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Lord Krsna was satisfied by the prayers and statements of Jambavan, and to mitigate Jambavan's pain, He began to stroke the lotus palm of His hand all over Jambavan's body

2021-03-03T01:14:23Z

172.68.141.184: Removed from deleted category 'By'

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{{terms|"Lord Kṛṣṇa was satisfied by the prayers and statements of Jāmbavān, and to mitigate Jāmbavān’s pain, He began to stroke the lotus palm of His hand all over Jāmbavān’s body"}}
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[[Category:Krsna Was]]
[[Category:Krsna's Satisfaction]]
[[Category:Praying to Krsna]]
[[Category:Statement]]
[[Category:Krsna and Jambavan]]
[[Category:Mitigate]]
[[Category:Pain]]
[[Category:Krsna Began]]
[[Category:Krsna's Striking]]
[[Category:Lotus]]
[[Category:Krsna's Palms]]
[[Category:Krsna's Hand]]
[[Category:Over]]
[[Category:Body]]
[[Category:Krsna Book Chapter 56 - The Story of the Syamantaka Jewel]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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Lord Kṛṣṇa was satisfied by the prayers and statements of Jāmbavān, and to mitigate Jāmbavān’s pain, He began to stroke the lotus palm of His hand all over Jāmbavān’s body. Thus Jāmbavān at once felt relieved from the fatigue of the great fight. Lord Kṛṣṇa then addressed him as King Jāmbavān because he, and not the lion, was actually the king of the forest, having killed a lion with his bare hands, without a weapon.
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[[Vanisource:KB 56|Krsna Book, 56]]
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Jāmbavān continued: “My dear Lord, the time factor, which combines all the physical elements, is also Your representative. You are the supreme time factor, in which all creation takes place, is maintained and is finally annihilated. And beyond the physical elements and the time factor, the persons who manipulate the ingredients and advantages of creation are part and parcel of You. The living entity is not, therefore, an independent creator. By studying all factors in the right perspective, one can see that You are the supreme controller and Lord of everything. My dear Lord, I can therefore understand that You are the same Supreme Personality of Godhead whom I worship as Lord Rāmacandra. My Lord Rāmacandra wanted to construct a bridge over the ocean, and I saw personally how the ocean became agitated simply by my Lord’s glancing over it. And when the whole ocean became agitated, the living entities like whales, alligators and timiṅgila fish all became perturbed. [The timiṅgila fish in the ocean can swallow big aquatics like whales in one gulp.] In this way the ocean was forced to give way and allow Rāmacandra to cross to the island known as Laṅkā. [This island is now said to be Ceylon. Lord Rāmacandra’s construction of a bridge over the ocean from Cape Comorin to Ceylon is still well known to everyone.] After the construction of the bridge, a fire was set all over the kingdom of Rāvaṇa. During the fighting with Rāvaṇa, every part of his limbs was slashed to pieces by Your sharp arrows, and his heads fell to the face of the earth. Now I can understand that You are none other than my Lord Rāmacandra. No one else has such immeasurable strength; no one else could defeat me in this way.”

Lord Kṛṣṇa was satisfied by the prayers and statements of Jāmbavān, and to mitigate Jāmbavān’s pain, He began to stroke the lotus palm of His hand all over Jāmbavān’s body. Thus Jāmbavān at once felt relieved from the fatigue of the great fight. Lord Kṛṣṇa then addressed him as King Jāmbavān because he, and not the lion, was actually the king of the forest, having killed a lion with his bare hands, without a weapon. Kṛṣṇa informed Jāmbavān that He had come to ask for the Syamantaka jewel because ever since it had been stolen His name had been defamed by the less intelligent. Kṛṣṇa plainly informed him that He had come there to ask for the jewel in order to be free from this defamation. Jāmbavān understood the whole situation, and to satisfy the Lord he immediately delivered not only the Syamantaka jewel but also his daughter Jāmbavatī, who was of marriageable age, and presented her to Lord Kṛṣṇa.

The episode of Jāmbavatī’s marriage with Lord Kṛṣṇa and the delivery of the jewel known as Syamantaka was finished within the mountain cave. Although the fighting between Kṛṣṇa and Jāmbavān went on for twenty-eight days, the inhabitants of Dvārakā waited outside the tunnel for twelve days, and after that they decided that something undesirable must have happened. They could not understand for certain what had actually happened, and being very sorry and tired they returned to the city of Dvārakā.

