The charioteers could fight with many horses and elephants by the strength of powerful arrows, even up to the standard of the brahmastra (similar to modern atomic weapons)

2021-03-03T07:33:40Z

173.245.54.153: Removed from deleted category 'Even'

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{{terms|"The charioteers could fight with many horses and elephants by the strength of powerful arrows, even up to the standard of the brahmāstra"|"similar to modern atomic weapons"}}
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[[Category:Chariot Driver]]
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[[Category:Srimad-Bhagavatam, Canto 01 Chapter 10 Purports - Departure of Lord Krsna for Dvaraka]]
[[Category:Srimad Bhagavatam, Canto 01 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 1</h3>
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The charioteers could fight with many horses and elephants by the strength of powerful arrows, even up to the standard of the brahmāstra (similar to modern atomic weapons).
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[[Vanisource:SB 1.10.32|SB 1.10.32, Translation and Purport]]
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Mahārāja Yudhiṣṭhira, although no one's enemy, engaged four divisions of defense [horse, elephant, chariot and army] to accompany Lord Kṛṣṇa, the enemy of the asuras [demons]. The Mahārāja did this because of the enemy, and also out of affection for the Lord.
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Natural defensive measures are horses and elephants combined with chariots and men. Horses and elephants are trained to move to any part of the hills or forests and plains. The charioteers could fight with many horses and elephants by the strength of powerful arrows, even up to the standard of the brahmāstra (similar to modern atomic weapons). Mahārāja Yudhiṣṭhira knew well that Kṛṣṇa is everyone's friend and well-wisher, and yet there were asuras who were by nature envious of the Lord. So out of fear of attack from others and out of affection also, he engaged all varieties of defensive forces as bodyguards of Lord Kṛṣṇa. If required, Lord Kṛṣṇa Himself was sufficient to defend Himself from the attack of others who counted the Lord as their enemy, but still He accepted all the arrangements made by Mahārāja Yudhiṣṭhira because He could not disobey the King, who was His elder cousin. The Lord plays the part of a subordinate in His transcendental sporting, and thus sometimes He puts Himself in the care of Yaśodāmātā for His protection in His so-called helplessness of childhood. That is the transcendental līlā, or pastime of the Lord. The basic principle for all transcendental exchanges between the Lord and His devotees is exhibited to enjoy a transcendental bliss for which there is no comparison, even up to the level of brahmānanda.

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What Sri Caitanya Mahaprabhu cannot do with His personal body He wants to do through you, and He wants to do it in Mathura

2020-08-15T15:48:21Z

173.245.54.153: Moved from category 'Sri Caitanya-caritamrta, Antya-lila Chapter 04 - Sanatana Gosvami Visits the Lord at Jagannatha Puri' to category 'Sri Caitanya-caritamrta, Antya-lila 20 Chapters'

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{{terms|"What Śrī Caitanya Mahāprabhu cannot do with His personal body He wants to do through you, and He wants to do it in Mathurā"}}
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[[Category:Caitanya's Doing]]
[[Category:Cannot]]
[[Category:Caitanya's Body]]
[[Category:Caitanya Wants]]
[[Category:Through]]
[[Category:Caitanya and Sanatana Gosvami]]
[[Category:Caitanya in Mathura]]
[[Category:Sri Caitanya-caritamrta, Antya-lila Chapter 04 - Sanatana Gosvami Visits the Lord at Jagannatha Puri]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters]]
[[Category:Sri Caitanya-caritamrta, Antya-lila 20 Chapters]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Antya-lila</h3>
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What Śrī Caitanya Mahāprabhu cannot do with His personal body He wants to do through you, and He wants to do it in Mathurā.
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[[Vanisource:CC Antya 4.95|CC Antya 4.95, Translation]]
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What Śrī Caitanya Mahāprabhu cannot do with His personal body He wants to do through you, and He wants to do it in Mathurā.
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Vaniquotes - User contributions [en]

The charioteers could fight with many horses and elephants by the strength of powerful arrows, even up to the standard of the brahmastra (similar to modern atomic weapons)

What Sri Caitanya Mahaprabhu cannot do with His personal body He wants to do through you, and He wants to do it in Mathura