Vaniquotes - User contributions [en]

Category:God Gives Exact Directions to His Devotees by Which They Can Go Back to Godhead

2021-03-03T20:41:25Z

172.69.55.7: Removed from deleted category 'They'

[[Category:God Gives]]
[[Category:Exact]]
[[Category:God's Direction]]
[[Category:God and His Devotees]]
[[Category:By Which]]
[[Category:Back to Godhead]]
[[Category:Go Back to Home, Back to Godhead]]
[[Category:God - Umbrella Category]]
[[Category:God Gives - Umbrella Category]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:God and His Devotees - Umbrella Category]]
[[Category:Benefits for Devotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:In Any

2021-03-03T20:05:09Z

172.69.55.7: Removed from deleted category 'Any'

"in any"
[[Category:In and Out - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

Category:God Can Put His Devotees Into Difficulty

2021-03-03T17:52:00Z

172.69.55.7: Removed from deleted category 'Into'

[[Category:God Can]]
[[Category:God's Putting]]
[[Category:Devotees of God]]
[[Category:Difficulty]]
[[Category:God - Umbrella Category]]
[[Category:God's Activities - Umbrella Category]]
[[Category:Devotees of God - Umbrella Category]]
[[Category:God and His Devotees - Umbrella Category]]
[[Category:Challenges for Devotees of God - Umbrella Category]]
[[Category:All Categories - Vaniquotes]]

When Lord Krsna, in friendly terms and sweet language, impressed Akrura about the real fact and Akrura understood that nothing could be concealed from the knowledge of Sri Krsna

2021-03-03T14:51:26Z

172.69.55.7: Removed from deleted category 'That'

<div id="compilation">
<div id="facts">
{{terms|"When Lord Kṛṣṇa, in friendly terms and sweet language, impressed Akrūra about the real fact and Akrūra understood that nothing could be concealed from the knowledge of Śrī Kṛṣṇa"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-04-12T05:28:01Z}}
{{last|2017-04-12T05:28:01Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:When Krsna]]
[[Category:Krsna's Friends]]
[[Category:Term]]
[[Category:Krsna's Sweetness]]
[[Category:Language]]
[[Category:Krsna's Impressing]]
[[Category:Krsna and Akrura]]
[[Category:About]]
[[Category:Real Fact]]
[[Category:Understanding Krsna]]
[[Category:Nothing]]
[[Category:Could]]
[[Category:Conceal]]
[[Category:Krsna's Knowledge]]
[[Category:Krsna Book Chapter 57 - The Killing of Satrajit and Satadhanva]]
[[Category:Krsna Book Chapters 01 to 90]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
When Lord Kṛṣṇa, in friendly terms and sweet language, impressed Akrūra about the real fact and Akrūra understood that nothing could be concealed from the knowledge of Śrī Kṛṣṇa, he brought out the valuable jewel, covered by cloth but shining like the sun, and presented it before Kṛṣṇa. Lord Kṛṣṇa took the Syamantaka jewel in His hand and showed it to all His relatives and friends present and then returned the jewel to Akrūra in their presence, so that they would know that the jewel was actually being kept by Akrūra in Dvārakā City.
</div>

<div class="quote_link">
[[Vanisource:KB 57|Krsna Book, 57]]
</div>
<div class="text">
Akrūra and Kṛtavarmā were prominent members in the conspiracy to kill Satrājit, having incited Śatadhanvā to kill him. So when they heard of the death of Śatadhanvā at Kṛṣṇa’s hand, and when they also heard that Kṛṣṇa had returned to Dvārakā, they both immediately left the city. The citizens of Dvārakā felt themselves threatened with pestilence and natural disturbances due to the absence of Akrūra from the city. This was a kind of superstition, because while Lord Kṛṣṇa was present there could not be any pestilence, famine or natural disturbances. But in the absence of Akrūra there were apparently some disturbances in Dvārakā. The superstition arose for the following reason: Once in the province of Kāśī (Vārāṇasī) there was severe drought—practically no rain fell. At that time the King of Kāśī arranged the marriage of his daughter, known as Gāndinī, with Śvaphalka, the father of Akrūra. This was done by the King of Kāśī on the advice of an astrologer, and actually it so happened that after the marriage of the King’s daughter with Śvaphalka there was sufficient rainfall in the province. Due to this supernatural power of Śvaphalka, his son Akrūra was considered equally powerful, and people were under the impression that wherever Akrūra or his father stayed there would be no natural disturbances, such as famine or drought. That kingdom is considered happy where there is no famine, pestilence or excessive heat and cold and where people are happy mentally, spiritually and physically. As soon as there was some disturbance in Dvārakā, people considered the cause to be the absence of an auspicious personality in the city. Thus there was a rumor that because of the absence of Akrūra inauspicious things were happening. After the departure of Akrūra, some of the elderly residents of the city also began to perceive inauspicious signs due to the absence of the Syamantaka jewel. When Lord Śrī Kṛṣṇa heard these rumors spread by the people, He decided to summon Akrūra from the kingdom of Kāśī.

