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Maharaja Dusmanta indirectly expressed his desire to marry Sakuntala, for she appeared to his mind to be the daughter of some ksatriya king

2021-03-03T01:51:20Z

172.68.132.41: Removed from deleted category 'His'

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[[Category:Dusyanta]]
[[Category:Indirectly]]
[[Category:Expression]]
[[Category:Desire]]
[[Category:Marriage]]
[[Category:Sakuntala]]
[[Category:She - Vaisnavi]]
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[[Category:Daughter Of...]]
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[[Category:Administrative Class - Ksatriya]]
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[[Category:Srimad-Bhagavatam, Canto 09 Chapter 20 Purports - The Dynasty of Puru]]
[[Category:Srimad Bhagavatam, Canto 09 Purports]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_9" class="sub_section" sec_index="9" parent="Srimad-Bhagavatam" text="SB Canto 9"><h3>SB Canto 9</h3>
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<div id="SB92012_0" class="quote" parent="SB_Canto_9" book="SB" index="693" link="SB 9.20.12" link_text="SB 9.20.12">
<div class="heading">Mahārāja Duṣmanta indirectly expressed his desire to marry Śakuntalā, for she appeared to his mind to be the daughter of some kṣatriya king.
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<span class="link">[[Vanisource:SB 9.20.12|SB 9.20.12, Translation and Purport]]:
s</span><div style="display: inline;" class="trans text"><p style="display: inline;">O most beautiful one, it appears to my mind that you must be the daughter of a kṣatriya. Because I belong to the Pūru dynasty, my mind never endeavors to enjoy anything irreligiously.</p>
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<div class="purport text"><p>Mahārāja Duṣmanta indirectly expressed his desire to marry Śakuntalā, for she appeared to his mind to be the daughter of some kṣatriya king.</p>
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Maha-Visnu, Padmanabha and Ksirodakasayi Visnu are the Supersouls of all subtle and gross existences

2021-03-03T01:28:41Z

172.68.132.41: Removed from deleted category 'All'

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[[Category:Karanodakasayi Visnu - Maha-Visnu]]
[[Category:Padmanabha]]
[[Category:Ksirodakasayi Visnu]]
[[Category:Supersoul]]
[[Category:Subtle]]
[[Category:Gross]]
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[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 21 - The Opulence and Sweetness of Lord Sri Krsna]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila 25 Chapters]]
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya2139_0" class="quote" parent="CC_Madhya-lila" book="CC" index="4933" link="CC Madhya 21.39" link_text="CC Madhya 21.39">
<div class="heading">“Mahā-Viṣṇu, Padmanābha and Kṣīrodakaśāyī Viṣṇu are the Supersouls of all subtle and gross existences.
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<span class="link">[[Vanisource:CC Madhya 21.39|CC Madhya 21.39, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“Mahā-Viṣṇu, Padmanābha and Kṣīrodakaśāyī Viṣṇu are the Supersouls of all subtle and gross existences.</p>
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<div class="purport text"><p>Lord Mahā-Viṣṇu is known as Kāraṇodakaśāyī Viṣṇu, the Supersoul of everything. Garbhodakaśāyī Viṣṇu, from whose lotus navel Brahmā was created, is also called Hiraṇyagarbha and is the total Supersoul and the subtle Supersoul. Kṣīrodakaśāyī Viṣṇu is the universal form and the gross Supersoul.</p>
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Ayam means

2021-03-02T14:25:22Z

172.68.132.41: Removed from deleted category 'This'

