I have been meditating on the impersonal Brahman since my birth, but since I have seen You, I have fully experienced Krsna

2021-03-02T16:07:05Z

172.69.63.189: Removed from deleted category 'Have'

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{{terms|"I have been meditating on the impersonal Brahman since my birth, but since I have seen You, I have fully experienced Kṛṣṇa"}}
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[[Category:Brahmananda Bharati]]
[[Category:Have Been]]
[[Category:Meditating]]
[[Category:Impersonal Brahman]]
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[[Category:Seeing Caitanya]]
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[[Category:Experiencing Krsna]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 10 - The Lord's Return to Jagannatha Puri]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila 25 Chapters]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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“I have been meditating on the impersonal Brahman since my birth, but since I have seen You, I have fully experienced Kṛṣṇa.”
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[[Vanisource:CC Madhya 10.175|CC Madhya 10.175, Translation and Purport]]
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“I have been meditating on the impersonal Brahman since my birth, but since I have seen You, I have fully experienced Kṛṣṇa.”
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Brahmānanda Bhāratī admitted that when there is an argument between the spiritual master and the disciple, the spiritual master is naturally victorious, although the disciple may put forward a strong argument. In other words, it is customary that the words of the spiritual master are more worshipable than the words of a disciple. Under the circumstances, since Brahmānanda Bhāratī was in the position of a spiritual master, he emerged victorious over Śrī Caitanya Mahāprabhu, who considered Himself Brahmānanda Bhāratī’s disciple. However, Brahmānanda Bhāratī reversed the argument and took the position of a devotee, stating that Śrī Caitanya Mahāprabhu was the Supreme Personality of Godhead, Kṛṣṇa. This means that the Lord was voluntarily defeated out of affection for His devotee. He was defeated voluntarily, because no one can defeat the Supreme Lord. Concerning this, the words of Bhīṣma in Śrīmad-Bhāgavatam ([[Vanisource:SB 1.9.37|SB 1.9.37]]) are important:

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:sva-nigamam apahāya mat-pratijñām
:ṛtam adhikartum avapluto ratha-sthaḥ
:dhṛta-ratha-caraṇo ’bhyayāc calad-gur
:harir iva hantum ibhaṁ gatottarīyaḥ
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“Fulfilling my desire and sacrificing His own promise, He got down from the chariot, took up its wheel and ran toward me hurriedly, just as a lion goes to kill an elephant. He even dropped His outer garment on the way.”Kṛṣṇa promised not to fight in the Battle of Kurukṣetra, but Bhīṣma, in order to break Kṛṣṇa’s promise, attacked Arjuna in such a vigorous way that Kṛṣṇa was obliged to take up a chariot wheel and attack Bhīṣma. The Lord did this to show that His devotee was being maintained at the sacrifice of His own promise. Brahmānanda Bhāratī said, “Since the beginning of my life I was attached to impersonal Brahman realization, but as soon as I saw You, I became very much attached to the Personality of Godhead, Kṛṣṇa.” Therefore Śrī Caitanya Mahāprabhu is Lord Kṛṣṇa Himself, and thus Brahmānanda Bhāratī became His devotee.
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One cannot see properly unless one has heard from a superior source, and the highest source is the Vedic wisdom, which is spoken by the Lord Himself

2020-07-18T13:42:59Z

172.69.63.189: Moved from category 'Sri Isopanisad, Mantra 6' to category 'Sri Isopanisad Mantras 01 to 18, Translations and Purports'

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[[Category:Vedic Wisdom]]
[[Category:Which Is]]
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[[Category:God Himself]]
[[Category:Sri Isopanisad, Mantra 6]]
[[Category:Sri Isopanisad Mantras 01 to 18, Translations and Purports]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Sri Isopanisad</h3>
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One cannot see properly unless one has heard from a superior source, and the highest source is the Vedic wisdom, which is spoken by the Lord Himself.
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[[Vanisource:ISO 6 (1974)|Sri Isopanisad 6, Translation and Purport]]
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He who sees everything in relation to the Supreme Lord, who sees all living entities as His parts and parcels, and who sees the Supreme Lord within everything never hates anything or any being.
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Above the madhyama-adhikārī is the uttama-adhikārī, who sees everything in relation to the Supreme Lord. Such a devotee does not discriminate between an atheist and a theist but sees everyone as part and parcel of God. He knows that there is no essential difference between a vastly learned brāhmaṇa and a dog in the street, because both of them are part and parcel of the Lord, although they are encaged in different bodies on account of the different qualities of their activities in their previous lives. He sees that the brāhmaṇa particle of the Supreme Lord has not misused his little independence given him by the Lord and that the dog particle has misused his independence and is therefore being punished by the laws of nature by being encaged in the form of a dog. Not considering the respective actions of the brāhmaṇa and the dog, the uttama-adhikārī tries to do good to both. Such a learned devotee is not misled by material bodies but is attracted by the spiritual spark within them.

Those who imitate an uttama-adhikārī by flaunting a sense of oneness or fellowship but who behave on the bodily platform are actually false philanthropists. The conception of universal brotherhood must be learned from an uttama-adhikārī and not from a foolish person who does not properly understand the individual soul or the Supreme Lord's Supersoul expansion, who dwells everywhere.

It is clearly mentioned in this sixth mantra that one should "observe," or systematically see. This means that one must follow the previous ācāryas, the perfected teachers. Anupaśyati is the exact Sanskrit word used in this connection. Anu means "to follow," and paśyati means "to observe." Thus the word anupaśyati means that one should not see things as he does with the naked eye but should follow the previous ācāryas. Due to material defects, the naked eye cannot see anything properly. One cannot see properly unless one has heard from a superior source, and the highest source is the Vedic wisdom, which is spoken by the Lord Himself. Vedic truths are coming in disciplic succession from the Lord to Brahmā, from Brahmā to Nārada, from Nārada to Vyāsa, and from Vyāsa to many of his disciples. Formerly there was no need to record the messages of the Vedas, because people in earlier ages were more intelligent and had sharper memories. They could follow the instructions simply by hearing once from the mouth of a bona fide spiritual master.

At present there are many commentaries on the revealed scriptures, but most of them are not in the line of disciplic succession coming from Śrīla Vyāsadeva, who originally compiled the Vedic wisdom. The final, most perfect and sublime work by Śrīla Vyāsadeva is Śrīmad-Bhāgavatam, which is the natural commentary on the Vedānta-sūtra. There is also the Bhagavad-gītā, which was spoken by the Lord Himself and recorded by Vyāsadeva. These are the most important revealed scriptures, and any

commentary that contradicts the principles of the Bhagavad-gītā or Śrīmad-Bhāgavatam is unauthorized. There is complete agreement among the Upaniṣads, Vedānta-sūtra, Vedas, Bhagavad-gītā and Śrīmad-Bhāgavatam, and no one should try to reach any conclusion about the Vedas without receiving instructions from members of Vyāsadeva's disciplic succession, who believe in the Personality of Godhead and His diverse energies as they are explained in Śrī Īśopaniṣad.
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Vaniquotes - User contributions [en]

I have been meditating on the impersonal Brahman since my birth, but since I have seen You, I have fully experienced Krsna

One cannot see properly unless one has heard from a superior source, and the highest source is the Vedic wisdom, which is spoken by the Lord Himself