Akrūra was Kṛṣṇa’s uncle; therefore, when he came back to Dvārakā, Lord Kṛṣṇa first of all gave him a welcome befitting a superior person. Kṛṣṇa is the Supersoul in everyone and knows everything going on in everyone’s heart. He knew everything that had happened in connection with Akrūra’s conspiracy with Śatadhanvā. Therefore, He smilingly began to speak to Akrūra. Addressing him as the chief among munificent men, Kṛṣṇa said, “My dear uncle, it is already known to Me that the Syamantaka jewel was left by Śatadhanvā with you. Presently there is no direct claimant of the Syamantaka jewel, for King Satrājit has no male issue. His daughter Satyabhāmā is not very eager for this jewel, yet her expected son, as the grandson of Satrājit, would, after performing the regulative principles of inheritance, be the legal claimant of the jewel.” Lord Kṛṣṇa indicated by this statement that Satyabhāmā was already pregnant and that her son would be the real claimant of the jewel and would certainly take the jewel from Akrūra.

Kṛṣṇa continued: “This jewel is so powerful that no ordinary man is able to keep it. I know that you are very pious in activities, so there is no objection to the jewel’s being kept with you. There is one difficulty, and that is that My elder brother, Śrī Balarāma, does not believe My version that the jewel is with you. I therefore request you, O large-hearted one, to show Me the jewel just once before My other relatives so that they may be pacified and reject various kinds of rumors. You cannot deny that the jewel is with you because we can understand that you have enhanced your opulence and are performing sacrifices on an altar made of solid gold.” The properties of the jewel were known: wherever the jewel remained, it would produce for the keeper more than two mounds of pure gold daily. Akrūra was getting gold in that proportion and distributing it profusely at sacrificial performances. Lord Kṛṣṇa cited Akrūra’s lavishly spending gold as positive evidence of his possessing the Syamantaka jewel.

When Lord Kṛṣṇa, in friendly terms and sweet language, impressed Akrūra about the real fact and Akrūra understood that nothing could be concealed from the knowledge of Śrī Kṛṣṇa, he brought out the valuable jewel, covered by cloth but shining like the sun, and presented it before Kṛṣṇa. Lord Kṛṣṇa took the Syamantaka jewel in His hand and showed it to all His relatives and friends present and then returned the jewel to Akrūra in their presence, so that they would know that the jewel was actually being kept by Akrūra in Dvārakā City.

This story of the Syamantaka jewel is very significant. In Śrīmad-Bhāgavatam it is said that anyone who hears the story of the Syamantaka jewel or describes it or simply remembers it will be free from all kinds of defamation and the reactions of all impious activities and thus will attain the highest perfectional condition of peace.
</div>
</div>
</div>

Ordered by the Supreme Personality of Godhead, Sri Krsna, Akrura visited Hastinapura, said to be the site of what is now New Delhi. The part of New Delhi still known as Indraprastha is accepted by people in general as the old capital of the Pandavas

2021-03-03T05:36:13Z

172.69.55.7: Removed from deleted category 'Now'

<div id="compilation">
<div id="facts">
{{terms|"Thus ordered by the Supreme Personality of Godhead, Śrī Kṛṣṇa, Akrūra visited Hastināpura, said to be the site of what is now New Delhi. The part of New Delhi still known as Indraprastha is accepted by people in general as the old capital of the Pāṇḍavas"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-04-04T08:40:14Z}}
{{last|2017-04-04T08:40:14Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Krsna's Orders]]
[[Category:Krsna Is The Supreme Personality of Godhead]]
[[Category:Krsna and Akrura]]
[[Category:Visit]]
[[Category:Krsna in Hastinapura]]
[[Category:Said To Be]]
[[Category:Site]]
[[Category:What Is]]
[[Category:Delhi]]
[[Category:Part]]
[[Category:Delhi]]
[[Category:Still]]
[[Category:Known As]]
[[Category:Accept]]
[[Category:People in General]]
[[Category:Old]]
[[Category:Capital (of a country)]]
[[Category:Krsna and the Pandavas]]
[[Category:Krsna Book Chapter 49 - I'll-motivated Dhrtarastra]]
[[Category:Krsna Book Chapters 01 to 90]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
Thus ordered by the Supreme Personality of Godhead, Śrī Kṛṣṇa, Akrūra visited Hastināpura, said to be the site of what is now New Delhi. The part of New Delhi still known as Indraprastha is accepted by people in general as the old capital of the Pāṇḍavas. The very name Hastināpura suggests that there were many hastīs, or elephants; because the Pāṇḍavas kept many elephants in the capital, it was called Hastināpura.
</div>

<div class="quote_link">
[[Vanisource:KB 49|Krsna Book, 49]]
</div>
<div class="text">
Thus ordered by the Supreme Personality of Godhead, Śrī Kṛṣṇa, Akrūra visited Hastināpura, said to be the site of what is now New Delhi. The part of New Delhi still known as Indraprastha is accepted by people in general as the old capital of the Pāṇḍavas. The very name Hastināpura suggests that there were many hastīs, or elephants; because the Pāṇḍavas kept many elephants in the capital, it was called Hastināpura. Keeping elephants is very expensive; to keep many elephants, therefore, the kingdom must be very rich, and Hastināpura, as Akrūra saw when he reached it, was full of elephants, horses, chariots and other opulences. The kings of Hastināpura were taken to be the ruling kings of the whole world. Their fame was widely spread throughout the entire kingdom, and their administration was conducted under the good counsel of learned brāhmaṇas.

After seeing the very opulent capital city, Akrūra met King Dhṛtarāṣṭra. He also saw grandfather Bhīṣma sitting with him. After meeting them, he went to see Vidura and then Kuntī, Akrūra’s cousin. One after another, he saw King Bāhlīka and his son Somadatta, Droṇācārya, Kṛpācārya, Karṇa and Suyodhana. (Suyodhana is another name of Duryodhana.) Then he saw the son of Droṇācārya, Aśvatthāmā, as well as the five Pāṇḍava brothers and other friends and relatives living in the city. All those who met Akrūra, known also as the son of Gāndinī, were very much pleased to receive him and inquire about the welfare of their respective relatives. He was offered a good seat at his receptions, and he in turn inquired all about the welfare and activities of his relatives.

