardama Muni, although a great sage, was not a denizen of the heavenly planets, but it is mentioned in the previous verse that Viśvāvasu, who came from heaven, was also attracted by the beauty of Devahūti. Besides her personal beauty, she was the daughter of Emperor Svāyambhuva and sister of King Uttānapāda. Who could refuse the hand of such a girl?</p>
</div>
</div>
</div>

Kardama Muni desired only a wife, but because he was a devotee of the Lord, the Lord selected a wife for him who was the Emperor's daughter, a princess. Thus Kardama Muni got a wife beyond his expectation

2021-03-02T21:36:26Z

162.158.126.138: Removed from deleted category 'Thus'

<div id="compilation">
<div id="facts">
{{terms|"Kardama Muni desired only a wife, but because he was a devotee of the Lord, the Lord selected a wife for him who was the Emperor's daughter, a princess. Thus Kardama Muni got a wife beyond his expectation"}}
{{notes|}}
{{compiler|JahnaviCandrika}}
{{complete|ALL}}
{{first|2020-08-02T10:31:45Z}}
{{last|2020-08-02T10:31:45Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Kardama Muni]]
[[Category:Desires of a Devotee of God]]
[[Category:Only]]
[[Category:Wife]]
[[Category:Because]]
[[Category:Devotees of God]]
[[Category:God's Selections]]
[[Category:Emperor]]
[[Category:Daughter]]
[[Category:Princess]]
[[Category:Beyond]]
[[Category:Expectations of a Devotee of God]]
[[Category:Srimad-Bhagavatam, Canto 03 Chapter 21 Purports - Conversation Between Manu and Kardama]]
[[Category:Srimad Bhagavatam, Canto 03 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 3</h3>
</div>
<div class="quote">
<div class="quote_heading">
The fulfillment of desires, therefore, should be entrusted to the Supreme Personality of Godhead; that is the nicest solution. Kardama Muni desired only a wife, but because he was a devotee of the Lord, the Lord selected a wife for him who was the Emperor's daughter, a princess. Thus Kardama Muni got a wife beyond his expectation. If we depend on the choice of the Supreme Personality of Godhead, we will receive benedictions in greater opulence than we desire.
</div>

<div class="quote_link">
[[Vanisource:SB 3.21.28|SB 3.21.28, Translation and Purport]]
</div>
<div class="quote_translation">
That princess, O holy sage, will be just the type you have been thinking of in your heart for all these long years. She will soon be yours and will serve you to your heart's content.
</div>
<div class="text">
The Lord awards all benedictions according to the heart's desire of a devotee, so the Lord informed Kardama Muni, "The girl who is coming to be married with you is a princess, the daughter of Emperor Svāyambhuva, and so just suitable for your purpose." Only by God's grace can one get a nice wife just as he desires. Similarly, it is only by God's grace that a girl gets a husband suitable to her heart. Thus it is said that if we pray to the Supreme Lord in every transaction of our material existence, everything will be done very nicely and just suitable to our heart's desire. In other words, in all circumstances we must take shelter of the Supreme Personality of Godhead and depend completely on His decision. Man proposes, God disposes. The fulfillment of desires, therefore, should be entrusted to the Supreme Personality of Godhead; that is the nicest solution. Kardama Muni desired only a wife, but because he was a devotee of the Lord, the Lord selected a wife for him who was the Emperor's daughter, a princess. Thus Kardama Muni got a wife beyond his expectation. If we depend on the choice of the Supreme Personality of Godhead, we will receive benedictions in greater opulence than we desire.

It is also significantly noted here that Kardama Muni was a brāhmaṇa, whereas Emperor Svāyambhuva was a kṣatriya. Therefore, intercaste marriage was current even in those days. The system was that a brāhmaṇa could marry the daughter of a kṣatriya, but a kṣatriya could not marry the daughter of a brāhmaṇa. We have evidences from the history of the Vedic age that Śukrācārya offered his daughter to Mahārāja Yayāti, but the King had to refuse to marry the daughter of a brāhmaṇa; only with the special permission of the brāhmaṇa could they marry. Intercaste marriage, therefore, was not prohibited in the olden days, many millions of years ago, but there was a regular system of social behavior.
</div>
</div>
</div>

Karna challenged Samba, "Why are you fleeing? Just stand, and we shall teach you a lesson!"

2021-03-02T21:34:21Z

162.158.126.138: Removed from deleted category 'You'

<div id="compilation">
<div id="facts">
{{terms|"Karṇa, leading the party, challenged Sāmba"|"Why are you fleeing"|"Just stand, and we shall teach you a lesson"}}
{{notes|}}
{{compiler|Iswaraj}}
{{complete|ALL}}
{{first|2017-04-04T13:47:32Z}}
{{last|2017-04-04T13:47:32Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Karna]]
[[Category:Challenge]]
[[Category:Samba (Krsna's son)]]
[[Category:Why]]
[[Category:Fled]]
[[Category:Just]]
[[Category:Standing]]
[[Category:We Shall]]
[[Category:Kuru Dynasty]]
[[Category:Teaching]]
[[Category:Lessons]]
[[Category:Krsna Book Chapter 68 - The Marriage of Samba]]
[[Category:Krsna Book Chapters 01 to 90]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
Alone, he turned toward them and took his nice bow, posing exactly as a lion stands adamant in the face of other animals. Karṇa, leading the party, challenged Sāmba, “Why are you fleeing? Just stand, and we shall teach you a lesson!” When challenged by another kṣatriya to stand and fight, a kṣatriya cannot run away; he must fight.
</div>

<div class="quote_link">
[[Vanisource:KB 68|Krsna Book, 68]]
</div>
<div class="text">
Because Sāmba took Lakṣmaṇā away from the assembly by force, all the members of the Kuru dynasty, such as Dhṛtarāṣṭra, Bhīṣma, Vidura and Arjuna, thought it an insult to their family tradition that the boy, Sāmba, could possibly have kidnapped their daughter. All of them knew that Lakṣmaṇā was not at all inclined to select him as her husband and that she was not given the chance to select her own husband; instead she was forcibly taken away by this boy. Therefore, they decided that he must be punished. They unanimously declared that he was most impudent and had degraded the Kurus’ family tradition. Therefore, all of them, under the counsel of the elder members of the Kuru family, decided to arrest the boy but not kill him. They concluded that the girl could not be married to any boy other than Sāmba, since she had already been touched by him. (According to the Vedic system, once being touched by some boy, a girl cannot be married or given to any other boy. Nor would anyone agree to marry a girl who had already thus associated with another boy.) The elder members of the family, such as Bhīṣma, wanted to arrest him. Thus all the members of the Kuru dynasty, especially the great fighters, joined together just to teach him a lesson, and Karṇa was made the commander in chief for this small battle.

While making the plan to arrest Sāmba, the Kurus counseled amongst themselves that upon his arrest the members of the Yadu dynasty would be very angry with them. There was every possibility of the Yadus’ accepting the challenge and fighting with them. But they also thought, “If they came here to fight with us, what could they do? The members of the Yadu dynasty cannot equal the members of the Kuru dynasty because the kings of the Kuru dynasty are the emperors whereas the kings of the Yadu dynasty are able to enjoy their land only because we have granted it to them.” The Kurus thought, “If they come here to challenge us because their son was arrested, we shall accept the fight and teach them a lesson, so that automatically they will be subdued under pressure, as the senses are subdued by the mystic yoga process of prāṇāyāma.” In the mechanical system of mystic yoga, the airs within the body are controlled, and the senses are subdued and checked from being engaged in anything other than meditation upon Lord Viṣṇu.

After consultation and after receiving permission from the elder members of the Kuru dynasty, such as Bhīṣma and Dhṛtarāṣṭra, five great warriors—Karṇa, Śala, Bhūri, Yajñaketu and Duryodhana, the father of the girl—who were all mahā-rathīs and who were guided by the great fighter Bhīṣmadeva, attempted to arrest the boy Sāmba. There are different grades of fighters, including mahā-rathī, eka-rathī and rathī, classified according to their fighting ability. These mahā-rathīs could fight alone with many thousands of men. All of them combined together to arrest Sāmba. Sāmba was also a mahā-rathī, but he was alone and had to fight with the six other mahā-rathīs. Still he was not deterred when he saw all the great fighters of the Kuru dynasty coming up behind him to arrest him.

Alone, he turned toward them and took his nice bow, posing exactly as a lion stands adamant in the face of other animals. Karṇa, leading the party, challenged Sāmba, “Why are you fleeing? Just stand, and we shall teach you a lesson!” When challenged by another kṣatriya to stand and fight, a kṣatriya cannot run away; he must fight. Therefore, Sāmba accepted the challenge and stood alone before them, but as soon as he did so he was overpowered by showers of arrows shot by all the great warriors. A lion is never afraid of being chased by many wolves and jackals. Similarly, Sāmba, the glorious son of the Yadu dynasty, endowed with inconceivable potencies as the son of Lord Kṛṣṇa, became very angry at the warriors of the Kuru dynasty for improperly using arrows against him. He fought them with great talent. First of all, he struck each of the six charioteers with six separate arrows. He used another four arrows to kill the charioteers’ horses, four on each chariot. Then he used one arrow to kill the driver and one arrow for Karṇa as well as the other celebrated fighters. While Sāmba so diligently fought alone with the six great warriors, they all appreciated the boy’s inconceivable potency. Even in the midst of the fighting they admitted frankly that this boy Sāmba was wonderful. But the fighting was conducted in the kṣatriya spirit, so all together, although it was improper, they obliged Sāmba to get down from his chariot, now broken to pieces. Of the six warriors, four took care to kill Sāmba’s four horses, one struck down his chariot driver, and one managed to cut the string of Sāmba’s bow so that he could no longer fight with them. In this way, with great difficulty and after a severe fight, they deprived Sāmba of his chariot and were able to arrest him. Thus, the warriors of the Kuru dynasty accepted their great victory and took their daughter, Lakṣmaṇā, away from him. Thereafter, they entered the city of Hastināpura in great triumph.
</div>
</div>
</div>

Kasyapa, who is also named Tarksya, had four wives - Vinata (Suparna), Kadru, Patangi and Yamini

2021-03-02T21:32:51Z

162.158.126.138: Removed from deleted category 'Have'

<div id="compilation">
<div id="facts">
{{terms|"Kasyapa, who is also named Tarksya, had four wives—Vinata (Suparna), Kadru, Patangi and Yamini"}}
{{notes|}}
{{compiler|Laksmipriya}}
{{complete|ALL}}
{{first|06Dec11}}
{{last|06Dec11}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Kasyapa Muni]]
[[Category:Who Is]]
[[Category:Named - called]]
[[Category:Four]]
[[Category:Wife]]
[[Category:Vinata]]
[[Category:Kadru]]
[[Category:Patangi]]
[[Category:Yamini]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_6" class="sub_section" sec_index="6" parent="Srimad-Bhagavatam" text="SB Canto 6"><h3>SB Canto 6</h3>
</div>
<div id="SB662122_0" class="quote" parent="SB_Canto_6" book="SB" index="249" link="SB 6.6.21-22" link_text="SB 6.6.21-22">
<div class="heading">Kaśyapa, who is also named Tārkṣya, had four wives—Vinatā (Suparṇā), Kadrū, Pataṅgī and Yāminī.
</div>
<span class="link">[[Vanisource:SB 6.6.21-22|SB 6.6.21-22, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Kaśyapa, who is also named Tārkṣya, had four wives—Vinatā (Suparṇā), Kadrū, Pataṅgī and Yāminī. Pataṅgī gave birth to many kinds of birds, and Yāminī gave birth to locusts. Vinatā (Suparṇā) gave birth to Garuḍa, the carrier of Lord Viṣṇu, and to Anūru, or Aruṇa, the chariot driver of the sun-god. Kadrū gave birth to different varieties of serpents.</p>
</div>
</div>
</div>

Kama, or the Cupid demigod, who later took his birth from the womb of Rukmini, was also named Pradyumna, but he cannot be the Pradyumna of the Visnu category

2021-03-02T21:32:43Z

162.158.126.138: Removed from deleted category 'Was'

