Vaniquotes - User contributions [en]

Category:Neophyte Devotees of God Must Preach the Cult of Sri Caitanya Mahaprabhu

2021-03-03T20:36:08Z

172.68.189.121: Removed from deleted category 'From'

[[Category:Neophyte Devotees of God]]
[[Category:Devotees of God Must]]
[[Category:Preaching]]
[[Category:Cult]]
[[Category:Caitanya]]
[[Category:Authority]]
[[Category:Caitanya Mahaprabhu - Umbrella Category]]
[[Category:Krsna - Umbrella Category]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:Devotees of God Must... - Umbrella Category]]
[[Category:Attributes Needed for Devotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:Radharani Can

2021-03-03T20:19:15Z

172.68.189.121: Removed from deleted category 'Can'

[[Category:Radharani]]
[[Category:Radharani - Umbrella Category]]
[[Category:Can and Cannot - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Only the most fortunate persons can achieve such success in life. Those who are simply academic students of the Vedic scriptures cannot appreciate how such a development takes place

2021-03-03T05:35:34Z

172.68.189.121: Removed from deleted category 'Such'

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{{terms|"Only the most fortunate persons can achieve such success in life. Those who are simply academic students of the Vedic scriptures cannot appreciate how such a development takes place"}}
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[[Category:The Nectar of Devotion Chapter 19 - Devotional Service in Love of God]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
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<div id="sub_section">
<h3>Nectar of Devotion</h3>
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Only the most fortunate persons can achieve such success in life. Those who are simply academic students of the Vedic scriptures cannot appreciate how such a development takes place. In the Nārāyaṇa Pañcarātra Lord Śiva therefore tells Pārvatī: "My dear supreme goddess, you can know from me that any person who has developed the ecstasy of love for the Supreme Personality of Godhead, and who is always merged in transcendental bliss on account of this love, cannot even perceive the material distress or happiness coming from the body or mind.
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[[Vanisource:NOD 19 (1970)|Nectar of Devotion, 19]]
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Although many different processes for developing love of Godhead have been explained so far, Śrīla Rūpa Gosvāmī now gives us a general description of how one can best achieve such a high position. The beginning of ecstatic love of Godhead is basically faith. There are many societies and associations of pure devotees, and if someone with just a little faith begins to associate with such societies, his advancement to pure devotional service is rapid.

The influence of a pure devotee is such that if someone comes to associate with him with a little faith, he gets the chance of hearing about the Lord from authoritative scriptures like the Bhagavad-gītā and Śrīmad-Bhāgavatam. Thus, by the mercy of the Lord, who is situated in everyone's heart, one gradually develops his faith in the descriptions of such authoritative scriptures. This is the first stage of association with pure devotees. In the second stage, after one becomes a little advanced and mature, he automatically offers to follow the principles of devotional service under the guidance of the pure devotee and accepts him as the spiritual master. In the next stage, under the guidance of the spiritual master, the devotee executes regulative devotional service, and, as a result of such activities, he becomes freed from all unwanted occupations. When he is freed from unwanted occupations, his faith becomes steadily fixed, and he develops a transcendental taste for devotional service, then attachment, then ecstasies, and in the last stage there is pure love of Godhead. These are the different stages of the development of pure love.

Only the most fortunate persons can achieve such success in life. Those who are simply academic students of the Vedic scriptures cannot appreciate how such a development takes place. In the Nārāyaṇa Pañcarātra Lord Śiva therefore tells Pārvatī: "My dear supreme goddess, you can know from me that any person who has developed the ecstasy of love for the Supreme Personality of Godhead, and who is always merged in transcendental bliss on account of this love, cannot even perceive the material distress or happiness coming from the body or mind."

Affection and the dealings of love are different branches of the original tree of love preceding the many varieties of affectionate manifestations, which will not be discussed here. These different manifestations have been described by Sanātana Gosvāmī in his Bhāgavatāmṛta. Although the subject of such affections and dealings of love are very confidential, Sanātana Gosvāmī has described them very explicitly.