All the members of the family, namely Kṛṣṇa’s mother, Devakī, His father, Vasudeva, and His chief wife, Rukmiṇī, along with all other friends, relatives and residents of the palace, were very sorry when the citizens returned home without Kṛṣṇa. Because of their natural affection for Kṛṣṇa, they began to call Satrājit ill names, for he was the cause of Kṛṣṇa’s disappearance. They went to worship the goddess Candrabhāgā, praying for the return of Kṛṣṇa. The goddess was satisfied by the prayers of the citizens of Dvārakā, and she immediately offered them her benediction. Simultaneously, Kṛṣṇa appeared on the scene, accompanied by His new wife, Jāmbavatī, and all the inhabitants of Dvārakā and relatives of Kṛṣṇa became joyful. The inhabitants of Dvārakā were as joyful as someone receiving a dear relative back from the dead. They had concluded that Kṛṣṇa had been put into great difficulties due to the fighting; therefore, they had become almost hopeless of His return. But when they saw that Kṛṣṇa had actually returned, not alone but with a new wife, Jāmbavatī, they immediately performed a ceremony of celebration.
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Kuyoginah, or less intelligent mystics, can by mental speculation reach the point of the impersonal Brahman, but they cannot find the Supersoul, who is sitting within each living entity

2021-03-02T23:49:02Z

172.68.141.184: Removed from deleted category 'But'

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{{terms|"kuyoginaḥ, or less intelligent mystics, can by mental speculation reach the point of the impersonal Brahman, but they cannot find the Supersoul, who is sitting within each living entity"}}
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[[Category:Less Intelligent]]
[[Category:Mystic]]
[[Category:Mental Speculation]]
[[Category:Reach]]
[[Category:Point]]
[[Category:Impersonal Brahman]]
[[Category:Cannot]]
[[Category:Not Find]]
[[Category:Supersoul]]
[[Category:Who Is]]
[[Category:Sit]]
[[Category:Within]]
[[Category:Each]]
[[Category:Living Entities]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 13 Purports - Description of the Descendants of Dhruva Maharaja]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 4</h3>
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The Absolute Truth is understood in three different features, namely impersonal Brahman, localized Paramātmā, and the Supreme Personality of Godhead. Such kuyoginaḥ, or less intelligent mystics, can by mental speculation reach the point of the impersonal Brahman, but they cannot find the Supersoul, who is sitting within each living entity.
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[[Vanisource:SB 4.13.48|SB 4.13.48, Translation and Purport]]
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When it was understood that the King had indifferently left home, all the citizens, priests, ministers, friends, and people in general were greatly aggrieved. They began to search for him all over the world, just as a less experienced mystic searches out the Supersoul within himself.
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The example of searching for the Supersoul within the heart by the less intelligent mystics is very instructive. The Absolute Truth is understood in three different features, namely impersonal Brahman, localized Paramātmā, and the Supreme Personality of Godhead. Such kuyoginaḥ, or less intelligent mystics, can by mental speculation reach the point of the impersonal Brahman, but they cannot find the Supersoul, who is sitting within each living entity. When the King left, it was certain that he was staying somewhere else, but because the citizens did not know how to find him they were frustrated like the less intelligent mystics.

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As they talked of Krsna, Svarupa Damodara Gosvami would sing songs exactly suitable for Sri Caitanya Mahaprabhu's transcendental emotions

2021-03-02T13:08:39Z

172.68.141.184: Removed from deleted category 'They'

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{{terms|"As they talked of Kṛṣṇa, Svarūpa Dāmodara Gosvāmī would sing songs exactly suitable for Śrī Caitanya Mahāprabhu’s transcendental emotions"}}
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[[Category:Caitanya's Talking about Krsna]]
[[Category:Caitanya and Svarupa Damodara Gosvami]]
[[Category:Would]]
[[Category:Singer]]
[[Category:Songs]]
[[Category:Exactly]]
[[Category:Suitable for Caitanya]]
[[Category:Transcendental]]
[[Category:Caitanya's Emotions]]
[[Category:Sri Caitanya-caritamrta, Antya-lila Chapter 17 - The Bodily Transformations of Lord Sri Caitanya Mahaprabhu]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Antya-lila 20 Chapters]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Antya-lila</h3>
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As they talked of Kṛṣṇa, Svarūpa Dāmodara Gosvāmī would sing songs exactly suitable for Śrī Caitanya Mahāprabhu’s transcendental emotions.
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[[Vanisource:CC Antya 17.5|CC Antya 17.5, Translation]]
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As they talked of Kṛṣṇa, Svarūpa Dāmodara Gosvāmī would sing songs exactly suitable for Śrī Caitanya Mahāprabhu’s transcendental emotions.
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