<div id="compilation">
<div id="facts">
{{terms|"Kāma, or the Cupid demigod, who later took his birth from the womb of Rukmiṇī, was also named Pradyumna, but he cannot be the Pradyumna of the Viṣṇu category"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-04-10T05:49:58Z}}
{{last|2017-04-10T05:49:58Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Kama]]
[[Category:Cupid]]
[[Category:Demigods]]
[[Category:Later]]
[[Category:Take Birth]]
[[Category:Womb]]
[[Category:Rukmini]]
[[Category:Named - called]]
[[Category:Pradyumna (Krsna's son)]]
[[Category:Cannot Be]]
[[Category:Pradyumna]]
[[Category:Visnu]]
[[Category:Categories]]
[[Category:Krsna Book Chapter 55 - Pradyumna Born to Krsna and Rukmini]]
[[Category:Krsna Book Chapters 01 to 90]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
Kāma, or the Cupid demigod, who later took his birth from the womb of Rukmiṇī, was also named Pradyumna, but he cannot be the Pradyumna of the Viṣṇu category. He belongs to the category of jīva-tattva, but for exhibiting special power in the category of demigods he was a part and parcel of the superprowess of Pradyumna. That is the verdict of the Gosvāmīs.
</div>

<div class="quote_link">
[[Vanisource:KB 55|Krsna Book, 55]]
</div>
<div class="text">
It is said that Cupid, who is directly part and parcel of Lord Vāsudeva and who was formerly burned to ashes by the anger of Lord Śiva, took birth from the womb of Rukmiṇī, begotten by Kṛṣṇa. This is Kāmadeva, a demigod of the heavenly planets especially capable of inducing lusty desires. The Supreme Personality of Godhead, Kṛṣṇa, has many grades of parts and parcels, but the quadruple expansions of Kṛṣṇa—Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha—are directly in the Viṣṇu category. Kāma, or the Cupid demigod, who later took his birth from the womb of Rukmiṇī, was also named Pradyumna, but he cannot be the Pradyumna of the Viṣṇu category. He belongs to the category of jīva-tattva, but for exhibiting special power in the category of demigods he was a part and parcel of the superprowess of Pradyumna. That is the verdict of the Gosvāmīs. Therefore, when Cupid was burned to ashes by the anger of Lord Śiva, he merged into the body of Vāsudeva, and to get his body again he was begotten in the womb of Rukmiṇī by Lord Kṛṣṇa Himself. Thus he was born as the son of Kṛṣṇa and celebrated by the name Pradyumna. Because he was begotten by Lord Kṛṣṇa directly, his qualities were most similar to those of Kṛṣṇa.

There was a demon of the name Śambara who was destined to be killed by Pradyumna. The Śambara demon knew of his destiny, and as soon as he learned that Pradyumna had been born, he took the shape of a woman and kidnapped the baby from the maternity home less than ten days after his birth. The demon took him and threw him directly into the sea. But, as it is said, “Whoever is protected by Kṛṣṇa, no one can kill, and whoever is destined to be killed by Kṛṣṇa, no one can protect.” When Pradyumna was thrown into the sea, a big fish immediately swallowed him. Later this fish was caught in the net of a fisherman, and the fish was later sold to the Śambara demon. In the kitchen of the demon was a maidservant whose name was Māyāvatī. This woman had formerly been the wife of Cupid, called Rati. When the fish was presented to the demon Śambara, it was taken charge of by his cook, who was to make it into a palatable fish preparation. Demons and Rākṣasas are accustomed to eat meat, fish and similar nonvegetarian foods. Demons like Rāvaṇa, Kaṁsa and Hiraṇyakaśipu, although born of brāhmaṇa and kṣatriya fathers, used to take meat and flesh without discrimination. This practice is still prevalent in India, and those who eat meat and fish are generally called demons and Rākṣasas.

When the cook was cutting the fish, he found within its stomach a nice baby, which he immediately presented to the charge of Māyāvatī, who was an assistant in the kitchen affairs. This woman was surprised to see how such a nice baby could remain within the belly of a fish, and the situation perplexed her. The great sage Nārada then appeared and explained to her about the birth of Pradyumna and how the baby had been taken away by Śambara and later thrown into the sea. In this way the whole story was disclosed to Māyāvatī. Māyāvatī knew that she had previously been Rati, the wife of Cupid; after her husband was burned to ashes by the wrath of Lord Śiva, she was always expecting him to come back in a material form. This woman was engaged for cooking rice and dhal in the kitchen, but when she got this nice baby and understood that he was Cupid, her own husband, she naturally took charge of him and with great affection began to bathe him regularly. Miraculously, the baby swiftly grew up, and within a very short period he became a beautiful young man. His eyes were just like the petals of lotus flowers, and his arms were long, reaching down to his knees; any woman who happened to see him was captivated by his bodily beauty.
</div>
</div>
</div>

Kamsa had taken birth as Kalanemi, and now he was obliged to kill his own sons. This was a mystery

2021-03-02T21:27:22Z

162.158.126.138: Removed from deleted category 'Was'

<div id="compilation">
<div id="facts">
{{terms|"Kaṁsa had taken birth as Kālanemi, and now he was obliged to kill his own sons. This was a mystery"}}
{{notes|}}
{{compiler|Alankrutha}}
{{complete|ALL}}
{{first|2021-02-08T17:10:30Z}}
{{last|2021-02-08T17:10:30Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Kamsa]]
[[Category:Take Birth]]
[[Category:Kalanemi]]
[[Category:Obligation]]
[[Category:Kill]]
[[Category:Son]]
[[Category:Mystery]]
[[Category:Srimad-Bhagavatam, Canto 10 Chapter 02 Purports - Prayers by the Demigods for Lord Krsna in the Womb]]
[[Category:Srimad Bhagavatam, Canto 10 Purports - Chapters 01 to 13]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 10.1 to 10.13</h3>
</div>
<div class="quote">
<div class="quote_heading">
The six children killed by Kaṁsa had formerly been sons of Marīci, but because of having been cursed by a brāhmaṇa, they were obliged to take birth as grandsons of Hiraṇyakaśipu. Kaṁsa had taken birth as Kālanemi, and now he was obliged to kill his own sons. This was a mystery.
</div>

<div class="quote_link">
[[Vanisource:SB 10.2.4-5|SB 10.2.4-5, Translation and Purport]]
</div>
<div class="quote_translation">
Some of their relatives, however, began to follow Kaṁsa's principles and act in his service. After Kaṁsa, the son of Ugrasena, killed the six sons of Devakī, a plenary portion of Kṛṣṇa entered her womb as her seventh child, arousing her pleasure and her lamentation. That plenary portion is celebrated by great sages as Ananta, who belongs to Kṛṣṇa's second quadruple expansion.
</div>
<div class="text">
Some of the chief devotees, such as Akrūra, stayed with Kaṁsa to satisfy him. This they did for various purposes. They all expected the Supreme Personality of Godhead to appear as the eighth child as soon as Devakī's other children were killed by Kaṁsa, and they were eagerly awaiting His appearance. By remaining in Kaṁsa's association, they would be able to see the Supreme Personality of Godhead take birth and display His childhood pastimes, and Akrūra would later go to Vṛndāvana to bring Kṛṣṇa and Balarāma to Mathurā. The word paryupāsate is significant because it indicates that some devotees wanted to stay near Kaṁsa in order to see all these pastimes of the Lord. The six children killed by Kaṁsa had formerly been sons of Marīci, but because of having been cursed by a brāhmaṇa, they were obliged to take birth as grandsons of Hiraṇyakaśipu. Kaṁsa had taken birth as Kālanemi, and now he was obliged to kill his own sons. This was a mystery. As soon as the sons of Devakī were killed, they would return to their original place. The devotees wanted to see this also. Generally speaking, no one kills his own nephews, but Kaṁsa was so cruel that he did so without hesitation. Ananta, Saṅkarṣaṇa, belongs to the second catur-vyūha, or quadruple expansion. This is the opinion of experienced commentators.
</div>
</div>
</div>

Kamsa said, "I shall also kill my father, Ugrasena, and his brother Devaka, because they are actually my enemies and are hindrances to my diplomacy and politics. Thus I shall get rid of all my enemies"

2021-03-02T21:22:41Z

162.158.126.138: Removed from deleted category 'Also'

<div id="compilation">
<div id="facts">
{{terms|"I shall also kill my father, Ugrasena, and his brother Devaka, because they are actually my enemies and are hindrances to my diplomacy and politics. Thus I shall get rid of all my enemies"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-04-23T12:09:20Z}}
{{last|2017-04-23T12:09:20Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Kamsa]]
[[Category:Say]]
[[Category:Shall]]
[[Category:Kill]]
[[Category:Father]]
[[Category:Ugrasena]]
[[Category:Brother]]
[[Category:Devaka]]
[[Category:Because]]
[[Category:They Are]]
[[Category:Actually]]
[[Category:Enemy]]
[[Category:Hindrance]]
[[Category:Diplomacy]]
[[Category:Politics]]
[[Category:Get Rid]]
[[Category:Krsna Book Chapter 36 - Kamsa Sends Akrura for Krsna]]
[[Category:Krsna Book Chapters 01 to 90]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
I shall also kill my father, Ugrasena, and his brother Devaka, because they are actually my enemies and are hindrances to my diplomacy and politics. Thus I shall get rid of all my enemies. Jarāsandha is my father-in-law, and I have a great monkey friend named Dvivida. With their help it will be easy to kill all the kings on the surface of the earth who support the demigods.
</div>

<div class="quote_link">
[[Vanisource:KB 36|Krsna Book, 36]]
</div>
<div class="text">
Wrestling matches are still enjoyed by people in northern India, and it appears from the statements of Śrīmad-Bhāgavatam that five thousand years ago wrestling was also popular. Kaṁsa planned to arrange such a wrestling competition and to invite people to visit. He also told the trainers of the elephants, “Be sure to bring the elephant named Kuvalayāpīḍa and keep him at the gate of the wrestling arena. Try to capture Kṛṣṇa and Balarāma on Their arrival and have the elephant kill Them.”

Kaṁsa also advised his friends to arrange to worship Lord Śiva by offering animal sacrifices and performing the sacrifice called Dhanur-yajña and the sacrifice performed on the fourteenth day of the moon, known as Caturdaśī. This date falls three days after Ekādaśī, and it is set aside for the worship of Lord Śiva. One of the plenary portions of Lord Śiva is called Kālabhairava. This form of Lord Śiva is worshiped by demons who offer animals killed before him. The process is still current in India in a place called Vaidyanātha-dhāma, where demons offer animal sacrifices to the deity of Kālabhairava. Kaṁsa belonged to this demoniac group. He was also an expert diplomat, and so he quickly arranged for his demon friends to kill Kṛṣṇa and Balarāma.

He then called for Akrūra, one of the descendants in the family of Yadu, in which Kṛṣṇa was born as the son of Vasudeva. When Akrūra came to see Kaṁsa, Kaṁsa very politely shook hands with him and said, “My dear Akrūra, actually I have no better friend than you in the Bhoja and Yadu dynasties. You are the most munificent person, so as a friend I am begging charity from you. Actually I have taken shelter of you exactly as King Indra takes shelter of Lord Viṣṇu. I request you to go immediately to Vṛndāvana and find the two boys named Kṛṣṇa and Balarāma. They are the sons of Nanda Mahārāja. Take this nice chariot, especially prepared for the boys, and bring Them here immediately. That is my request to you. Now, my plan is to kill these two boys. As soon as They come in the gate, there will be a giant elephant named Kuvalayāpīḍa waiting, and possibly he will be able to kill Them. But if somehow or other They escape, They will next meet the wrestlers and will be killed by them. That is my plan. And after killing these two boys, I shall kill Vasudeva and Nanda, who are supporters of the Vṛṣṇi and Bhoja dynasties. I shall also kill my father, Ugrasena, and his brother Devaka, because they are actually my enemies and are hindrances to my diplomacy and politics. Thus I shall get rid of all my enemies. Jarāsandha is my father-in-law, and I have a great monkey friend named Dvivida. With their help it will be easy to kill all the kings on the surface of the earth who support the demigods. This is my plan. In this way I shall be free from all opposition, and it will be very pleasant to rule the world without obstruction. You may know also that Śambara, Narakāsura and Bāṇāsura are my intimate friends, and when I begin this war against the kings who support the demigods, they will help me considerably. Surely I shall be rid of all my enemies. Please go immediately to Vṛndāvana and encourage the boys to come here to see the beauty of Mathurā and take pleasure in the wrestling competition.”

After hearing this plan of Kaṁsa’s, Akrūra replied, “My dear King, your plan is very excellently made to counteract the hindrances to your diplomatic activities. But you should maintain equilibrium, for the result of your activities may be fruitful or may not be fruitful. After all, man proposes, God disposes. We may make very great plans, but unless they are sanctioned by the supreme authority, they will fail. Everyone in this material world knows that the supernatural power is the ultimate disposer of everything. One may make a very great plan with his fertile brain, but he must know that he will be subjected to the fruits, misery and happiness. But I have nothing to say against your proposal. As a friend, I shall carry out your order and bring Kṛṣṇa and Balarāma here, as you desire.”

