Vaniquotes - User contributions [en]

User:ArnabSinha/monobook.js

2017-07-12T09:32:39Z

ArnabSinha: Blanked the page

Am including herewith one letter to the Minister of Home Affairs

2017-06-26T10:57:52Z

ArnabSinha: Created page with "<div id="compilation"> <div id="facts"> {{terms|"am including herewith one letter to the Minister of Home Affairs"}} {{notes|}} {{compiler|ArnabSinha}} {{complete|ALL}} {{firs..."

<div id="compilation">
<div id="facts">
{{terms|"am including herewith one letter to the Minister of Home Affairs"}}
{{notes|}}
{{compiler|ArnabSinha}}
{{complete|ALL}}
{{first|2017-06-26T10:57:51Z}}
{{last|2017-06-26T10:57:51Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=1}}
{{total|1}}
{{toc right}}
[[Category:Include]]
[[Category:Letter]]
[[Category:Minister]]
[[Category:Home]]
[[Category:Affairs]]
</div>
<div id="section">
<h2>Correspondence</h2>
</div>
<div id="sub_section">
<h3>1973 Correspondence</h3>
</div>
<div class="quote">
<div class="quote_heading">
Am including herewith one letter to the Minister of Home Affairs.
</div>

<div class="quote_link">
[[Vanisource:730102 - Letter to Tejiyas written from Bombay|730102 - Letter to Tejiyas written from Bombay]]
</div>
<div class="text">
I am including herewith one letter to the Minister of Home Affairs. You present him with a full set of our books, including Bhagavatam, Bhagavad-gita, like that, and give him also my letter. Try to present them personally to him.
</div>
</div>
</div>

These two, the sun and moon, are very kind to the people of the world

2017-05-17T06:17:34Z

ArnabSinha: Created page with "<div id="compilation"> <div id="facts"> {{terms|"Thus for the good fortune of all, They have appeared on the horizon of Bengal"}} {{notes|}} {{compiler|ArnabSinha}} {{complete..."

<div id="compilation">
<div id="facts">
{{terms|"Thus for the good fortune of all, They have appeared on the horizon of Bengal"}}
{{notes|}}
{{compiler|ArnabSinha}}
{{complete|ALL}}
{{first|2017-05-17T06:17:34Z}}
{{last|2017-05-17T06:17:34Z}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Kind (Adjective)]]
[[Category:World]]
[[Category:Sun]]
[[Category:Moon]]
</div>
<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="sub_section">
<h3>CC Adi-lila</h3>
</div>
<div class="quote">
<div class="quote_heading">
These two, the sun and moon, are very kind to the people of the world.
</div>

<div class="quote_link">
[[Vanisource:CC Adi 1.102|CC Adi 1.102, Translation]]
</div>
<div class="quote_translation">
These two, the sun and moon, are very kind to the people of the world. Thus for the good fortune of all, They have appeared on the horizon of Bengal.
</div>
</div>
</div>

This is a page title

2017-05-16T17:16:10Z

ArnabSinha: Created page with "<div id="compilation"> <div id="facts"> {{terms|"The first wonder is that both brothers appear simultaneously, and the other is that They illuminate the innermost depths of th..."

<div id="compilation">
<div id="facts">
{{terms|"The first wonder is that both brothers appear simultaneously, and the other is that They illuminate the innermost depths of the heart"}}
{{notes|}}
{{compiler|ArnabSinha}}
{{complete|ALL}}
{{first|2017-05-16T17:16:09Z}}
{{last|2017-05-16T17:16:09Z}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:...Is Krsna]]
</div>
<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="sub_section">
<h3>CC Adi-lila</h3>
</div>
<div class="quote">
<div class="quote_heading">
The first wonder is that both brothers appear simultaneously.
</div>

<div class="quote_link">
[[Vanisource:CC Adi 1.101|CC Adi 1.101, Translation]]
</div>
<div class="quote_translation">
The first wonder is that both brothers appear simultaneously, and the other is that They illuminate the innermost depths of the heart.
</div>
</div>
</div>

Krsna continued: “My dear friend, you may remember that many such incidents occurred

2017-04-21T15:01:31Z

ArnabSinha: Created page with "<div id="compilation"> <div id="facts"> {{terms|"Kṛṣṇa continued: “My dear friend, you may remember that many such incidents occurred"}} {{notes|}} {{compiler|ArnabSin..."

<div id="compilation">
<div id="facts">
{{terms|"Kṛṣṇa continued: “My dear friend, you may remember that many such incidents occurred"}}
{{notes|}}
{{compiler|ArnabSinha}}
{{complete|ALL}}
{{first|2017-04-21T15:01:30Z}}
{{last|2017-04-21T15:01:30Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Occur]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div class="quote">
<div class="quote_heading">
Kṛṣṇa continued: “My dear friend, you may remember that many such incidents occurred while we were in the āśrama of our spiritual master. Both of us can realize that without the blessings of the spiritual master no one can be happy. By the mercy of the spiritual master and by his blessings, one can achieve peace and prosperity and be able to fulfill the mission of human life.”.
</div>

<div class="quote_link">
[[Vanisource:KB 80|Krsna, The Supreme Personality of Godhead, 80]]
</div>
<div class="text">
On hearing this, the learned brāhmaṇa replied, “My dear Kṛṣṇa, You are the Supreme Lord and the supreme spiritual master of everyone, and since I was fortunate enough to live with You in the house of our guru, I think I have nothing more to do in the matter of prescribed Vedic duties. My dear Lord, the Vedic hymns, ritualistic ceremonies, religious activities and all other necessities for the perfection of human life, including economic development, sense gratification and liberation, are all derived from one source: Your supreme personality. All the different processes of life are ultimately meant for understanding Your personality. In other words, they are the different parts of Your transcendental form. And yet You played the role of a student and lived with us in the house of the guru. This means that You adopted all these pastimes for Your pleasure only; otherwise there was no need for Your playing the role of a human being.”
</div>
</div>
</div>

Chaitanya means the living force

2017-04-19T10:37:54Z

ArnabSinha: Created page with "<div id="compilation"> <div id="facts"> {{terms|"Chaitanya means the living force"}} {{notes|}} {{compiler|ArnabSinha}} {{complete|ALL}} {{first|2017-04-19T10:37:54Z}} {{last|..."

<div id="compilation">
<div id="facts">
{{terms|"Chaitanya means the living force"}}
{{notes|}}
{{compiler|ArnabSinha}}
{{complete|ALL}}
{{first|2017-04-19T10:37:54Z}}
{{last|2017-04-19T10:37:54Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Krsna]]
</div>
<div id="section">
<h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="sub_section">
<h3>Teachings of Lord Caitanya</h3>
</div>
<div class="quote">
<div class="quote_heading">
Chaitanya means the living force.
</div>

<div class="quote_link">
[[Vanisource:TLC (1968) Introduction|TLC (1968) Introduction]]
</div>
<div class="text">
Chaitanya means the living force. You and I can move, but a table cannot because it has no living force. Not only movement, but resistance is also a sign of living force. Chaitanya means activities, Amrita means immortal, and Charitra means character. There is no activity without living force. The material condition has living force but is not Amrita, immortal. Chaitanya Charitamrita, then, means the Character of the Living Force in Immortality.

But how is this displayed? It is not displayed by you or I—none of us are immortal in these bodies. We have living force and activities, and we are immortal by nature and constitution. But the material condition into which we have been put doesn't allow these qualities to be displayed. It is stated in the Katha Upanishad that eternality and living force are characteristic of both ourselves and God. But God and ourselves, although both immortal, are different. The living entities have many activities, but have a tendency to fall down. God has no such tendency. He is All-powerful. He never comes under the control of material Nature, because material Nature is only a display of His energy.
</div>
</div>
</div>

Bhakti-rasa itself is sufficient to produce a feeling of liberation because it attracts the attention of the Supreme Lord, Krsna

2017-01-23T11:08:03Z

ArnabSinha: Created page with "<div id="compilation"> <div id="facts"> {{terms|"Bhakti-rasa itself is sufficient"}} {{notes|}} {{compiler|ArnabSinha}} {{complete|ALL}} {{first|2017-01-23T11:08:01Z}} {{last|..."

