Vaniquotes - User contributions [en]

Category:God Is The Cause of Liberation from Birth and Death

2021-03-03T20:21:53Z

172.69.22.248: Removed from deleted category 'From'

[[Category:God Is The]]
[[Category:God Is The Cause]]
[[Category:Caused by God]]
[[Category:Liberation]]
[[Category:God Gives Liberation]]
[[Category:God Is The... - Umbrella Category]]
[[Category:God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

They then all discussed the story of Sri Madhavendra Puri's installation of the Gopala Deity, and they discussed how Gopala begged sandalwood from him

2021-03-03T12:23:46Z

172.69.22.248: Removed from deleted category 'How'

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{{terms|"They then all discussed the story of Śrī Mādhavendra Purī’s installation of the Gopāla Deity, and they discussed how Gopāla begged sandalwood from him"}}
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[[Category:Caitanya's Devotees]]
[[Category:Discuss]]
[[Category:Story]]
[[Category:Madhavendra Puri]]
[[Category:Installed]]
[[Category:Gopala]]
[[Category:Krsna's Deity]]
[[Category:Krsna's Begging]]
[[Category:Sandalwood]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 16 - The Lord's Attempt to Go to Vrndavana]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila 25 Chapters]]
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<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
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<div id="sub_section">
<h3>CC Madhya-lila</h3>
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<div class="quote">
<div class="quote_heading">
They then all discussed the story of Śrī Mādhavendra Purī’s installation of the Gopāla Deity, and they discussed how Gopāla begged sandalwood from him.
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<div class="quote_link">
[[Vanisource:CC Madhya 16.32|CC Madhya 16.32, Translation]]
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<div class="quote_translation">
They then all discussed the story of Śrī Mādhavendra Purī’s installation of the Gopāla Deity, and they discussed how Gopāla begged sandalwood from him.
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Milk and yogurt are simultaneously one and different; both are milk, but the yogurt has become changed

2021-03-03T03:00:06Z

172.69.22.248: Removed from deleted category 'But'

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{{terms|"milk and yogurt are simultaneously one and different; both are milk, but the yogurt has become changed"}}
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[[Category:Milk]]
[[Category:Yogurt]]
[[Category:Simultaneously One and Different]]
[[Category:Both]]
[[Category:Habitation]]
[[Category:Become]]
[[Category:Change]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 07 Purports - The Sacrifice Performed by Daksa]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
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<div id="section">
<h2>Srimad-Bhagavatam</h2>
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<div id="sub_section">
<h3>SB Canto 4</h3>
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<div class="quote">
<div class="quote_heading">
Trayāṇām indicates "three," namely Lord Brahmā, Lord Śiva and Lord Viṣṇu. Bhidām means "different." They are three, and therefore they are separate, but at the same time they are one. This is the philosophy of simultaneous oneness and difference, which is called acintya-bhedābheda-tattva. The example given in the Brahma-saṁhitā is that milk and yogurt are simultaneously one and different; both are milk, but the yogurt has become changed.
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<div class="quote_link">
[[Vanisource:SB 4.7.54|SB 4.7.54, Translation and Purport]]
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<div class="quote_translation">
The Lord continued: One who does not consider Brahmā, Viṣṇu, Śiva or the living entities in general to be separate from the Supreme, and who knows Brahman, actually realizes peace; others do not.
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<div class="text">
Two words are very significant in this verse. Trayāṇām indicates "three," namely Lord Brahmā, Lord Śiva and Lord Viṣṇu. Bhidām means "different." They are three, and therefore they are separate, but at the same time they are one. This is the philosophy of simultaneous oneness and difference, which is called acintya-bhedābheda-tattva. The example given in the Brahma-saṁhitā is that milk and yogurt are simultaneously one and different; both are milk, but the yogurt has become changed. In order to achieve real peace, one should see everything and every living entity, including Lord Brahmā and Lord Śiva, as nondifferent from the Supreme Personality of Godhead. No one is independent. Every one of us is an expansion of the Supreme Personality of Godhead. This accounts for unity in diversity. There are diverse manifestations, but, at the same time, they are one in Viṣṇu. Everything is an expansion of Viṣṇu's energy.
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Material world is so polluted that one wants to have a son even though he is useless. This attitude was represented in the history of King Citraketu

2021-03-03T02:47:51Z

172.69.22.248: Removed from deleted category 'This'