After instructing his friends in various ways, Kaṁsa retired, and Akrūra went back to his home.
</div>
</div>
</div>

Just like matriculation examination, school-leaving examination, then you enter into college, and then get your graduate, become a graduate, and then post-graduate, so the Bhagavad-gita is just entrance examination for spiritual education

2021-03-02T21:21:17Z

162.158.126.138: Removed from deleted category 'Then'

<div id="compilation">
<div id="facts">
{{terms|"Just like matriculation examination, school-leaving examination, then you enter into college, and then get your graduate, become a graduate, and then post-graduate. So the ''Bhagavad-gītā'' is just entrance for" | "entrance examination for spiritual education."}}
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|ALL}}
{{first|2015-11-12T15:07:40Z}}
{{last|2015-11-12T15:07:40Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Just Like]]
[[Category:matriculation]]
[[Category:Examination]]
[[Category:School]]
[[Category:Leave]]
[[Category:Enter Into]]
[[Category:Colleges]]
[[Category:Your]]
[[Category:Graduate]]
[[Category:Become]]
[[Category:Postgraduate]]
[[Category:What is the Bhagavad-gita]]
[[Category:Entrance]]
[[Category:Spiritual Education]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1966]]
[[Category:Prabhupada Speaks - Lectures, Bhagavad-gita As It Is]]
[[Category:Prabhupada Speaks - in USA, New York]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
Bhagavad-gītā is not very high class Vedic literature. It is just the entrance, ABCD of Vedic literature. ABCD, entrance. Just like matriculation examination, school-leaving examination, then you enter into college, and then get your graduate, become a graduate, and then post-graduate, so the Bhagavad-gītā is just entrance for, entrance examination for spiritual education.
</div>

<mp3player>https://vanipedia.s3.amazonaws.com/clip/660527BG-NEW_YORK_clip4.mp3</mp3player>
<div class="quote_link">
[[Vanisource:660527 - Lecture BG 03.17-20 - New York|660527 - Lecture BG 03.17-20 - New York]]:
</div>
<div class="text">
And in the middle of ''Mahābhārata'', ''Bhīṣma-parva'', this ''Bhagavad-gītā'' is inserted. Not inserted . . .

Practically, in the battlefield of ''Mahābhārata'' this ''Bhagavad-gītā'' was spoken. And it is . . . you will be surprised. In those days television was in the heart, television. This, I mean to say, battlefield of Kurukṣetra was television in the heart of Sañjaya. Dhṛtarāṣṭra, the father of one party, Duryodhana, and his secretary, Sañjaya, were sitting in the room, and they were discussing what happened after this. Just like you get television or radio message in the football ground what is going on by sound and picture, so the same thing was being reflected in his heart and he was in the room. He was explaining the activities of the battlefield. This is the story, like that. ''Sañjaya uvāca''. ''Dhṛtarāṣṭra uvāca''. The beginning is:

:''dharma-kṣetre kuru-kṣetre''
:''samavetā yuyutsavaḥ''
:''māmakāḥ pāṇḍavāś caiva''
:''kim akurvata sañjaya''
:([[Vanisource:BG 1.1 (1972)|BG 1.1]])

Now, the old king and his secretary were sitting in a room, and the first question was, "Well, Sañjaya, what happened again, this, this and that?" And he was speaking like that. That was a television.

So anyway, now this ''Bhagavad-gītā'' was written, was spoken to a family man, Arjuna, military man, and the whole ''Mahābhārata'' is meant for ''strī-śūdra-dvijabandhu'', less qualified men. Just see. In those days less qualified men were meant for understanding ''Bhagavad-gītā'' in half an hour. Just imagine what class of less intelligent persons were at that time.

The same ''Bhagavad-gītā'', now scholars like Dr. Radhakrishnan and others, so many big, big scholars, they are scrutinizingly studying; still they cannot understand. But this ''Bhagavad-gītā'' was meant for the less intelligent class of men of that time. Just you can imagine what class of less intelligent class and women were there. It is specially written, you will see, ''strī-śūdra-dvijabandhūnāṁ trayī na śruti-gocarā'' ([[Vanisource:SB 1.4.25|SB 1.4.25]]).

Because woman class and less intelligent class, and these unworthy sons of the ''Brahmins'' and ''kṣatriyas'', they will not be able to understand the original Vedic literature, therefore it has been presented in a story form with historical facts so that they can understand. That was the origin of ''Mahābhārata''.

So ''Bhagavad-gītā'' is not very high class Vedic literature. It is the just the entrance, A-B-C-D of Vedic literature. A-B-C-D, entrance. Just like matriculation examination, school-leaving examination, then you enter into college, and then get your graduate, become a graduate, and then post-graduate. So the ''Bhagavad-gītā'' is just entrance for . . . entrance examination for spiritual education. It is not very . . . it is written for the common men, common men—common men, householders, less intelligent men, woman class, like that.

And originally the ''Veda'' is one, ''Yajur Veda''. And because it was very difficult to understand . . . ''Veda'' was spoken by Lord Himself to Brahmā. So seeing . . . foreseeing the condition of the present age, Vyāsadeva divided four ''Vedas'', one ''Veda'' into four. The original ''Veda'' is ''Yajur Veda''. Then he divided into ''Sāma'', ''Yajur'', ''Ṛk'', ''Atharva''. Then again the Vedic literatures were explained in ''Purāṇas'', eighteen ''Purāṇas''. Then ''Mahābhārata''. Then again he summarized all the Vedic knowledge into ''Vedānta-sūtra'', ''Vedānta-sūtra'', summarized. Then again the ''Vedānta-sūtra'' is explained by ''Śrīmad-Bhāgavatam''. These are the all Vedic literature. When you read this book, in the preliminary, those who have got books, you will find all this description.

So Kṛṣṇa, for understanding of the common people, the highest truth of Vedic literature, the highest truth of Vedic literature is Kṛṣṇa, and nothing else. You will find in the ''Bhagavad-gītā'' the Lord says, ''vedaiś ca sarvair aham eva vedyaḥ'' ([[Vanisource:BG 15.15 (1972)|BG 15.15]]): "The whole purpose of ''Veda'' is to understand Me." That's all. If one has understood Kṛṣṇa, then he has understood all Vedic literature. He has nothing to understand anymore. He has passed all examination.

''Vedaiś ca sarvair aham eva vedyo vedānta-kṛd veda-vid eva cāham''. And the Lord says that "I am the writer of ''Vedānta''," because Vyāsadeva is an incarnation of Kṛṣṇa for writing this literature. His name is Kṛṣṇa Dvaipāyana Vyāsa. Therefore, as incarnation of Vyāsa, Kṛṣṇa wrote all this Vedic literature.
</div>
</div>
</div>

Kamsa was prepared for Krsna's attack, for he knew from the beginning that Krsna was to be the supreme cause of his death. Kamsa immediately unsheathed his sword and prepared to answer the challenge of Krsna with sword and shield

2021-03-02T21:21:04Z

162.158.126.138: Removed from deleted category 'Was'

<div id="compilation">
<div id="facts">
{{terms|"Kaṁsa was prepared for Kṛṣṇa’s attack, for he knew from the beginning that Kṛṣṇa was to be the supreme cause of his death. Kaṁsa immediately unsheathed his sword and prepared to answer the challenge of Kṛṣṇa with sword and shield"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-04-17T11:30:12Z}}
{{last|2017-04-17T11:30:12Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Krsna and Kamsa]]
[[Category:Preparing for Krsna ]]
[[Category:For Krsna]]
[[Category:Krsna's Attacking]]
[[Category:Know]]
[[Category:From The Very Beginning]]
[[Category:Krsna Is The Supreme Cause]]
[[Category:Death]]
[[Category:Immediately]]
[[Category:Sword]]
[[Category:Answering Krsna]]
[[Category:Krsna's Challenging]]
[[Category:With]]
[[Category:Krsna's Sword]]
[[Category:Krsna's Shield]]
[[Category:Krsna Book Chapter 44 - The Killing of Kamsa]]
[[Category:Krsna Book Chapters 01 to 90]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
Kaṁsa was prepared for Kṛṣṇa’s attack, for he knew from the beginning that Kṛṣṇa was to be the supreme cause of his death. Kaṁsa immediately unsheathed his sword and prepared to answer the challenge of Kṛṣṇa with sword and shield. As Kaṁsa wielded his sword up and down, hither and thither, Lord Kṛṣṇa, the supreme powerful Lord, caught hold of him with great force.
</div>

<div class="quote_link">
[[Vanisource:KB 44|Krsna Book, 44]]
</div>
<div class="text">
Muṣṭika also struck Balarāma, and Balarāma returned the stroke with great force. Muṣṭika began to tremble and vomit blood. Distressed, he gave up his vital force and fell down just as a tree falls down in a hurricane. After the two wrestlers were killed, a wrestler named Kūṭa came forward. Lord Balarāma immediately caught him in His left hand and killed him nonchalantly. A wrestler of the name Śala came forward, and Kṛṣṇa immediately cracked his head with a kick. A wrestler named Tośala came forward and was killed in the same way. Thus all the great wrestlers were killed by Kṛṣṇa and Balarāma, and the remaining wrestlers fled from the assembly out of fear for their lives. All the cowherd boyfriends of Kṛṣṇa and Balarāma approached Them and congratulated Them with great pleasure. While trumpets resounded and drums were beaten, the leg bells on the feet of Kṛṣṇa and Balarāma tinkled.

All the people gathered there began to clap in great ecstasy, and no one could estimate the bounds of their pleasure. The brāhmaṇas present began to praise Kṛṣṇa and Balarāma ecstatically. Only Kaṁsa was morose; he neither clapped nor offered benediction to Kṛṣṇa. Kaṁsa resented that the trumpets and drums should be played for Kṛṣṇa’s victory, and he was very sorry that the wrestlers had been killed and had fled the assembly. He therefore immediately ordered the band to stop playing and addressed his men as follows: “I order that these two sons of Vasudeva be immediately driven out of Mathurā. The cowherd boys who have come with Them should be plundered and all their riches taken away. Nanda Mahārāja should immediately be arrested and killed for his cunning behavior, and that rascal Vasudeva should also be killed without delay. Also my father, Ugrasena, who has always supported my enemies against my will, should be killed.”

When Kaṁsa spoke in this way, Lord Kṛṣṇa became very angry with him, and within a second He jumped onto the high dais of King Kaṁsa. Kaṁsa was prepared for Kṛṣṇa’s attack, for he knew from the beginning that Kṛṣṇa was to be the supreme cause of his death. Kaṁsa immediately unsheathed his sword and prepared to answer the challenge of Kṛṣṇa with sword and shield. As Kaṁsa wielded his sword up and down, hither and thither, Lord Kṛṣṇa, the supreme powerful Lord, caught hold of him with great force. The Supreme Personality of Godhead, who is the shelter of the complete creation and from whose lotus navel the whole creation is manifested, immediately knocked the crown from the head of Kaṁsa and grabbed his long hair in His hand. He then dragged Kaṁsa from his seat to the wrestling dais and threw him down. Then Kṛṣṇa at once straddled his chest and began to strike him over and over again. Simply from the strokes of His fist, Kaṁsa lost his vital force.