<div id="compilation">
<div id="facts">
{{terms|"Bhakti-rasa itself is sufficient"}}
{{notes|}}
{{compiler|ArnabSinha}}
{{complete|ALL}}
{{first|2017-01-23T11:08:01Z}}
{{last|2017-01-23T11:08:01Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Bhakti-rasa]]
[[Category:Sufficient]]
[[Category:Feeling]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Nectar of Devotion Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
Bhakti-rasa itself is sufficient to produce a feeling of liberation.
</div>

<div class="quote_link">
[[Vanisource:730101 - Lecture NOD - Bombay|730101 - Lecture NOD - Bombay]]
</div>
<div class="text">
Bhakti-rasa itself is sufficient to produce a feeling of liberation because it attracts the attention of the Supreme Lord, Kṛṣṇa. Generally, neophyte devotees are anxious to see Kṛṣṇa, or God, but God cannot be seen or known by our present materially blunt senses. The process of devotional service as it is recommended in The Nectar of Devotion will gradually elevate one from the material condition of life to the spiritual status, wherein the devotee becomes purified of all designations.
</div>
</div>
</div>

User:ArnabSinha

2016-12-17T11:43:48Z

ArnabSinha:

[[File:720908BG-PIT_clip01.mp3]]

<mp3player>File:730826BG-LON_clip01.mp3</mp3player>

=Player=

<mp3player>http://vaniquotes.org/w/images/CC_Adi_1.13_Mayapur_April_06_1975_Clip.mp3</mp3player>

[[File:KA2 052.jpg|link=|108px]]

<mp3player>File:681219-BG part3 clip.mp3</mp3player>

[[File:720908BG-PIT_clip01.mp3]]

<mp3player>http://storage.googleapis.com/vani-files-01/03%20radhe jaya jaya.mp3</mp3player>
----

Resources used:
*02 Bhagavad Gita - Do not copy quotes from BG Appendixes
*03 Srimad Bhagavatam - Use translations only from SB 10.13.64 thru to 12th Canto
*04 Caitanya-caritamrta
*07 Audio Transcriptions
*09 Correspondence
*05 Other books by Srila Prabhupada
:Teachings of Lord Caitanya
:Nectar of Devotion
:Nectar of Instruction
:Easy Journey to Other Planets
:KRSNA, the Supreme Personality of Godhead
:Renuncitation through Wisdom
:Message of Godhead
:Light of the Bhagavat
:Sri Isopanisad
:Mukunda-mala stotra - Select only the first 6 slokas
:Narada-bhakti-sutra - #NBS 1 - Select the first 8 slokas

* Do not copy from the Synonyms section of any book
* If a verse or purport is quoted by Srila Prabhupada in a lecture, or conversation, copy it only if Srila Prabhupada comments on the verse or purport.
* If the citation is from BG, SB, CC, ISO, or NOI, you must select from the "Choose a Section" menu either "Translation", "Purport", or "Translation and Purport" There is one exception: you do not use this menu if the quote is from an Introduction section

'''What we do not compile'''

* Synonyms
* Quotes from an appendix or index
* Text segments written by the publishers, not by Srila Prabhupada (e.g. forewords)
* Purports from SB Canto 10.14 through Canto 12
* Verse summaries at the beginning of LOB, ISO, MM, NBS
* Quotes in which the expression appears only in a reading being done by a devotee and is not further commented upon by Prabhupada
* Quotes in which the expression is used by someone other than Prabhupada and Prabhupada does not offer further commentary in connection with the expression

----

<ol><li> hearing the name and glories of the Supreme Personality of Godhead</li><li> chanting His glories</li><li> remembering the Lord</li><li> serving the Lord's feet</li><li> worshiping the Deity</li><li> offering obeisances unto the Lord</li><li> acting as the Lord's servant</li><li> making friends with the Lord</li><li> surrendering oneself fully to the Lord</li></ol>

User:Arnabs

2016-09-22T05:19:03Z

ArnabSinha:

Rādhe Rādhe

Arnab can be found [[Vanipedia:User:Arnabs|here]]

<mp3player>https://s3.amazonaws.com/vanipedia/Nectar+Drops/760825R1-HYDERABAD_ND_01.MP3</mp3player>

As Krttikadevi, after receiving the semen of Lord Siva from Agni, conceived a child named Skanda Karttikeya, Krtadyuti, having received semen from Citraketu, became pregnant after eating remnants of food from the yajna performed by Angira

2016-05-20T12:23:56Z

ArnabSinha: Created page with "<div id="compilation"> <div id="facts"> {{terms|"As Kṛttikādevī, after receiving the semen of Lord Śiva from Agni, conceived a child named Skanda [Kārttikeya], Kṛtadyu..."

<div id="compilation">
<div id="facts">
{{terms|"As Kṛttikādevī, after receiving the semen of Lord Śiva from Agni, conceived a child named Skanda [Kārttikeya], Kṛtadyuti, having received semen from Citraketu, became pregnant after eating remnants of food from the yajña performed by Aṅgirā"}}
{{notes|}}
{{compiler|ArnabSinha}}
{{complete|ALL}}
{{first|2016-05-20T12:23:53Z}}
{{last|2016-05-20T12:23:53Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Krttika]]
[[Category:After]]
[[Category:Receive]]
[[Category:Semen]]
[[Category:Lord]]
[[Category:Siva]]
[[Category:Agni]]
[[Category:Conceit]]
[[Category:Child]]
[[Category:Skanda Purana]]
[[Category:Karttikeya]]
[[Category:Krtadyuti]]
[[Category:From]]
[[Category:Citraketu (Krsna's son)]]
[[Category:Pregnant]]
[[Category:Eating]]
[[Category:Remnants]]
[[Category:Food]]
[[Category:Yajna]]
[[Category:Perform]]
[[Category:Angira]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 6</h3>
</div>
<div class="quote">
<div class="quote_heading">
As Kṛttikādevī, after receiving the semen of Lord Śiva from Agni, conceived a child named Skanda [Kārttikeya], Kṛtadyuti, having received semen from Citraketu, became pregnant after eating remnants of food from the yajña performed by Aṅgirā.
</div>

<div class="quote_link">
[[Vanisource:SB 6.14.30|SB 6.14.30, Translation]]
</div>
<div class="quote_translation">
As Kṛttikādevī, after receiving the semen of Lord Śiva from Agni, conceived a child named Skanda [Kārttikeya], Kṛtadyuti, having received semen from Citraketu, became pregnant after eating remnants of food from the yajña performed by Aṅgirā.
</div>
</div>
</div>

Unintelligent men, who do not know Me perfectly, think that I, the Supreme Personality of Godhead, Krsna, was impersonal before and have now assumed this personality. Due to their small knowledge, they do not know My higher nature

2016-05-20T12:16:55Z

ArnabSinha: Created page with "<div id="compilation"> <div id="facts"> {{terms|"Unintelligent men, who do not know Me perfectly, think that I, the Supreme Personality of Godhead, Kṛṣṇa, was impersonal..."

<div id="compilation">
<div id="facts">
{{terms|"Unintelligent men, who do not know Me perfectly, think that I, the Supreme Personality of Godhead, Kṛṣṇa, was impersonal before and have now assumed this personality. Due to their small knowledge, they do not know My higher nature, which is imperishable and supreme"}}
{{notes|}}
{{compiler|ArnabSinha}}
{{complete|ALL}}
{{first|2016-05-20T12:16:53Z}}
{{last|2016-05-20T12:16:53Z}}
{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Unintelligent]]
[[Category:Men]]
[[Category:Who]]
[[Category:Do Not]]
[[Category:Know Krsna]]
[[Category:Think]]
[[Category:That]]
[[Category:ISKCON]]
[[Category:The Supreme Lord and the Living Being are Qualitatively One]]
[[Category:Krsna]]
[[Category:Impersonal]]
[[Category:Now]]
[[Category:Personal]]
[[Category:Small]]
[[Category:Knowledge]]
[[Category:They]]
[[Category:Do Not]]
[[Category:Higher]]
[[Category:Nature]]
</div>
<div id="section">
<h2>Bhagavad-gita As it is</h2>
</div>
<div id="sub_section">
<h3>BG Chapters 7 - 12</h3>
</div>
<div class="quote">
<div class="quote_heading">
Unintelligent men, who do not know Me perfectly, think that I, the Supreme Personality of Godhead, Kṛṣṇa, was impersonal before and have now assumed this personality. Due to their small knowledge, they do not know My higher nature, which is imperishable and supreme.
</div>

<div class="quote_link">
[[Vanisource:BG 7.24|BG 7.24, Translation]]
</div>
<div class="quote_translation">
Unintelligent men, who do not know Me perfectly, think that I, the Supreme Personality of Godhead, Kṛṣṇa, was impersonal before and have now assumed this personality. Due to their small knowledge, they do not know My higher nature, which is imperishable and supreme.
</div>
</div>
</div>

MediaWiki:Sidebar/Group:Administrator

2014-10-28T16:27:00Z

ArnabSinha: Created page with " * navigation ** mainpage|mainpage-description ** recentchanges-url|recentchanges ** randompage-url|randompage ** helppage|help * Compile Tool ** http://vaniquotes.org/versio..."

MediaWiki:Sidebar/Group:Editor

2014-10-28T16:20:11Z

Distribution of literature means

2014-10-25T00:26:42Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"distribution of literature means great Sankirtana"}}
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|ALL}}
{{first|2014-10-23T15:35:06Z}}
{{last|2014-10-23T15:35:06Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=1}}
{{total|1}}
{{toc right}}
[[Category:Distributing My Books (Prabhupada)|3]]
[[Category:My Literature (Prabhupada)|3]]
[[Category:Vaniquotes English Dictionary A to Z]]
[[Category:Vaniquotes English Dictionary D-E-F]]
[[Category:Vaniquotes English Dictionary J-K-L]]
</div>
<div id="section">
<h2>Correspondence</h2>
</div>
<div id="sub_section">
<h3>1971 Correspondence</h3>
</div>
<div class="quote">
<div class="quote_heading">
The literature we have already designated as brihat mrdanga. So distribution of literature means great Sankirtana.
</div>

<div class="quote_link">
[[Vanisource:711009 - Letter to Karandhara written from Nairobi|711009 - Letter to Karandhara written from Nairobi]]
</div>
<div class="text">
October 09, 1971

My Dear Karandhara,

Please accept my blessings. I beg to acknowledge receipt of your letter post-dated 5th October, 1971 and have noted the contents. I am very glad to learn that Rayarama is going to join us again. He is always welcome. So when he goes to N.Y. he may write to me. Then I shall let him know where to go in India. For the time being, from here I am going to Bombay and then Calcutta and then Delhi. In this way they have got several programs in India. So on hearing from Rayarama at my Bombay address I shall give him direction where to come.

