https://dev.vaniquotes.org/w/api.php?action=feedcontributions&feedformat=atom&user=162.158.212.234Vaniquotes - User contributions [en]2026-10-05T16:45:50ZUser contributionsMediaWiki 1.45.3https://dev.vaniquotes.org/w/index.php?title=When_Priyavrata_drove_his_chariot_behind_the_sun,_the_rims_of_his_chariot_wheels_created_impressions_that_later_became_seven_oceans,_dividing_the_planetary_system_known_as_Bhu-mandala_into_seven_islands&diff=1186608When Priyavrata drove his chariot behind the sun, the rims of his chariot wheels created impressions that later became seven oceans, dividing the planetary system known as Bhu-mandala into seven islands2021-03-03T14:43:29Z<p>162.158.212.234: Removed from deleted category 'Into'</p>
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[[Category:Srimad-Bhagavatam, Canto 05 Chapter 01 - The Activities of Maharaja Priyavrata]]<br />
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2><br />
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<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3><br />
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<div id="SB5131_0" class="quote" parent="SB_Canto_5" book="SB" index="32" link="SB 5.1.31" link_text="SB 5.1.31"><br />
<div class="heading">When Priyavrata drove his chariot behind the sun, the rims of his chariot wheels created impressions that later became seven oceans, dividing the planetary system known as Bhū-maṇḍala into seven islands.<br />
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<span class="link">[[Vanisource:SB 5.1.31|SB 5.1.31, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">When Priyavrata drove his chariot behind the sun, the rims of his chariot wheels created impressions that later became seven oceans, dividing the planetary system known as Bhū-maṇḍala into seven islands.</p><br />
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<div class="purport text"><p>Sometimes the planets in outer space are called islands. We have experience of various types of islands in the ocean, and similarly the various planets, divided into fourteen lokas, are islands in the ocean of space. As Priyavrata drove his chariot behind the sun, he created seven different types of oceans and planetary systems, which altogether are known as Bhū-maṇḍala, or Bhūloka. In the Gāyatrī mantra, we chant, oṁ bhūr bhuvaḥ svaḥ tat savitur vareṇyam. Above the Bhūloka planetary system is Bhuvarloka, and above that is Svargaloka, the heavenly planetary system. All these planetary systems are controlled by Savitā, the sun-god. By chanting the Gāyatrī mantra just after rising early in the morning, one worships the sun-god.</p><br />
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</div></div>162.158.212.234https://dev.vaniquotes.org/w/index.php?title=It_is_not_that_every_different_types_of_body_and_living_entities_have_come_by_chance._This_is_nonsense._There_is_no_question_of_chance._Everything_is_being_carried_or_being_conducted_by_the_three_modes_of_material_nature&diff=1107598It is not that every different types of body and living entities have come by chance. This is nonsense. There is no question of chance. Everything is being carried or being conducted by the three modes of material nature2021-03-02T20:08:09Z<p>162.158.212.234: Removed from deleted category 'By'</p>
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2><br />
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3><br />
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<div id="LectureonSB6147DallasJuly291975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="680" link="Lecture on SB 6.1.47 -- Dallas, July 29, 1975" link_text="Lecture on SB 6.1.47 -- Dallas, July 29, 1975"><br />
<div class="heading">It is not that every different types of body and living entities have come by chance. This is nonsense. There is no question of chance. Everything is being carried or being conducted by the three modes of material nature. Guṇa-jñāpakaḥ. Evaṁ janma anyayoḥ. As I have got this body according to guṇa, similarly, anyayoḥ, in the future we shall get different types of body according to guṇa.<br />
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<span class="link">[[Vanisource:Lecture on SB 6.1.47 -- Dallas, July 29, 1975|Lecture on SB 6.1.47 -- Dallas, July 29, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is the position. And this is not at all good. It is suffering. We are purchasing suffering more and more. The laws of God or laws of nature, they are very strict. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). You cannot avoid the stringent laws of the material nature. If you violate, then you will suffer. If you follow, then you will be elevated. That is stated, vartamānaḥ anyayoḥ kālaḥ. This suffering or enjoying—there is no enjoyment-suffering, so this is past, present and future. I am suffering or enjoying in this body. Then I am manufacturing another body for the future. And that manufacturing of future depending on the influence of kāla and the material modes, sattva-guṇa, rajo-guṇa, tamo-guṇa. In this way I am implicated. That they do not know. Vartamānaḥ anyayoḥ kālaḥ guṇābhijñāpako. Those who are learned, they can understand why this man has become like this or why the animal has become this. Guna-jñāpa. Guṇa, according to guṇa. There are three guṇas, and mix it then it becomes nine, then mix it, it becomes eighty-one. Guṇa-jñāpakaḥ. It is not that every different types of body and living entities have come by chance. This is nonsense. There is no question of chance. Everything is being carried or being conducted by the three modes of material nature. Guṇa-jñāpakaḥ. Evaṁ janma anyayoḥ. As I have got this body according to guṇa, similarly, anyayoḥ, in the future we shall get different types of body according to guṇa. Evaṁ janmānyayor etad. But all these—based on dharma and adharma. The principle is dharma and adharma, our occupational duty according to modes of material nature.</p><br />
<p>Just like a pig. It is very much fond of eating stool. So if you want to ask, "Why this animal is fond of eating stool?"... So dharma adharma jñāpaka, because in the past life this living entity practiced tamo-guṇa, no discrimination of eating... Tamo-guṇa means no discrimination. Eating... We have got four businesses in this life, so long we have got this material body: āhāra-nidrā-bhaya-maithunaṁ ca, eating, sleeping and sex and defense. These are primary business of the body. So why there are different types of eating, different types of sleeping? Why different types of mating, sex intercourse, and different types of defense? It is due to different qualities of the nature. A dog is happy sleeping on the street. A man does not want to sleep on the street. He wants to sleep in a nice apartment. Why this difference of...? According to guṇa. A dog enjoys sex life on the street without any shame, but a man has got some social convention. So he does not do so. But now they are coming, improving, that "There is no harm if there is sex on the street. Why we should have apartment?"</p><br />
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