It is also the custom that the husband gives some ornaments, but it is particularly mentioned that her (Sati's) husband, being materially almost nothing, could not do so; she wanted to decorate herself with the ornaments given by her father

2021-03-02T18:23:52Z

162.158.79.165: Removed from deleted category 'Also'

<div id="compilation">
<div id="facts">
{{terms|"It is also the custom that the husband gives some ornaments, but here it is particularly mentioned that her husband, being materially almost nothing, could not do so; therefore she wanted to decorate herself with the ornaments given by her father"}}
{{notes|}}
{{compiler|Angela}}
{{complete|ALL}}
{{first|2020-09-07T17:19:47Z}}
{{last|2020-09-07T17:19:47Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Custom]]
[[Category:Husband]]
[[Category:Give Some]]
[[Category:Ornaments]]
[[Category:Particularly]]
[[Category:Mentioned in the Srimad-Bhagavatam]]
[[Category:Sati]]
[[Category:Being]]
[[Category:Materially]]
[[Category:Almost]]
[[Category:Nothing]]
[[Category:Could Not]]
[[Category:Not Done]]
[[Category:Want]]
[[Category:Decorated]]
[[Category:Given By]]
[[Category:Father]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 03 Purports - Talks Between Lord Siva and Sati]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 4</h3>
</div>
<div class="quote">
<div class="quote_heading">
He did not know how to decorate his wife and take part in social life because he was always in ecstasy with thoughts of the Supreme Personality of Godhead. According to the Vedic system, a daughter is given a sufficient dowry at the time of her marriage, and therefore Sati was also given a dowry by her father, and ornaments were included. It is also the custom that the husband gives some ornaments, but here it is particularly mentioned that her husband, being materially almost nothing, could not do so; therefore she wanted to decorate herself with the ornaments given by her father.
</div>

<div class="quote_link">
[[Vanisource:SB 4.3.9|SB 4.3.9, Translation and Purport]]
</div>
<div class="quote_translation">
I think that all my sisters must have gone to this great sacrificial ceremony with their husbands just to see their relatives. I also desire to decorate myself with the ornaments given to me by my father and go there with you to participate in that assembly.
</div>
<div class="text">
It is a woman's nature to want to decorate herself with ornaments and nice dresses and accompany her husband to social functions, meet friends and relatives, and enjoy life in that way. This propensity is not unusual, for woman is the basic principle of material enjoyment. Therefore in Sanskrit the word for woman is strī, which means "one who expands the field of material enjoyment." In the material world there is an attraction between woman and man. This is the arrangement of conditional life. A woman attracts a man, and in that way the scope of material activities, involving house, wealth, children and friendship, increases, and thus instead of decreasing one's material demands, one becomes entangled in material enjoyment. Lord Śiva, however, is different; therefore his name is Śiva. He is not at all attracted by material enjoyment, although his wife, Satī, was the daughter of a very great leader and was given to him by the request of Brahmā. Lord Śiva was reluctant, but Satī, as a woman, the daughter of a king, wanted enjoyment. She wanted to go to her father's house, just as her other sisters might have done, and meet them and enjoy social life. Here, she specifically indicated that she would decorate herself with the ornaments given by her father. She did not say that she would decorate herself with the ornaments given by her husband because her husband was callous about all such matters. He did not know how to decorate his wife and take part in social life because he was always in ecstasy with thoughts of the Supreme Personality of Godhead. According to the Vedic system, a daughter is given a sufficient dowry at the time of her marriage, and therefore Sati was also given a dowry by her father, and ornaments were included. It is also the custom that the husband gives some ornaments, but here it is particularly mentioned that her husband, being materially almost nothing, could not do so; therefore she wanted to decorate herself with the ornaments given by her father. It was fortunate for Satī that Lord Śiva did not take the ornaments from his wife and spend them for gāñjā, because those who imitate Lord Śiva in smoking gāñjā exploit everything from household affairs; they take all of their wives' property and spend on smoking, intoxication and similar other activities.
</div>
</div>
</div>

As we see that in water some other living entities can live, similarly, I may not be able to live in the fire, but there are other living entities who can live there. That should be the right conclusion