Since he was deputed by Lord Kṛṣṇa to visit Hastināpura, it is understood that he was very intelligent in studying a diplomatic situation. Dhṛtarāṣṭra was unlawfully occupying the throne after the death of King Pāṇḍu, despite the presence of Pāṇḍu’s sons. Akrūra could understand very well that ill-motivated Dhṛtarāṣṭra was much inclined in favor of his own sons. In fact, Dhṛtarāṣṭra had already usurped the kingdom and was now intriguing to dispose of the five Pāṇḍava brothers. Akrūra knew that all the sons of Dhṛtarāṣṭra, headed by Duryodhana, were very crooked politicians. Dhṛtarāṣṭra did not act in accordance with the good instructions given by Bhīṣma and Vidura; instead, he was being conducted by the ill instructions of such persons as Karṇa and Śakuni. Akrūra decided to stay in Hastināpura for a few months to study the whole political situation.

Gradually Akrūra learned from Kuntī and Vidura that the sons of Dhṛtarāṣṭra were intolerant and envious of the five Pāṇḍava brothers because of their extraordinary learning in military science and their greatly developed bodily strength. The Pāṇḍavas acted as truly chivalrous heroes, exhibited all the good qualities of kṣatriyas and were very responsible princes, always thinking of the welfare of the citizens. Akrūra also learned that the envious sons of Dhṛtarāṣṭra had tried to kill the Pāṇḍavas by poisoning them.
</div>
</div>
</div>

Now we have got many many books in England and we must raise funds for our place there, so try to increase the selling of literatures and magazines and deposit everything in the building fund

2021-03-03T05:05:34Z

172.69.55.7: Removed from deleted category 'Now'

<div id="compilation">
<div id="facts">
{{terms|"now we have got many many books in England and we must raise funds for our place there, so try to increase the selling of literatures and magazines and deposit everything in the building fund"}}
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|ALL}}
{{first|2015-12-13T11:13:09Z}}
{{last|2015-12-13T11:13:09Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=1}}
{{total|1}}
{{toc right}}
[[Category:We Have Got (Disciples of SP)]]
[[Category:Many]]
[[Category:So Many Books (Prabhupada)]]
[[Category:England]]
[[Category:We Must (Disciples of SP)]]
[[Category:Raising Money]]
[[Category:Fund]]
[[Category:Our Branches, Centers And Temples]]
[[Category:We Are Trying To (Disciples of SP)]]
[[Category:Our Increasing (Disciples of SP)]]
[[Category:Selling My Books (Prabhupada)]]
[[Category:My Literature (Prabhupada)]]
[[Category:Distributing Back to Godhead (magazine)]]
[[Category:Depositing Money]]
[[Category:Everything]]
[[Category:BBT Money]]

</div>
<div id="section">
<h2>Correspondence</h2>
</div>
<div id="sub_section">
<h3>1972 Correspondence</h3>
</div>
<div class="quote">
<div class="quote_heading">
One thing is, now we have got many many books in England and we must raise funds for our place there, so try to increase the selling of literatures and magazines and deposit everything in the building fund. Preach, sell books, in this way gradually you will feel yourself becoming perfectly happy.
</div>

<div class="quote_link">
[[Vanisource:720925 - Letter to Pusta Krsna written from Los Angeles|720925 - Letter to Pusta Krsna written from Los Angeles]]
</div>
<div class="text">
September 25, 1972
London

My dear Pusta Krsna,

Please accept my blessings. I have received your note from Boston dated September 22, 1972, and I think that by now you must be in London. I am very glad to hear that you will be holding Bhagavata-dharma Festivals all over England. I know that you are good preacher and sincere boy, and Revatinandana Maharaja is also sannyasi, so you work together with him and with the others in cooperative spirit to spread this Krsna Consciousness movement widely all over the British Isles. From Revatinandana I can understand that there is immense field for preaching amongst the youth and in all parts of the country, so do not hesitate to take the bold step forward and invite everyone to become devotee of Krsna.

One thing is, now we have got many many books in England and we must raise funds for our place there, so try to increase the selling of literatures and magazines and deposit everything in the building fund. Preach, sell books, in this way gradually you will feel yourself becoming perfectly happy.

Hoping this meets you in good health,

Your ever well-wisher,

A.C. Bhaktivedanta Swami
</div>
</div>
</div>

Narada very much pleased his father and desired to know all about the energies of Visnu, the master of all energies, for Narada was the greatest of all sages and greatest of all devotees, O King

2021-03-03T04:25:35Z

172.69.55.7: Removed from deleted category 'Was'