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{{terms|"material world is so polluted that one wants to have a son even though he is useless. This attitude was represented in the history of King Citraketu"}}
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[[Category:Material World (Prakrti)]]
[[Category:Pollute]]
[[Category:One (as in someone)]]
[[Category:Want To]]
[[Category:Have A]]
[[Category:Son]]
[[Category:Even Though]]
[[Category:Useless]]
[[Category:Attitude]]
[[Category:Representation]]
[[Category:History]]
[[Category:Citraketu]]
[[Category:Srimad-Bhagavatam, Canto 06 Chapter 14 Purports - King Citraketu's Lamentation]]
[[Category:Srimad Bhagavatam, Canto 06 Purports]]
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<div id="section">
<h2>Srimad-Bhagavatam</h2>
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<div id="sub_section">
<h3>SB Canto 6</h3>
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<div class="quote">
<div class="quote_heading">
"What is the use of a son who is neither a learned scholar nor a devotee? Such a son is like a blind, diseased eye, which always causes suffering." Nevertheless, the material world is so polluted that one wants to have a son even though he is useless. This attitude was represented in the history of King Citraketu.
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<div class="quote_link">
[[Vanisource:SB 6.14.29|SB 6.14.29, Translation and Purport]]
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<div class="quote_translation">
Thereafter, the great sage told the King, "O great King, now you will have a son who will be the cause of both jubilation and lamentation." The sage then left, without waiting for Citraketu's response.
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<div class="text">
The word harṣa means "jubilation," and śoka means "lamentation." The King was overwhelmed with joy when he understood that he would have a son. Because of his great jubilation, he could not actually understand the statement of the sage Aṅgirā. He accepted it to mean that there would certainly be jubilation because of the birth of his future son, but that he would be the King's only son and, being very proud of his great wealth and empire, would not be very obedient to his father. Thus the King was satisfied, thinking, "Let there be a son. It does not matter if he is not very obedient." In Bengal there is a proverb that instead of having no maternal uncle, it is better to have a maternal uncle who is blind. The King accepted this philosophy, thinking that a disobedient son would be better than no son at all. The great sage Cāṇakya Paṇḍita says:

<div class="quote_verse">
:ko 'rthaḥ putreṇa jātena
:yo na vidvān na dhārmikaḥ
:kāṇena cakṣuṣā kiṁ vā
:cakṣuḥ pīḍaiva kevalam
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"What is the use of a son who is neither a learned scholar nor a devotee? Such a son is like a blind, diseased eye, which always causes suffering." Nevertheless, the material world is so polluted that one wants to have a son even though he is useless. This attitude was represented in the history of King Citraketu.
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King Yayati, who was very lusty, followed his wife, caught her and tried to appease her by speaking pleasing words and massaging her feet, but he could not satisfy her by any means

2021-03-02T22:00:23Z

172.69.22.248: Removed from deleted category 'But'

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{{terms|"King Yayāti, who was very lusty, followed his wife, caught her and tried to appease her by speaking pleasing words and massaging her feet, but he could not satisfy her by any means"}}
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[[Category:Yayati]]
[[Category:Who Was]]
[[Category:Very]]
[[Category:Lust]]
[[Category:Follow]]
[[Category:Wife]]
[[Category:Devayani]]
[[Category:Catch]]
[[Category:Try To]]
[[Category:Appease]]
[[Category:Speak]]
[[Category:Pleasing]]
[[Category:Words]]
[[Category:Massage]]
[[Category:Feet]]
[[Category:Could Not]]
[[Category:Satisfied]]
[[Category:Any Means]]
[[Category:Srimad-Bhagavatam, Canto 09 Chapter 18 - King Yayati Regains His Youth]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vaniquotes]]
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
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<div id="section">
<h2>Srimad-Bhagavatam</h2>
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<div id="sub_section">
<h3>SB Canto 9</h3>
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<div class="quote">
<div class="quote_heading">
King Yayāti, who was very lusty, followed his wife, caught her and tried to appease her by speaking pleasing words and massaging her feet, but he could not satisfy her by any means.
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<div class="quote_link">
[[Vanisource:SB 9.18.35|SB 9.18.35, Translation]]
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<div class="quote_translation">
King Yayāti, who was very lusty, followed his wife, caught her and tried to appease her by speaking pleasing words and massaging her feet, but he could not satisfy her by any means.
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