When both of you are ready, you can go somewhere suitable place and open a branch there. That is my mission

2021-03-03T15:32:14Z

172.68.132.179: Removed from deleted category 'There'

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{{terms|"when both of you are ready, you can go somewhere suitable place and open a branch there. That is my mission"}}
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[[Category:Opening Our Branches, Centers And Temples]]
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[[Category:My Mission (Prabhupada)]]
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<h2>Correspondence</h2>
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<h3>1970 Correspondence</h3>
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When both of you are ready, you can go somewhere suitable place and open a branch there. That is my mission.
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[[Vanisource:700109 - Letter to Vrndavana Candra written from Los Angeles|700109 - Letter to Vrndavana Candra written from Los Angeles]]
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January 09, 1970

Philadelphia

My Dear Vrndavan Chandra,

Please accept my blessings. I am in due receipt of your letter dated January 4, 1970 and noted the contents. The girl referred to is certainly very nice as I can understand from her letter, and she has sent me her beads for chanting and Subala has recommended to initiate her. So they are all good news. I am sending her the beads duly chanted, and her initiated name is Vidarbha Kanya. Vidarbha Kanya means the daughter of king of Vidarbha country, and she was married with Krishna. So her name is Vidarbha Kanya dasi, the servant of Vidarbha Kanya. So, I have got all approval of your marriage. Both Subala and yourself are fairly advanced in Krishna Consciousness and both of you can guide this nice girl to perfect Krishna Consciousness. And when both of you are ready, you can go somewhere suitable place and open a branch there. That is my mission. Recently, Vamanadeva, along with his wife, has gone to St. Louis and I am getting very encouraging letters. So I do not say go immediately somewhere, but keep this idea within your mind and as soon as you find opportunity, do it. Subala is very sincere servant of Lord Krishna and if you follow his example along with your wife, I am sure you will be benfitted. I beg to acknowledge receipt herewith a check for fifty dollars sent by Subala on behalf of the girl.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

ACBS:db
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It is said that the father himself becomes the son in another form. The father and son are therefore considered to be nondifferent. A widow who has her son is actually not a widow, because she has the representative of her husband

2021-03-02T19:55:33Z

172.68.132.179: Removed from deleted category 'That'

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{{terms|"It is said that the father himself becomes the son in another form. The father and son are therefore considered to be nondifferent. A widow who has her son is actually not a widow, because she has the representative of her husband"}}
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[[Category:Srimad-Bhagavatam, Canto 03 Chapter 23 Purports - Devahuti's Lamentation]]
[[Category:Srimad Bhagavatam, Canto 03 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 3</h3>
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It is said that the father himself becomes the son in another form. The father and son are therefore considered to be nondifferent. A widow who has her son is actually not a widow, because she has the representative of her husband. Similarly, Devahūti is indirectly asking Kardama Muni to leave a representative so that in his absence she might be relieved of her anxieties by a suitable son. A householder is not expected to remain at home for all his days.
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[[Vanisource:SB 3.23.52|SB 3.23.52, Translation and Purport]]
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My dear brāhmaṇa, as far as your daughters are concerned, they will find their own suitable husbands and go away to their respective homes. But who will give me solace after your departure as a sannyāsī?
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It is said that the father himself becomes the son in another form. The father and son are therefore considered to be nondifferent. A widow who has her son is actually not a widow, because she has the representative of her husband. Similarly, Devahūti is indirectly asking Kardama Muni to leave a representative so that in his absence she might be relieved of her anxieties by a suitable son. A householder is not expected to remain at home for all his days. After getting his sons and daughters married, a householder can retire from household life, leaving his wife in the charge of the grown-up sons. That is the social convention of the Vedic system. Devahūti is indirectly asking that in his absence from home there be at least one male child to give her relief from her anxieties. This relief means spiritual instruction. Relief does not mean material comforts. Material comforts will end with the end of the body, but spiritual instruction will not end; it will go on with the spirit soul. Instruction in spiritual advancement is necessary, but without having a worthy son, how could Devahūti advance in spiritual knowledge? It is the duty of the husband to liquidate his debt to his wife. The wife gives her sincere service to the husband, and he becomes indebted to her because one cannot accept service from his subordinate without giving him something in exchange. The spiritual master cannot accept service from a disciple without awarding him spiritual instruction. That is the reciprocation of love and duty. Thus Devahūti reminds her husband, Kardama Muni, that she has rendered him faithful service. Even considering the situation on the basis of liquidating his debt toward his wife, he must give a male child before he leaves. Indirectly, Devahūti requests her husband to remain at home a few days more, or at least until a male child is born.
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Vaniquotes - User contributions [en]

When both of you are ready, you can go somewhere suitable place and open a branch there. That is my mission

It is said that the father himself becomes the son in another form. The father and son are therefore considered to be nondifferent. A widow who has her son is actually not a widow, because she has the representative of her husband