Vaniquotes - User contributions [en]

That Brahma engaged himself for the Personality of Godhead, Narayana, means that he engaged himself in the service of the Lord; that is the highest penance one can perform for any number of years

2021-03-03T06:53:29Z

172.69.22.236: Removed from deleted category 'That'

<div id="compilation">
<div id="facts">
{{terms|"That Brahma engaged himself for the Personality of Godhead, Narayana, means that he engaged himself in the service of the Lord; that is the highest penance one can perform for any number of years"}}
{{notes|}}
{{compiler|SharmisthaK}}
{{complete|ALL}}
{{first|2020-07-22T07:56:36Z}}
{{last|2020-07-22T07:56:36Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Brahma]]
[[Category:Engagements of a Devotee of God]]
[[Category:Engaging in Devotional Service to God]]
[[Category:For God]]
[[Category:God Is The Personality of Godhead]]
[[Category:God Is Lord Narayana]]
[[Category:Means]]
[[Category:Himself]]
[[Category:Devotional Service to God]]
[[Category:That Is]]
[[Category:Highest]]
[[Category:Penances for God]]
[[Category:Penance of a Devotee of God]]
[[Category:One Can]]
[[Category:Performance of a Devotee of God]]
[[Category:Performing for God]]
[[Category:Number]]
[[Category:Years]]
[[Category:Srimad-Bhagavatam, Canto 03 Chapter 10 Purports - Divisions of the Creation]]
[[Category:Srimad Bhagavatam, Canto 03 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 3</h3>
</div>
<div class="quote">
<div class="quote_heading">
That Brahmā engaged himself for the Personality of Godhead, Nārāyaṇa, means that he engaged himself in the service of the Lord; that is the highest penance one can perform for any number of years. There is no retirement from such service, which is eternal and ever encouraging.
</div>

<div class="quote_link">
[[Vanisource:SB 3.10.4|SB 3.10.4, Translation and Purport]]
</div>
<div class="quote_translation">
The greatly learned sage Maitreya said: O Vidura, Brahmā thus engaged himself in penances for one hundred celestial years, as advised by the Personality of Godhead, and applied himself in devotional service to the Lord.
</div>
<div class="text">
That Brahmā engaged himself for the Personality of Godhead, Nārāyaṇa, means that he engaged himself in the service of the Lord; that is the highest penance one can perform for any number of years. There is no retirement from such service, which is eternal and ever encouraging.
</div>
</div>
</div>

Lord Siva said, "All immediate & remote causes of the cosmic manifestation rest in You without distinctive features of existence. Ultimately, there is no possibility of distinction between You & other thing on equal level with You or subordinate to You"

2021-03-03T01:19:37Z

172.69.22.236: Removed from deleted category 'All'

<div id="compilation">
<div id="facts">
{{terms|"all immediate and remote causes of the cosmic manifestation rest in You without distinctive features of existence. Ultimately, there is no possibility of distinction between You and any other thing on an equal level with You or subordinate to You"}}
{{notes|}}
{{compiler|Iswaraj}}
{{complete|ALL}}
{{first|2017-03-26T07:24:10Z}}
{{last|2017-03-26T07:24:10Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Siva Says]]
[[Category:Immediate]]
[[Category:Remote]]
[[Category:Cause of...]]
[[Category:Krsna's Cosmic Manifestation]]
[[Category:Resting Upon Krsna]]
[[Category:Without]]
[[Category:For Krsna There Is No Distinction]]
[[Category:Features]]
[[Category:Existence]]
[[Category:Ultimately]]
[[Category:There Is No Possibility]]
[[Category:No Distinction Between]]
[[Category:Other Things]]
[[Category:On An Equal Level]]
[[Category:No One Is Equal to Krsna]]
[[Category:With Krsna]]
[[Category:Subordinate to Krsna]]
[[Category:Krsna Book Chapter 63 - Lord Krsna Fights with Banasura]]
[[Category:Krsna Book Chapters 01 to 90]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
All immediate and remote causes of the cosmic manifestation rest in You without distinctive features of existence. Ultimately, there is no possibility of distinction between You and any other thing on an equal level with You or subordinate to You. You are simultaneously the cause of this cosmic manifestation and its ingredients as well. You are the Supreme Whole, one without a second. In the phenomenal manifestation there are three stages: the stage of consciousness, the stage of semiconsciousness in dreaming, and the stage of unconsciousness.
</div>