<div id="compilation">
<div id="facts">
{{terms|"Nārada very much pleased his father and desired to know all about the energies of Viṣṇu, the master of all energies, for Nārada was the greatest of all sages and greatest of all devotees, O King"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-11-28T10:23:37Z}}
{{last|2017-11-28T10:23:37Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Narada Muni]]
[[Category:Very Much]]
[[Category:Pleased]]
[[Category:Father]]
[[Category:Desire]]
[[Category:Knowing God]]
[[Category:About God]]
[[Category:God's Energies]]
[[Category:God Is Lord Visnu]]
[[Category:God Is The Master of All Energies]]
[[Category:Greatest]]
[[Category:God and the Sages]]
[[Category:God and His Devotees]]
[[Category:Pariksit]]
[[Category:Srimad-Bhagavatam, Canto 02 Chapter 09 - Answers by Citing the Lord's Version]]
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vaniquotes]]
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 2</h3>
</div>
<div class="quote">
<div class="quote_heading">
Nārada very much pleased his father and desired to know all about the energies of Viṣṇu, the master of all energies, for Nārada was the greatest of all sages and greatest of all devotees, O King.
</div>

<div class="quote_link">
[[Vanisource:SB 2.9.42|SB 2.9.42, Translation and Purport]]
</div>
<div class="quote_translation">
Nārada very much pleased his father and desired to know all about the energies of Viṣṇu, the master of all energies, for Nārada was the greatest of all sages and greatest of all devotees, O King.
</div>
<div class="text">
Lord Brahmā, being the creator of all living beings in the universe, is originally the father of several well-known sons, like Dakṣa, the catuḥ-sanas, and Nārada. In three departments of human knowledge disseminated by the Vedas, namely fruitive work (karma-kāṇḍa), transcendental knowledge (jñāna-kāṇḍa), and devotional service (upāsanā-kāṇḍa), Devarṣi Nārada inherited from his father Brahmā devotional service, whereas Dakṣa inherited from his father fruitive work, and Sanaka, Sanātana, etc., inherited from their father information about jñāna-kāṇḍa, or transcendental knowledge. But out of them all, Nārada is described here as the most beloved son of Brahmā because of good behavior, obedience, meekness and readiness to render service unto the father. And Nārada is famous as the greatest of all sages because of his being the greatest of all devotees. Nārada is the spiritual master of many famous devotees of the Lord. He is the spiritual master of Prahlāda, Dhruva and Vyāsa, down to the forest animal hunter Kirāta. His only business is to turn everyone to the transcendental loving service of the Lord. Therefore all these features of Nārada make him the dearmost son of his father, and all this is due to Nārada's being a first-class devotee of the Lord. The devotees are always anxious to know more and more about the Supreme Lord, the master of all energies. As confirmed in the Bhagavad-gītā ([[Vanisource:BG 10.9 (1972)|BG 10.9]]):

<div class="quote_verse">
:mac-cittā mad-gata-prāṇā
:bodhayantaḥ parasparam
:kathayantaś ca māṁ nityaṁ
:tuṣyanti ca ramanti ca
</div>

The Supreme Lord is unlimited, and His energies are also unlimited. No one can know them completely. Brahmājī, being the greatest living entity within this universe and being directly instructed by the Lord, must know more than anyone within this universe, although such knowledge may not be complete. Thus it is the duty of everyone to ask about the unlimited Lord from the spiritual master in the disciplic succession of Brahmā, which descends from Nārada to Vyāsa, from Vyāsa to Śukadeva and so on.
</div>
</div>
</div>

Jada Bharata was completely aloof from the bodily conception; therefore he immediately took this position and convinced King Rahugana that whatever contradictory things the King had said about his body did not actually apply to him as a spirit soul

2021-03-02T20:35:53Z

172.69.55.7: Removed from deleted category 'From'

<div id="compilation">
<div id="facts">
{{terms|"He was completely aloof from the bodily conception; therefore he immediately took this position and convinced the King that whatever contradictory things the King had said about his body did not actually apply to him as a spirit soul"}}
{{notes|}}
{{compiler|Nirmal}}
{{complete|ALL}}
{{first|2020-11-02T12:24:57Z}}
{{last|2020-11-02T12:24:57Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Jada Bharata]]
[[Category:Completely]]
[[Category:Aloof]]
[[Category:Bodily Concept of Life]]
[[Category:Therefore]]
[[Category:Immediately]]
[[Category:Position of a Devotee of God]]
[[Category:Convincing Devotees of God]]
[[Category:Rahugana]]
[[Category:Whatever]]
[[Category:Contradiction]]
[[Category:Thing]]
[[Category:Has Said]]
[[Category:About]]
[[Category:Body]]
[[Category:Did Not]]
[[Category:Not Actually]]
[[Category:Apply]]
[[Category:Spirit Soul]]
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 10 Purports - The Discussion Between Jada Bharata and Maharaja Rahugana]]
[[Category:Srimad Bhagavatam, Canto 05 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 5</h3>
</div>
<div class="quote">
<div class="quote_heading">
Jaḍa Bharata was actually situated on the platform of self-realization. He was completely aloof from the bodily conception; therefore he immediately took this position and convinced the King that whatever contradictory things the King had said about his body did not actually apply to him as a spirit soul.
</div>

