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Category:Such As

2021-03-03T20:21:30Z

172.68.132.67: Removed from deleted category 'Such'

"such as"

[[Category:Other, Such, Possibilities, and Uses - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

The same system (because the gotra and dynasty are one, there is no difference between the disciples and the family born of the semen) still prevails in Indian society, especially in regard to marriage, for which the gotra is calculated

2021-03-03T11:09:01Z

172.68.132.67: Removed from deleted category 'Are'

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{{terms|"The same system still prevails in Indian society, especially in regard to marriage, for which the gotra is calculated"}}
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[[Category:Same]]
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[[Category:Society]]
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[[Category:Marriage]]
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[[Category:Gotra]]
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[[Category:Srimad-Bhagavatam, Canto 09 Chapter 01 Purports - King Sudyumna Becomes a Woman]]
[[Category:Srimad Bhagavatam, Canto 09 Purports]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_9" class="sub_section" sec_index="9" parent="Srimad-Bhagavatam" text="SB Canto 9"><h3>SB Canto 9</h3>
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<div id="SB913839_0" class="quote" parent="SB_Canto_9" book="SB" index="36" link="SB 9.1.38-39" link_text="SB 9.1.38-39">
<div class="heading">In the Vedic system we sometimes find that both brāhmaṇas and kṣatriyas and even vaiśyas come in the disciplic succession of the same ṛṣis. Because the gotra and dynasty are one, there is no difference between the disciples and the family born of the semen. The same system still prevails in Indian society, especially in regard to marriage, for which the gotra is calculated.
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<span class="link">[[Vanisource:SB 9.1.38-39|SB 9.1.38-39, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O King Parīkṣit, Lord Śiva was pleased with Vasiṣṭha. Therefore, to satisfy him and to keep his own word to Pārvatī, Lord Śiva said to that saintly person, "Your disciple Sudyumna may remain a male for one month and a female for the next. In this way he may rule the world as he likes."</p>
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<div class="purport text"><p>The word gotrajaḥ is significant in this connection. Brāhmaṇas generally act as spiritual masters of two dynasties. One is their disciplic succession, and the other is the dynasty born of their semen. Both descendants belong to the same gotra, or dynasty. In the Vedic system we sometimes find that both brāhmaṇas and kṣatriyas and even vaiśyas come in the disciplic succession of the same ṛṣis. Because the gotra and dynasty are one, there is no difference between the disciples and the family born of the semen. The same system still prevails in Indian society, especially in regard to marriage, for which the gotra is calculated. Here the word gotrajaḥ refers to those born in the same dynasty, whether they be disciples or members of the family.</p>
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Maharaja Bharata left his paternal home, the reservoir of all opulence, and started for Pulahasrama, which is situated in Hardwar. The salagrama-silas are obtainable there

2021-03-03T01:32:33Z

172.68.132.67: Removed from deleted category 'For'

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{{terms|"He left his paternal home, the reservoir of all opulence, and started for Pulahāśrama, which is situated in Hardwar. The śālagrāma-śilās are obtainable there"}}
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[[Category:King]]
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[[Category:Which Is]]
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[[Category:Salagrama-sila]]
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[[Category:Srimad-Bhagavatam, Canto 05 Chapter 07 - The Activities of King Bharata]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vaniquotes]]
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 5</h3>
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Destiny fixed the time for Mahārāja Bharata's enjoyment of material opulence at one thousand times ten thousand years. When that period was finished, he retired from family life and divided the wealth he had received from his forefathers among his sons. He left his paternal home, the reservoir of all opulence, and started for Pulahāśrama, which is situated in Hardwar. The śālagrāma-śilās are obtainable there.
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[[Vanisource:SB 5.7.8|SB 5.7.8, Translation and Purport]]
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<div class="quote_translation">
Destiny fixed the time for Mahārāja Bharata's enjoyment of material opulence at one thousand times ten thousand years. When that period was finished, he retired from family life and divided the wealth he had received from his forefathers among his sons. He left his paternal home, the reservoir of all opulence, and started for Pulahāśrama, which is situated in Hardwar. The śālagrāma-śilās are obtainable there.
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<div class="text">
According to the law of dāya-bhāk, when one inherits an estate, he must hand it over to the next generation. Bharata Mahārāja did this properly. First he enjoyed his paternal property for one thousand times ten thousand years. At the time of his retirement, he divided this property among his sons and left for Pulaha-āśrama.
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It is said in the Brahma-samhita that devotees, being elevated in love of God, always see Syamasundara, the Supreme Personality of Godhead, within their hearts. But when they are mature, the same God is visible before them face to face