If you think it is wise to purchase that house you can give the loan of $15,000 from the amount of $33,000 advanced to BTG a/c. But one thing is that these amounts are especially kept to meet emergency credit with Dai Nippon because twice I paid them at the rate of $20,000, to meet their immediate demand. So our credit is maintained with them. So this $15,000 loan to the Dallas school scheme must be returned very quickly because it is emergency fund. If it becomes blocked on account of purchasing property then I do not think this money should be invested in that way. So if you consider that this money will be returned as soon as possible, not later than six months, then I allow you to give them the loan.

So far marriages are concerned, just use your discretion but be sure that marriage does not become a farce. It must be serious. So far age is considered, generally the girl should not be older than the boy but in special case you can use your discrimination. Sometimes it so happens that the girl is older than the boy. In India also sometimes it so happens that the girl is older than the boy in some provinces. So you can use your discrimination and do the needful.

I am in due receipt of your statement of account and similarly every branch of our society should make a periodical trial balance and balance sheet. You can advise to all the branches that such accounts should be kept very nicely so that the public may know that we are very clear in our dealings.

Regarding printing our books and literatures, I may inform you in this connection that I saw one bulletin of "Indian Railways" in which it was specifically advised that every railway servant should see to it that the wheels of the carriages or vehicles must be moving always, which means that the railway is going nicely. Similarly all of us should see that our literatures are profusely distributed. That means that our missionary work is going on nicely. Otherwise we are simply sleeping and eating. The literature we have already designated as brihat mrdanga. So distribution of literature means great Sankirtana.

Our program here in Nairobi is going on very successfully. Just the other day we had a most successful engagement at the University of Nairobi and preaching and Sankirtana is going on daily. The Africans are eagerly taking part and very anxious to join us also.

Hoping this will meet you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

ACBS/adb
</div>
</div>
</div>

Aksata-yoni means

2014-10-25T00:26:36Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Aksata-yoni means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|29Feb12}}
{{last|29Feb12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Virgin|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Vaniquotes Sanskrit Dictionary V-W-X-Y-Z]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1824MayapuraOctober41974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="212" link="Lecture on SB 1.8.24 -- Mayapura, October 4, 1974" link_text="Lecture on SB 1.8.24 -- Mayapura, October 4, 1974">
<div class="heading">Akṣata-yoni means a girl who has no union with any other man. That is called akṣata-yoni.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.24 -- Mayapura, October 4, 1974|Lecture on SB 1.8.24 -- Mayapura, October 4, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Karṇa is not a kṣatriya." Karṇa's history is that Karṇa is the pre-marriage son of Kuntī. Before her being married, she was born of Kuntī from the ear. Therefore his name is Karṇa. But still, out of social fear, Kuntī did not kill the child. Nowadays they kill. But he floated the child on a boat, and the boat was let loose, go anywhere. So one carpenter collected Karṇa and raised him. But he was kṣatriya. He was Kuntī's son, born by sun, sun-god, Sūrya. So Kuntī had the power of calling. He got the benediction from Durvāsā. Durvāsā gave her the benediction that "You can call any demigod, and at once he will come by this mantra." So when Kuntī was young, not married, so Durvāsā became the guest of her father, and she served Durvāsā Muni very nicely, attending as maidservant. Although she was king's daughter, but because Durvāsā was guest, he was taken care of very nicely. So Durvāsā became very pleased and gave her this blessing, that "You can call any demigod, as you like." So out of curiosity she chanted the mantra and called the sun-god, Vivasvān. So he came. So he wanted to give her a child, benediction. She said that "I am unmarried. I cannot have child." "No, this child will be born from your ear." Akṣata-yoni. Akṣata-yoni means a girl who has no union with any other man. That is called akṣata-yoni. So in this way Karṇa was born, but he was raised by a carpenter. Therefore he was not considered to be a kṣatriya. So Draupadī knew that Karṇa, if he contests, then he will be victorious, so she played a trick that "I cannot allow anyone else except the kṣatriyas to contest in this svayaṁvara."</p>
</div>
</div>
</div>

Aksauhini means

2014-10-25T00:26:36Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"aksauhini means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|19Nov12}}
{{last|19Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:aksauhini|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1848MayapuraOctober281974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="257" link="Lecture on SB 1.8.48 -- Mayapura, October 28, 1974" link_text="Lecture on SB 1.8.48 -- Mayapura, October 28, 1974">
<div class="heading">So, one akṣauhiṇī means 64,000 elephants, horses, chariots and so many thousand infantry. That makes one division.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.48 -- Mayapura, October 28, 1974|Lecture on SB 1.8.48 -- Mayapura, October 28, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Yudhiṣṭhira Mahārāja is repentant that pārakyasyaiva dehasya bahvyo me 'kṣauhiṇīr hatāḥ: "Many hundreds and thousands of soldiers, horses, elephants, men we have killed." Akṣauhiṇī, there is a calculation 64,000 elephants, 64,000 horses and 64,000, like that. Exactly I cannot, but some of the items are 64,000. Chariots. One... Nowadays it is called exactly? A group of soldiers? What is called?</p>
<p>Devotee: Phalanx.</p>
<p>Prabhupāda: Phalanx, and another name is there.</p>
<p>Brahmānanda: Division.</p>
<p>Prabhupāda: Division. One division. One division of army consisting of so many horses, so many elephants and chariot... There are different types of fighter. Somebody would fight from the back, riding on the back of the elephant, somebody on horses. That is also nowadays current, cavalry. And somebody on chariot, somebody standing, infantry... So, one akṣauhiṇī means 64,000 elephants, horses, chariots and so many thousand infantry. That makes one division. So Kṛṣṇa Himself gave so many divisions to Duryodhana. Altogether there were eighteen divisions or more than that. They were all killed.</p>
<p>So actually, a sane man is thinking that "After all, the idea was that I should be enthroned on this chair, on this throne of the kingdom, and for me so many animals and men were killed." Here it is mentioned, yes (reading), "A solid phalanx of 21,870 chariots, 21,870 elephants, 109,650 infantry and 65,600 calvary is called an akṣauhiṇī." Such eighteen divisions of soldiers were there on one side. "And many akṣauhiṇīs were killed on the Battlefield of Kurukṣetra. Mahārāja Yudhiṣṭhira, as the most pious king of the world, takes for himself the responsibility of killing such a huge number of living beings because the battle was fought to reinstate him on the throne. This body is, after all, meant for others. While there is life in the body, it is meant for the service of the others, and (when) it is dead it is meant to be eaten up by the dogs and jackals." Even it is dead body, that is also meant for others. If you throw it on the street, then it will be eaten by the animals and the vultures. So body is meant for others. Or if you don't throw, if you burn it, then—it is right of the sons to burn it—then it belongs to them. So either living or dead, logically the body belongs to others. And another logic is: Who is interested to maintain a body which belongs to others? This is logic. And other point is that everyone is maintaining this body with so many sinful activities, although the body does not belong to him.</p>
</div>
</div>
</div>

