Vaniquotes - User contributions [en]

Category:Devotees of God Get Bodies of Eternity, Bliss and Knowledge

2021-03-03T20:00:16Z

162.158.255.44: Removed from deleted category 'Get'

[[Category:Devotees of God]]
[[Category:Body]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Characteristics of Devotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Nakula began lamenting: "O, all auspiciousness to Krsna! I am so surprised to see that the condemned descendants of the Kurus, who so unlawfully occupied the throne of the Kuru kingdom, are at the same time criticizing Krsna with diplomatic devices"

2021-03-03T04:18:01Z

162.158.255.44: Removed from deleted category 'Who'

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{{terms|"Then Nakula began to lament like this"|"O, all auspiciousness to Lord Kṛṣṇa! I am so surprised to see that the condemned descendants of the Kuru dynasty, who so unlawfully occupied the throne of the Kuru kingdom, are at the same time criticizing Kṛṣṇa with diplomatic devices"}}
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[[Category:Krsna and Nakula]]
[[Category:Began]]
[[Category:Lamenting for Krsna]]
[[Category:Krsna Is All-auspicious]]
[[Category:I Am]]
[[Category:Surprised]]
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[[Category:Condemnation]]
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[[Category:Kingdom]]
[[Category:At the Same Time]]
[[Category:Criticizing Krsna]]
[[Category:Diplomacy]]
[[Category:Krsna's Devices]]
[[Category:The Nectar of Devotion Chapter 30 - Further Features of Ecstatic Love for Krsna]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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Then Nakula began to lament like this: "O, all auspiciousness to Lord Kṛṣṇa! I am so surprised to see that the condemned descendants of the Kuru dynasty, who so unlawfully occupied the throne of the Kuru kingdom, are at the same time criticizing Kṛṣṇa with diplomatic devices. O, this is intolerable!" This is another instance of eagerness caused by dishonor to Kṛṣṇa.
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[[Vanisource:NOD 30 (1970)|Nectar of Devotion, 30]]
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When Kṛṣṇa was fighting with the Kāliya snake by dancing on his heads, Kāliya bit Kṛṣṇa on the leg. At that time Garuḍa became infuriated and began to murmur: "Kṛṣṇa is so powerful that simply by His thundering voice the wives of Kāliya have had miscarriages. Because my Lord has been insulted by this snake, I wish to immediately devour him, but I cannot do so in the presence of my Lord, because He may become angry with me." This is an instance of eagerness to act in ecstatic love as a result of dishonor to Kṛṣṇa.

When Śiśupāla objected to the worship of Kṛṣṇa in the rāja-sūya arena at a sacrifice organized by Mahārāj Yudhiṣṭhira, Nakula, the younger brother of Arjuna, said, "A person who cannot tolerate the worship of Kṛṣṇa is my enemy and is possessed of a demonic nature. Therefore I wish to strike my left foot upon his broad head, just to punish him more strongly than the wand of Yamarāja!" Then Nakula began to lament like this: "O, all auspiciousness to Lord Kṛṣṇa! I am so surprised to see that the condemned descendants of the Kuru dynasty, who so unlawfully occupied the throne of the Kuru kingdom, are at the same time criticizing Kṛṣṇa with diplomatic devices. O, this is intolerable!" This is another instance of eagerness caused by dishonor to Kṛṣṇa.

Haughtiness, Resulting in Dishonorable Words

In the Vidagdha-mādhava, Kuṭilā, a sister-in-law of Rādhārāṇī, began to criticize Kṛṣṇa in this way: "Kṛṣṇa, You are standing here, and Rādhārāṇī, who has just been married to my brother, is also standing here. Now I know both of You very well, so why should I not be very anxious to protect my sister-in-law from Your dancing eyes?" This is an instance of dishonorable words used to indirectly criticize Kṛṣṇa.

Similarly, some of the gopīs once began to address Kṛṣṇa with these dishonorable words: "My dear Kṛṣṇa, You are a first-class thief. So please leave this place immediately. We know You love Candrāvalī more than us, but there is no use in praising her in our presence! Kindly do not contaminate the name of Rādhārāṇī in this place!" This is another instance of dishonorable words cast upon Kṛṣṇa in ecstatic love.
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Like the whorl of a lotus flower surrounded by its petals and leaves, Krsna sat in the center, encircled by lines of His friends, who all looked very beautiful - SB 10.13.8

2021-03-02T23:59:33Z

162.158.255.44: Removed from deleted category 'By'