<div class="quote_link">
[[Vanisource:SB 5.10.9|SB 5.10.9, Translation and Purport]]
</div>
<div class="quote_translation">
The great brāhmaṇa Jaḍa Bharata said: My dear King and hero, whatever you have spoken sarcastically is certainly true. Actually these are not simply words of chastisement, for the body is the carrier. The load carried by the body does not belong to me, for I am the spirit soul. There is no contradiction in your statements because I am different from the body. I am not the carrier of the palanquin; the body is the carrier. Certainly, as you have hinted, I have not labored carrying the palanquin, for I am detached from the body. You have said that I am not stout and strong, and these words are befitting a person who does not know the distinction between the body and the soul. The body may be fat or thin, but no learned man would say such things of the spirit soul. As far as the spirit soul is concerned, I am neither fat nor skinny; therefore you are correct when you say that I am not very stout. Also, if the object of this journey and the path leading there were mine, there would be many troubles for me, but because they relate not to me but to my body, there is no trouble at all.
</div>
<div class="text">
In Bhagavad-gītā it is stated that one who is advanced in spiritual knowledge is not disturbed by the pains and pleasures of the material body. The material body is completely separate from the spirit soul, and the pains and pleasures of the body are superfluous. The practice of austerity and penance is meant for understanding the distinction between the body and the soul and how the soul can be unaffected by the pleasures and pains of the body. Jaḍa Bharata was actually situated on the platform of self-realization. He was completely aloof from the bodily conception; therefore he immediately took this position and convinced the King that whatever contradictory things the King had said about his body did not actually apply to him as a spirit soul.
</div>
</div>
</div>

It is recommended in the Vedic scriptures that a deity may be made from different kinds of material elements: it can be painted, made of metal, made of jewels, made of wood, earth or stone or can be conceived within the heart of the worshiper

2021-03-02T19:23:23Z

172.69.55.7: Removed from deleted category 'It Is'

<div id="compilation">
<div id="facts">
{{terms|"It is recommended in the Vedic scriptures that a deity may be made from different kinds of material elements: it can be painted, made of metal, made of jewels, made of wood, earth or stone or can be conceived within the heart of the worshiper"}}
{{notes|}}
{{compiler|NitaiI}}
{{complete|ALL}}
{{first|2017-03-16T10:58:30Z}}
{{last|2017-03-16T10:58:30Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Recommend]]
[[Category:Vedic Scriptures]]
[[Category:Deity]]
[[Category:Made By...]]
[[Category:Different Kinds Of...]]
[[Category:Material Elements]]
[[Category:Painting]]
[[Category:Metal]]
[[Category:Jewels]]
[[Category:Wood]]
[[Category:Earth - element]]
[[Category:Stone]]
[[Category:Conceive]]
[[Category:Within the Heart]]
[[Category:Worshiper]]
[[Category:Krsna Book Chapter 22 - Stealing the Garments of the Unmarried Gopi Girls]]
[[Category:Krsna Book Chapters 01 to 90]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
It is recommended in the Vedic scriptures that a deity may be made from different kinds of material elements: it can be painted, made of metal, made of jewels, made of wood, earth or stone or can be conceived within the heart of the worshiper.
</div>

<div class="quote_link">
[[Vanisource:KB 22|Krsna Book, 22]]
</div>
<div class="text">
According to Vedic civilization, unmarried girls from ten to fourteen years of age are supposed to worship either Lord Śiva or goddess Durgā in order to get a nice husband. But the unmarried girls of Vṛndāvana were already attracted by the beauty of Kṛṣṇa. They were, however, engaged in the worship of goddess Durgā in the beginning of the Hemanta season (just prior to the winter season). The first month of Hemanta is Agrahāyana (October-November), and at that time all the unmarried gopīs of Vṛndāvana began to worship goddess Durgā with a vow. They first ate haviṣyānna, a kind of food prepared by boiling together mung dhal and rice without any spices or turmeric. According to Vedic injunction, this kind of food is recommended to purify the body before one enacts a ritualistic ceremony. All the unmarried gopīs in Vṛndāvana used to daily worship goddess Kātyāyanī early in the morning after taking a bath in the river Yamunā. Kātyāyanī is another name for goddess Durgā. The goddess is worshiped by preparing a doll made of sand from the bank of the Yamunā. It is recommended in the Vedic scriptures that a deity may be made from different kinds of material elements: it can be painted, made of metal, made of jewels, made of wood, earth or stone or can be conceived within the heart of the worshiper. The Māyāvādī philosopher takes all these forms of the deity to be imaginary, but actually they are accepted in the Vedic scriptures to be identical with either the Supreme Lord or a respective demigod.

The unmarried gopīs used to prepare the deity of goddess Durgā and worship it with candana pulp, garlands, incense, lamps and all kinds of presentations—fruits, grain and twigs of plants. After worshiping, it is the custom to pray for some benediction. The unmarried girls used to pray with great devotion to goddess Kātyāyanī, addressing her as follows: “O supreme external energy of the Personality of Godhead, O supreme mystic power, O supreme controller of this material world, O goddess, please be kind to us and arrange for our marriage with the son of Nanda Mahārāja, Kṛṣṇa.” The Vaiṣṇavas generally do not worship any demigods. Śrīla Narottama dāsa Ṭhākura has strictly forbidden all worship of the demigods for anyone who wants to advance in pure devotional service. Yet the gopīs, who are beyond compare in their affection for Kṛṣṇa, were seen to worship Durgā. The worshipers of demigods sometimes mention that the gopīs worshiped goddess Durgā, but we must understand the purpose of the gopīs. Generally, people worship goddess Durgā for some material benediction. Here, the gopīs prayed to the goddess to become wives of Lord Kṛṣṇa. The purport is that if Kṛṣṇa is the center of activity, a devotee can adopt any means to achieve that goal. The gopīs could adopt any means to satisfy or serve Kṛṣṇa. That was the superexcellent characteristic of the gopīs. They worshiped goddess Durgā completely for one month in order to have Kṛṣṇa as their husband. Every day they prayed for Kṛṣṇa, the son of Nanda Mahārāja, to become their husband.

