https://dev.vaniquotes.org/w/api.php?action=feedcontributions&feedformat=atom&user=172.69.63.135Vaniquotes - User contributions [en]2026-10-02T13:00:54ZUser contributionsMediaWiki 1.45.3https://dev.vaniquotes.org/w/index.php?title=The_monkeys_(as_the_soldiers_of_Lord_Ramacandra)_could_only_throw_stones,_mountain_peaks_and_trees._It_was_only_Lord_Ramacandra_and_Laksmana_who_shot_some_arrows&diff=1160368The monkeys (as the soldiers of Lord Ramacandra) could only throw stones, mountain peaks and trees. It was only Lord Ramacandra and Laksmana who shot some arrows2021-03-03T09:07:21Z<p>172.69.63.135: Removed from deleted category 'Who'</p>
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[[Category:Srimad-Bhagavatam, Canto 09 Chapter 10 Purports - The Pastimes of the Supreme Lord, Ramacandra]]<br />
[[Category:Srimad Bhagavatam, Canto 09 Purports]]<br />
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<h2>Srimad-Bhagavatam</h2><br />
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<h3>SB Canto 9</h3><br />
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The soldiers Lord Rāmacandra recruited in the jungle were all monkeys and did not have proper equipment with which to fight the soldiers of Rāvaṇa, for Rāvaṇa's soldiers were equipped with weapons of modern warfare whereas the monkeys could only throw stones, mountain peaks and trees. It was only Lord Rāmacandra and Lakṣmaṇa who shot some arrows. But because the soldiers of Rāvaṇa were condemned by the curse of mother Sītā, the monkeys were able to kill them simply by throwing stones and trees.<br />
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[[Vanisource:SB 9.10.20|SB 9.10.20, Translation and Purport]]<br />
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Aṅgada and the other commanders of the soldiers of Rāmacandra faced the elephants, infantry, horses and chariots of the enemy and hurled against them big trees, mountain peaks, clubs and arrows. Thus the soldiers of Lord Rāmacandra killed Rāvaṇa's soldiers, who had lost all good fortune because Rāvaṇa had been condemned by the anger of mother Sītā.<br />
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The soldiers Lord Rāmacandra recruited in the jungle were all monkeys and did not have proper equipment with which to fight the soldiers of Rāvaṇa, for Rāvaṇa's soldiers were equipped with weapons of modern warfare whereas the monkeys could only throw stones, mountain peaks and trees. It was only Lord Rāmacandra and Lakṣmaṇa who shot some arrows. But because the soldiers of Rāvaṇa were condemned by the curse of mother Sītā, the monkeys were able to kill them simply by throwing stones and trees. There are two kinds of strength—daiva and puruṣākāra. Daiva refers to the strength achieved from the Transcendence, and puruṣākāra refers to the strength organized by one's own intelligence and power. Transcendental power is always superior to the power of the materialist. Depending on the mercy of the Supreme Lord, one must fight one's enemies even though one may not be equipped with modern weapons. Therefore Kṛṣṇa instructed Arjuna, mām anusmara yudhya ca: ([[Vanisource:BG 8.7 (1972)|BG 8.7]]) "Think of Me and fight." We should fight our enemy to the best of our ability, but for victory we must depend on the mercy of the Supreme Personality of Godhead.<br />
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</div></div>172.69.63.135https://dev.vaniquotes.org/w/index.php?title=While_the_brahmanas_were_thinking_in_this_way_about_the_activities_of_Sri_Caitanya_Mahaprabhu_and_Ramananda_Raya,_Sri_Caitanya_Mahaprabhu_saw_those_outsiders_and_restrained_His_transcendental_emotions&diff=983031While the brahmanas were thinking in this way about the activities of Sri Caitanya Mahaprabhu and Ramananda Raya, Sri Caitanya Mahaprabhu saw those outsiders and restrained His transcendental emotions2020-08-15T13:25:20Z<p>172.69.63.135: Moved from category 'Sri Caitanya-caritamrta, Madhya-lila Chapter 08 - Talks Between Ari Caitanya Mahaprabhu and Ramananda Raya' to category 'Sri Caitanya-caritamrta, Madhya-lila 25 Chapters'</p>
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[[Category:Sri Caitanya-caritamrta - 62 Chapters]]<br />
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<h2>Sri Caitanya-caritamrta</h2><br />
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<h3>CC Madhya-lila</h3><br />
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While the brāhmaṇas were thinking in this way about the activities of Śrī Caitanya Mahāprabhu and Rāmānanda Rāya, Śrī Caitanya Mahāprabhu saw those outsiders and restrained His transcendental emotions.<br />
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[[Vanisource:CC Madhya 8.28|CC Madhya 8.28, Translation and Purport]]<br />
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While the brāhmaṇas were thinking in this way about the activities of Śrī Caitanya Mahāprabhu and Rāmānanda Rāya, Śrī Caitanya Mahāprabhu saw those outsiders and restrained His transcendental emotions.<br />
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Rāmānanda Rāya was intimately related to Śrī Caitanya Mahāprabhu; therefore he can be accepted as a sajātīya, a person within the intimate circle of the Lord. The brāhmaṇas, however, were followers of the Vedic rituals and were not able to have an intimate connection with Śrī Caitanya Mahāprabhu. Consequently they are called vijātīya-loka. In other words, they were not pure devotees. One may be a highly learned brāhmaṇa, but if he is not a pure devotee he is a vijātīya, an outcaste, one outside devotional service—in other words, a nondevotee. Although Śrī Caitanya Mahāprabhu and Rāmānanda Rāya were embracing in ecstasy, the Lord restrained His transcendental emotions upon seeing the outsider brāhmaṇas.<br />
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