2021-03-02T20:12:12Z

172.68.132.67: Removed from deleted category 'Them'

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{{terms|"It is said in the Brahma-saṁhitā that devotees, being elevated in love of God, always see Śyāmasundara, the Supreme Personality of Godhead, within their hearts. But when they are mature, the same God is visible before them face to face"}}
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[[Category:It Is Said]]
[[Category:Brahma-samhita]]
[[Category:Elevated Devotees of God]]
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[[Category:Devotees of God Can Always See God Within Their Heart]]
[[Category:Syamasundara]]
[[Category:God Is The Supreme Personality of Godhead]]
[[Category:When Devotees of God]]
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[[Category:Same]]
[[Category:God Becomes Visible to His Devotees]]
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[[Category:Before the Devotees of God]]
[[Category:Seeing God Face to Face]]
[[Category:Srimad-Bhagavatam, Canto 03 Chapter 15 Purports - Description of the Kingdom of God]]
[[Category:Srimad Bhagavatam, Canto 03 Purports]]
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<div id="section">
<h2>Srimad-Bhagavatam</h2>
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<div id="sub_section">
<h3>SB Canto 3</h3>
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<div class="quote">
<div class="quote_heading">
It is said in the Brahma-saṁhitā that devotees, being elevated in love of God, always see Śyāmasundara, the Supreme Personality of Godhead, within their hearts. But when they are mature, the same God is visible before them face to face. For ordinary persons the Lord is not visible; however, when one can understand the significance of His holy name and one engages himself in the devotional service of the Lord, beginning with the tongue, by chanting and tasting prasāda, then gradually the Lord reveals Himself.
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[[Vanisource:SB 3.15.38|SB 3.15.38, Translation and Purport]]
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<div class="quote_translation">
The sages, headed by Sanaka Ṛṣi, saw that the Supreme Personality of Godhead, Viṣṇu, who was formerly visible only within their hearts in ecstatic trance, had now actually become visible to their eyes. As He came forward, accompanied by His own associates bearing all paraphernalia, such as an umbrella and a cāmara fan, the white bunches of hair moved very gently, like two swans, and due to their favorable breeze the pearls garlanding the umbrella also moved, like drops of nectar falling from the white full moon or ice melting due to a gust of wind.
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<div class="text">
In this verse we find the word acakṣatākṣa-viṣayam. The Supreme Lord cannot be seen by ordinary eyes, but He now became visible to the eyesight of the Kumāras. Another significant word is samādhi-bhāgyam. Meditators who are very fortunate can see the Viṣṇu form of the Lord within their hearts by following the yogic process. But to see Him face to face is a different matter. This is only possible for pure devotees. The Kumāras, therefore, upon seeing the Lord coming forward with His associates, who were holding an umbrella and a cāmara fan, were struck with wonder that they were seeing the Lord face to face. It is said in the Brahma-saṁhitā that devotees, being elevated in love of God, always see Śyāmasundara, the Supreme Personality of Godhead, within their hearts. But when they are mature, the same God is visible before them face to face. For ordinary persons the Lord is not visible; however, when one can understand the significance of His holy name and one engages himself in the devotional service of the Lord, beginning with the tongue, by chanting and tasting prasāda, then gradually the Lord reveals Himself. Thus the devotee constantly sees the Lord within his heart, and, in a more mature stage, one can see the same Lord directly, as we see everything else.
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