Śrī Rūpa Gosvāmī thus concludes the first division of the Bhakti-rasāmṛta-sindhu, offering up his treatise for the transcendental pleasure of Sanātana Gosvāmī, who has established the transcendental beauty, and of Gopāla Bhaṭṭa Gosvāmī, Śrī Raghunātha Bhaṭṭa Gosvāmī and Raghunāthadās Gosvāmī. It appears from this statement that the great Śrīla Jīva Gosvāmī was not yet active when Bhakti-rasāmṛta-sindhu was written.
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Lord Balarama smashed Banasura's commander in chief, Kumbhanda, with the strokes of His club. Kupakarna was also wounded in this way, and both he and Kumbhanda fell on the battlefield, Kumbhanda being fatally wounded

2021-03-03T00:16:25Z

172.68.189.121: Removed from deleted category 'Was'

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{{terms|"Lord Balarāma smashed Bāṇāsura’s commander in chief, Kumbhāṇḍa, with the strokes of His club. Kūpakarṇa was also wounded in this way, and both he and Kumbhāṇḍa fell on the battlefield, Kumbhāṇḍa being fatally wounded"}}
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[[Category:Balarama]]
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[[Category:Banasura]]
[[Category:Commander in Chief]]
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[[Category:Wounds - injury]]
[[Category:In This Way]]
[[Category:Both]]
[[Category:Fall]]
[[Category:Battlefield]]
[[Category:Being]]
[[Category:Fatal]]
[[Category:Krsna Book Chapter 63 - Lord Krsna Fights with Banasura]]
[[Category:Krsna Book Chapters 01 to 90]]
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<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
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<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
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<div class="quote">
<div class="quote_heading">
Lord Balarāma smashed Bāṇāsura’s commander in chief, Kumbhāṇḍa, with the strokes of His club. Kūpakarṇa was also wounded in this way, and both he and Kumbhāṇḍa fell on the battlefield, Kumbhāṇḍa being fatally wounded. Without guidance, all of Bāṇāsura’s soldiers scattered here and there. When Bāṇāsura saw that his soldiers and commanders had been defeated, his anger only increased.
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[[Vanisource:KB 63|Krsna Book, 63]]
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News of the fighting spread all over the universe. Demigods such as Lord Brahmā, from higher planetary systems, along with great sages and saintly persons, Siddhas, Cāraṇas and Gandharvas—all being very curious to see the fight between Lord Śiva and Lord Kṛṣṇa and their assistants—hovered over the battlefield in their airplanes. Lord Śiva is called Bhūta-nātha because he is assisted by various types of powerful ghosts and denizens of the inferno—Bhūtas, Pretas, Pramathas, Guhyakas, Ḍākinīs, Piśācas, Kuṣmāṇḍas, Vetālas, Vināyakas and Brahma-rākṣasas. (Of all kinds of ghosts, the Brahma-rākṣasas are very powerful. They are brāhmaṇas who after death have entered the ghostly species of life.)

The Supreme Personality of Godhead, Śrī Kṛṣṇa, simply drove all these ghosts away from the battlefield with the arrows from His celebrated bow, Śārṅga-dhanur. Lord Śiva then began to release all his selected weapons against the Personality of Godhead. Lord Śrī Kṛṣṇa, without any difficulty, counteracted all these weapons with counterweapons. He counteracted the brahmāstra, similar to the atomic bomb, with another brahmāstra, and an air weapon with a mountain weapon. When Lord Śiva released a particular weapon bringing about a violent hurricane on the battlefield, Lord Kṛṣṇa presented just the opposing element, a mountain weapon, which checked the hurricane on the spot. Similarly when Lord Śiva released his weapon of devastating fire, Kṛṣṇa counteracted it with torrents of rain.

At last, when Lord Śiva released his personal weapon, called Pāśupata-astra, Kṛṣṇa immediately counteracted it with the Nārāyaṇa-astra. Lord Śiva then became exasperated in fighting with Lord Kṛṣṇa. Kṛṣṇa then took the opportunity to release His yawning weapon. When this weapon is released, the opposing party becomes tired, stops fighting and begins to yawn. Consequently, Lord Śiva became so fatigued that he refused to fight anymore and began yawning. Kṛṣṇa was now able to turn His attention from the attack of Lord Śiva to the efforts of Bāṇāsura, and He began to kill Bāṇāsura’s personal soldiers with swords and clubs. Meanwhile, Lord Kṛṣṇa’s son Pradyumna was fighting fiercely with Kārttikeya, the commander in chief of the demigods. Kārttikeya was wounded, and his body was bleeding profusely. In this condition, he left the battlefield and, without fighting anymore, rode away on the back of his peacock carrier. Similarly, Lord Balarāma smashed Bāṇāsura’s commander in chief, Kumbhāṇḍa, with the strokes of His club. Kūpakarṇa was also wounded in this way, and both he and Kumbhāṇḍa fell on the battlefield, Kumbhāṇḍa being fatally wounded. Without guidance, all of Bāṇāsura’s soldiers scattered here and there.