Early in the morning, the gopīs used to go to the bank of the Yamunā to take a bath. They would assemble together and, holding one another’s hands, loudly sing of the wonderful pastimes of Kṛṣṇa. It is an old system among Indian girls and women that when they take a bath in the river they place their garments on the bank and dip into the water completely naked. The portion of the river where the girls and women bathe was strictly prohibited to any male, and this is still the system. The Supreme Personality of Godhead, knowing the minds of the unmarried young gopīs, blessed them with their desired objective. They had prayed for Kṛṣṇa to become their husband, and Kṛṣṇa wanted to fulfill their desires.

At the end of the month, Kṛṣṇa, along with His friends, appeared on the scene. Another name of Kṛṣṇa is Yogeśvara, or master of all mystic powers. By practicing meditation, the yogī can study the psychic movement of other men, and certainly Kṛṣṇa could understand the desire of the gopīs. Appearing on the scene, Kṛṣṇa immediately collected all the garments of the gopīs, climbed up into a nearby tree, and with a smiling face began to speak to them.

“My dear girls,” He said, “please come here one after another and pray for your garments and then take them away. I’m not joking with you. I’m just telling the truth. I have no desire to play any joke with you, for you are tired from observing the regulative principles for one month by worshiping goddess Kātyāyanī. Please do not come here all at once. Come alone; I want to see each of you in your complete beauty, for you all have thin waists. I have requested you to come alone. Now please comply.”
</div>
</div>
</div>

Innumerable material universes are similarly exhibited by His external energy, and the living entities are manifested by His marginal energy

2021-03-02T17:31:01Z

172.69.55.7: Removed from deleted category 'Are'

<div id="compilation">
<div id="facts">
{{terms|"Innumerable material universes are similarly exhibited by His external energy, and the living entities are manifested by His marginal energy"}}
{{notes|}}
{{compiler|MadhuGopaldas}}
{{complete|ALL}}
{{first|23Apr12}}
{{last|23Apr12}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Innumerable Universes]]
[[Category:Material Universe]]
[[Category:Similarly]]
[[Category:God's Exhibiting]]
[[Category:God's External Energy]]
[[Category:God and the Living Entities]]
[[Category:God's Manifesting]]
[[Category:God's Marginal Energy]]
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
</div>
<div id="CCAdi2Summary_0" class="quote" parent="CC_Adi-lila" book="CC" index="105" link="CC Adi 2 Summary" link_text="CC Adi 2 Summary">
<div class="heading">The spiritual sky contains innumerable spiritual planets, the Vaikuṇṭhas, which are manifestations of the Supreme Lord's internal energy. Innumerable material universes are similarly exhibited by His external energy, and the living entities are manifested by His marginal energy.
</div>
<span class="link">[[Vanisource:CC Adi 2 Summary|CC Adi 2 Summary]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This chapter explains that Lord Caitanya is the Supreme Personality of Godhead Kṛṣṇa Himself. Therefore, the Brahman effulgence is the bodily luster of Lord Caitanya, and the localized Supersoul situated in the heart of every living entity is His partial representation. The puruṣa-avatāras are also explained in this connection. Mahā-Viṣṇu is the reservoir of all conditioned souls, but, as confirmed in the authoritative scriptures, Lord Kṛṣṇa is the ultimate fountainhead, the source of numerous plenary expansions, including Nārāyaṇa, who is generally accepted by Māyāvādī philosophers to be the Absolute Truth. The Lord's manifestation of prābhava and vaibhava expansions, as well as partial incarnations and incarnations with delegated powers, are also explained. Lord Kṛṣṇa's ages of boyhood and youth are discussed, and it is explained that His age at the beginning of youth is His eternal form.</p>
<p>The spiritual sky contains innumerable spiritual planets, the Vaikuṇṭhas, which are manifestations of the Supreme Lord's internal energy. Innumerable material universes are similarly exhibited by His external energy, and the living entities are manifested by His marginal energy. Because Lord Kṛṣṇa Caitanya is not different from Lord Kṛṣṇa, He is the cause of all causes; there is no cause beyond Him. He is eternal, and His form is spiritual. Lord Caitanya is directly the Supreme Lord, Kṛṣṇa, as the evidence of authoritative scriptures proves. This chapter stresses that a devotee who wishes to advance in Kṛṣṇa consciousness must have knowledge of Kṛṣṇa's personal form, His three principal energies, His pastimes and the relationship of the living entities with Him.</p>
</div>
</div>
</div>

He (a businessman) then inquires from his business friend how he should act, and sometimes presents are exchanged. Thus whenever there is a dealing of priti, or love in intimate dealings, these six activities are executed

2021-03-02T15:51:31Z

172.69.55.7: Removed from deleted category 'Thus'

<div id="compilation">
<div id="facts">
{{terms|"He then inquires from his business friend how he should act, and sometimes presents are exchanged. Thus whenever there is a dealing of prīti, or love in intimate dealings, these six activities are executed"}}
{{notes|}}
{{compiler|HanumanIC}}
{{complete|ALL}}
{{first|2017-05-13T23:25:36Z}}
{{last|2017-05-13T23:25:36Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Businessmen]]
[[Category:Inquire]]
[[Category:Business]]
[[Category:Should]]
[[Category:Act]]
[[Category:Sometimes]]
[[Category:Presented]]
[[Category:Exchange]]
[[Category:Whenever]]
[[Category:There Is]]
[[Category:Dealings]]
[[Category:Love]]
[[Category:Intimate]]
[[Category:These]]
[[Category:Six]]
[[Category:Activities]]
[[Category:Execute]]
[[Category:The Nectar of Instruction - Text 04]]
[[Category:The Nectar of Instruction Texts 01 to 11]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Nectar of Instruction</h3>
</div>
<div class="quote">
<div class="quote_heading">
He then inquires from his business friend how he should act, and sometimes presents are exchanged. Thus whenever there is a dealing of prīti, or love in intimate dealings, these six activities are executed. In the previous verse, Śrīla Rūpa Gosvāmī advised that one should renounce worldly association and keep company with the devotees (saṅga-tyāgāt sato vṛtteḥ).
</div>

