Vaniquotes - User contributions [en]

Your tears at kirtana are a good sign, and it shows that Krishna is pleased upon you. So remain in this status and chant nicely

2021-03-03T19:58:20Z

162.158.63.132: Removed from deleted category 'Are'

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{{terms|"Your tears at kirtana are a good sign, and it shows that Krishna is pleased upon you. So remain in this status and chant nicely"}}
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<div id="section">
<h2>Correspondence</h2>
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<div id="sub_section">
<h3>1969 Correspondence</h3>
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<div class="quote">
<div class="quote_heading">
Your tears at kirtana are a good sign, and it shows that Krishna is pleased upon you. So remain in this status and chant nicely. You will see you will be more and more graced by His Lordship.
</div>

<div class="quote_link">
[[Vanisource:690221 - Letter to Arundhati written from Los Angeles|690221 - Letter to Arundhati written from Los Angeles]]
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<div class="text">
February 21, 1969

My Dear Arundhati,

Please accept my blessings. I thank you so much for your letter dated February 13, 1969, and I have noted the contents with much pleasure. Your tears at kirtana are a good sign, and it shows that Krishna is pleased upon you. So remain in this status and chant nicely. You will see you will be more and more graced by His Lordship.

Your desire to serve me is very praiseworthy. But because I am the humble servant of Krishna I cannot accept any service on my account. So what I say you follow so you may advance in Krishna Consciousness. That is your service and I accept it on behalf of Krishna. This is a very good attitude, and your wish to serve me actually means to serve Krishna.

Now there is ample activities for you as the Radha-Krishna Murtis are installed in Boston temple. So under the direction of Satsvarupa try to help out in these activities as far as possible.

Please convey my blessings to your godbrothers and godsisters with you. I hope that this will meet all of you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami
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When the King heard that the Lord was leaving that evening, he immediately made arrangements for some elephants with small tents on their backs to be brought there. Then all the ladies of the palace got on the elephants

2021-03-03T16:45:19Z

162.158.63.132: Removed from deleted category 'For'

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{{terms|"When the King heard that the Lord was leaving that evening, he immediately made arrangements for some elephants with small tents on their backs to be brought there. Then all the ladies of the palace got on the elephants"}}
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[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 16 - The Lord's Attempt to Go to Vrndavana]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila 25 Chapters]]
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<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
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<div id="sub_section">
<h3>CC Madhya-lila</h3>
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<div class="quote_heading">
When the King heard that the Lord was leaving that evening, he immediately made arrangements for some elephants with small tents on their backs to be brought there. Then all the ladies of the palace got on the elephants.
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<div class="quote_link">
[[Vanisource:CC Madhya 16.117|CC Madhya 16.117, Translation]]
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<div class="quote_translation">
When the King heard that the Lord was leaving that evening, he immediately made arrangements for some elephants with small tents on their backs to be brought there. Then all the ladies of the palace got on the elephants.
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It is also recommended that one should live on the banks of Radha-kunda and should be absorbed in the loving service of the Lord

2021-03-02T18:19:46Z

162.158.63.132: Removed from deleted category 'It Is'

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{{terms|"It is also recommended that one should live on the banks of Rādhā-kuṇḍa and should be absorbed in the loving service of the Lord"}}
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[[Category:The Nectar of Instruction - Text 11]]
[[Category:The Nectar of Instruction Texts 01 to 11]]
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<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
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<div id="sub_section">
<h3>Nectar of Instruction</h3>
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<div class="quote">
<div class="quote_heading">
It is also recommended that one should live on the banks of Rādhā-kuṇḍa and should be absorbed in the loving service of the Lord. One should bathe there regularly and give up all material conceptions, taking shelter of Śrī Rādhā and Her assistant gopīs. If one is thus constantly engaged during his lifetime, after giving up the body he will return back to Godhead to serve Śrī Rādhā in the same way as he contemplated during his life on the banks of Rādhā-kuṇḍa.
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<div class="quote_link">
[[Vanisource:NOI 11|Nectar of Instruction 11, Translation and Purport]]
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<div class="quote_translation">
Of the many objects of favored delight and of all the lovable damsels of Vrajabhūmi, Śrīmatī Rādhārāṇī is certainly the most treasured object of Kṛṣṇa's love. And, in every respect, Her divine kuṇḍa is described by great sages as similarly dear to Him. Undoubtedly Rādhā-kuṇḍa is very rarely attained even by the great devotees; therefore it is even more difficult for ordinary devotees to attain. If one simply bathes once within those holy waters, one's pure love of Kṛṣṇa is fully aroused.
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<div class="text">
'''PURPORT'''<div class="purport">

Why is Rādhā-kuṇḍa so exalted? The lake is so exalted because it belongs to Śrīmatī Rādhārāṇī, who is the most beloved object of Śrī Kṛṣṇa. Among all the gopīs, She is the most beloved. Similarly, Her lake, Śrī Rādhā-kuṇḍa, is also described by great sages as the lake that is as dear to Kṛṣṇa as Rādhā Herself. Indeed, Kṛṣṇa's love for Rādhā-kuṇḍa and Śrīmatī Rādhārāṇī is the same in all respects. Rādhā-kuṇḍa is very rarely attained, even by great personalities fully engaged in devotional service, not to speak of ordinary devotees who are only engaged in the practice of vaidhī bhakti.