When Bāṇāsura saw that his soldiers and commanders had been defeated, his anger only increased. He thought it wise to stop fighting with Sātyaki, Kṛṣṇa’s commander in chief, and instead directly attack Lord Kṛṣṇa. Now having the opportunity to use his one thousand arms, he rushed toward Kṛṣṇa, simultaneously working five hundred bows and two thousand arrows. Such a foolish person could never measure Kṛṣṇa’s strength. Immediately, without difficulty, Kṛṣṇa cut each of Bāṇāsura’s bows into two pieces and, to check him from going further, made the horses of his chariot lie on the ground so that the chariot broke to pieces. After doing this, Kṛṣṇa blew His conchshell, Pāñcajanya.

There was a demigoddess named Koṭarā who was worshiped by Bāṇāsura, and their relationship was as mother and son. Mother Koṭarā was upset that Bāṇāsura’s life was in danger, so she appeared on the scene. With naked body and scattered hair, she stood before Lord Kṛṣṇa. Śrī Kṛṣṇa did not like the sight of this naked woman, and to avoid seeing her He turned His face. Bāṇāsura, getting this chance to escape Kṛṣṇa’s attack, left the battlefield. All the strings of his bows had been broken, and there was no chariot or driver, so he had no alternative but to return to his city. He lost everything in the battle.

Being greatly harassed by the arrows of Kṛṣṇa, all the associates of Lord Śiva—the hobgoblins and ghostly Bhūtas, Pretas and kṣatriyas—left the battlefield. Lord Śiva then took to his last resort. He released his greatest death weapon, known as Śiva-jvara, which destroys by excessive temperature. It is said that at the end of creation the sun becomes twelve times more scorching than usual. This twelve-times-hotter temperature is called Śiva-jvara. When the Śiva-jvara personified was released, he had three heads and three legs, and as he came toward Kṛṣṇa it appeared that he was burning everything to ashes. He was so powerful that he made blazing fire appear in all directions, and Kṛṣṇa observed that he was specifically coming toward Him.
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Just to please Krsna, Akrura stole the Syamantaka-mani, a stone which can produce unlimited quantities of gold, but later on he repented his stealing. This is another instance of ecstatic love for Krsna in doubt caused by stealing

2021-03-02T21:22:05Z

172.68.189.121: Removed from deleted category 'His'

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{{terms|"just to please Kṛṣṇa, Akrūra stole the Syamantaka-maṇi, a stone which can produce unlimited quantities of gold, but later on he repented his stealing. This is another instance of ecstatic love for Kṛṣṇa in doubt caused by stealing"}}
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[[Category:Instance]]
[[Category:Ecstatic Love for Krsna]]
[[Category:Doubt]]
[[Category:Cause]]
[[Category:The Nectar of Devotion Chapter 29 - Expressions of Love for Krsna]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
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<div id="sub_section">
<h3>Nectar of Devotion</h3>
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<div class="quote">
<div class="quote_heading">
Similarly, just to please Kṛṣṇa, Akrūra stole the Syamantaka-maṇi, a stone which can produce unlimited quantities of gold, but later on he repented his stealing. This is another instance of ecstatic love for Kṛṣṇa in doubt caused by stealing. The King of heaven, Indra, was advised to surrender himself at the lotus feet of Kṛṣṇa when he was causing torrents of rain to fall on the land of Braja. At that time Indra's face became very darkened out of doubtfulness.
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[[Vanisource:NOD 29 (1970)|Nectar of Devotion, 29]]
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After Lord Brahmā had stolen all of the calves, cows and cowherd boys from Kṛṣṇa, he was trying to go away. But all of a sudden he became doubtful about his stealing affairs and began to watch on all sides with his eight eyes. Lord Brahmā has four heads, and therefore he has eight eyes. This is an instance of ecstatic love in doubtfulness, caused by stealing.

Similarly, just to please Kṛṣṇa, Akrūra stole the Syamantaka-maṇi, a stone which can produce unlimited quantities of gold, but later on he repented his stealing. This is another instance of ecstatic love for Kṛṣṇa in doubt caused by stealing.

The King of heaven, Indra, was advised to surrender himself at the lotus feet of Kṛṣṇa when he was causing torrents of rain to fall on the land of Braja. At that time Indra's face became very darkened out of doubtfulness.

Apprehension

When a person becomes disturbed in his heart by seeing lightning in the sky, by seeing a ferocious animal, or by hearing a tumultuous sound, his state of mind is called apprehensive. In such a state of apprehension, one tries to take shelter of something which provides safety. There may be standing of the hairs on the body, trembling of the body and sometimes the committing of mistakes. And sometimes the body may become stunned.

In the Padyāvalī there is the following statement: "My dear friend, Kṛṣṇa's residence in the demonic circle at Mathurā, under the supremacy of the King of demons, Kaṁsa, is causing me much worry." This is one instance of apprehending some danger to Kṛṣṇa in ecstatic love for Him.
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