<div class="quote_link">
[[Vanisource:KB 63|Krsna Book, 63]]
</div>
<div class="text">
Lord Śiva said, “My dear Lord, You are the worshipable object of the Vedic hymns. One who does not know You considers the impersonal brahmajyoti to be the ultimate Supreme Absolute Truth, without knowledge that You exist behind Your spiritual effulgence in Your eternal abode. My dear Lord, You are therefore called Parabrahman. Indeed, the words paraṁ brahman have been used in the Bhagavad-gītā to identify You. Saintly persons who have completely cleansed their hearts of all material contamination can realize Your transcendental form, although You are all-pervading like the sky, unaffected by any material thing. Only the devotees can realize You, and no one else. In the impersonalists’ conception of Your supreme existence, the sky is just like Your navel, fire is Your mouth, and water is Your semen. The heavenly planets are Your head, all the directions are Your ears, the earth (Urvī) is Your lotus feet, the moon is Your mind, and the sun is Your eye. As far as I am concerned, I act as Your ego. The ocean is Your abdomen, and the King of heaven, Indra, is Your arm. Trees and plants are the hairs on Your body, the clouds are the hair on Your head, and Lord Brahmā is Your intelligence. All the great progenitors, known as Prajāpatis, are Your symbolic representatives. And religion is Your heart. The impersonal feature of Your supreme body is conceived of in this way, but You are ultimately the Supreme Person. The impersonal feature of Your supreme body is only a small expansion of Your energy. You are likened to the original fire, and Your expansions are its light and heat.”

Lord Śiva continued: “My dear Lord, since You are manifested universally, the different parts of the universe are the different parts of Your body, and by Your inconceivable potency You can simultaneously be both localized and universal. In the Brahma-saṁhitā we also find it stated that although You always remain in Your abode, Goloka Vṛndāvana, You are present everywhere. As stated in the Bhagavad-gītā, You appear in order to protect the devotees, and thus Your appearance indicates good fortune for all the universe. All of the demigods are directing different affairs of the universe by Your grace only. Thus the seven upper planetary systems are maintained by Your grace. At the end of this creation, all manifestations of Your energies, whether in the shape of demigods, human beings or lower animals, enter into You, and all immediate and remote causes of the cosmic manifestation rest in You without distinctive features of existence. Ultimately, there is no possibility of distinction between You and any other thing on an equal level with You or subordinate to You. You are simultaneously the cause of this cosmic manifestation and its ingredients as well. You are the Supreme Whole, one without a second. In the phenomenal manifestation there are three stages: the stage of consciousness, the stage of semiconsciousness in dreaming, and the stage of unconsciousness. But Your Lordship is transcendental to all these different material stages of existence. You exist, therefore, in a fourth dimension, and Your appearance and disappearance do not depend on anything beyond Yourself. You are the supreme cause of everything, but of You there is no cause. You Yourself cause Your own appearance and disappearance. Despite Your transcendental position, my Lord, in order to show Your six opulences and advertise Your transcendental qualities, You have appeared in Your different incarnations—fish, tortoise, boar, Nṛsiṁha, Keśava and others—by Your personal manifestation; and You have appeared as different living entities by Your separated manifestations. By Your internal potency You appear as the different incarnations of Viṣṇu, and by Your external potency You appear as the phenomenal world.

“On a cloudy day, to the common man’s eyes the sun appears to be covered. But the fact is that because the sunshine creates the cloud, the sun can never actually be covered, even though the whole sky may be cloudy. Similarly, less intelligent men claim that there is no God, but when the manifestation of different living entities and their activities is visible, enlightened persons see You present in every atom and through the via media of Your external and marginal energies. Your unlimitedly potent activities are experienced by the most enlightened devotees, but those who are bewildered by the spell of Your external energy identify themselves with this material world and become attached to society, friendship and love. Thus they embrace the threefold miseries of material existence and are subjected to the dualities of pain and pleasure, sometimes drowning in the ocean of attachment and sometimes being taken out of it.