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[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB551JohannesburgOctober201975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="515" link="Lecture on SB 5.5.1 -- Johannesburg, October 20, 1975" link_text="Lecture on SB 5.5.1 -- Johannesburg, October 20, 1975">
<div class="heading">Ayam means "this," this body, this human form of body.
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<span class="link">[[Vanisource:Lecture on SB 5.5.1 -- Johannesburg, October 20, 1975|Lecture on SB 5.5.1 -- Johannesburg, October 20, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the problem of life is discussed here by Ṛṣabhadeva. He says, "My dear boys," nāyaṁ deha deha-bhājāṁ nṛloke kaṣṭān kāmān arhate viḍ-bhujāṁ ye ([[Vanisource:SB 5.5.1|SB 5.5.1]]). Ayam. Ayam means "this," this body, this human form of body. It is also a body, and the dog's body is also a body, material body. It is also made of blood and bone and urine and stool and so many other things. The dog's body is also made the same ingredients. But what is the difference between dog's body and this human body? He advises, ayam deha: "This human form of body..." Deha-bhājāṁ nṛloke. And where this body is obtained? It is obtained in the human society. This intelligent brain and good form of body, it is to be found in the human society. In the human society you will find from this body, big, big professors, big, big philosophers, scientists, mathematicians and..., they are coming, not from the dog society. That is not possible. Therefore it should be properly utilized. Nāyam deho deha-bhājāṁ nṛloke. Nṛloke means in human society. So how it should be utilized? He says, kaṣṭān kāmān arhate, arhate viḍ-bhujāṁ ye. Kaṣṭān. Kaṣṭān means very, very hard labor, kaṣṭān. And kāmān means necessities of life we require. The necessities of this body, that is required. We want to eat something, we must have a shelter to live, Bhāgavata.-bhaya, and we must defend from the enemies or from the attack of other living beings. Kaṣṭān kāmān. So we require all these things, but not very hard labor, working day and night. That is for the lower animal. Kaṣṭān kāmān na arhate viḍ bhujāṁ ye. As the animal is working very hard day and night for meeting their necessities of life, the human form of life is not meant for that purpose. This is the basic principle of instruction. Ayaṁ deha. This deha, this body, is meant for higher purposes, not for simply meeting the necessities of life. This is the basic principle of instruction. They have no other way. The cats and dogs and hogs, they are working day and night where to find out some stool and eat it, and as soon as the body is filled, then sense gratification, sex life This is going on in the lower class of animal life.</p>
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<div id="LectureonSB613MelbourneMay221975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="581" link="Lecture on SB 6.1.3 -- Melbourne, May 22, 1975" link_text="Lecture on SB 6.1.3 -- Melbourne, May 22, 1975">
<div class="heading">Ayam means "this."
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<span class="link">[[Vanisource:Lecture on SB 6.1.3 -- Melbourne, May 22, 1975|Lecture on SB 6.1.3 -- Melbourne, May 22, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Therefore śāstra says that ayaṁ dehaḥ. Dehaḥ means this body, ayam means "this." What is this body? Now, nāyaṁ dehaḥ deha-bhājāṁ nṛloke. Deha-bhājām, deha-bhājām, one who has got this material body... Everyone, all living entities, either a cat, dog or human being, everyone has got this material body. If you analyze the body of a dog and your body, you will find the same ingredients—the same blood, the same skin, the same mucus, the same bone, the same urine, same stool. That is bodily construction. So bodily construction is the same. There is no difference. From chemical point of view, from physical point of view, the same thing. Just like the biologist. They study the human body by dissecting, the frog's body. They say, the biologists say, that there is similarity of anatomical construction of the frogs and the human body. Anyway, we also accept that because, after all, it is this material body. So the arrangement in the frog's body and in the dog's body or in the human body it must be the same material. So then what is the advantage of this human body? That is instructed, ayaṁ deha: "This body, this particular type of body, human body, is not meant for the purpose, serving the cats and dogs." Nāyaṁ dehaḥ deha-bhājāṁ nṛloke. Nṛloke means in the human society. Nṛ means human being. So human society, when you have got this nice body, you should not utilize this body for the same business as the cats and dogs and hogs are utilizing.</p>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="EngagementLectureBuffaloApril231969_0" class="quote" parent="General_Lectures" book="Lec" index="47" link="Engagement Lecture -- Buffalo, April 23, 1969" link_text="Engagement Lecture -- Buffalo, April 23, 1969">
<div class="heading">Ayam means "this," and deha means "body."
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<span class="link">[[Vanisource:Engagement Lecture -- Buffalo, April 23, 1969|Engagement Lecture -- Buffalo, April 23, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Ṛṣabhadeva is accepted as incarnation of Godhead. And long, long years ago He appeared on this earth, and He was father of the King Bhārata, under whose name this planet is called Bhārata-varsa. He had one hundred sons, and out of them, Bhārata was the eldest. He was very intelligent. So the father entrusted the kingdom to the eldest son, Bhārata Mahārāja, and before retirement He was speaking to His sons a spiritual instruction which is recorded in this Bhāgavata. And He said,</p>
:nāyaṁ deho deha-bhājāṁ nṛloke
:kaṣṭān kāmān arhate viḍ-bhujāṁ ye
:tapo divyaṁ putrakā yena sattvaṁ
:śuddhyed yasmād brahma-saukhyaṁ tv anantam
:([[Vanisource:SB 5.5.1|SB 5.5.1]])
<p>He is advising, "My dear sons, this life..." "This life" means this human form of life. Ayam deha. Ayam means "this," and deha means "body." Na means "not." Na ayam deha: "This body is not meant." Nāyaṁ deho deha-bhājāṁ nṛloke. Deha-bhājām: "those who have taken or accepted this material body, amongst them." Now, this is a very significant word, those who have accepted this material body, deha-bhājām. And according to Vedic literature, we understand that this material world is only one-fourth manifestation of the complete creation of God. The three-fourths' portion of God's creation is spiritual world.</p>
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