<div class="quote_link">
[[Vanisource:NOI 4|Nectar of Instruction 4, Translation and Purport]]
</div>
<div class="quote_translation">
Offering gifts in charity, accepting charitable gifts, revealing one's mind in confidence, inquiring confidentially, accepting prasāda and offering prasāda are the six symptoms of love shared by one devotee and another.
</div>
<div class="text">
'''PURPORT'''

In this verse Śrīla Rūpa Gosvāmī explains how to perform devotional activities in the association of other devotees. There are six kinds of activities: (1) giving charity to the devotees, (2) accepting from the devotees whatever they may offer in return, (3) opening one's mind to the devotees, (4) inquiring from them about the confidential service of the Lord, (5) honoring prasāda, or spiritual food, given by the devotees, and (6) feeding the devotees with prasāda. An experienced devotee explains, and an inexperienced devotee learns from him. This is guhyam ākhyāti pṛcchati. When a devotee distributes prasāda, remnants of food offered to the Supreme Personality of Godhead, in order to maintain our spirit of devotional service we must accept this prasāda as the Lord's grace received through the pure devotees. We should also invite pure devotees to our home, offer them prasāda and be prepared to please them in all respects. This is called bhuṅkte bhojayate caiva.

Even in ordinary social activities, these six types of dealings between two loving friends are absolutely necessary. For instance, when one businessman wishes to contact another businessman he arranges a feast in a hotel, and over the feast openly expresses what he wishes to do. He then inquires from his business friend how he should act, and sometimes presents are exchanged. Thus whenever there is a dealing of prīti, or love in intimate dealings, these six activities are executed. In the previous verse, Śrīla Rūpa Gosvāmī advised that one should renounce worldly association and keep company with the devotees (saṅga-tyāgāt sato vṛtteḥ). The International Society for Krishna Consciousness has been established to facilitate these six kinds of loving exchanges between devotees. This Society was started single-handedly, but because people are coming forward and dealing with the give—and—take policy, the Society is now expanding all over the world. We are glad that people are donating very liberally to the development of the Society's activities, and people are also eagerly accepting whatever humble contribution we are giving them in the shape of books and magazines dealing strictly with the subject matter of Kṛṣṇa consciousness. We sometimes hold Hare Kṛṣṇa festivals and invite life members and friends to participate in the feasting by accepting prasāda. Although most of our members come from the higher rungs of society, they nonetheless come and take whatever little prasāda we are able to offer them. Sometimes the members and supporters inquire very confidentially about the methods of performing devotional service, and we try to explain this. In this way our Society is successfully spreading all over the world, and the intelligentsia of all countries is gradually appreciating our Kṛṣṇa conscious activities. The life of the Kṛṣṇa conscious society is nourished by these six types of loving exchange among the members; therefore people must be given the chance to associate with the devotees of ISKCON because simply by reciprocating in the six ways mentioned above an ordinary man can fully revive his dormant Kṛṣṇa consciousness. In Bhagavad-gītā ([[Vanisource:BG 2.62 (1972)|BG 2.62]]) it is stated, saṅgāt sañjāyate kāmaḥ: one's desires and ambitions develop according to the company one keeps. It is often said that a man is known by his company, and if an ordinary man associates with devotees, he will certainly develop his dormant Kṛṣṇa consciousness. The understanding of Kṛṣṇa consciousness is innate in every living entity, and it is already developed to some extent when the living entity takes a human body.
</div>
</div>
</div>

As the senses are progressively purified by bona fide devotional service, the Lord reveals His identity according to the spiritual advancement of the devotee

2021-03-02T13:13:23Z

172.69.55.7: Removed from deleted category 'By'