“My dear Lord, only by Your mercy and grace can the living entity get the human form of life, which is a chance to get out of the miserable condition of material existence. However, a person who possesses a human body but who cannot bring his senses under control is carried away by the waves of sensual enjoyment. As such, he cannot take shelter of Your lotus feet and thus engage in Your devotional service. The life of such a person is very unfortunate, and anyone living such a life of darkness is certainly cheating himself and thus cheating others also. Therefore, human society without Kṛṣṇa consciousness is a society of cheaters and the cheated.
</div>
</div>
</div>

Because My devotees are completely devoid of material desires, I sit only within the cores of their hearts. What to speak of My devotee, even those who are devotees of My devotee are very dear to Me

2021-03-02T14:29:04Z

172.69.22.236: Removed from deleted category 'Even'

<div id="compilation">
<div id="facts">
{{terms|"Because My devotees are completely devoid of material desires, I sit only within the cores of their hearts. What to speak of My devotee, even those who are devotees of My devotee are very dear to Me"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-12-06T07:28:08Z}}
{{last|2017-12-06T07:28:08Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Because]]
[[Category:Devotees of God Are Completely Devoid of Material Desires]]
[[Category:God's Sitting]]
[[Category:Only]]
[[Category:Devotees of God Always Keep God Within the Core of their Hearts]]
[[Category:What to Speak Of]]
[[Category:Those Who Are]]
[[Category:Devotees of the Devotees of God Are Very Dear to God]]
[[Category:Srimad-Bhagavatam, Canto 09 Chapter 04 - Ambarisa Maharaja Offended by Durvasa Muni]]
[[Category:Bhagavatam Verses Spoken by Lord Narayana - Vaniquotes]]
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 9</h3>
</div>
<div class="quote">
<div class="quote_heading">
The Supreme Personality of Godhead said to the brāhmaṇa: I am completely under the control of My devotees. Indeed, I am not at all independent. Because My devotees are completely devoid of material desires, I sit only within the cores of their hearts. What to speak of My devotee, even those who are devotees of My devotee are very dear to Me.
</div>

<div class="quote_link">
[[Vanisource:SB 9.4.63|SB 9.4.63, Translation and Purport]]
</div>
<div class="quote_translation">
The Supreme Personality of Godhead said to the brāhmaṇa: I am completely under the control of My devotees. Indeed, I am not at all independent. Because My devotees are completely devoid of material desires, I sit only within the cores of their hearts. What to speak of My devotee, even those who are devotees of My devotee are very dear to Me.
</div>
<div class="text">
All the great stalwart personalities in the universe, including Lord Brahmā and Lord Śiva, are fully under the control of the Supreme Personality of Godhead, but the Supreme Personality of Godhead is fully under the control of His devotee. Why is this? Because the devotee is anyābhilāṣitā-śūnya; in other words, he has no material desires in his heart. His only desire is to think always of the Supreme Personality of Godhead and how to serve Him best. Because of this transcendental qualification, the Supreme Lord is extremely favorable to the devotees—indeed, not only the devotees, but also the devotees of the devotees. Śrīla Narottama dāsa Ṭhākura says, chāḍiyā vaiṣṇava-sevā nistāra pāyeche kebā: without being a devotee of a devotee, one cannot be released from material entanglement. Therefore Caitanya Mahāprabhu identified Himself as gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ ([[Vanisource:CC Madhya 13.80|CC Madhya 13.80]]). Thus he instructed us to become not directly servants of Kṛṣṇa but servants of the servant of Kṛṣṇa. Devotees like Brahmā, Nārada, Vyāsadeva and Śukadeva Gosvāmī are directly servants of Kṛṣṇa, and one who becomes a servant of Nārada, Vyāsadeva and Śukadeva, like the six Gosvāmīs, is still more devoted. Śrīla Viśvanātha Cakravartī Ṭhākura therefore says, yasya prasādād bhagavat-prasādaḥ: if one very sincerely serves the spiritual master, Kṛṣṇa certainly becomes favorable to such a devotee. Following the instructions of a devotee is more valuable than following the instructions of the Supreme Personality of Godhead directly.
</div>
</div>
</div>