It is stated that a devotee will at once develop pure love of Kṛṣṇa in the wake of the gopīs if he once takes a bath in Rādhā-kuṇḍa. Śrīla Rūpa Gosvāmī recommends that even if one cannot live permanently on the banks of Rādhā-kuṇḍa, he should at least take a bath in the lake as many times as possible. This is a most important item in the execution of devotional service. Śrīla Bhaktivinoda Ṭhākura writes in this connection that Śrī Rādhā-kuṇḍa is the most select place for those interested in advancing their devotional service in the wake of the lady friends (sakhīs) and confidential serving maids (mañjarīs) of Śrīmatī Rādhārāṇī. Living entities who are eager to return home to the transcendental kingdom of God, Goloka Vṛndāvana, by means of attaining their spiritual bodies (siddha-deha) should live at Rādhā-kuṇḍa, take shelter of the confidential serving maids of Śrī Rādhā and under their direction engage constantly in Her service. This is the most exalted method for those engaged in devotional service under the protection of Śrī Caitanya Mahāprabhu. In this connection Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes that even great sages and great devotees like Nārada and Sanaka do not get an opportunity to come to Rādhā-kuṇḍa to take their baths. What, then, to speak of ordinary devotees? If, by great fortune, one gets an opportunity to come to Rādhā-kuṇḍa and bathe even once, he can develop his transcendental love for Kṛṣṇa, exactly as the gopīs did. It is also recommended that one should live on the banks of Rādhā-kuṇḍa and should be absorbed in the loving service of the Lord. One should bathe there regularly and give up all material conceptions, taking shelter of Śrī Rādhā and Her assistant gopīs. If one is thus constantly engaged during his lifetime, after giving up the body he will return back to Godhead to serve Śrī Rādhā in the same way as he contemplated during his life on the banks of Rādhā-kuṇḍa. The conclusion is that to live on the banks of the Rādhā-kuṇḍa and to bathe there daily constitute the highest perfection of devotional service. It is a difficult position to attain, even for great sages and devotees like Nārada. Thus there is no limit to the glory of Śrī Rādhā-kuṇḍa. By serving Rādhā-kuṇḍa, one can get an opportunity to become an assistant of Śrīmatī Rādhārāṇī under the eternal guidance of the gopīs.

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It has actually been seen that anyone who regularly worships mother Ganges simply by bathing in her water keeps very good health and gradually becomes a devotee of the Lord. This is the effect of bathing in the water of the Ganges

2021-03-02T18:13:59Z

162.158.63.132: Removed from deleted category 'That'

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{{terms|"It has actually been seen that anyone who regularly worships mother Ganges simply by bathing in her water keeps very good health and gradually becomes a devotee of the Lord. This is the effect of bathing in the water of the Ganges"}}
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_9" class="sub_section" sec_index="9" parent="Srimad-Bhagavatam" text="SB Canto 9"><h3>SB Canto 9</h3>
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<div id="SB9914_0" class="quote" parent="SB_Canto_9" book="SB" index="315" link="SB 9.9.14" link_text="SB 9.9.14">
<div class="heading">It has actually been seen that anyone who regularly worships mother Ganges simply by bathing in her water keeps very good health and gradually becomes a devotee of the Lord.
</div>
<span class="link">[[Vanisource:SB 9.9.14|SB 9.9.14, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Because mother Ganges emanates from the lotus toe of the Supreme Personality of Godhead, Anantadeva, she is able to liberate one from material bondage. Therefore whatever is described herewith about her is not at all wonderful.</p>
</div>
<div class="purport text"><p>It has actually been seen that anyone who regularly worships mother Ganges simply by bathing in her water keeps very good health and gradually becomes a devotee of the Lord. This is the effect of bathing in the water of the Ganges. Bathing in the Ganges is recommended in all Vedic śāstras, and one who takes to this path will certainly be completely freed from all sinful reactions. The practical example of this is that the sons of Mahārāja Sagara went to the heavenly planets when water from the Ganges merely touched the ashes of their burnt bodies.</p>
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Iravati, being the daughter of Maharaja Uttara, was the cousin-sister of Maharaja Pariksit, but cousin-brothers and -sisters were allowed to get married if they did not belong to the same gotra, or family