Akula means

2014-10-25T00:26:35Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Akula means"}}
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|ALL}}
{{first|13Nov12}}
{{last|13Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=2|Con=0|Let=0}}
{{total|2}}
{{toc right}}
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Incomparable|3]]
[[Category:Confusion|3]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Initiation_Lectures" class="sub_section" sec_index="8" parent="Lectures" text="Initiation Lectures"><h3>Initiation Lectures</h3>
</div>
<div id="InitiationLectureNewVrindabanSeptember11972_0" class="quote" parent="Initiation_Lectures" book="Lec" index="49" link="Initiation Lecture -- New Vrindaban, September 1, 1972" link_text="Initiation Lecture -- New Vrindaban, September 1, 1972">
<div class="heading">Akula means incomparable, and ānanda means blissfulness. So Kṛṣṇa is Akulānanda.
</div>
<span class="link">[[Vanisource:Initiation Lecture -- New Vrindaban, September 1, 1972|Initiation Lecture -- New Vrindaban, September 1, 1972]]: </span><div class="text"><p style="display: inline;">Prabhupāda: How many rounds do you chant?</p>
<p>Devotee: I do sixteen a day.</p>
<p>Prabhupāda: Yes. Sixteen rounds. So your name is Akulānanda. Akula means incomparable, and ānanda means blissfulness. So Kṛṣṇa is Akulānanda.</p>
<p>Devotee: John Swindler.</p>
<p>Prabhupāda: Akulānanda dāsa brahmacārī.(aside:) He's brahmacārī? (japa)</p>
<p>Devotee: Pyāri-caraṇa.</p>
<p>Prabhupāda: Hm? Pyāri-caraṇa? (devotee spells name) What are the rules and regulations?</p>
<p>Bhakta John: No intoxication, no meat-eating, no gambling, no illicit sex life, and chant at least sixteen rounds a day.</p>
<p>Prabhupāda: And no intoxication, also. So your name is Pyāri-caraṇa. Pyāri is another name of Rādhārāṇī. So caraṇa means lotus feet. So Pyāri-caraṇa dāsa. So you are servant of the lotus feet of Rādhā.</p>
<p>Devotee: Jayarāma. Harold? Harold Miller? (japa)</p>
<p>Prabhupāda: What is that? Jayarāma? What are the rules and regulations?</p>
<p>Bhakta Harold: No illicit sex life, no intoxication, no meat-eating, no gambling, and at least sixteen rounds a day.</p>
<p>Prabhupāda: So your name is Jayarāma. Jayarāma, "all glories to Lord Rāmacandra." (japa)</p>
<p>Devotee: Hara-kumāra.</p>
<p>Prabhupāda: Hara-kumāra.</p>
</div>
</div>
<div id="InitiationCeremonyLosAngelesMay151973_1" class="quote" parent="Initiation_Lectures" book="Lec" index="53" link="Initiation Ceremony -- Los Angeles, May 15, 1973" link_text="Initiation Ceremony -- Los Angeles, May 15, 1973">
<div class="heading">Nirakula. Akula means one who becomes confused, and nira means not. One who does not become confused, fixed up. Hare Kṛṣṇa.
</div>
<span class="link">[[Vanisource:Initiation Ceremony -- Los Angeles, May 15, 1973|Initiation Ceremony -- Los Angeles, May 15, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Come on. (pause) What are the rules? (devotee answers) So your name is Hāsyapriya, friend of Kṛṣṇa. (pause) You want? You want? Oh, they were not distributed prasādam? All right, wait. (laughter)</p>
<p>So what are the rules and regulations? (devotee answers) Actually or theoretically? Thank you. What is the name? Ah, your name is Brahma-rūpa. The impersonalists, they say Brahman has no rūpa. We say, "No, there is rūpa. That is Kṛṣṇa." Brahma-rūpa. Brahma-rūpa dāsa. (pause)</p>
<p>So you know the rules and regulations? (devotee answers) So you name is Nirakula dāsī. Nirakula. Akula means one who becomes confused, and nira means not. One who does not become confused, fixed up. Hare Kṛṣṇa. (pause)</p>
<p>What are the rules? (devotee answers) So your name is Loka-śaraṇya, one under whose lotus feet everyone takes shelter. That is Kṛṣṇa. Loka-śaraṇya. (pause)</p>
<p>What are the rules? (devotee answers) Cigarette allowed? Cigarette? That's all right. Rabindranātha. (pause)</p>
<p>So what are the rules? (devotee answers) Thank you. Your name is Tuṣṭī. Tuṣṭī means after eating, when you feel satisfaction, that is called tuṣṭī. So without eating, you have to become satisfied. Hare Kṛṣṇa. (laughter) (pause)</p>
<p>So you name is Tīrthārthī. Tīrtha means great saintly person. One who is hankering after a great saintly person, he is called Tīrthārthī. Come on. Hare Kṛṣṇa. So kīrtana? Next? Chant Hare Kṛṣṇa. (end)</p>
</div>
</div>
</div>

Akuto-bhayam means

2014-10-25T00:26:34Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"akuto-bhayam means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|22Nov12}}
{{last|22Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Fearlessness|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB2111LosAngelesAugust11970_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="371" link="Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970" link_text="Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970">
<div class="heading">Akuto-bhayam means one who does not fear. And who does not fear? Because fearfulness is one of the items of our conditional life. Āhāra-nidrā-bhaya-maithuna. Eating, sleeping, fearing, and mating. So who is without any fear? That means he's also liberated.
</div>
<span class="link">[[Vanisource:Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970|Lecture on SB 2.1.11 -- Los Angeles, August 1, 1970]]: </span><div style="display: inline;" class="text"><p style="display: inline;">There are three classes of men. One class of men, karmīs, they are trying to enjoy the material resources. Icchatām, always desire. "I want this, I want this, I want this." And another class, they are con... or rather, what is called? Frustrated. After trying utmost, "I want this, I want this, I want this," when at the end do not get anything, he is frustrated. That is called nirvidyā. "I don't want." Or actually one is satiated or disgusted. "No more material world. I don't want it." They are called nirvidyamānānām. So the one class is trying to possess and another class is trying to renounce. "I don't want." And another class is akuto-bhayam. Akuto-bhayam. Who is akuto-bhayam? Akuto-bhayam means one who does not fear. And who does not fear? Because fearfulness is one of the items of our conditional life. Āhāra-nidrā-bhaya-maithuna. Eating, sleeping, fearing, and mating. So who is without any fear? That means he's also liberated. He's not in the material platform, transcendental. Who is out of the limits of fearfulness.</p>
<p>So akuto-bhayam means the devotees. The devotees, just like Prahlāda Mahārāja, his father teased him in so many ways but he was not at all fearful. He was simply thinking of Nṛsiṁha-deva and he was fearless. So only the devotee who has fully surrendered to Kṛṣṇa, he can be fearless. Nārāyaṇa-parāḥ sarve na kutaścana bibhyati ([[Vanisource:SB 6.17.28|SB 6.17.28]]). Nārāyaṇa-parāḥ means devotees who have dedicated their life to the service of Nārāyaṇa, Kṛṣṇa. Na kutaścana bibhyati. He does not fear in any condition of life. So here, icchatām akutaḥ. Icchatām means those who are desiring. Nirvidyamānānām means those who are not desiring, renouncing. And the other class, akuto-bhayam, fearless. And yoginām. Another class-mystic yogis. So generally, these four classes men are there. So Śukadeva Gosvāmī says that for all of them, either he is karmī or he is jñānī or he is yogi or he is bhakta. Karmī means fruitive worker, and jñānīs means empiric philosophers, and yogis, mystic, I mean to say, yogis, and bhaktas, and the devotees. Generally, these four classes of men.</p>
</div>
</div>
</div>

Alaka means

2014-10-25T00:26:34Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"alaka means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|09Jan12}}
{{last|09Jan12}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Beautiful|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
</div>
<div id="SB4623_0" class="quote" parent="SB_Canto_4" book="SB" index="197" link="SB 4.6.23" link_text="SB 4.6.23">
<div class="heading">According to Vīrarāghava Ācārya, alakā means "uncommonly beautiful."
</div>
<span class="link">[[Vanisource:SB 4.6.23|SB 4.6.23, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Thus the demigods saw the wonderfully beautiful region known as Alakā in the forest known as Saugandhika, which means "full of fragrance." The forest is known as Saugandhika because of its abundance of lotus flowers.</p>
</div>
<div class="purport text"><p>Sometimes Alakā is known as Alakā-purī, which is also the name of the abode of Kuvera. Kuvera's abode, however, cannot be seen from Kailāsa. Therefore the region of Alakā referred to here is different from the Alakā-purī of Kuvera. According to Vīrarāghava Ācārya, alakā means "uncommonly beautiful." In the region of Alakā the demigods saw, there is a type of lotus flower known as Saugandhika that distributes an especially fragrant scent.</p>
</div>
</div>
</div>

Alambana means

2014-10-25T00:26:34Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Alambana means"}}
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|ALL}}
{{first|13Nov12}}
{{last|13Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=2|Con=0|Let=0}}
{{total|2}}
{{toc right}}
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Context|3]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB773235SanFranciscoMarch171967incompletelecture_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="780" link="Lecture on SB 7.7.32-35 -- San Francisco, March 17, 1967, (incomplete lecture)" link_text="Lecture on SB 7.7.32-35 -- San Francisco, March 17, 1967, (incomplete lecture)">
<div class="heading">Ālambana means anything to the context, immediately he remembers his Lord and becomes ecstatic. This is the first-class stage of Kṛṣṇa consciousness.
</div>
<span class="link">[[Vanisource:Lecture on SB 7.7.32-35 -- San Francisco, March 17, 1967, (incomplete lecture)|Lecture on SB 7.7.32-35 -- San Francisco, March 17, 1967, (incomplete lecture)]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like if you place, if you pour some water on the ground, you will see where there is down level, it will at once go to that side. Without any arrangement, you simply pour the water, and it will go down where the level is down, just like the rivers are flowing to the sea level. Similarly, a highly developed Kṛṣṇa conscious person, at once he will hear about something of Kṛṣṇa, he will be in ecstasy. Just like Caitanya Mahāprabhu. There was a devotee of Caitanya Mahāprabhu. His name was Murāri Gupta. He was physician to the then Nawab, Muslim Nawab. Now, they were sitting. The Nawab was going some hunting excursion or something like that, but he was Nawab's physician. He was to accompany him. So they were sitting on the back of the elephant. In the meantime that Murāri Gupta saw one peacock, and as soon as he saw the peacock, the feather, he at once remembered Kṛṣṇa and at once fainted and fall down. This is called ālambana. This is called ālambana. Ālambana means anything to the context, immediately he remembers his Lord and becomes ecstatic. This is the first-class stage of Kṛṣṇa consciousness. So there are many instances. Caitanya Mahāprabhu showed this manifestation in His life. We shall discuss. We are discussing now in the morning class.</p>
</div>
</div>
<div id="Initiation_Lectures" class="sub_section" sec_index="8" parent="Lectures" text="Initiation Lectures"><h3>Initiation Lectures</h3>
</div>
<div id="GurudasaSannyasaInitiationSanFranciscoJuly211975_0" class="quote" parent="Initiation_Lectures" book="Lec" index="60" link="Gurudasa Sannyasa Initiation -- San Francisco, July 21, 1975" link_text="Gurudasa Sannyasa Initiation -- San Francisco, July 21, 1975">
<div class="heading">Alambana means reference to the context.
</div>
<span class="link">[[Vanisource:Gurudasa Sannyasa Initiation -- San Francisco, July 21, 1975|Gurudasa Sannyasa Initiation -- San Francisco, July 21, 1975]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Ramyaka dāsa. Ramyaka means very beautiful. That is Kṛṣṇa. Nobody is more beautiful than Kṛṣṇa. Asitāmbuda-sundarāṅgam. Although He is blackish, but nobody is more beautiful than Kṛṣṇa. You are all white. (laughter) Hare Kṛṣṇa.</p>
<p>(next devotee approaches) Alambana dāsa. Alambana means reference to the context. Just like there was a great devotee of Lord Caitanya, Murāri Gupta. He was a physician of the Nawab. So he was going on the back of the elephant with the Nawab, and he saw one peacock. So as soon as saw the feather of peacock, immediately he fell down. How? Because the peacock feather is on the head of Kṛṣṇa, he immediately remembered Kṛṣṇa. This is called alambana, "with reference to the context."</p>
</div>
</div>
</div>