To assure His parents that Kaṁsa was dead, Lord Kṛṣṇa dragged him just as a lion drags an elephant after killing it. When people saw this, there was a great roaring sound from all sides as some spectators expressed their jubilation and others cried in lamentation. From the day Kaṁsa had heard he would be killed by the eighth son of Devakī, he was always thinking of Kṛṣṇa with His wheel in hand, and because he was very much afraid of his death, he was thinking of Kṛṣṇa in that form twenty-four hours a day, without stopping—even while eating, while walking and while breathing—and naturally he got the blessing of liberation. In the Bhagavad-gītā it is stated, sadā tad-bhāva-bhāvitaḥ: ([[Vanisource:BG 8.6 (1972)|BG 8.6]]) a person gets his next life according to the thoughts in which he is always absorbed. Kaṁsa was thinking of Kṛṣṇa with His wheel, which means Nārāyaṇa, who holds a wheel, conchshell, lotus flower and club.
</div>
</div>
</div>

Kamsa because of cultivating KC in a different way - that is, inimically - was uncomfortable in all the affairs of his life; whether sitting, sleeping, walking or eating, he was always in danger. This is the difference between a devotee and a nondevotee

2021-03-02T21:18:20Z

162.158.126.138: Removed from deleted category 'His'

<div id="compilation">
<div id="facts">
{{terms|"because of cultivating Kṛṣṇa consciousness in a different way—that is, inimically—was uncomfortable in all the affairs of his life; whether sitting, sleeping, walking or eating, he was always in danger. This is the difference between a devotee and a nondevotee"}}
{{notes|}}
{{compiler|Nabakumar}}
{{complete|ALL}}
{{first|2021-02-20T11:37:23Z}}
{{last|2021-02-20T11:37:23Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Kamsa]]
[[Category:Because Of]]
[[Category:Cultivating Krsna Consciousness]]
[[Category:Different Ways]]
[[Category:That Is]]
[[Category:Inimical]]
[[Category:Uncomfortable]]
[[Category:In All]]
[[Category:Affairs]]
[[Category:Life]]
[[Category:Whether]]
[[Category:Sit]]
[[Category:Walk]]
[[Category:Eating]]
[[Category:Always]]
[[Category:Danger]]
[[Category:This Is]]
[[Category:Difference Between Devotees and Nondevotees of God]]
[[Category:Srimad-Bhagavatam, Canto 10 Chapter 02 Purports - Prayers by the Demigods for Lord Krsna in the Womb]]
[[Category:Srimad Bhagavatam, Canto 10 Purports - Chapters 01 to 13]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 10.1 to 10.13</h3>
</div>
<div class="quote">
<div class="quote_heading">
For a Kṛṣṇa conscious person who is cultivating Kṛṣṇa consciousness favorably, the happiness conceived by the karmīs, jñānīs and yogīs is treated as less than a fig. Kaṁsa, however, because of cultivating Kṛṣṇa consciousness in a different way—that is, inimically—was uncomfortable in all the affairs of his life; whether sitting, sleeping, walking or eating, he was always in danger. This is the difference between a devotee and a nondevotee. A nondevotee or atheist also cultivates God consciousness—by trying to avoid God in everything. For example, so-called scientists who want to create life by a combination of chemicals regard the external, material elements as supreme.
</div>

<div class="quote_link">
[[Vanisource:SB 10.2.24|SB 10.2.24, Translation and Purport]]
</div>
<div class="quote_translation">
While sitting on his throne or in his sitting room, while lying on his bed, or, indeed, while situated anywhere, and while eating, sleeping or walking, Kaṁsa saw only his enemy, the Supreme Lord, Hṛṣīkeśa. In other words, by thinking of his all-pervading enemy, Kaṁsa became unfavorably Kṛṣṇa conscious.
</div>
<div class="text">
Śrīla Rūpa Gosvāmī has described the finest pattern of devotional service as ānukūlyena kṛṣṇānuśīlanam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]), or cultivating Kṛṣṇa consciousness favorably. Kaṁsa, of course, was also Kṛṣṇa conscious, but because he regarded Kṛṣṇa as his enemy, even though he was fully absorbed in Kṛṣṇa consciousness, his Kṛṣṇa consciousness was not favorable for his existence. Kṛṣṇa consciousness, favorably cultivated, makes one completely happy, so much so that a Kṛṣṇa conscious person does not consider kaivalya-sukham, or merging into the existence of Kṛṣṇa, to be a great gain. Kaivalyaṁ narakāyate. For a Kṛṣṇa conscious person, even merging into the existence of Kṛṣṇa, or Brahman, as impersonalists aspire to do, is uncomfortable. Kaivalyaṁ narakāyate tridaśa-pūr ākāśa-puṣpāyate. Karmīs hanker to be promoted to the heavenly planets, but a Kṛṣṇa conscious person considers such promotion a will-o'-the-wisp, good for nothing. Durdāntendriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate. Yogīs try to control their senses and thus become happy, but a Kṛṣṇa conscious person neglects the methods of yoga. He is unconcerned with the greatest of enemies, the senses, which are compared to snakes. For a Kṛṣṇa conscious person who is cultivating Kṛṣṇa consciousness favorably, the happiness conceived by the karmīs, jñānīs and yogīs is treated as less than a fig. Kaṁsa, however, because of cultivating Kṛṣṇa consciousness in a different way—that is, inimically—was uncomfortable in all the affairs of his life; whether sitting, sleeping, walking or eating, he was always in danger. This is the difference between a devotee and a nondevotee. A nondevotee or atheist also cultivates God consciousness—by trying to avoid God in everything. For example, so-called scientists who want to create life by a combination of chemicals regard the external, material elements as supreme. Such scientists do not like the idea that life is part and parcel of the Supreme Lord. As clearly stated in Bhagavad-gītā (mamaivāṁśo jīva-loke jīva-bhūtaḥ ([[Vanisource:BG 15.7|BG 15.7]])), the living entities do not arise from a combination of material elements, such as earth, water, air and fire, but are separated portions of the Supreme Personality of Godhead. If one can understand the position of the living entity as a separated portion of the Supreme Personality of Godhead, by studying the nature of the living entity one can understand the nature of the Supreme Godhead, since the living entity is a fragmental sample of the Godhead. But because atheists are not interested in God consciousness, they try to be happy by cultivating Kṛṣṇa consciousness in various unfavorable ways.

Although Kaṁsa was always absorbed in thoughts of Hari, the Supreme Personality of Godhead, he was not happy. A devotee, however, whether sitting on a throne or beneath a tree, is always happy. Śrīla Rūpa Gosvāmī resigned from office as a government minister to sit beneath a tree, yet he was happy. Tyaktvā tūrṇam aśeṣa-maṇḍalapati-śreṇīṁ sadā tucchavat (Ṣaḍ-gosvāmy-aṣṭaka 4). He did not care for his comfortable position as minister; he was happy even beneath a tree in Vṛndāvana, favorably serving the Supreme Personality of Godhead. This is the difference between a devotee and a nondevotee. For a nondevotee, the world is full of problems, whereas for a devotee the entire world is full of happiness.

<div class="quote_verse">
:viśvaṁ pūrṇa-sukhāyate vidhi-mahendrādiś ca kīṭāyate
:yat-kāruṇya-kaṭākṣa-vaibhavavatāṁ taṁ gauram eva stumaḥ
:(Caitanya-candrāmṛta 95)
</div>

This comfortable position of a devotee can be established by the mercy of Lord Caitanya Mahāprabhu. Yasmin sthito na duḥkhena guruṇāpi vicālyate ([[Vanisource:BG 6.20-23 (1972)|BG 6.22]]). Even when a devotee is superficially put into great difficulty, he is never disturbed.
</div>
</div>
</div>

Kali-kale nama-rupe krsna-avatara: Krsna, the Supreme Personality of Godhead, has now appeared as an incarnation by His holy name

2021-03-02T21:16:39Z

162.158.126.138: Removed from deleted category 'Now'

<div id="compilation">
<div id="facts">
{{terms|"Kali-kāle nāma-rūpe kṛṣṇa-avatāra: Kṛṣṇa, the Supreme Personality of Godhead, has now appeared as an incarnation by His holy name"}}
{{notes|}}
{{compiler|Alankrutha}}
{{complete|ALL}}
{{first|2021-01-25T10:42:02Z}}
{{last|2021-01-25T10:42:02Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Krsna Is The Supreme Personality of Godhead]]
[[Category:Krsna's Appearance]]
[[Category:Krsna's Incarnations]]
[[Category:His (Krsna)]]
[[Category:Krsna's Holy Names]]
[[Category:Srimad-Bhagavatam, Canto 09 Chapter 15 Purports - Parasurama, the Lord's Warrior Incarnation]]
[[Category:Srimad Bhagavatam, Canto 09 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 9</h3>
</div>
<div class="quote">
<div class="quote_heading">
Kali-kāle nāma-rūpe kṛṣṇa-avatāra: Kṛṣṇa, the Supreme Personality of Godhead, has now appeared as an incarnation by His holy name. Therefore, when the prajās become Kṛṣṇa conscious, they can then expect a good government and good society, a perfect life, and liberation from the bondage of material existence.
</div>

<div class="quote_link">
[[Vanisource:SB 9.15.15|SB 9.15.15, Translation and Purport]]
</div>
<div class="quote_translation">
When the royal dynasty, being excessively proud because of the material modes of passion and ignorance, became irreligious and ceased to care for the laws enacted by the brāhmaṇas, Paraśurāma killed them. Although their offense was not very severe, he killed them to lessen the burden of the world.
</div>
<div class="text">
The kṣatriyas, or the ruling class, must govern the world in accordance with the rules and regulations enacted by great brāhmaṇas and saintly persons. As soon as the ruling class becomes irresponsible in regard to the religious principles, it becomes a burden on the earth. As stated here, rajas-tamo-vṛtaṁ, bhāram abrahmaṇyam: when the ruling class is influenced by the lower modes of nature, namely ignorance and passion, it becomes a burden to the world and must then be annihilated by superior power. We actually see from modern history that monarchies have been abolished by various revolutions, but unfortunately the monarchies have been abolished to establish the supremacy of third-class and fourth-class men. Although monarchies overpowered by the modes of passion and ignorance have been abolished in the world, the inhabitants of the world are still unhappy, for although the qualities of the former monarchs were degraded by taints of ignorance, these monarchs have been replaced by men of the mercantile and worker classes whose qualities are even more degraded. When the government is actually guided by brāhmaṇas, or God conscious men, then there can be real happiness for the people. Therefore in previous times, when the ruling class was degraded to the modes of passion and ignorance, the brāhmaṇas, headed by such a kṣatriya-spirited brāhmaṇa as Paraśurāma, killed them twenty-one consecutive times.

In Kali-yuga, as stated in Śrīmad-Bhāgavatam ([[Vanisource:SB 12.2.12-16|SB 12.2.13]]), dasyu-prāyeṣu rājasu: the ruling class (rājanya) will be no better than plunderers (dasyus) because the third-class and fourth-class men will monopolize the affairs of the government. Ignoring the religious principles and brahminical rules and regulations, they will certainly try to plunder the riches of the citizens without consideration. As stated elsewhere in Śrīmad-Bhāgavatam (([[Vanisource:SB 12.1.39-40|SB 12.1.40]]):

<div class="quote_verse">
:asaṁskṛtāḥ kriyā-hīnā
:rajasā tamasāvṛtāḥ
:prajās te bhakṣayiṣyanti
:mlecchā rājanya-rūpiṇaḥ
</div>

Being unpurified, neglecting to discharge human duties properly, and being influenced by the modes of passion (rajas) and ignorance (tamas), unclean people (mlecchas), posing as members of the government (rājanya-rūpiṇaḥ), will swallow the citizens (prājas te bhakṣayiṣyanti). And in still another place, Śrīmad-Bhāgavatam ([[Vanisource:SB 12.2.7|SB 12.2.7-8]]) says:

<div class="quote_verse">
:evaṁ prajābhir duṣṭābhir
:ākīrṇe kṣiti-maṇḍale
:brahma-viṭ-kṣatra-śūdrāṇāṁ
:yo balī bhavitā nṛpaḥ
</div>

:prajā hi lubdhai rājanyair

<div class="quote_verse">
:nirghṛṇair dasyu-dharmabhiḥ
:ācchinna-dāra-draviṇā
:yāsyanti giri-kānanam
</div>

Human society is naturally grouped into four divisions, as stated in Bhagavad-gītā (cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)|BG 4.13]])). But if this system is neglected and the qualities and divisions of society are not considered, the result will be brahma-viṭ-kṣatra-śūdrāṇāṁ yo balī bhavitā nṛpaḥ: the so-called caste system of brāhmaṇa, kṣatriya, vaiśya and śūdra will be meaningless. As a result, whoever somehow or other becomes powerful will be the king or president, and thus the prajās, or citizens, will be so harassed that they will give up hearth and home and will go to the forest (yāsyanti giri-kānanam) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers. Therefore the prajās, or the people in general, must take to the Kṛṣṇa consciousness movement, the Hare Kṛṣṇa movement, which is the sound incarnation of the Supreme Personality of Godhead. Kali-kāle nāma-rūpe kṛṣṇa-avatāra: Kṛṣṇa, the Supreme Personality of Godhead, has now appeared as an incarnation by His holy name. Therefore, when the prajās become Kṛṣṇa conscious, they can then expect a good government and good society, a perfect life, and liberation from the bondage of material existence.
</div>
</div>
</div>

Just as Lord Siva worships Sankarsana in Ilavrta-varsa, Bhadrasrava, accompanied by his intimate servants and all the residents of the land, worships the plenary expansion of Vasudeva known as Hayasirsa

2021-03-02T21:11:40Z

162.158.126.138: Removed from deleted category 'His'