2021-03-02T17:47:31Z

162.158.63.132: Removed from deleted category 'Was'

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{{terms|"Iravati, being the daughter of Maharaja Uttara, was the cousin-sister of Maharaja Pariksit, but cousin-brothers and -sisters were allowed to get married if they did not belong to the same gotra, or family"}}
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB1162_0" class="quote" parent="SB_Canto_1" book="SB" index="621" link="SB 1.16.2" link_text="SB 1.16.2">
<div class="heading">Mahārāja Uttara was the son of Virāṭa and maternal uncle of Mahārāja Parīkṣit. Irāvatī, being the daughter of Mahārāja Uttara, was the cousin-sister of Mahārāja Parīkṣit, but cousin-brothers and -sisters were allowed to get married if they did not belong to the same gotra, or family.
</div>
<span class="link">[[Vanisource:SB 1.16.2|SB 1.16.2, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">King Parīkṣit married the daughter of King Uttara and begot four sons, headed by Mahārāja Janamejaya.</p>
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<div class="purport text"><p>Mahārāja Uttara was the son of Virāṭa and maternal uncle of Mahārāja Parīkṣit. Irāvatī, being the daughter of Mahārāja Uttara, was the cousin-sister of Mahārāja Parīkṣit, but cousin-brothers and -sisters were allowed to get married if they did not belong to the same gotra, or family. In the Vedic system of marriage, the importance of the gotra, or family, was stressed. Arjuna also married Subhadrā, although she was his maternal cousin-sister.</p>
<p>Janamejaya: One of the rājarṣi kings and the famous son of Mahārāja Parīkṣit. His mother's name was Irāvatī, or according to some, Mādravatī. Mahārāja Janamejaya begot two sons of the names Jñātānīka and Śaṅkukarṇa. He celebrated several sacrifices in the Kurukṣetra pilgrimage site, and he had three younger brothers named Śrutasena, Ugrasena and Bhīmasena II. He invaded Takṣaśilā (Ajanta), and he decided to avenge the unlawful curse upon his great father, Mahārāja Parīkṣit. He performed a great sacrifice called Sarpa-yajña, to kill the race of serpents, including the takṣaka, which had bitten his father to death. On request from many influential demigods and sages, he had to change his decision to kill the race of snakes, but despite stopping the sacrifice, he satisfied everyone concerned in the sacrifice by rewarding them properly. In the ceremony, Mahāmuni Vyāsadeva also was present, and he personally narrated the history of the Battle of Kurukṣetra before the King. Later on by the order of Vyāsadeva, his disciple Vaiśampāyana narrated before the King the subject matter of Mahābhārata. He was much affected by his great father's untimely death and was very anxious to see him again, and he expressed his desire before the great sage Vyāsadeva. Vyāsadeva also fulfilled his desire. His father was present before him, and he worshiped both his father and Vyāsadeva with great respect and pomp. Being fully satisfied, he most munificently gave charities to the brāhmaṇas present at the sacrifice.</p>
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In this age, we are all fallen, but the Supreme Personality of Godhead has appeared as Caitanya Mahaprabhu to bestow upon us love of Godhead directly. This was appreciated by the associates of Sri Caitanya Mahaprabhu

2021-03-02T16:49:29Z

162.158.63.132: Removed from deleted category 'Upon'

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[[Category:Srimad-Bhagavatam, Canto 10 Chapter 03 Purports - The Birth of Lord Krsna]]
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<h2>Srimad-Bhagavatam</h2>
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<div id="sub_section">
<h3>SB Canto 10.1 to 10.13</h3>
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<div class="quote">
<div class="quote_heading">
In this age, we are all fallen, but the Supreme Personality of Godhead has appeared as Caitanya Mahāprabhu to bestow upon us love of Godhead directly. This was appreciated by the associates of Śrī Caitanya Mahāprabhu. Rūpa Gosvāmī said: In this verse, Śrī Caitanya Mahāprabhu is described as mahā-vadānya, the most munificent of charitable persons, because He gives Kṛṣṇa so easily that one can attain Kṛṣṇa simply by chanting the Hare Kṛṣṇa mahā-mantra.
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<div class="quote_link">
[[Vanisource:SB 10.3.37-38|SB 10.3.37-38, Translation and Purport]]
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<div class="quote_translation">
O sinless mother Devakī, after the expiry of twelve thousand celestial years, in which you constantly contemplated Me within the core of your heart with great faith, devotion and austerity, I was very much satisfied with you. Since I am the best of all bestowers of benediction, I appeared in this same form as Kṛṣṇa to ask you to take from Me the benediction you desired. You then expressed your desire to have a son exactly like Me.
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<div class="text">
Twelve thousand years on the celestial planets is not a very long time for those who live in the upper planetary system, although it may be very long for those who live on this planet. Sutapā was the son of Brahmā, and as we have already understood from Bhagavad-gītā ([[Vanisource:BG 8.17 (1972)|BG 8.17]]), one day of Brahmā equals many millions of years according to our calculation (sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ). We should be careful to understand that to get Kṛṣṇa as one's son, one must undergo such great austerities. If we want to get the Supreme Personality of Godhead to become one of us in this material world, this requires great penance, but if we want to go back to Kṛṣṇa (tyaktvā dehaṁ punar janma naiti mām eti so 'rjuna ([[Vanisource:BG 4.9 (1972)|BG 4.9]])), we need only understand Him and love Him. Through love only, we can very easily go back home, back to Godhead. Śrī Caitanya Mahāprabhu therefore declared, premā pum-artho mahān: love of Godhead is the highest achievement for anyone.