All over the world means

2014-10-25T00:26:33Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"all over the world"}}
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|ALL}}
{{first|31Oct12}}
{{last|31Oct12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}}
{{total|1}}
{{toc right}}
[[Category:All Over the World]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes English Dictionary A-B-C]]
[[Category:Vaniquotes English Dictionary M-N-O]]
[[Category:Vaniquotes English Dictionary V-W-X-Y-Z]]
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
<div id="ArrivalofBBTManagerJanuary91977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="24" link="Arrival of BBT Manager -- January 9, 1977, Bombay" link_text="Arrival of BBT Manager -- January 9, 1977, Bombay">
<div class="heading">"All over the world" means it is understood in all other languages. Otherwise how they are reading?
</div>
<span class="link">[[Vanisource:Arrival of BBT Manager -- January 9, 1977, Bombay|Arrival of BBT Manager -- January 9, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: That's all right. Then it is final. (laughter) Do it.</p>
<p>Rāmeśvara: I think... What if we mentioned how many copies of Bhagavad-gītā have been sold in the last year?</p>
<p>Gopāla Kṛṣṇa: Well, we can say "sold to date." I tell people over four million copies sold.</p>
<p>Prabhupāda: No, no, that is not required. We are selling all worldwide. That is there.</p>
<p>Rāmeśvara: And also the American universities are using these books in their courses as required.</p>
<p>Prabhupāda: That we have said, "Available for reading from university, public libraries all over the world."</p>
<p>Jagadīśa: Before you said that we should put also a line that "These books are available in all major languages of the world."</p>
<p>Prabhupāda: That is not very important. "All over the world" means it is understood in all other languages. Otherwise how they are reading?</p>
<p>Rāmeśvara: In Europe when men go to the libraries, sometimes they don't speak English. So they're already taking standing orders for the Śrīmad-Bhāgavatam in French and other languages.</p>
<p>Prabhupāda: So make this immediately.</p>
<p>Rāmeśvara: This is the notice of the money we just sent to Bombay from Los Angeles, seventy thousand dollars.</p>
<p>Prabhupāda: So now do the needful about this. And the invoice? You have sent the books?</p>
<p>Gopāla Kṛṣṇa: Yes.</p>
<p>Prabhupāda: So these books are there?</p>
<p>Gopāla Kṛṣṇa: Yes. Now I have everything in stock. We have everything.</p>
<p>Prabhupāda: And which we have not got stock you print here. Keep for sufficient stock, in this way. So I was asking last night that at least in Bhaktivedanta Book Trust, simply whatever collection is there, fifty percent print books and fifty percent spend for temple or for pushing on the books. No money available. Bas.</p>
</div>
</div>
</div>

Alokam means

2014-10-25T00:26:33Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"alokam means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|16Jan12}}
{{last|16Jan12}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Transcendental World|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_6" class="sub_section" sec_index="6" parent="Srimad-Bhagavatam" text="SB Canto 6"><h3>SB Canto 6</h3>
</div>
<div id="SB61235_0" class="quote" parent="SB_Canto_6" book="SB" index="474" link="SB 6.12.35" link_text="SB 6.12.35">
<div class="heading">Here the word alokam means the transcendental world, Vaikuṇṭhaloka, where Saṅkarṣaṇa eternally resides.
</div>
<span class="link">[[Vanisource:SB 6.12.35|SB 6.12.35, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O King Parīkṣit, subduer of enemies, the living spark then came forth from Vṛtrāsura's body and returned home, back to Godhead. While all the demigods looked on, he entered the transcendental world to become an associate of Lord Saṅkarṣaṇa.</p>
</div>
<div class="purport text"><p>Śrīla Viśvanātha Cakravartī Ṭhākura explains that Indra, not Vṛtrāsura, was actually killed. He says that when Vṛtrāsura swallowed King Indra and his carrier, the elephant, he thought, "Now I have killed Indra, and therefore there is no more need of fighting. Now let me return home, back to Godhead." Thus he stopped all his bodily activities and became situated in trance. Taking advantage of the silence of Vṛtrāsura's body, Indra pierced the demon's abdomen, and because of Vṛtrāsura's trance, Indra was able to come out. Now, Vṛtrāsura was in yoga-samadhi, and therefore although King Indra wanted to cut his throat, the demon's neck was so stiff that Indra's thunderbolt took 360 days to cut it to pieces. Actually it was the body left by Vṛtrāsura that was cut to pieces by Indra; Vṛtrāsura himself was not killed. In his original consciousness, Vṛtrāsura returned home, back to Godhead, to become an associate of Lord Saṅkarṣaṇa. Here the word alokam means the transcendental world, Vaikuṇṭhaloka, where Saṅkarṣaṇa eternally resides.</p>
</div>
</div>
</div>

Alpa-medhasah means

2014-10-25T00:26:32Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Alpa-medhasah means"}}
{{notes|}}
{{compiler|Vaishnavi}}
{{complete|ALL}}
{{first|23Nov12}}
{{last|23Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Vaniquotes Sanskrit Dictionary M-N-O]]
[[Category:No Brain|3]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB552HyderabadApril131975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="529" link="Lecture on SB 5.5.2 -- Hyderabad, April 13, 1975" link_text="Lecture on SB 5.5.2 -- Hyderabad, April 13, 1975">
<div class="heading">Alpa-medhasaḥ means there is no brain substance—filled up with cow dung.
</div>
<span class="link">[[Vanisource:Lecture on SB 5.5.2 -- Hyderabad, April 13, 1975|Lecture on SB 5.5.2 -- Hyderabad, April 13, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">That Supreme Personality of Godhead who is always chanting Hare Kṛṣṇa mantra. Kṛṣṇa varṇayati, kṛṣṇa varṇa tvīṣa akṛṣṇam. But His bodily complexion is not kṛṣṇa, not blackish, but yellowish, tvīṣa. Tvīṣa means by the complexion, akṛṣṇa, not Kṛṣṇa. And another symptom, sāṅgopāṅgāstra-pārṣadam. He's associated with His most confidential devotees and expansions. Therefore we chant</p>
:śrī-kṛṣṇa-caitanya prabhu nityānanda
:śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda
<p>(I offer my obeisances to Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī Advaita, Gadādhara, Śrīvāsa and all others in the line of devotion.)</p>
<p>This is sāṅgopāṅgāstra-pārṣadam. This form of the Lord, yajñaiḥ saṅkīrtanaiḥ, He's worshiped not by ritualistic ceremony, which is very expensive or performance of yajña. That is not possible in this age because there is no yajnic brāhmaṇa at the present moment.</p>
<p>So this baivik-yajña (?) is permitted in the..., prohibited in this Kali-yuga because they are not properly performed. It is not possible. Just like our Śrīman Pittieji was searching after a brāhmaṇa to recite the Rāmāyaṇa, Sundarakanda. He's not getting a proper brāhmaṇa. That is the difficulty. How you can perform yajña? There is no yajnic brāhmaṇa at the present moment. Therefore the yajña to be performed at this moment in this Kali-yuga is yajñaiḥ saṅkīrtana-prāyaiḥ yajanti hi su-medhasaḥ. Su-medhasaḥ means with good brain substance. Those who have no brain substance, they are called alpa-medhasaḥ. That is also stated in the Bhagavad-gītā, tad bhavati alpa-medhasaḥ. Alpa-medhasaḥ means there is no brain substance—filled up with cow dung. So one should be su-medhasaḥ. Su-medhasaḥ, nice brain substance. So those who are su-medhasaḥ means with good brain substance, they perform yajñair saṅkīrtanair by saṅkīrtana yajña, Hare Kṛṣṇa. Just see the effect of Hare Kṛṣṇa mantra. This yajña being performed all over the world. How quickly they are capturing Kṛṣṇa consciousness. Just see the effect practically. Therefore those who are intelligent, having good brain substance, they should perform yajña saṅkīrtana, yajñaiḥ..., and worship Lord Caitanya.</p>
</div>
</div>
</div>