<div id="compilation">
<div id="facts">
{{terms|"Just as Lord Siva worships Sankarsana in Ilavrta-varsa, Bhadrasrava, accompanied by his intimate servants and all the residents of the land, worships the plenary expansion of Vasudeva known as Hayasirsa"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|21Apr12}}
{{last|21Apr12}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Just As]]
[[Category:Siva]]
[[Category:Worship]]
[[Category:Sankarsana]]
[[Category:Ilavrta-varsa]]
[[Category:Accompany]]
[[Category:Intimate]]
[[Category:Servant]]
[[Category:Residents]]
[[Category:Land]]
[[Category:Worship]]
[[Category:God's Plenary Expansions]]
[[Category:Vasudeva]]
[[Category:Known As]]
[[Category:Krsna Is Lord Hayasirsa]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 18 - The Prayers Offered to the Lord by the Residents of Jambudvipa]]
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3>
</div>
<div id="SB5181_0" class="quote" parent="SB_Canto_5" book="SB" index="426" link="SB 5.18.1" link_text="SB 5.18.1">
<div class="heading">Bhadraśravā, the son of Dharmarāja, rules the tract of land known as Bhadrāśva-varṣa. Just as Lord Śiva worships Saṅkarṣaṇa in Ilāvṛta-varṣa, Bhadraśravā, accompanied by his intimate servants and all the residents of the land, worships the plenary expansion of Vāsudeva known as Hayaśīrṣa.
</div>
<span class="link">[[Vanisource:SB 5.18.1|SB 5.18.1, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Śrī Śukadeva Gosvāmī said: Bhadraśravā, the son of Dharmarāja, rules the tract of land known as Bhadrāśva-varṣa. Just as Lord Śiva worships Saṅkarṣaṇa in Ilāvṛta-varṣa, Bhadraśravā, accompanied by his intimate servants and all the residents of the land, worships the plenary expansion of Vāsudeva known as Hayaśīrṣa. Lord Hayaśīrṣa is very dear to the devotees, and He is the director of all religious principles. Fixed in the topmost trance, Bhadraśravā and his associates offer their respectful obeisances to the Lord and chant the following prayers with careful pronunciation.</p>
</div>
</div>
</div>

Just like serpents, who cannot tolerate being trampled upon by anyone's feet, the Yaksas, being intolerant of the wonderful prowess of Dhruva Maharaja, threw twice as many arrows - six from each of their soldiers

2021-03-02T21:10:42Z

162.158.126.138: Removed from deleted category 'Upon'

<div id="compilation">
<div id="facts">
{{terms|"Just like serpents, who cannot tolerate being trampled upon by anyone's feet, the Yakṣas, being intolerant of the wonderful prowess of Dhruva Mahārāja, threw twice as many arrows"|"six from each of their soldiers"}}
{{notes|}}
{{compiler|Iswaraj}}
{{complete|ALL}}
{{first|2018-06-15T07:12:53Z}}
{{last|2018-06-15T07:12:53Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Just Like]]
[[Category:Serpent]]
[[Category:Cannot Tolerate]]
[[Category:Being]]
[[Category:Trample]]
[[Category:Anyone]]
[[Category:Feet]]
[[Category:Yaksas]]
[[Category:Intolerance]]
[[Category:Wonderful]]
[[Category:Prowess]]
[[Category:Dhruva]]
[[Category:Throw]]
[[Category:Twice]]
[[Category:Many]]
[[Category:Arrow]]
[[Category:Six]]
[[Category:Each Of Them]]
[[Category:Soldiers]]
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 10 - Dhruva Maharaja's Fight With the Yaksas]]
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 4</h3>
</div>
<div class="quote">
<div class="quote_heading">
Just like serpents, who cannot tolerate being trampled upon by anyone's feet, the Yakṣas, being intolerant of the wonderful prowess of Dhruva Mahārāja, threw twice as many arrows—six from each of their soldiers—and thus they very valiantly exhibited their prowess.
</div>

<div class="quote_link">
[[Vanisource:SB 4.10.10|SB 4.10.10, Translation]]
</div>
<div class="quote_translation">
Just like serpents, who cannot tolerate being trampled upon by anyone's feet, the Yakṣas, being intolerant of the wonderful prowess of Dhruva Mahārāja, threw twice as many arrows—six from each of their soldiers—and thus they very valiantly exhibited their prowess.
</div>
</div>
</div>

Just like this cow. Just see. What does it know? He's an animal. You see? But the calf knows to brush his head and tongue like this, in love. It is doing and Krsna accepting, "Yes." That is expert

2021-03-02T21:08:43Z

162.158.126.138: Removed from deleted category 'His'

<div id="compilation">
<div id="facts">
{{terms|"Just like this cow. Just see. What does it know? He's an animal. You see? But the calf knows to brush his head and tongue like this, in love. It is doing and Krsna accepting"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|28Feb13}}
{{last|28Feb13}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Just Like]]
[[Category:Krsna and Cows]]
[[Category:Just See]]
[[Category:What]]
[[Category:Does]]
[[Category:Know]]
[[Category:Questions Posed by Srila Prabhupada]]
[[Category:Krsna and the Animals]]
[[Category:See]]
[[Category:Calf]]
[[Category:Knows]]
[[Category:Brush]]
[[Category:Head]]
[[Category:Tongue]]
[[Category:Like This]]
[[Category:Love]]
[[Category:Krsna's Doing]]
[[Category:Krsna's Acceptance]]
[[Category:That Is]]
[[Category:Expert]]
[[Category:Prabhupada Speaks - Room Conversations, 1966 - 1977]]
[[Category:Prabhupada Speaks - Room Conversations, 1968]]
[[Category:Prabhupada Speaks - in Canada, Montreal]]
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1968_Conversations_and_Morning_Walks" class="sub_section" sec_index="1" parent="Conversations_and_Morning_Walks" text="1968 Conversations and Morning Walks"><h3>1968 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationJuly161968Montreal_0" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="11" link="Room Conversation -- July 16, 1968, Montreal" link_text="Room Conversation -- July 16, 1968, Montreal">
<div class="heading">Kṛṣṇa does not say that you have to become like this, like that, like that, then you can serve Him. Does not say. Just like this cow. Just see. What does it know? He's an animal. You see? But the calf knows to brush his head and tongue like this, in love. It is doing and Kṛṣṇa accepting, "Yes." That is expert. First of all find out what is easily done by you. Don't take anything which is not easily done by you. You find out what is your occupation, what you can very nicely and easily perform, and do it for Kṛṣṇa.
</div>
<mp3player>https://s3.amazonaws.com/vanipedia/clip/680716RC-MON_clip.mp3</mp3player>
<span class="link">[[Vanisource:Room Conversation -- July 16, 1968, Montreal|Room Conversation -- July 16, 1968, Montreal]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Expert means whatever he is doing, he must do it very nicely That's all. Suppose you are sweeping this room. You can do it very nicely, to your best knowledge. That is expert. The people will say, "Oh, you have very nicely done." Any work you do, do it very nicely. That is expert. Don't do it haphazardly. To your best talent, to your best capacity, try to finish it very nicely, whatever it may be. You are entrusted with some work. Do it nicely. That is expert. If you think that you are unable to do that work, then whatever work you can do, you take. But do it nicely. That is expert. Don't imitate. "Oh, I have no capacity to work in that way, but I want to imitate. Oh, he is doing that. I shall do that." Don't do that. That is not expert. You take up what you can do very nicely and do it nicely. We have so many works. Kṛṣṇa is not that He is static. He is dynamic force. Just like Arjuna, he was not a Vedantist, he was not a brāhmaṇa, he was not a sannyāsī. He was householder. He was military man. But he knew his business, how to do it nicely. So you do your business nicely. That is expert. And when it is dovetailed in Kṛṣṇa, there is no gradation that this business is better and that business is lower because everything is for Kṛṣṇa. So that business becomes Kṛṣṇa. Do it nicely and Kṛṣṇa is satisfied. And that is your success. Avyāpare suvyaparam yo naraḥ kartum icchati, sa-mulo hanyate 'khila pārthiva vānaraḥ.(?) Expert. There is a very nice story in Sanskrit. A monkey. A monkey... You might have some experience, that sawmen, who cut wood? Sawmen. So a sawman was cutting wood by the saw. So at the end of business it was half cut so he pulled down a, I mean to say, a plug so that next day he will come and he'll again begin sawing. So went away. So one monkey came. So monkey sat down there and began to pull on the plug because monkey's business is simply mischievous. So he did not know that his plough (?) and some portion of his thigh was within the hole and when he took out this plug it was, (claps) I mean to say,_clipped, and he could not get out and died. So the instruction is that... 'Khila pārthiva vānaraḥ, vyāpare suvyaparam. Avyāpara means a occupation, an occupation which is not fit for you. That is avyāpara. Avyāpara-suvyaparam. And one occupation which is not exactly fitting you, you do not know how to do it, so avyāpare suvyaparam yo kartu... If one wants to act in a business in which he is unable to do, then he is killed just like this fool monkey. Avyāpare suvyaparam yo naraḥ kartum icchati, sa-mulo hanyate. That foolish person is killed just like this monkey. The monkey's business was not to imitate the sawman, but he wanted to imitate. The result was that he was killed. So that is not expertness. Expertness is you just try to do which is easily performed by you. You don't accept anything heavy task because Kṛṣṇa does not want that you have to do this heavy task. Whatever you know, you just apply it. You dovetail it in Kṛṣṇa consciousness. Kṛṣṇa does not say that you have to become like this, like that, like that, then you can serve Him. Does not say. Just like this cow. Just see. What does it know? He's an animal. You see? But the calf knows to brush his head and tongue like this, in love. It is doing and Kṛṣṇa accepting, "Yes." That is expert. First of all find out what is easily done by you. Don't take anything which is not easily done by you. You find out what is your occupation, what you can very nicely and easily perform, and do it for Kṛṣṇa.</p>
</div>
</div>
</div>

It is understood from the revealed scriptures that the Brahmaji of this universe is younger than all the other Brahmas in charge of the many, many universes beyond this, but none of them can be equal to the Personality of Godhead

2021-03-02T20:24:53Z

162.158.126.138: Removed from deleted category 'But'

<div id="compilation">
<div id="facts">
{{terms|"It is understood from the revealed scriptures that the Brahmājī of this universe is younger than all the other Brahmās in charge of the many, many universes beyond this, but none of them can be equal to the Personality of Godhead"}}
{{notes|}}
{{compiler|Angela}}
{{complete|ALL}}
{{first|2020-06-22T13:57:43Z}}
{{last|2020-06-22T13:57:43Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:It Is Understood]]
[[Category:Revealed Scripture]]
[[Category:Brahma]]
[[Category:Universe]]
[[Category:Young]]
[[Category:Than]]
[[Category:Other]]
[[Category:In Charge]]
[[Category:Many Universes]]
[[Category:Beyond]]
[[Category:None]]
[[Category:Can Be]]
[[Category:Equal to God]]
[[Category:Personality of Godhead]]
[[Category:Srimad-Bhagavatam, Canto 02 Chapter 05 Purports - The Cause of All Causes]]
[[Category:Srimad Bhagavatam, Canto 02 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 2</h3>
</div>
<div class="quote">
<div class="quote_heading">
As we get information from the most authentic book of knowledge, the Bhagavad-gītā (BG 8.17), Brahmājī's one day and night is calculated to be some hundreds of thousands of years on our planet. This long duration of life may not be believed by "the frog in the well," but persons who have a realization of the truths mentioned in the Bhagavad-gītā accept the existence of a great personality who creates the variegatedness of the complete universe. It is understood from the revealed scriptures that the Brahmājī of this universe is younger than all the other Brahmās in charge of the many, many universes beyond this, but none of them can be equal to the Personality of Godhead.
</div>

<div class="quote_link">
[[Vanisource:SB 2.5.10|SB 2.5.10, Translation and Purport]]
</div>
<div class="quote_translation">
Whatever you have spoken about me is not false because unless and until one is aware of the Personality of Godhead, who is the ultimate truth beyond me, one is sure to be illusioned by observing my powerful activities.
</div>
<div class="text">
<div class="purport">

"The frog in the well" logic illustrates that a frog residing in the atmosphere and boundary of a well cannot imagine the length and breadth of the gigantic ocean. Such a frog, when informed of the gigantic length and breadth of the ocean, first of all does not believe that there is such an ocean, and if someone assures him that factually there is such a thing, the frog then begins to measure it by imagination by means of pumping its belly as far as possible, with the result that the tiny abdomen of the frog bursts and the poor frog dies without any experience of the actual ocean. Similarly, the material scientists also want to challenge the inconceivable potency of the Lord by measuring Him with their froglike brains and their scientific achievements, but at the end they simply die unsuccessfully, like the frog.