2021-03-02T13:18:22Z

162.158.79.165: Removed from deleted category 'Can'

<div id="compilation">
<div id="facts">
{{terms|"As we see that in water some other living entities can live, similarly, I may not be able to live in the fire, but there are other living entities who can live there. That should be the right conclusion"}}
{{notes|}}
{{compiler|Mayapur}}
{{complete|ALL}}
{{first|24Jul12}}
{{last|24Jul12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:See]]
[[Category:That In]]
[[Category:Water]]
[[Category:Some Other]]
[[Category:Living Entities]]
[[Category:Live]]
[[Category:Similarly]]
[[Category:May Not]]
[[Category:Not Be]]
[[Category:Able To]]
[[Category:Fire]]
[[Category:There Are]]
[[Category:Other Living Entities]]
[[Category:Who Can]]
[[Category:Live]]
[[Category:Should Be]]
[[Category:Right Conclusion]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1164LosAngelesJanuary11974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="321" link="Lecture on SB 1.16.4 -- Los Angeles, January 1, 1974" link_text="Lecture on SB 1.16.4 -- Los Angeles, January 1, 1974">
<div class="heading">As we see that in water some other living entities can live, similarly, I may not be able to live in the fire, but there are other living entities who can live there. That should be the right conclusion.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.16.4 -- Los Angeles, January 1, 1974|Lecture on SB 1.16.4 -- Los Angeles, January 1, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So anyway, in every planet there is kingdom or there is government. Because in the Bhagavad-gītā we understand, Kṛṣṇa says,</p>
:imaṁ vivasvate yogaṁ
:proktavān aham avyayam
:vivasvān manave prāha
:manur ikṣvākave 'bravīt
:([[Vanisource:BG 4.1 (1972)|BG 4.1]])
<p>Kṛṣṇa said that "This philosophy, this Bhagavad-gītā yoga system, I first of all explained to the sun-god, whose name is Vivasvān." He spoke the same principle to his son Manu, and Manu also spoke the same principle to his son, Ikṣvāku. So Ikṣvāku came from the sun planet. He happens to be the grandson of Vivasvān. So how you can say that in the sun planet there is no possibility of life? We get the history. And if you say that "In fire how one can live?" No. As we see that in water some other living entities can live, similarly, I may not be able to live in the fire, but there are other living entities who can live there. That should be the right conclusion. Because fire is as good another material element as the water is. As water is also one of the material elements, fire is also one of the eight material elements. So if we can see by our practical experience, there are living entities in the water, so why not living entities in the fire? And in the Bhagavad-gītā it is said that living entity, this spiritual spark, is not affected by material influence. In the Vedas also it is..., asaṅgo 'yaṁ puruṣaḥ. It has nothing to do with this material condition. Adāhya. This special word is used that it cannot burned by the fire. Aśoṣya, it cannot be dried up by air. Acchedya, it cannot be cut into pieces. These things are there. So we are firmly convinced that in the sun planet there is also living entity, and the king or the president there is called Vivasvān, his name is Vivasvān. And our gāyatrī-mantra is worshiping the sun planet. Oṁ bhūr bhuvaḥ svaḥ tat savitur vareṇyaṁ bhargo devasya dhīmahi. So this is the Vedic conception. Every planet there is king, and the king's duty is to see that everyone is executing his professional occupational duty.</p>
<p>So Mahārāja Parīkṣit also, he used to go for examining. Therefore it is said, digvijaye kvacit. Not that at a particular time he went out to, for touring. But he was going, say, yearly, or six-monthly. And one of his tour he found that a person dressed like a king was attempting to kill cows, and he punished him. So this is the statement.</p>
</div>
</div>
</div>

Vaniquotes - User contributions [en]

It is also the custom that the husband gives some ornaments, but it is particularly mentioned that her (Sati's) husband, being materially almost nothing, could not do so; she wanted to decorate herself with the ornaments given by her father

As we see that in water some other living entities can live, similarly, I may not be able to live in the fire, but there are other living entities who can live there. That should be the right conclusion