Amalam puranam means

2014-10-25T00:26:31Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Amalam puranam means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|17Nov12}}
{{last|17Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=2|Con=0|Let=0}}
{{total|2}}
{{toc right}}
[[Category:Pure|3]]
[[Category:Puranas|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Vaniquotes Sanskrit Dictionary P-Q-R]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB176HyderabadAugust181976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="162" link="Lecture on SB 1.7.6 -- Hyderabad, August 18, 1976" link_text="Lecture on SB 1.7.6 -- Hyderabad, August 18, 1976">
<div class="heading">Amalaṁ purāṇam means there is no material contamination. Śrīmad-Bhāgavatam.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.7.6 -- Hyderabad, August 18, 1976|Lecture on SB 1.7.6 -- Hyderabad, August 18, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This is a description of Vyāsadeva. Vidvān. Even from literary point of view, if you see the contribution of Vyāsadeva, it is not possible in any age. So many books. Four Vedas, Vedānta-sūtra, Upaniṣads, Purāṇas, and the most important contribution is the Śrīmad-Bhāgavatam. That is his last contribution. Under the instruction of his spiritual master Nārada Muni he contributed Śrīmad-Bhāgavatam, amalaṁ purāṇam. Amalaṁ purāṇam means there is no material contamination. Śrīmad-Bhāgavatam. Dharma-artha-kāma-mokṣa (SB 4.8.41, Cc. Ādi 1.90), there are material contaminations. But above this is the Śrīmad-Bhāgavatam. Therefore in the beginning of Śrīmad-Bhāgavatam, Vyāsadeva introduces dharmaḥ projjhita-kaitavo 'tra paramo nirmatsarāṇāṁ satāṁ vāstavaṁ vastu vedyam atra ([[Vanisource:SB 1.1.2|SB 1.1.2]]). Śrīmad-Bhāgavatam... Dharma-artha-kāma-mokṣa. There are some contamination, cheating. But all these things are thrown away, projjhita. Prakṛṣṭa-rūpena ujjhita. So Śrīdhara Svāmī has given his comment on this. Atra mokṣa-vāñchā api nirastam. Mokṣa-vāñchā, to become one with the Supreme. That is also another cheating. So Śrīdhara Svāmī has given his comment, very reliable comment.</p>
</div>
</div>
<div id="LectureonSB3261114BombayDecember231974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="475" link="Lecture on SB 3.26.11-14 -- Bombay, December 23, 1974" link_text="Lecture on SB 3.26.11-14 -- Bombay, December 23, 1974">
<div class="heading">Amalaṁ purāṇam means... Amalam means without any contamination. These all other purāṇas, they are dealing with karma, jñāna, yoga. Therefore they are samalam, with material contamination. And Śrīmad-Bhāgavatam, simply dealing with bhakti; therefore it is amalam.
</div>
<span class="link">[[Vanisource:Lecture on SB 3.26.11-14 -- Bombay, December 23, 1974|Lecture on SB 3.26.11-14 -- Bombay, December 23, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Vyāsadeva, after writing all the Vedic literature, he was not satisfied. He wrote the four Vedas, then the Purāṇas—Purāṇas means supplementary to the Vedas—and then Vedānta-sūtra, the last word of the Vedic knowledge, Vedānta-sūtra. But he was not satisfied. So Nārada Muni, his spiritual master, he inquired that "Why you are feeling dissatisfaction after writing so many books, giving knowledge to the human society?" He said, "Sir, yes, I know that I have written... But I am not getting satisfaction. I do not know what is the reason." Then Nārada Muni said, "The dissatisfaction is due to your not describing the activities of the Supreme Lord. Therefore you are not satisfied. You have simply discussed the external elements, but the internal elements, you have not discussed. Therefore you are dissatisfied. Now you do it." So under the instruction of Vyāsadeva..., er, Nārada Muni, his spiritual master, Vyāsadeva, his last mature contribution is Śrīmad-Bhāgavatam. Śrīmad-bhāgavatam amalaṁ purāṇaṁ yad vaiṣṇavānāṁ priyam. Therefore the Vaiṣṇava, they regard the Śrīmad-Bhāgavatam as amalaṁ purāṇam. Amalaṁ purāṇam means... Amalam means without any contamination. These all other purāṇas, they are dealing with karma, jñāna, yoga. Therefore they are samalam, with material contamination. And Śrīmad-Bhāgavatam, simply dealing with bhakti; therefore it is amalam. Bhakti means directly in connection with the Supreme Lord, bhakta and Bhagavān, and the transaction is bhakti. There is Bhagavān, and there is bhakta, just like master and the servant. And the relationship between the master and servant, the transaction, is service.</p>
</div>
</div>
</div>

Amalatmanam means

2014-10-25T00:26:31Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Amalatmanam means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|18Nov12}}
{{last|18Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=2|Con=0|Let=0}}
{{total|2}}
{{toc right}}
[[Category:Pure-hearted|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB181819BombayApril91971_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="201" link="Lecture on SB 1.8.18-19 -- Bombay, April 9, 1971" link_text="Lecture on SB 1.8.18-19 -- Bombay, April 9, 1971">
<div class="heading">Amalātmanām means when there is no more dirty things. The karmīs, they have got dirty things, sense enjoyment.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.18-19 -- Bombay, April 9, 1971|Lecture on SB 1.8.18-19 -- Bombay, April 9, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So yoga-siddhi, jugglery, yoga-siddhi magic, captivates foolish persons. So they want yoga-siddhi. If some foolish persons gather, then he gets sense enjoyment. That is another type of sense enjoyment. So therefore in the Caitanya-caritāmṛta it is said that bhukti-mukti-siddhi-kāmī sakali aśānta. They are not paramahaṁsas. Paramahaṁsa... Here it is stated that bhakti-yoga-vidhānārtham. Tathā paramahaṁsānāṁ munīnām amalātmanām ([[Vanisource:SB 1.8.20|SB 1.8.20]]). Amalātmanām means when there is no more dirty things. The karmīs, they have got dirty things, sense enjoyment. The jñānīs, they have got also dirty things. One may say that "Mukti is dirty thing?" Yes. According to Vaiṣṇava calculation it is dirty thing, because Prabodhānanda Sarasvatī Ṭhākura, he said, kaivalyaṁ narakāyate. Kaivalyam means to become one with the Supreme, mukti. He said, "It is exactly like hell." Kaivalyaṁ narakāyate tri-daśa-pūrākāśa-puṣpāyate. "And these heavenly planets," the domain or the objective of the karmīs, "that is like flower in the sky." And durdāntendriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate. Durdāntendriya-kāla-sarpa-paṭalī. The yogis, their first business is... They get so much yoga-siddhi because first business is indriya-saṁyama. Yoga-siddhi is not obtained easily. One has to practice it. And the first practice is controlling the senses. Durdāntendriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate.</p>
</div>
</div>
<div id="LectureonSB1820NewYorkApril121973_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="204" link="Lecture on SB 1.8.20 -- New York, April 12, 1973" link_text="Lecture on SB 1.8.20 -- New York, April 12, 1973">
<div class="heading">All materialistic persons, they are lusty and greedy. Therefore their heart is full of dirty things. And amalātmanām means those who are freed from these two things.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.20 -- New York, April 12, 1973|Lecture on SB 1.8.20 -- New York, April 12, 1973]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So bhakti-yoga is for the paramahaṁsa, one who knows that Kṛṣṇa is the central fact. Aham ādir hi devānām (Bg 10.2). Mattaḥ sarvaṁ pravartate. So one who knows that Kṛṣṇa is the cause of all causes, not only theoretically, but practically, convinced, he is paramahaṁsa. So Kuntīdevī says that "You are meant for the paramahaṁsas, not for the rascals and fools. You are meant for the paramahaṁsa." Tathā paramahaṁsānāṁ munīnām ([[Vanisource:SB 1.8.20|SB 1.8.20]]). Munīnām means those who are thoughtful. Also mental speculators, they are called also muni. Munīnām amalātmanām. Amala. There is no dirty things in their heart. Materialistic person means full of dirty things within the heart. What is that dirty things? That lust and greediness. That's all. This is the dirty things. All materialistic persons, they are lusty and greedy. Therefore their heart is full of dirty things. And amalātmanām means those who are freed from these two things, lust and</p>
<p>Devotees: Greed, greed.</p>
<p>Prabhupāda: Eh? Greed, greediness. Amalātmanām. For the..., bhakti-yoga. This bhakti-yoga is meant for the cleansed hearted, not the lusty and greedy.</p>
</div>
</div>
</div>

Amale means

2014-10-25T00:26:31Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Amale means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|17Nov12}}
{{last|17Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Cleanse|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1724DurbanOctober141975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="156" link="Lecture on SB 1.7.2-4 -- Durban, October 14, 1975" link_text="Lecture on SB 1.7.2-4 -- Durban, October 14, 1975">
<div class="heading">Amale means we can completely clean.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.7.2-4 -- Durban, October 14, 1975|Lecture on SB 1.7.2-4 -- Durban, October 14, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here, bhakti-yogena manasi samyak praṇihite amale ([[Vanisource:SB 1.7.4|SB 1.7.4]]). Amale means we can completely clean. So our... What did he see? When if the mind becomes cleansed, apaśyat, he could see. Apaśyat puruṣaṁ pūrṇam. Puruṣaṁ pūrṇam, puruṣam person, and pūrṇam, complete. We are also person, every individual being, but we are not pūrṇam. We are apūrṇam. The pūrṇam is the Supreme Personality of Godhead, complete. Complete with everything, that is pūrṇam. We are trying to be pūrṇam, but it is not possible. We can be purified, but because we are very small particle, mamaivāṁśa... Kṛṣṇa says in the Bhagavad-gītā, that we living entities, we are small particles. Just like the fire and the spark. The spark is also fire, but very small particle. Similarly, we are, although fire, when as good as God in quality, just like the spark and the big fire, but the spark is very small. It can burn a small portion. Suppose a spark falls on your floor, a spot can burn. But big fire can burn. That is the distinction between God and ourselves. We are also God, but we are not pūrṇam God. That is Kṛṣṇa. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). Kṛṣṇas tu bhagavān svayam ([[Vanisource:SB 1.3.28|SB 1.3.28]]).</p>
</div>
</div>
</div>