Sometimes a materially powerful man is accepted as God or the incarnation of God without any knowledge of the factual God. Such a material assessment may be gradually extended, and the attempt may reach to the highest limit of Brahmājī, who is the topmost living being within the universe and has a duration of life unimaginable to the material scientist. As we get information from the most authentic book of knowledge, the Bhagavad-gītā ([[Vanisource:BG 8.17 (1972)|BG 8.17]]), Brahmājī's one day and night is calculated to be some hundreds of thousands of years on our planet. This long duration of life may not be believed by "the frog in the well," but persons who have a realization of the truths mentioned in the Bhagavad-gītā accept the existence of a great personality who creates the variegatedness of the complete universe. It is understood from the revealed scriptures that the Brahmājī of this universe is younger than all the other Brahmās in charge of the many, many universes beyond this, but none of them can be equal to the Personality of Godhead.

Nāradajī is one of the liberated souls, and after his liberation he was known as Nārada; otherwise, before his liberation, he was simply a son of a maidservant. The questions may be asked why Nāradajī was not aware of the Supreme Lord and why he mis-conceived Brahmājī to be the Supreme Lord, although factually he was not. A liberated soul is never bewildered by such a mistaken idea, so why did Nāradajī ask all those questions just like an ordinary man with a poor fund of knowledge? There was such bewilderment in Arjuna also, although he is eternally the associate of the Lord. Such bewilderment in Arjuna or in Nārada takes place by the will of the Lord so that other, nonliberated persons may realize the real truth and knowledge of the Lord. The doubt arising in the mind of Nārada about Brahmājī's becoming all-powerful is a lesson for the frogs in the well, that they may not be bewildered in misconceiving the identity of the Personality of Godhead (even by comparison to a personality like Brahmā, so what to speak of ordinary men who falsely pose themselves as God or an incarnation of God). The Supreme Lord is always the Supreme, and as we have tried to establish many times in these purports, no living being, even up to the standard of Brahmā, can claim to be one with the Lord. One should not be misled when people worship a great man as God after his death as a matter of hero worship. There were many kings like Lord Rāmacandra, the King of Ayodhyā, but none of them are mentioned as God in the revealed scriptures. To be a good king is not necessarily the qualification for being Lord Rāma, but to be a great personality like Kṛṣṇa is the qualification for being the Personality of Godhead. If we scrutinize the characters who took part in the Battle of Kurukṣetra, we may find that Mahārāja Yudhiṣṭhira was no less a pious king than Lord Rāmacandra, and by character study Mahārāja Yudhiṣṭhira was a better moralist than Lord Kṛṣṇa. Lord Kṛṣṇa asked Mahārāja Yudhiṣṭhira to lie, but Mahārāja Yudhiṣṭhira protested. But that does not mean that Mahārāja Yudhiṣṭhira could be equal to Lord Rāmacandra or Lord Kṛṣṇa. The great authorities have estimated Mahārāja Yudhiṣṭhira to be a pious man, but they have accepted Lord Rāma or Kṛṣṇa as the Personality of Godhead. The Lord is therefore a different identity in all circumstances, and no idea of anthropomorphism can be applied to Him. The Lord is always the Lord, and a common living being can never be equal to Him.

</div>
</div>
</div>
</div>

It is your kindness that you accepted me. But I never expected. I never expected that "These people will accept"

2021-03-02T20:24:25Z

162.158.126.138: Removed from deleted category 'It Is'

<div id="compilation">
<div id="facts">
{{terms|"I never expected that"|"These people will accept"|"it is your kindness that you accepted me. But I never expected"}}
{{1080 videos navigation|My Guru Maharaja passed in 1936, and I started this movement in 1965, thirty years after. Then? I am getting the mercy of guru. This is vani|0204|At the present moment, as soon as one wants to be educated, he requires money. But in the Vedic society there is no question of money. Education free|0206}}
[[:Vanipedia:Category:Prabhupada 0205 - in all Languages|''' This page has been translated in many languages.''']]
{{notes|}}
{{compiler|Rishab|Visnu Murti}}
{{complete|ALL}}
{{first|26Nov10}}
{{last|26Nov10}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Our (Disciples of SP)]]
[[Category:Our Kindness (Disciples of SP)]]
[[Category:We (Disciples of SP)]]
[[Category:Accept Me (Prabhupada)]]
[[Category:I Never (Prabhupada)]]
[[Category:I Expect (Prabhupada)]]
[[Category:People Will]]
[[Category:Prabhupada and His Disciples]]
[[Category:Prabhupada and His Humility]]
[[Category:Prabhupada Speaks - Morning Walks, 1966 - 1977]]
[[Category:Prabhupada Speaks - Morning Walks, 1975]]
[[Category:Prabhupada Speaks - in Australasia, Melbourne]]
[[Category:Prabhupada Speaks - Pages with Videos]]
[[Category:Learn to See God - videos]]
[[Category:Spreading Krsna Consciousness - videos]]
[[Category:Devotional Service to God - videos]]
[[Category:Srila Prabhupada's Pastimes - videos]]
[[Category:Acting in Proper Consciousness - videos]]
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkMay201975Melbourne_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="83" link="Morning Walk -- May 20, 1975, Melbourne" link_text="Morning Walk -- May 20, 1975, Melbourne">
<div class="heading">But it is your kindness that you accepted me. But I never expected. I never expected that "These people will accept." I never expected.
</div>
{{youtube_right|IEX6PFUJpC0|I Never Expected that "These people will Accept" <br/>- Prabhupāda 0205}}
<mp3player>https://s3.amazonaws.com/vanipedia/clip/750520MW.MEL_clip.mp3</mp3player>
<span class="link">[[Vanisource:Morning Walk -- May 20, 1975, Melbourne|Morning Walk -- May 20, 1975, Melbourne]]: </span><div class="text"><p style="display: inline;">Prabhupāda: It is not that you have to see that he has become Kṛṣṇa conscious. It is not so easy to become Kṛṣṇa conscious. It is not so easy. It will take, bahūnāṁ janmanām ante ([[Vanisource:BG 7.19 (1972)|BG 7.19]]), after many, many births. But you have to do your duty. Go and preach. Yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa ([[Vanisource:CC Madhya 7.128|CC Madhya 7.128]]). Your duty is finished. Of course, you will try to convert him. If he is not converted, that is not deviation of your duty. You have to simply go and speak. Just like when I came to your country, I never expected any success because I knew, "As soon as I will say, 'No illicit sex, no meat-eating,' they will reject me immediately." (laughter) So I was not hopeful at all.</p>
<p>Devotee (1): They are so attached.</p>
<p>Prabhupāda: Yes. But it is your kindness that you accepted me. But I never expected. I never expected that "These people will accept." I never expected.</p>
<p>Hari-śauri: So simply if we rely on Kṛṣṇa...</p>
<p>Prabhupāda: Yes, that is our only business.</p>
<p>Hari-śauri: And if we look for results, then...</p>
<p>Prabhupāda: And we should do our duty as prescribed by the spiritual master. Guru-kṛṣṇa-kṛpāya ([[Vanisource:CC Madhya 19.151|CC Madhya 19.151]]). Then both sides, you will be favored, from the spiritual master and from Kṛṣṇa. And that is the success.</p>
</div>
</div>
</div>

It is up to you to decide whether you are going to get a body which will be able to dance with Krsna, to talk with Krsna, to play with Krsna. You can get it. And if you want a body how to eat stool, urine, you will get it

2021-03-02T20:12:44Z

162.158.126.138: Removed from deleted category 'Get'

<div id="compilation">
<div id="facts">
{{terms|"it is up to you to decide whether you are going to get a body which will be able to dance with Kṛṣṇa, to talk with Kṛṣṇa, to play with Kṛṣṇa. You can get it. And if you want a body how to eat stool, urine, you will get it"}}
{{1080 videos navigation|Let them say all nonsense. What can I say? Every nonsense will speak something nonsense. How can I check it? There are so many nonsenses; therefore we are trying to make all these nonsense into human beings. That is our program|1045|Somebody is politician, or householder, or something else. But because he has taken up some false duty and working hard for it, therefore he is an ass. He is forgetting his real business. Real business is that death will come. It will not avoid me|1047}}
[[:Vanipedia:Category:Prabhupada 1046 - in all Languages|''' This page has been translated in many languages.''']]
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|ALL}}
{{first|2015-01-20T05:53:00Z}}
{{last|2015-01-20T05:53:00Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Now It Is Up To Us (Disciples of SP)]]
[[Category:Decide]]
[[Category:Whether]]
[[Category:We Are (Disciples of SP)]]
[[Category:Going To]]
[[Category:Our Body (Disciples of SP)]]
[[Category:Which Will Be]]
[[Category:Able To]]
[[Category:Our Dancing (Disciples of SP)]]
[[Category:Dancing with Krsna]]
[[Category:Our Talking (Disciples of SP)]]
[[Category:Talking with Krsna]]
[[Category:Playing with Krsna]]
[[Category:We Can (Disciples of SP)]]
[[Category:If We Want To (Disciples of SP)]]
[[Category:How To]]
[[Category:Our Eating (Disciples of SP)]]
[[Category:Stool]]
[[Category:Urine]]
[[Category:We Will (Disciples of SP)]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1975]]
[[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]]
[[Category:Prabhupada Speaks - in USA, Philadelphia]]
[[Category:Prabhupada Speaks - Pages with Videos]]
[[Category:Characteristics of Creation - videos‎]]
[[Category:Maya's Potencies - videos]]
[[Category:Transmigration of the Soul - videos‎]]
[[Category:Acting in Proper Consciousness - videos]]
[[Category:Explanatory Stories - videos‎]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
If somebody wanted a body so that he can eat everything, so Kṛṣṇa gives him the body of a pig, so it can eat even stool. And if somebody wanted a body that "I shall dance with Kṛṣṇa," then he gets that body. Now, it is up to you to decide whether you are going to get a body which will be able to dance with Kṛṣṇa, to talk with Kṛṣṇa, to play with Kṛṣṇa. You can get it. And if you want a body how to eat stool, urine, you will get it.
</div>
{{youtube_right|H5-kWSFjXZY|Decide whether to Get a Body which will be Able to Dance, Talk & Play with Krishna <br/>- Prabhupāda 1046}}
<mp3player>https://s3.amazonaws.com/vanipedia/clip/750712SB-PHILADELPHIA_clip1.mp3</mp3player>
<div class="quote_link">
[[Vanisource:750712 - Lecture SB 06.01.26-27 - Philadelphia|750712 - Lecture SB 06.01.26-27 - Philadelphia]]
</div>
<div class="text">
Nitāi: "As Ajāmila thus passed his span of life being attached to his son, his time of death arrived. At that time he began to think of his son without any other thought."

Prabhupāda:

<div class="quote_verse">
:sa evaṁ vartamāno 'jño
:mṛtyu-kāla upasthite
:matiṁ cakāra tanaye
:bāle nārāyaṇāhvaye
:([[Vanisource:SB 6.1.27|SB 6.1.27]])
</div>

So vartamāna. Everyone is situated under certain condition. This is material life. I am situated under certain consciousness, you are situated in certain consciousness—everyone. According to the modes of nature, we have got different conception of life and different consciousness. That is called material life. All of us, we are sitting here, every one of us has got a different consciousness. Generally, it is meant for sense gratification. Material life means everyone is planning, "I shall live like this. I shall acquire money like this. I shall enjoy like this." Everyone has got a program.

So Ajāmila also had a program. What was his program? His program was, as he is very much attached to his youngest child and whole attention was there, how the child is moving, how the child is eating, how the child is talking, and sometimes he was calling, he was feeding, so his whole mind was absorbed with the activities of the child. In the previous verse we have already discussed:

<div class="quote_verse">
:bhuñjānaḥ prapiban khādan
:bālakaṁ sneha-yantritaḥ
:bhojayan pāyayan mūḍho
:na vedāgatam antakam
:([[Vanisource:SB 6.1.26|SB 6.1.26]])
</div>

Not only Ajāmila, everyone, they are absorbed in certain type of consciousness. And what is due to it? How the consciousness develops? It is said, sneha-yantritaḥ. Sneha means affection. "By the..., affected by the machine which is called affection." So everyone is affected by this machine. This machine... This body is a machine. And it is being worked by the nature. And direction is coming from the Supreme Lord. We wanted to enjoy a certain way, and Kṛṣṇa has given us a certain type of body, yantra. Just like you have got different makes of motorcar. You want... Somebody wants..., I want Buick car. Somebody says, "I want Chevrolet," some, "Ford." They are ready. Similarly, our body is also like that. Somebody is Ford, somebody is Chevrolet, somebody is Buick, and Kṛṣṇa has given us the chance, "You wanted this kind of car, or body. You sit down and enjoy." This is our material position.

Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). We forget. After changing the body, we forget what I desired and why I have got this kind of body. But Kṛṣṇa, He is situated within your heart. He does not forget. He gives you. Ye yathā māṁ prapadyante ([[Vanisource:BG 4.11 (1972)|BG 4.11]]). You wanted this kind of body: you get it. Kṛṣṇa is so kind. If somebody wanted a body so that he can eat everything, so Kṛṣṇa gives him the body of a pig, so it can eat even stool. And if somebody wanted a body that "I shall dance with Kṛṣṇa," then he gets that body. Now, it is up to you to decide whether you are going to get a body which will be able to dance with Kṛṣṇa, to talk with Kṛṣṇa, to play with Kṛṣṇa. You can get it. And if you want a body how to eat stool, urine, you will get it.
</div>
</div>
</div>

It is the beautiful and exalted nature of devotional service that the infinite Lord becomes submissive to the infinitesimal living entity because of it

2021-03-02T19:59:51Z

162.158.126.138: Removed from deleted category 'That'

<div id="compilation">
<div id="facts">
{{terms|"It is the beautiful and exalted nature of devotional service that the infinite Lord becomes submissive to the infinitesimal living entity because of it"}}
{{notes|}}
{{compiler|Iswaraj}}
{{complete|ALL}}
{{first|2017-06-22T15:48:41Z}}
{{last|2017-06-22T15:48:41Z}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Devotional Service to God is Beautiful]]
[[Category:Exalted in Devotional Service to God]]
[[Category:Nature of Devotional Service to God]]
[[Category:God Is Infinite]]
[[Category:God Becomes]]
[[Category:God's Submissiveness]]
[[Category:Infinitesimal]]
[[Category:God and the Living Entities]]
[[Category:Because of Devotional Service to God]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Chapter 07 - Lord Caitanya in Five Features]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Adi-lila 17 Chapters]]
</div>
<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="sub_section">
<h3>CC Adi-lila</h3>
</div>
<div class="quote">
<div class="quote_heading">
The Supreme Lord, who is greater than the greatest, becomes submissive to even a very insignificant devotee because of his devotional service. It is the beautiful and exalted nature of devotional service that the infinite Lord becomes submissive to the infinitesimal living entity because of it. In reciprocal devotional activities with the Lord, the devotee actually enjoys the transcendental mellow of devotional service.
</div>

<div class="quote_link">
[[Vanisource:CC Adi 7.145|CC Adi 7.145, Translation and Purport]]
</div>
<div class="quote_translation">
The Supreme Lord, who is greater than the greatest, becomes submissive to even a very insignificant devotee because of his devotional service. It is the beautiful and exalted nature of devotional service that the infinite Lord becomes submissive to the infinitesimal living entity because of it. In reciprocal devotional activities with the Lord, the devotee actually enjoys the transcendental mellow of devotional service.
</div>
<div class="text">
Becoming one with the Supreme Personality of Godhead is not very important for a devotee. Muktiḥ svayaṁ mukulitāñjali sevate ’smān (Kṛṣṇa-karṇāmṛta 107). Speaking from his actual experience, Śrīla Bilvamaṅgala Ṭhākura says that if one develops love of Godhead, mukti (liberation) becomes subservient and unimportant to him. Mukti stands before the devotee and is prepared to render all kinds of services. The Māyāvādī philosophers’ standard of mukti is very insignificant for a devotee, for by devotional service even the Supreme Personality of Godhead becomes subordinate to him. An actual example is that the Supreme Lord Kṛṣṇa became the chariot driver of Arjuna, and when Arjuna asked Him to draw his chariot between the two armies (senayor ubhayor madhye rathaṁ sthāpaya me ’cyuta ([[Vanisource:BG 1.21-22 (1972)|BG 1.21]])), Kṛṣṇa executed his order. Such is the relationship between the Supreme Lord and a devotee that although the Lord is greater than the greatest, He is prepared to render service to the insignificant devotee by dint of his sincere and unalloyed devotional service.
</div>
</div>
</div>

It is the common understanding of Krsna Consciousness or the science of devotional service rendered to Krsna that we shall serve Him spontaneously and without any desire for compensation for our service

2021-03-02T19:55:45Z

162.158.126.138: Removed from deleted category 'That'

<div id="compilation">
<div id="facts">
{{terms|"we shall serve Him spontaneously and without any desire for compensation for our service"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|16Dec10}}
{{last|16Dec10}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=1}}
{{total|1}}
{{toc right}}
[[Category:Common]]
[[Category:Our Understanding (Disciples of SP)]]
[[Category:Our Krsna Consciousness (Disciples of SP)]]
[[Category:Understanding Krsna Consciousness]]
[[Category:Rendering Devotional Service to Krsna]]
[[category:Rendering Devotional Service to God]]
[[Category:Science of Devotional Service to God]]
[[Category:Our Devotional Service to God (Disciples of SP)]]
[[Category:Our Serving Krsna (Disciples of SP)]]
[[Category:We Shall (Disciples of SP)]]
[[Category:Spontaneous Service to Krsna]]
[[Category:Spontaneous Devotional Service to God]]
[[Category:Without Any]]
[[Category:Desiring from Krsna]]
[[category:Our Desires (Disciples of SP)]]
[[Category:No Compensation for Devotional Service to God]]
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1977_Correspondence" class="sub_section" sec_index="12" parent="Correspondence" text="1977 Correspondence"><h3>1977 Correspondence</h3>
</div>
<div id="LettertoVARIOUSUnknownPlaceUnknownDate_0" class="quote" parent="1977_Correspondence" book="Let" index="126" link="Letter to VARIOUS -- Unknown Place Unknown Date" link_text="Letter to VARIOUS -- Unknown Place Unknown Date">
<div class="heading">I have no objection to paying you something monthly for doing the Hindi translating work, thereby freeing you to devote your time 100% in this way, but I am hesitating for one reason only, that it is the common understanding of Krsna Consciousness or the science of devotional service rendered to Krsna that we shall serve Him spontaneously and without any desire for compensation for our service.
</div>
<span class="link">[[Vanisource:Letter to VARIOUS -- Unknown Place Unknown Date|Letter to VARIOUS -- Unknown Place Unknown Date]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I have no objection to paying you something monthly for doing the Hindi translating work, thereby freeing you to devote your time 100% in this way, but I am hesitating for one reason only, that it is the common understanding of Krsna Consciousness or the science of devotional service rendered to Krsna that we shall serve Him spontaneously and without any desire for compensation for our service. Our service to Krsna is voluntary and we are interested only that He shall be pleased, not myself. Therefore the advanced devotee is ready to serve Krsna under all conditions of difficulty or scarcity, never mind other things, because he knows in his mind that by giving his full attention and energy to Krsna, that the Supreme Personality of Godhead will not disregard this and make him to suffer. No, Krsna is not like that. If He sees His devotee sincerely and seriously trying to serve Him, He is prepared to give His devotee anything and everything to mitigate any suffering conditions. That is mature understanding nd realization of Krsna Consciousness. Of course, I can understand that you are a married man, with wife and children, but so are many of my students, and what will they think if I give you money for your devotional service? But I do not give them any money? They will think something discrimination. "Oh, he is Indian boy, therefore Prabhupada is giving him some special favor," like that. I do not want to set such example. It is not that I cannot pay you, I am easily able to pay you, and I am willing to pay you in principle, only I do not want to create any example which may be mistaken by other students. So under these circumstances, if you do not want to give your time and energy full time for translating and editing the Hindi work, unless there is some compensation of money, then what can I do? All of these American and European boys and girls, they have had enough of money, they are sons of millionaires and rich men of America, still they do not ask me for one farthing for their work. They could go out and make thousands of dollars a month as educators and skilled professional men, still they prefer to live with me and eat only a little rice from the floor, and sleep on the cold ground without cover, that is their advanced realization of spiritual life.</p>
</div>
</div>
</div>

It is stated that even if one is forced to live within a cage of iron or in the midst of a blazing fire, he should accept this position rather than live with nondevotees who are through and through against the supremacy of the Lord

2021-03-02T19:54:06Z

162.158.126.138: Removed from deleted category 'This'

<div id="compilation">
<div id="facts">
{{terms|"It is stated that even if one is forced to live within a cage of iron or in the midst of a blazing fire, he should accept this position rather than live with nondevotees who are through and through against the supremacy of the Lord"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-05-03T09:11:17Z}}
{{last|2017-05-03T09:11:17Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:It Is Stated]]
[[Category:Even If One]]
[[Category:One Is]]
[[Category:Force]]
[[Category:Live]]
[[Category:Within]]
[[Category:Cage]]
[[Category:Iron]]
[[Category:In The Midst Of...]]
[[Category:Blazing Fire]]
[[Category:Should Accept]]
[[Category:Position]]
[[Category:Rather Than]]
[[Category:Living with Nondevotees of God]]
[[Category:With]]
[[Category:Nondevotees of God]]
[[Category:Nondevotees Are Through and Through Against the Supremacy of God]]
[[Category:Who Are]]
[[Category:Through]]
[[Category:Against]]
[[Category:Krsna's Supremacy]]
[[Category:The Nectar of Devotion Chapter 07 - Evidence Regarding Devotional Principles]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Nectar of Devotion</h3>
</div>
<div class="quote">
<div class="quote_heading">
In the Kātyāyana-saṁhitā it is stated that even if one is forced to live within a cage of iron or in the midst of a blazing fire, he should accept this position rather than live with nondevotees who are through and through against the supremacy of the Lord. Similarly, in Viṣṇu-rahasya, there is a statement to the effect that one should prefer to embrace a snake, a tiger or an alligator rather than associate with persons who are worshipers of various demigods and who are impelled by material desire.
</div>

<div class="quote_link">
[[Vanisource:NOD 7 (1970)|Nectar of Devotion, 7]]
</div>
<div class="text">
Lord Caitanya was once asked by one of His householder devotees what the general behavior of a Vaiṣṇava should be. In this connection, Lord Caitanya replied that a Vaiṣṇava should always give up the company of nondevotees. Then He explained that there are two kinds of nondevotees: one class is against the supremacy of Kṛṣṇa, and another class is too materialistic. In other words, those who are after material enjoyment and those who are against the supremacy of the Lord are called avaiṣṇava, and their company should be strictly avoided.

In the Kātyāyana-saṁhitā it is stated that even if one is forced to live within a cage of iron or in the midst of a blazing fire, he should accept this position rather than live with nondevotees who are through and through against the supremacy of the Lord. Similarly, in Viṣṇu-rahasya, there is a statement to the effect that one should prefer to embrace a snake, a tiger or an alligator rather than associate with persons who are worshipers of various demigods and who are impelled by material desire.

In the scriptures it is instructed that one may worship a certain demigod if he is desirous of achieving some material gain. For example, one is advised to worship the sun god if he is desirous of getting rid of a diseased condition. For a beautiful wife, one can worship Umā, the wife of Lord Śiva, and for advanced education one may worship Sarasvatī. Similarly, there is a list in the Śrīmad-Bhāgavatam for worshipers of all demigods, according to different material desires. But all of these worshipers, although they appear to be very good devotees of the demigods, are still considered to be nondevotees. They cannot be accepted as devotees.

The māyāvādīs (impersonalists) say that one can worship any form of the Lord and that it doesn't matter because one reaches the same destination anyway. But it is clearly stated in the Bhagavad-gītā that those who are worshipers of the demigods will ultimately reach only the planets of those demigods, while those who are devotees of the Lord Himself will be promoted to the Lord's abode, the kingdom of God. So actually these persons who are worshipers of demigods have been condemned in the Gītā.

