The citizens will be free to act as they like, without respect for sadhu, sastra and guru

2021-03-03T07:35:24Z

162.158.79.247: Removed from deleted category 'They'

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{{terms|"The citizens will be free to act as they like, without respect for sādhu, śāstra and guru"}}
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[[Category:Citizens]]
[[Category:Will Be]]
[[Category:Free]]
[[Category:Act As]]
[[Category:Without]]
[[Category:Disrespecting a Spiritual Master]]
[[Category:Sadhu, Sastra and Guru]]
[[Category:Srimad-Bhagavatam, Canto 01 Chapter 17 Purports - Punishment and Reward of Kali]]
[[Category:Srimad Bhagavatam, Canto 01 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 1</h3>
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The state will be declared to be secular, or without any particular principle of religion, and as a result there will be total indifference to the principles of religion. The citizens will be free to act as they like, without respect for sādhu, śāstra and guru. The bull standing on one leg indicates that the principles of religion are gradually diminishing.
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[[Vanisource:SB 1.17.2|SB 1.17.2, Translation and Purport]]
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The bull was as white as a white lotus flower. He was terrified of the śūdra who was beating him, and he was so afraid that he was standing on one leg, trembling and urinating.
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The next symptom of the age of Kali is that principles of religion, which are all spotlessly white, like the white lotus flower, will be attacked by the uncultured śūdra population of the age. They may be descendants of brāhmaṇa or kṣatriya forefathers, but in the age of Kali, for want of sufficient education and culture of Vedic wisdom, such a śūdra-like population will defy the principles of religion, and persons who are religiously endowed will be terrified by such men. They will declare themselves as adherents of no religious principles, and many "isms" and cults will spring up in Kali-yuga only to kill the spotless bull of religion. The state will be declared to be secular, or without any particular principle of religion, and as a result there will be total indifference to the principles of religion. The citizens will be free to act as they like, without respect for sādhu, śāstra and guru. The bull standing on one leg indicates that the principles of religion are gradually diminishing. Even the fragmental existence of religious principles will be embarrassed by so many obstacles as if in the trembling condition of falling down at any time.
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Krsna proved that He is everything, that He can become everything, but that still He is personally different from everything

2021-03-02T23:03:50Z

162.158.79.247: Removed from deleted category 'That'

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{{terms|"Kṛṣṇa thus proved that He is everything, that He can become everything, but that still He is personally different from everything"}}
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[[Category:Krsna's Proving]]
[[Category:Krsna Is Everything]]
[[Category:He (Krsna)]]
[[Category:Krsna Can]]
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[[Category:Krsna Personally]]
[[Category:Different From]]
[[Category:Everything]]
[[Category:Srimad-Bhagavatam, Canto 10 Chapter 13 Purports - The Stealing of the Boys and Calves by Brahma]]
[[Category:Srimad Bhagavatam, Canto 10 Purports - Chapters 01 to 13]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 10.1 to 10.13</h3>
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Sarvaṁ khalv idaṁ brahma. Kṛṣṇa thus proved that He is everything, that He can become everything, but that still He is personally different from everything (mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ (BG 9.4)). This is Kṛṣṇa, who is understood by acintya-bhedābheda-tattva philosophy.
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[[Vanisource:SB 10.13.19|SB 10.13.19, Translation and Purport]]
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By His Vāsudeva feature, Kṛṣṇa simultaneously expanded Himself into the exact number of missing cowherd boys and calves, with their exact bodily features, their particular types of hands, legs and other limbs, their sticks, bugles and flutes, their lunch bags, their particular types of dress and ornaments placed in various ways, their names, ages and forms, and their special activities and characteristics. By expanding Himself in this way, beautiful Kṛṣṇa proved the statement samagra-jagad viṣṇumayam: "Lord Viṣṇu is all-pervading."
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As stated in the Brahma-saṁhitā (BS 5.38):

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:advaitam acyutam anādim ananta-rūpam
:ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca
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Kṛṣṇa, paraṁ brahma, the Supreme Personality of Godhead, is ādyam, the beginning of everything; He is ādi-puruṣam, the ever-youthful original person. He can expand Himself in more forms than one can imagine, yet He does not fall down from His original form as Kṛṣṇa; therefore He is called Acyuta. This is the Supreme Personality of Godhead. Sarvaṁ viṣṇumayaṁ jagat. Sarvaṁ khalv idaṁ brahma. Kṛṣṇa thus proved that He is everything, that He can become everything, but that still He is personally different from everything (mat-sthāni sarva-bhūtāni na cāhaṁ teṣv avasthitaḥ ([[Vanisource:BG 9.4 (1972)|BG 9.4]])). This is Kṛṣṇa, who is understood by acintya-bhedābheda-tattva philosophy. pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate: ([[Vanisource:ISO Invocation|Śrī Īśopaniṣad, Invocation]]) Kṛṣṇa is always complete, and although He can create millions of universes, all of them full in all opulences, He remains as opulent as ever, without any change (advaitam). This is explained by different Vaiṣṇava ācāryas through philosophies such as viśuddhādvaita, viśiṣṭādvaita and dvaitādvaita. Therefore one must learn about Kṛṣṇa from the ācāryas. Ācāryavān puruṣo veda: one who follows the path of the ācāryas knows things as they are. Such a person can know Kṛṣṇa as He is, at least to some extent, and as soon as one understands Kṛṣṇa (janma karma ca me divyam evaṁ yo vetti tattvataḥ ([[Vanisource:BG 4.9 (1972)|BG 4.9]])), one is liberated from material bondage (tyaktvā dehaṁ punar janma naiti mām eti so 'rjuna).
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Vaniquotes - User contributions [en]

The citizens will be free to act as they like, without respect for sadhu, sastra and guru

Krsna proved that He is everything, that He can become everything, but that still He is personally different from everything