Amatya means

2014-10-25T00:26:30Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"amatya means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|17Feb12}}
{{last|17Feb12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=1|Let=0}}
{{total|2}}
{{toc right}}
[[Category:Minister|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB774044SanFranciscoMarch201967_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="781" link="Lecture on SB 7.7.40-44 -- San Francisco, March 20, 1967" link_text="Lecture on SB 7.7.40-44 -- San Francisco, March 20, 1967">
<div class="heading">Amātya means minister, and bhṛtya, bhṛtya means servants, and āptā mean friends.
</div>
<span class="link">[[Vanisource:Lecture on SB 7.7.40-44 -- San Francisco, March 20, 1967|Lecture on SB 7.7.40-44 -- San Francisco, March 20, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The Sanskrit word strī... Strī means woman, and the root meaning of strī means "which expands." As soon as you have got wife, you expand yourself. You are one, and as soon as you get your wife, you become three, four, five. So strī means that helps me expanding. That is the root meaning. So Prahlāda Mahārāja says that what is the use by expanding your attachment to this material world by children? Apatya-dāra. Dārāgāra. Dāra means wife, and āgāra means house. Dārāgāra-dhanadayaḥ. Dhanādayaḥ means riches. These are our expanding processes. And rājya, kingdom. Rājya. Kośa. Kośa means treasury. These are concerned with government. Government wants to expand. Rājya, kośa, and gaja. Gaja means elephant. The royal orders, they keep elephants. Especially in India, those who are princely order, they must keep at least dozens of elephants, and many thousands of horses. That is royal opulence. So rājya-kośa-gajāmātya. Amātya means minister, and bhṛtya, bhṛtya means servants, and āptā mean friends. That means, in other words, Prahlāda Mahārāja says that there is no necessity of expanding these material opulences.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1972_Conversations_and_Morning_Walks" class="sub_section" sec_index="5" parent="Conversations_and_Morning_Walks" text="1972 Conversations and Morning Walks"><h3>1972 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationIncludingDiscussiononSB41348toSB41411January181972Jaipur_0" class="quote" parent="1972_Conversations_and_Morning_Walks" book="Con" index="1" link="Room Conversation Including Discussion on SB 4.13.48 to SB 4.14.11 -- January 18, 1972, Jaipur" link_text="Room Conversation Including Discussion on SB 4.13.48 to SB 4.14.11 -- January 18, 1972, Jaipur">
<div class="heading">Amātya means ministers.
</div>
<span class="link">[[Vanisource:Room Conversation Including Discussion on SB 4.13.48 to SB 4.14.11 -- January 18, 1972, Jaipur|Room Conversation Including Discussion on SB 4.13.48 to SB 4.14.11 -- January 18, 1972, Jaipur]]: </span><div style="display: inline;" class="text"><p style="display: inline;">A king, there must be one king responsible. But he was guided by the ministers and learned brāhmaṇas, sages. There was a body to guide him, to train him. Therefore, the monarchical government was perfect. Now here is a story of Vena Maharaja. His father was very (indistinct) it is usual, very nice king. But his son, this Vena, born of a bad mother, he was not good. He was killing unnecessarily animal, even men, because he was prince. So he would play with his friends and if there is any fault on the part of his friends, he will at once kill. And because he was prince, son of the king, nobody could take any steps. So the king was very much perturbed within his mind how to train this boy to become future king. But he was not successful. He was not successful. Therefore, being too much depressed and disgusted, he left home. He left home, let the things take place as it is. So</p>
:vijñāya nirvidya gataṁ patiṁ prajāḥ
:purohitāmātya-suhṛd-gaṇādayaḥ
:vicikyur urvyām atiśoka-kātarā
:yathā nigūḍhaṁ puruṣaṁ kuyoginaḥ
:([[Vanisource:SB 4.13.48|SB 4.13.48]])
<p>So purohita. It appears, purohita means the priestly order. In Europe also, this same Vedic civilization was everywhere. In the Middle Age, the priestly class used to control the king, was it not? And the King John or..., that he protested against the priestly order, and he inaugurated the Protestant Christianity from England.</p>
<p>Devotee: Henry.</p>
<p>Prabhupāda: Henry, Henry, yes. So he revolted, not being controlled, revolted against being controlled by the priestly order. Here also we see, purohita amātya-suhṛd-gaṇādayaḥ. When the king left, then the priestly order, purohita, purohita means priestly order, amātya, amātya means ministers, and suhṛd-gaṇādayaḥ, suhṛt means those who are willing welfare of the state, they became very much aggrieved that the king has left.</p>
</div>
</div>
</div>

Amayah means

2014-10-25T00:26:30Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"amayah means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|17Nov12}}
{{last|17Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Mucus|3]]
[[Category:disease|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1533VrndavanaAugust141974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="153" link="Lecture on SB 1.5.33 -- Vrndavana, August 14, 1974" link_text="Lecture on SB 1.5.33 -- Vrndavana, August 14, 1974">
<div class="heading">So āmayaḥ, āmayaḥ means mucus or disease.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.5.33 -- Vrndavana, August 14, 1974|Lecture on SB 1.5.33 -- Vrndavana, August 14, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here it is suggested that āmayo yaś ca bhūtānāṁ. In the previous verse Nārada said, karma brahmaṇi bhāvitam. Karma, your activities, should be dovetailed in the matter of satisfying the Supreme Lord. That is the way of devotional service. But how karma can be engaged, that is prescribed in this verse, that āmayo yaś ca bhūtānāṁ jāyate yena suvrata. You get disease. Suppose you have taken too much milk and you become diseased, dysentery, could not digest; have taken too much sweet rice or rabri, so there is dysentery. That must be there. Too much eating will cause. So āmayaḥ, āmayaḥ means mucus or disease. So there is mucus, yaś ca bhūtānāṁ, due to eating too much milk preparation. Tad eva hy āmayaṁ dravyaṁ na punāti cikitsitam. So cannot be cure it even by that milk preparation. The same milk preparation which has caused your mucus, disease, it can be cured by the same milk preparation, cikitsitam, but it should be medically treated. The same milk. The milk is the cause of your dysentery, but the same milk, when it is medically treated, can cure it. This is the secret. How? One milk preparation. Milk is the origin. Rabri, you take too much and there is dysentery. And cikitsitam, the same milk converted into yogurt, add little black pepper, little salt and lime, it will cure. The origin is the milk. So one way you become diseased and the other way you become cured, but the preparation is the same—milk. Similarly, our activities in this material world with these material elements, when we violate the laws, we become entangled. But the same material activities, when it is turned into Kṛṣṇa prasādam, dovetailed with Kṛṣṇa for hearing and chanting Hare Kṛṣṇa mahā-mantra, what we are doing? We are also doing the same thing. Here is the temple. What is this temple? The same ingredients, the same cement, same brick, same stone, same worker, same plan as the skyscraper. But what is the difference? Because it is cikitsitam, it is for Kṛṣṇa. You spoil your energy by the same purchase of cement, bricks, and other things for sense gratification—a theater hall, a dancing hall. The same energy spent for dancing for Kṛṣṇa, the same hall, you become liberated. By one dancing hall you go to hell, and by another dancing hall you become liberated. This is the secret.</p>
</div>
</div>
</div>