It is described that due to their lusty desires they have lost their intelligence, and therefore they have taken to worshiping the different demigods. So in the Viṣṇu-rahasya these demigod worshipers are forcefully condemned by the statement that it is better to live with the most dangerous animals than to associate with these persons.
</div>
</div>
</div>

It is said that the gopis are divided into five groups, namely the sakhis, nitya-sakhis, prana-sakhis, priya-sakhis and parama-prestha-sakhis

2021-03-02T19:53:05Z

162.158.126.138: Removed from deleted category 'That'

<div id="compilation">
<div id="facts">
{{terms|"It is said that the gopis are divided into five groups, namely the sakhis, nitya-sakhis, prana-sakhis, priya-sakhis and parama-prestha-sakhis"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|15Nov12}}
{{last|16Jan13}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:It Is Said]]
[[Category:gopis]]
[[Category:divide]]
[[Category:Five]]
[[Category:group]]
[[Category:Namely]]
[[Category:Nitya]]
[[Category:Prana]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Chapter 04 Purports - The Confidential Reasons for the Appearance of Sri Caitanya Mahaprabhu]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
</div>
<div id="CCAdi4217_0" class="quote" parent="CC_Adi-lila" book="CC" index="546" link="CC Adi 4.217" link_text="CC Adi 4.217">
<div class="heading">It is said that the gopīs are divided into five groups, namely the sakhīs, nitya-sakhīs, prāṇa-sakhīs, priya-sakhīs and parama-preṣṭha-sakhīs.
</div>
<span class="link">[[Vanisource:CC Adi 4.217|CC Adi 4.217, Translation and Purport]]:
</span><div style="display: inline;" class="trans text"><p style="display: inline;">All the other gopīs help increase the joy of Kṛṣṇa's pastimes with Rādhārāṇī. The gopīs act as the instruments of Their mutual enjoyment.</p>
</div>
<div class="purport text"><p>It is said that the gopīs are divided into five groups, namely the sakhīs, nitya-sakhīs, prāṇa-sakhīs, priya-sakhīs and parama-preṣṭha-sakhīs. All these fair-complexioned associates of Śrīmatī Rādhārāṇī, the Queen of Vṛndāvana-dhāma, are expert artists in evoking erotic sentiments in Kṛṣṇa. The parama-preṣṭha-sakhīs are eight in number, and in the ecstatic dealings of Kṛṣṇa and Rādhā they side sometimes with Kṛṣṇa and at other times with Rādhārāṇī, just to create a situation in which it appears that they favor one against the other. That makes the exchange of mellows more palatable.</p>
</div>
</div>
</div>

It is stated in the Srimad-Bhagavatam that when Akrura, who drove Krsna from Vrndavana to Mathura, saw the footprints of Krsna on the land of Vrndavana, his ecstatic love for Krsna increased so much that the hairs on his body stood up

2021-03-02T19:52:52Z

162.158.126.138: Removed from deleted category 'Who'

<div id="compilation">
<div id="facts">
{{terms|"It is stated in the Śrīmad-Bhāgavatam that when Akrūra, who drove Kṛṣṇa from Vṛndāvana to Mathurā, saw the footprints of Kṛṣṇa on the land of Vṛndāvana, his ecstatic love for Kṛṣṇa increased so much that the hairs on his body stood up"}}
{{notes|}}
{{compiler|Iswaraj}}
{{complete|ALL}}
{{first|2017-05-07T14:20:55Z}}
{{last|2017-05-07T14:20:55Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Srimad-Bhagavatam Says]]
[[Category:Krsna and the Srimad-Bhagavatam]]
[[Category:When]]
[[Category:Krsna and Akrura]]
[[Category:Driving Krsna]]
[[Category:Krsna's Leaving Vrndavana]]
[[Category:Krsna in Mathura]]
[[Category:See]]
[[Category:Krsna's Footprints]]
[[Category:Land Of...]]
[[Category:Ecstatic Love for Krsna]]
[[Category:Increase]]
[[Category:So Much]]
[[Category:Hair]]
[[Category:Body]]
[[Category:Standing]]
[[Category:Up]]
[[Category:The Nectar of Devotion Chapter 26 - Stimulation for Ecstatic Love]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Nectar of Devotion</h3>
</div>
<div class="quote">
<div class="quote_heading">
It is stated in the Śrīmad-Bhāgavatam that when Akrūra, who drove Kṛṣṇa from Vṛndāvana to Mathurā, saw the footprints of Kṛṣṇa on the land of Vṛndāvana, his ecstatic love for Kṛṣṇa increased so much that the hairs on his body stood up. His eyes became overflooded with tears, and in such ecstasy he jumped out of the chariot and fell down on the ground and began to chant, "How wonderful this is! How wonderful this is.
</div>

<div class="quote_link">
[[Vanisource:NOD 26 (1970)|Nectar of Devotion, 26]]
</div>
<div class="text">
Kṛṣṇa's conchshell is known as Pāñcajanya. This Pāñcajanya conch is also mentioned in the Bhagavad-gītā. Kṛṣṇa sounded it before the Battle of Kurukṣetra. It is said that when Lord Kṛṣṇa blows on His transcendental conchshell, the wives of the demons become subject to abortions, and the wives of the demigods become blest with all auspiciousness. In this way, the sound of Kṛṣṇa's conchshell used to vibrate and circulate all over the world.
Kṛṣṇa's Footprints

It is stated in the Śrīmad-Bhāgavatam that when Akrūra, who drove Kṛṣṇa from Vṛndāvana to Mathurā, saw the footprints of Kṛṣṇa on the land of Vṛndāvana, his ecstatic love for Kṛṣṇa increased so much that the hairs on his body stood up. His eyes became overflooded with tears, and in such ecstasy he jumped out of the chariot and fell down on the ground and began to chant, "How wonderful this is! How wonderful this is!"

Similar feelings were expressed by the gopīs when they were going to the bank of the Yamunā and saw Kṛṣṇa's footprints in the dust. When Kṛṣṇa walked on the ground of Vṛndāvana, the marks of His sole (flag, thunderbolt, fish, a rod for controlling elephants and lotus flower) would be imprinted upon the dust of the land. The gopīs became overwhelmed simply at seeing those marks on the ground.

Kṛṣṇa's Places of Pastimes

One devotee has exclaimed, "Oh, I have not as yet visited the wonderful places where the pastimes of the Lord were performed. But simply by hearing the name of Mathurā I have become overwhelmed with joy!"
</div>
</div>
</div>

It is said that the heart or mind is just like an earthen pot; once broken, it cannot be repaired by any means

2021-03-02T19:50:47Z

162.158.126.138: Removed from deleted category 'That'

<div id="compilation">
<div id="facts">
{{terms|"It is said that the heart or mind is just like an earthen pot; once broken, it cannot be repaired by any means"}}
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|ALL}}
{{first|20May10}}
{{last|20May10}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:It Is Said]]
[[Category:Heart]]
[[Category:Mind]]
[[Category:Just Like]]
[[Category:Earthen Pot]]
[[Category:Once]]
[[Category:Brokenhearted]]
[[Category:Cannot Be]]
[[Category:Repair]]
[[Category:Any Means]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 08 Purports - Dhruva Maharaja Leaves Home for the Forest]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
</div>
<div id="SB4836_0" class="quote" parent="SB_Canto_4" book="SB" index="324" link="SB 4.8.36" link_text="SB 4.8.36">
<div class="heading">It is said that the heart or mind is just like an earthen pot; once broken, it cannot be repaired by any means. Dhruva Mahārāja gave this example to Nārada Muni. He said that his heart, having been pierced by the arrows of his stepmother's harsh words, felt so broken that nothing seemed valuable but his desire to counteract her insult.
</div>
<span class="link">[[Vanisource:SB 4.8.36|SB 4.8.36, Translation and Purport]]:
</span><div style="display: inline;" class="trans text"><p style="display: inline;">My dear lord, I am very impudent for not accepting your instructions, but this is not my fault. It is due to my having been born in a kṣatriya family. My stepmother, Suruci, has pierced my heart with her harsh words. Therefore your valuable instruction does not stand in my heart.</p>
</div>
<div class="purport text"><p>It is said that the heart or mind is just like an earthen pot; once broken, it cannot be repaired by any means. Dhruva Mahārāja gave this example to Nārada Muni. He said that his heart, having been pierced by the arrows of his stepmother's harsh words, felt so broken that nothing seemed valuable but his desire to counteract her insult. His stepmother had said that because he was born from the womb of Sunīti, a neglected queen of Mahārāja Uttānapāda, Dhruva Mahārāja was not fit to sit either on the throne or on his father's lap. In other words, according to his stepmother, he could not be declared king. Dhruva Mahārāja's determination, therefore, was to become king of a planet exalted even beyond that possessed by Lord Brahmā, the greatest of all the demigods.</p>
<p>Dhruva Mahārāja indirectly informed the great sage Nārada that there are four kinds of human spirit—the brahminical spirit, the kṣatriya spirit, the vaiśya spirit and the śūdra spirit. The spirit of one caste is not applicable to the members of another. The philosophical spirit enunciated by Nārada Muni might have been suitable for a brāhmaṇa spirit, but it was not suitable for a kṣatriya. Dhruva frankly admitted that he was lacking in brahminical humility and was therefore unable to accept the philosophy of Nārada Muni.</p>
<p>The statements of Dhruva Mahārāja indicate that unless a child is trained according to his tendency, there is no possibility of his developing his particular spirit. It was the duty of the spiritual master or teacher to observe the psychological movement of a particular boy and thus train him in a particular occupational duty. Dhruva Mahārāja, having already been trained in the kṣatriya spirit, would not accept the brahminical philosophy. In America we have practical experience of this incompatibility of the brahminical and kṣatriya temperaments. The American boys, who have simply been trained as śūdras, are not at all fit to fight in battle. Therefore, when they are called to join the military, they refuse because they do not have kṣatriya spirit. This is a cause of great dissatisfaction in society.</p>
<p>That the boys do not have the kṣatriya spirit does not mean that they are trained in brahminical qualities; they are trained as śūdras, and thus in frustration they are becoming hippies. However, as soon as they enter the Kṛṣṇa consciousness movement being started in America, they are trained to meet the brahminical qualifications, even though they have fallen to the lowest conditions as śūdras. In other words, since the Kṛṣṇa consciousness movement is open for everyone, people in general can attain the brahminical qualifications. This is the greatest need at the present moment, for now there are actually no brāhmaṇas or kṣatriyas but only some vaiśyas and, for the most part, śūdras. The classification of society into brāhmaṇas, kṣatriyas, vaiśyas and śūdras is very scientific. In the human social body, the brāhmaṇas are considered the head, the kṣatriyas are the arms, the vaiśyas are the belly, and the śūdras are the legs. At the present moment the body has legs and a belly, but there are no arms or head, and therefore society is topsy-turvy. It is necessary to reestablish the brahminical qualifications in order to raise the fallen human society to the highest standard of spiritual consciousness.</p>
</div>
</div>
</div>

Because of her natural love for Sri Caitanya Mahaprabhu, Damayanti considered the Lord an ordinary human being. Therefore she thought that He would become sick by overeating and there would be mucus within His abdomen

2021-03-02T14:38:27Z

162.158.126.138: Removed from deleted category 'There'

<div id="compilation">
<div id="facts">
{{terms|"Because of her natural love for Śrī Caitanya Mahāprabhu, Damayantī considered the Lord an ordinary human being. Therefore she thought that He would become sick by overeating and there would be mucus within His abdomen"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-07-03T16:07:56Z}}
{{last|2017-07-03T16:07:56Z}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Because Of]]
[[Category:Natural]]
[[Category:Love for Caitanya]]
[[Category:Damayanti]]
[[Category:Considering Caitanya]]
[[Category:Caitanya As an Ordinary Human Being]]
[[Category:Therefore]]
[[Category:Thought (as in to think)]]
[[Category:Caitanya Would]]
[[Category:Caitanya Becomes]]
[[Category:Caitanya's Sickness]]
[[Category:Overeating]]
[[Category:Would]]
[[Category:Mucus]]
[[Category:Within]]
[[Category:Abdomen]]
[[Category:Sri Caitanya-caritamrta, Antya-lila Chapter 10 - Sri Caitanya Mahaprabhu Accepts Prasadam from His Devotees]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Antya-lila 20 Chapters]]
</div>
<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="sub_section">
<h3>CC Antya-lila</h3>
</div>
<div class="quote">
<div class="quote_heading">
Because of her natural love for Śrī Caitanya Mahāprabhu, Damayantī considered the Lord an ordinary human being. Therefore she thought that He would become sick by overeating and there would be mucus within His abdomen.
</div>

<div class="quote_link">
[[Vanisource:CC Antya 10.19|CC Antya 10.19, Translation and Purport]]
</div>
<div class="quote_translation">
Because of her natural love for Śrī Caitanya Mahāprabhu, Damayantī considered the Lord an ordinary human being. Therefore she thought that He would become sick by overeating and there would be mucus within His abdomen.
</div>
<div class="text">
Because of pure love, the devotees of Kṛṣṇa in Goloka Vṛndāvana, Vrajabhūmi, loved Kṛṣṇa as an ordinary human being like them. Yet although they considered Kṛṣṇa one of them, their love for Kṛṣṇa knew no bounds. Similarly, because of extreme love, devotees like Rāghava Paṇḍita and his sister, Damayantī, thought of Śrī Caitanya Mahāprabhu as a human being, but their love for Him was boundless. By overeating, an ordinary human being becomes prone to a disease called amla-pitta, which is a product of indigestion characterized by acidity of the stomach. Damayantī thought that such a condition would afflict Śrī Caitanya Mahāprabhu.
</div>
</div>
</div>