https://dev.vaniquotes.org/w/api.php?action=feedcontributions&feedformat=atom&user=172.69.63.67Vaniquotes - User contributions [en]2026-09-28T02:21:31ZUser contributionsMediaWiki 1.45.3https://dev.vaniquotes.org/w/index.php?title=The_son_of_the_rsi,_his_eyes_red-hot_with_anger,_touched_the_water_of_the_River_Kausika_while_speaking_to_his_playmates_and_discharged_the_following_thunderbolt_of_words&diff=961660The son of the rsi, his eyes red-hot with anger, touched the water of the River Kausika while speaking to his playmates and discharged the following thunderbolt of words2020-07-20T09:59:18Z<p>172.69.63.67: Moved from category 'Srimad Bhagavatam, Cantos 01 to 09 - 201 Chapters' to category 'Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations'</p>
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[[Category:Srimad-Bhagavatam, Canto 01 Chapter 18 - Maharaja Pariksit Cursed by a Brahmana Boy]]<br />
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]<br />
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<div id="section"><br />
<h2>Srimad-Bhagavatam</h2><br />
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<h3>SB Canto 1</h3><br />
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The son of the ṛṣi, his eyes red-hot with anger, touched the water of the River Kauśika while speaking to his playmates and discharged the following thunderbolt of words.<br />
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[[Vanisource:SB 1.18.36|SB 1.18.36, Translation and Purport]]<br />
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The son of the ṛṣi, his eyes red-hot with anger, touched the water of the River Kauśika while speaking to his playmates and discharged the following thunderbolt of words.<br />
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The circumstances under which Mahārāja Parīkṣit was cursed were simply childish, as it appears from this verse. Śṛṅgi was showing his impudency amongst his playmates, who were innocent. Any sane man would have prevented him from doing such great harm to all human society. By killing a king like Mahārāja Parīkṣit, just to make a show of acquired brahminical power, the inexperienced son of a brāhmaṇa committed a great mistake.<br />
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</div></div>172.69.63.67https://dev.vaniquotes.org/w/index.php?title=The_S.Lord_is_the_creator_of_everything._The_objects_we_see_are_different_manifestations_of_His_energy._By_His_supreme_will_we_are_sometimes_united_and_sometimes_separated._We_can_therefore_conclude_that_ultimately_we_are_absolutely_dependent_on_His_will&diff=934391The S.Lord is the creator of everything. The objects we see are different manifestations of His energy. By His supreme will we are sometimes united and sometimes separated. We can therefore conclude that ultimately we are absolutely dependent on His will2020-07-16T13:38:26Z<p>172.69.63.67: Moved from category 'Krsna Book Chapter 82 - Lord Krsna and Balarama Meet the inhabitants of Vrndavana' to category 'Krsna Book Chapters 01 to 90'</p>
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[[Category:Krsna Book Chapters 01 to 90]]<br />
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<h2>Other Books by Srila Prabhupada</h2><br />
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<h3>Krsna, The Supreme Personality of Godhead</h3><br />
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After all, you should know that it was not My intention to leave you; our separation was ordained by Providence, who after all is the supreme controller and does as He desires. He causes the intermingling of different persons, and again disperses them as He desires. Sometimes we see that a strong wind will mingle together clouds, atomic particles of dust or broken pieces of cotton, and after the strong wind subsides, all the clouds, particles of dust and pieces of cotton are again separated, scattered in different places. Similarly, the Supreme Lord is the creator of everything. The objects we see are different manifestations of His energy. By His supreme will we are sometimes united and sometimes separated. We can therefore conclude that ultimately we are absolutely dependent on His will.<br />
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[[Vanisource:KB 82|Krsna Book, 82]]<br />
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Kṛṣṇa was sitting with mother Yaśodā and His other mothers, Devakī and Rohiṇī, but when the mothers engaged in talking, He took the opportunity and went to a secluded place to meet the gopīs. As soon as He approached the gopīs, the Lord smiled, and after embracing them and inquiring about their welfare, He began to encourage them, saying, “My dear friends, you know that Lord Balarāma and I left Vṛndāvana just to please Our relatives and family members. Thus We were long engaged in fighting with Our enemies and were obliged to forget you, who were so much attached to Me in love and affection. I can understand that I have been ungrateful to you, but still I know that you are faithful to Me. May I inquire if you have been thinking of Us, although We had to leave you behind? My dear gopīs, do you now dislike remembering Me, considering Me to have been ungrateful to you? Do you take My misbehavior with you very seriously?<br />
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“After all, you should know that it was not My intention to leave you; our separation was ordained by Providence, who after all is the supreme controller and does as He desires. He causes the intermingling of different persons, and again disperses them as He desires. Sometimes we see that a strong wind will mingle together clouds, atomic particles of dust or broken pieces of cotton, and after the strong wind subsides, all the clouds, particles of dust and pieces of cotton are again separated, scattered in different places. Similarly, the Supreme Lord is the creator of everything. The objects we see are different manifestations of His energy. By His supreme will we are sometimes united and sometimes separated. We can therefore conclude that ultimately we are absolutely dependent on His will.<br />
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“Fortunately, you have developed loving affection for Me, which is the only way to achieve the transcendental position of association with Me. Any living entity who develops such unalloyed devotional affection for Me certainly at the end goes back home, back to Godhead. In other words, unalloyed devotional service and affection for Me are the cause of supreme liberation.<br />
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“My dear gopī friends, you may know from Me that it is My energies only which are acting everywhere. Take, for example, an earthen pot. It is nothing but a combination of earth, water, air, fire and sky. It is always of the same physical composition, whether in its beginning, during its existence or after its annihilation. When it is created, the earthen pot is made of earth, water, fire, air and sky, while it remains it is the same in composition, and when it is broken and annihilated its different ingredients are conserved in different parts of the material energy. Similarly, at the creation of this cosmic manifestation, during its maintenance and after its dissolution, everything is but a different manifestation of My energy. And because the energy is not separate from Me, it is to be concluded that I am existing in everything.<br />
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