<div id="compilation">
<div id="facts">
{{terms|"As the senses are progressively purified by bona fide devotional service, the Lord reveals His identity according to the spiritual advancement of the devotee"}}
{{notes|}}
{{compiler|Vaninetti}}
{{complete|ALL}}
{{first|09Oct11}}
{{last|09Oct11}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Progressive]]
[[Category:Purified Senses]]
[[Category:Bona Fide Devotional Service to God]]
[[Category:God Reveals His Identity According to the Spiritual Advancement of His Devotee]]
[[Category:Srimad-Bhagavatam, Canto 02 Chapter 06 Purports - Purusa-sukta Confirmed]]
[[Category:Srimad Bhagavatam, Canto 02 Purports]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_2" class="sub_section" sec_index="2" parent="Srimad-Bhagavatam" text="SB Canto 2"><h3>SB Canto 2</h3>
</div>
<div id="SB2638_0" class="quote" parent="SB_Canto_2" book="SB" index="194" link="SB 2.6.38" link_text="SB 2.6.38">
<div class="heading">One should not expect the Lord to be an order-supplying agent who must be present before us as soon as we desire to see Him. We must be ready to undergo the prescribed devotional duties, following the path shown by the predecessors in the disciplic succession from Brahmā, Nārada and similar authorities. As the senses are progressively purified by bona fide devotional service, the Lord reveals His identity according to the spiritual advancement of the devotee.
</div>
<span class="link">[[Vanisource:SB 2.6.38|SB 2.6.38, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Let us offer our respectful obeisances unto that Supreme Personality of Godhead, whose incarnations and activities are chanted by us for glorification, though He can hardly be fully known as He is.</p>
</div>
<div class="purport text"><p>It is said that the transcendental name, form, quality, pastimes, paraphernalia, personality, etc., cannot possibly be perceived by the gross materialistic senses. But when the senses are purified by the process of hearing, chanting, remembering, and worshiping the lotus feet of the holy Deity, etc., the Lord reveals Himself proportionately to the advancement of the quality of devotional service (ye yathā māṁ prapadyante ([[Vanisource:BG 4.11 (1972)|BG 4.11]])). One should not expect the Lord to be an order-supplying agent who must be present before us as soon as we desire to see Him. We must be ready to undergo the prescribed devotional duties, following the path shown by the predecessors in the disciplic succession from Brahmā, Nārada and similar authorities. As the senses are progressively purified by bona fide devotional service, the Lord reveals His identity according to the spiritual advancement of the devotee. But one who is not in the line of devotional service can hardly perceive Him simply by calculations and philosophical speculations. Such a hard worker can present a jugglery of words before an audience, but can never know the Supreme Personality of Godhead in His personal feature. The Lord has clearly stated in the Bhagavad-gītā that one can know Him only by devotional service. No one can know the Lord by any puffed-up material process of challenge, but the humble devotee can please the Lord by his earnest devotional activities. Thus the Lord reveals Himself proportionately before the devotee. Lord Brahmā therefore offers his respectful obeisances as a bona fide spiritual master and advises us to follow the process of śravaṇa and kīrtana. Simply by this process, or simply by hearing and chanting the glories of the activities of the Lord's incarnation, one can certainly see within himself the identity of the Lord. We have already discussed this subject in volume one of Śrīmad-Bhāgavatam, in connection with this verse:</p>
:tac chraddadhānā munayo
:jñāna-vairāgya-yuktayā
:paśyanty ātmani cātmānaṁ
:bhaktyā śruta-gṛhītayā
:([[Vanisource:SB 1.2.12|SB 1.2.12]])
<p>The conclusion is that one cannot know the Supreme Personality of Godhead fully by any method, but He can be seen and felt partially by the devotional service process of hearing, chanting, etc.</p>
</div>
</div>
</div>

After their (his sons) return, he (King Barhisman) would entrust his kingdom to them and then leave home. This is the position of most people

2021-03-02T11:18:23Z

172.69.55.7: Removed from deleted category 'Them'

<div id="compilation">
<div id="facts">
{{terms|"After their return, he would entrust his kingdom to them and then leave home. This is the position of most people. They accept a bona fide spiritual master and listen to him, but when the spiritual master indicates that they should leave home and fully engage in devotional service, they hesitate"}}
{{notes|}}
{{compiler|Nirmal}}
{{complete|ALL}}
{{first|2020-10-07T22:13:14Z}}
{{last|2020-10-07T22:13:14Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Son]]
[[Category:Return]]
[[Category:Barhisat]]
[[Category:Would]]
[[Category:Entrusted]]
[[Category:Kingdom]]
[[Category:Leaving Home]]
[[Category:This Is the Position]]
[[Category:Most People]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 29 Purports - Talks Between Narada and King Pracinabarhi]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 4</h3>
</div>
<div class="quote">
<div class="quote_heading">
The King was contemplating sending for his sons, who were away from home executing austerities and penances. After their return, he would entrust his kingdom to them and then leave home. This is the position of most people. They accept a bona fide spiritual master and listen to him, but when the spiritual master indicates that they should leave home and fully engage in devotional service, they hesitate.
</div>

<div class="quote_link">
[[Vanisource:SB 4.29.52|SB 4.29.52, Translation and Purport]]
</div>
<div class="quote_translation">
The great saint Nārada continued: O great personality, I have replied properly about all that you have asked me. Now hear another narration that is accepted by saintly persons and is very confidential.
</div>
<div class="text">
Śrī Nārada Muni is personally acting as the spiritual master of King Barhiṣmān. It was Nārada Muni's intention that through his instructions the King would immediately give up all engagement in fruitive activity and take to devotional service. However, although the King understood everything, he was still not prepared to give up his engagements. As the following verses will show, the King was contemplating sending for his sons, who were away from home executing austerities and penances. After their return, he would entrust his kingdom to them and then leave home. This is the position of most people. They accept a bona fide spiritual master and listen to him, but when the spiritual master indicates that they should leave home and fully engage in devotional service, they hesitate. The duty of the spiritual master is to instruct the disciple as long as he does not come to the understanding that this materialistic way of life, fruitive activity, is not at all beneficial. Actually, one should take to devotional service from the beginning of life, as Prahlāda Mahārāja advised: kaumāra ācaret prājño dharmān bhāgavatān iha ([[Vanisource:SB 7.6.1|SB 7.6.1]]). According to all the instructions of the Vedas, we can understand that unless one takes to Kṛṣṇa consciousness and devotional service, he is simply wasting his time engaging in the fruitive activities of material existence. Nārada Muni therefore decided to relate another allegory to the King so that he might be induced to give up family life within material existence.
</div>
</div>
</div>