As we have explained, in worship of the Lord there are three stages—jñāna, jñānamayī and rati, or love. Sutapā and his wife, Pṛśni, inaugurated their devotional activities on the basis of full knowledge. Gradually they developed love for the Supreme Personality of Godhead, and when this love was mature, the Lord appeared as Viṣṇu, although Devakī then requested Him to assume the form of Kṛṣṇa. To love the Supreme Personality of Godhead more, we want a form of the Lord like Kṛṣṇa or Rāma. We can engage in loving transactions with Kṛṣṇa especially.

In this age, we are all fallen, but the Supreme Personality of Godhead has appeared as Caitanya Mahāprabhu to bestow upon us love of Godhead directly. This was appreciated by the associates of Śrī Caitanya Mahāprabhu. Rūpa Gosvāmī said:

<div class="quote_verse">
:namo mahā-vadānyāya
:kṛṣṇa-prema-pradāya te
:kṛṣṇāya kṛṣṇa-caitanya-
:nāmne gaura-tviṣe namaḥ
:([[Vanisource:CC Madhya 19.53|CC Madhya 19.53]])
</div>

In this verse, Śrī Caitanya Mahāprabhu is described as mahā-vadānya, the most munificent of charitable persons, because He gives Kṛṣṇa so easily that one can attain Kṛṣṇa simply by chanting the Hare Kṛṣṇa mahā-mantra. We should therefore take advantage of the benediction given by Śrī Caitanya Mahāprabhu, and when by chanting the Hare Kṛṣṇa mantra we are cleansed of all dirty things (ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]])), we shall be able to understand very easily that Kṛṣṇa is the only object of love (kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet ([[Vanisource:SB 12.3.51|SB 12.3.51]])).

Therefore, one need not undergo severe penances for many thousands of years; one need only learn how to love Kṛṣṇa and be always engaged in His service (sevonmukhe hi jihvādau svayam eva sphuraty adaḥ [Bhakti-rasāmṛta-sindhu 1.2.234]). Then one can very easily go back home, back to Godhead. Instead of bringing the Lord here for some material purpose, to have a son or whatever else, if we go back home, back to Godhead, our real relationship with the Lord is revealed, and we eternally engage in our eternal relationship. By chanting the Hare Kṛṣṇa mantra, we gradually develop our eternal relationship with the Supreme Person and thus attain the perfection called svarūpa-siddhi. We should take advantage of this benediction and go back home, back to Godhead. Śrīla Narottama dāsa Ṭhākura has therefore sung, patita-pāvana-hetu tava avatāra: Caitanya Mahāprabhu appeared as an incarnation to deliver all fallen souls like us and directly bestow upon us love of Godhead. We must take advantage of this great benediction of the great Personality of Godhead.
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Vallabha Bhattacarya offered Sri Caitanya Mahaprabhu his obeisances, and the Lord embraced him. After that, they discussed topics about Krsna for some time

2021-03-01T16:14:44Z

162.158.63.132: Removed from deleted category 'After'

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[[Category:Topics of Krsna]]
[[Category:For Some Time]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 19 - Lord Sri Caitanya Mahaprabhu Instructs Srila Rupa Gosvami]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila 25 Chapters]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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Vallabha Bhaṭṭācārya offered Śrī Caitanya Mahāprabhu his obeisances, and the Lord embraced him. After that, they discussed topics about Kṛṣṇa for some time.
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[[Vanisource:CC Madhya 19.62|CC Madhya 19.62, Translation]]
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<div class="quote_translation">
Vallabha Bhaṭṭācārya offered Śrī Caitanya Mahāprabhu his obeisances, and the Lord embraced him. After that, they discussed topics about Kṛṣṇa for some time.
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