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{{terms|"Like the whorl of a lotus flower surrounded by its petals and leaves, Krsna sat in the center, encircled by lines of His friends, who all looked very beautiful"}}
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[[Category:Likeness]]
[[Category:Whorl of a Lotus Flower]]
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[[Category:krsna Is The Center]]
[[Category:Krsna's Sitting]]
[[Category:Krsna Is Encircled]]
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[[Category:Krsna's Friends]]
[[Category:All Of Whom]]
[[Category:Look]]
[[Category:Very Beautiful]]
[[Category:Srimad-Bhagavatam, Canto 10 Chapter 13 - The Stealing of the Boys and Calves by Brahma]]
[[Category:Srimad Bhagavatam, Canto 10 Chapters 01 to 13 - All Verse Translations]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_101_to_1013" class="sub_section" sec_index="10" parent="Srimad-Bhagavatam" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3>
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<div id="SB10138_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="512" link="SB 10.13.8" link_text="SB 10.13.8">
<div class="heading">Like the whorl of a lotus flower surrounded by its petals and leaves, Kṛṣṇa sat in the center, encircled by lines of His friends, who all looked very beautiful. Every one of them was trying to look forward toward Kṛṣṇa, thinking that Kṛṣṇa might look toward him. In this way they all enjoyed their lunch in the forest.
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<span class="link">[[Vanisource:SB 10.13.8|SB 10.13.8, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Like the whorl of a lotus flower surrounded by its petals and leaves, Kṛṣṇa sat in the center, encircled by lines of His friends, who all looked very beautiful. Every one of them was trying to look forward toward Kṛṣṇa, thinking that Kṛṣṇa might look toward him. In this way they all enjoyed their lunch in the forest.</p>
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<div class="purport text"><p>To a pure devotee, Kṛṣṇa is always visible, as stated in the Brahmā saṁhitā (santaḥ sadaiva hṛdayeṣu vilokayanti) and as indicated by Kṛṣṇa Himself in Bhagavad-gītā (sarvataḥ pāṇi-pādaṁ tat sarvato 'kṣi-śiro-mukham). If by accumulating pious activities (kṛta-puṇya-puñjāḥ ([[Vanisource:SB 10.12.7-11|SB 10.12.11]])) one is raised to the platform of pure devotional service, Kṛṣṇa is always visible in the core of one's heart. One who has attained such perfection is all-beautiful in transcendental bliss. The present Kṛṣṇa consciousness movement is an attempt to keep Kṛṣṇa in the center, for if this is done all activities will automatically become beautiful and blissful.</p>
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King Rahugana said: When you (Jada Baharata) are carrying the palanquin, there is certainly labor for the soul. This is my conjecture

2021-03-02T22:01:52Z

162.158.255.44: Removed from deleted category 'Are'

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{{terms|"When you are carrying the palanquin, there is certainly labor for the soul. This is my conjecture"}}
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[[Category:Rahugana]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3>
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<div id="SB51021_0" class="quote" parent="SB_Canto_5" book="SB" index="245" link="SB 5.10.21" link_text="SB 5.10.21">
<div class="heading">You have said, "I am not fatigued from labor." Although the soul is different from the body, there is fatigue because of bodily labor, and it appears to be the fatigue of the soul. When you are carrying the palanquin, there is certainly labor for the soul. This is my conjecture.
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<span class="link">[[Vanisource:SB 5.10.21|SB 5.10.21, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">You have said, "I am not fatigued from labor." Although the soul is different from the body, there is fatigue because of bodily labor, and it appears to be the fatigue of the soul. When you are carrying the palanquin, there is certainly labor for the soul. This is my conjecture. You have also said that the external behavior exhibited between the master and the servant is not factual, but although in the phenomenal world it is not factual, the products of the phenomenal world can actually affect things. That is visible and experienced. As such, even though material activities are impermanent, they cannot be said to be untrue.</p>
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<div class="purport text"><p>This is a discussion on impersonal Māyāvāda philosophy and the practical philosophy of Vaiṣṇavas. The Māyāvāda philosophy explains this phenomenal world to be false, but Vaiṣṇava philosophers do not agree. They know that the phenomenal world is a temporary manifestation, but it is not false. A dream that we see at night is certainly false, but a horrible dream certainly affects the person seeing it. The soul's fatigue is not factual, but as long as one is immersed in the illusory bodily conception, one is affected by such false dreams. When dreaming, it is not possible to avoid the actual facts, and the conditioned soul is forced to suffer due to his dream. A waterpot is made of earth and is temporary. Actually there is no waterpot; there is simply earth. However, as long as the waterpot can contain water, we can use it in that way. It cannot be said to be absolutely false.</p>
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