Ambuja means

2014-10-25T00:26:29Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"ambuja means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|18Jan12}}
{{last|14Feb12}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=2|Con=0|Let=0}}
{{total|3}}
{{toc right}}
[[Category:Lotus|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_101_to_1013" class="sub_section" sec_index="10" parent="Srimad-Bhagavatam" text="SB Canto 10.1 to 10.13"><h3>SB Canto 10.1 to 10.13</h3>
</div>
<div id="SB10113_0" class="quote" parent="SB_Canto_10.1_to_10.13" book="SB" index="12" link="SB 10.1.13" link_text="SB 10.1.13">
<div class="heading">The word amṛta is also an important reference to the moon, and the word ambuja means "lotus."
</div>
<span class="link">[[Vanisource:SB 10.1.13|SB 10.1.13, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The entire world is suffering because of spiritual thirst. Every living being is Brahman, or spirit soul, and needs spiritual food to satisfy his hunger and thirst. Unfortunately, however, the world is completely unaware of the nectar of kṛṣṇa-kathā. The Kṛṣṇa consciousness movement is therefore a boon to philosophers, religionists and people in general. There is certainly a charming attraction in Kṛṣṇa and kṛṣṇa-kathā. Therefore the Absolute Truth is called Kṛṣṇa, the most attractive.</p>
<p>The word amṛta is also an important reference to the moon, and the word ambuja means "lotus." The pleasing moonshine and pleasing fragrance of the lotus combined to bring pleasure to everyone hearing kṛṣṇa-kathā from the mouth of Śukadeva Gosvāmī.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB173435VrndavanaSeptember281976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="186" link="Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976" link_text="Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976">
<div class="heading">Ambuja means lotus flower. Bhagavān is described in many places as ambujekṣa-lotus-eyed, lotus feet, lotus navel, in so many ways, lotus palms. So ambujekṣaṇa, very beautiful eyes like the petals of a padma, lotus flower.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976|Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So bhagavān ambujekṣaṇaḥ. Ambuja means lotus flower. Bhagavān is described in many places as ambujekṣa-lotus-eyed, lotus feet, lotus navel, in so many ways, lotus palms. So ambujekṣaṇa, very beautiful eyes like the petals of a padma, lotus flower. But at the same time, prakupita, He's angry. He's angry. Still, ambujekṣaṇa. Not that as the Māyāvādīs think, that "God is kind. Why He should be angry?" But here it is said, prakupita. Pra means "specifically." Prakṛṣṭa-rūpeṇa kupitaḥ, "very angry." Prakupita. And He was, rather, glad that this Aśvatthāmā, who happens to be the son of a brāhmaṇa... Still, He was angry. He asked him not to excuse this rascal. Not to excuse. It is next verse, it is said, mainaṁ pārthārhasi trātuṁ brahma-bandhum imaṁ jahi. He's brahma-bandhu. He's not a brāhmaṇa. He's brahma-bandhu. Everyone can say, "I am the son of a brāhmaṇa." That is brahma-bandhu. Or a friend of a brāhmaṇa. That does not mean he is a brāhmaṇa. This is the idea. Brāhmaṇa is not the body. Brāhmaṇa is the quality. If the brāhmaṇa is body, then when a brāhmaṇa is dead the sons take the dead body to the crematorium place and burn the body. Then if the body is brāhmaṇa, then the sons are committing sins by brahma-hatyā. No. That is not brahma-hatyā. Brāhmaṇa is the quality. That quality is gone. With the departure of the soul, that quality is gone. Now this body is simply a lump of matter, so there is no shame when the body is burnt into ashes.</p>
</div>
</div>
<div id="LectureonSB1837LosAngelesApril291973_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="236" link="Lecture on SB 1.8.37 -- Los Angeles, April 29, 1973" link_text="Lecture on SB 1.8.37 -- Los Angeles, April 29, 1973">
<div class="heading">Ambuja means "lotus."
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.37 -- Los Angeles, April 29, 1973|Lecture on SB 1.8.37 -- Los Angeles, April 29, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So prītis tad-vasati-sthale. So one should be very much inclined to live within the circle of temple environment. Nāma-gāne sadā ruciḥ. And increase our inclination to chant more and more. Nāma-gāne sadā ruciḥ prītis tad-vasati-sthale... And one thing, always thinking dependent on Kṛṣṇa. To... This is Kṛṣṇa consciousness, always thinking that "Without Kṛṣṇa, my life is useless. I am in danger." Actually you are in dangerous position without Kṛṣṇa. So Kṛṣṇa..., Kuntī is offering that prayer that "Kṛṣṇa, You are thinking that now we are safe, but I don't think we are safe. We are always in danger. So if You think that we are safe, then who will give us protection? Because we have no other protection except Your lotus feet." Yeṣāṁ na cānyad bhavataḥ padāmbujāt, padāmbujāt. Pada means "feet." Ambuja means "lotus." "So except Your lotus feet, we have no other shelter. We have no other shelter. And so far our safetiness is concerned, we are already encircled by so many enemies, because in the fight one's father has died. So his son is preparing to fight with us. So we are not at all free now."</p>
</div>
</div>
</div>

Amhasah means

2014-10-25T00:26:29Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Amhasah means"}}
{{notes|}}
{{compiler|Vaishnavi}}
{{complete|ALL}}
{{first|23Nov12}}
{{last|23Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Sinful Activities|3]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB616SydneyFebruary171973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="584" link="Lecture on SB 6.1.6 -- Sydney, February 17, 1973" link_text="Lecture on SB 6.1.6 -- Sydney, February 17, 1973">
<div class="heading">Aṁhasaḥ means sinful activities, as he has done.
</div>
<span class="link">[[Vanisource:Lecture on SB 6.1.6 -- Sydney, February 17, 1973|Lecture on SB 6.1.6 -- Sydney, February 17, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So any slight deviation from the law and we are put into undesirable condition. That is a fact. Just like here, according to Vedic principle, the laws are given by Manu, Manu. From Manu, the word manuṣya has come, or "man." And there is Manu-saṁhitā. In the Manu-saṁhitā it is stated that if a man commits murder then he should be hanged. He should be hanged. That is followed by every human society. Why? Because the sinful activities which he has enacted, if he is punished in this life, then he'll not so suffer again in the next life. His punishment will be finished. So that is a favor. If a murderer is hanged, then that is a favor shown by the government, because the next life you'll not have to suffer. So when Parīkṣit Mahārāja inquired,</p>
:adhuneha mahā-bhāga
:yathaiva narakān naraḥ
:nānogra-yātanān neyāt
:tan me vyākhyātum arhasi
<p>"Kindly describe how these sinful men who are suffering, how they can be rescued from this sinful reaction?" So Śukadeva Goswāmī replied,</p>
:na ced ihaivāpacitiṁ yathāmhasaḥ
:kṛtasya kuryān mana-ukta-pāṇibhiḥ
:dhruvaṁ sa vai pretya narakān upaiti
:ye kīrtitā me bhavatas tigma-yātanāḥ
<p>He says, "My dear King, that unless he makes atonement for the sinful activities in this life, then next life he'll have to suffer." This is the answer. Ihaivāpacitim yathāmhasaḥ. Aṁhasaḥ means sinful activities, as he has done. How he has done? Kuryān manah-ukta-pāṇibhiḥ. Just see. We are committing sinful activities even by thinking, even by thinking. If I think that "I shall kill that man," this is mental activity. Still it is sinful. Manaḥ uktiḥ. If I unnecessarily chastise you by words, "You rascal this and that," so many..., that is also a kind of sinful activity. And if I commit by action, oh, that is sure. Therefore it is said, kṛtasya kuryān mana-ukta-pāṇibhiḥ. Pāṇibhiḥ with hands, or by mind or... The concession for this age, when we think of any sinful activities it does not affect us, but when we actually... Suppose I'm thinking of killing you. This thinking of killing you is also sinful, but unless I kill you, the sin is not so prominent. In this age that is a concession. But we are actually thinking, feeling, and willing and acting so many sinful activities that we do not know. That is the ignorance. So dhruvaṁ sa vai pretya narakān upaiti. If he does not atone in this life... Just like if I take some money from you, if I do not pay you, then I will have to pay four times next life. That you do not know. Four times, many times, with interest. Just like bank gives you interest, you have to pay. But we cheat so many people. We are thinking that we are very clever: "I can cheat so many persons and take money and enjoy." That is atheistic. Ṛṇaṁ kṛtvā ghṛtaṁ pibet yāvaj jīvet sukhaṁ jīvet. The atheistic philosopher... Everything there are in Indian Vedic culture. Everything is discussed—atheistic, theistic, scientific, everything is there.</p>
</div>
</div>
</div>

Amogha means

2014-10-25T00:26:29Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"amogha means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|17Nov12}}
{{last|17Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Sinless|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1513NewVrindabanJune131969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="138" link="Lecture on SB 1.5.13 -- New Vrindaban, June 13, 1969" link_text="Lecture on SB 1.5.13 -- New Vrindaban, June 13, 1969">
<div class="heading">Amogha means without any sin.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.5.13 -- New Vrindaban, June 13, 1969|Lecture on SB 1.5.13 -- New Vrindaban, June 13, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Nārada Muni knows what is the status of Vyāsadeva. He knows that he has got clear vision. Amogha-dṛk. Śrīdhara Svāmī says, amogha. Amogha means... Mogha means sinful, and amogha means without any sin. Amogha. So long one lives sinful life, he cannot have clear vision. Diseased condition. How? "Physician, heal thyself." He cannot have clear vision. Therefore amogha-dṛk means he is liberated person. He can see. Amogha-dṛk. Dṛk means vision. Amogha-dṛk. And Śuci-śravāḥ. Śuci-śravāḥ. Śuci-śravāḥ means whose śravāḥ, means aural reception... śuci. Śuci means pure. Who has received knowledge by aural reception in pure heart, or from the pure source. Śuci-śravāḥ. Śuci means pure. Śravāḥ. Śravāḥ means hearing. Śuci... These are the qualification of the person who can actually do benefit to the human society. Not that everyone can do. That is the mistake of the... Everyone is giving some idea and some theory that "This way there will be peace, there will be nice thing in the world." But he does not know that he has to receive from the pure source by aural reception. One has to hear from the pure source what is actually benefit to the human society. These are the qualifications. Śuci-śravāḥ. Then next word is satya-rataḥ. Satya means truth, and rataḥ means engaged. "One who is engaged in the matter of the Absolute Truth," not relative truth. Absolute, satya-rataḥ. And dhṛta-vrataḥ. Dhṛta-vrataḥ. Vrata. Vrata means vow, and dhṛta means who has taken vow that "I shall do this." These are the qualifications.</p>
</div>
</div>
</div>

Amogha-drk means

2014-10-25T00:26:28Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"amogha-drk means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|17Nov12}}
{{last|17Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Liberated Persons|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Vaniquotes Sanskrit Dictionary D-E-F]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1513NewVrindabanJune131969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="138" link="Lecture on SB 1.5.13 -- New Vrindaban, June 13, 1969" link_text="Lecture on SB 1.5.13 -- New Vrindaban, June 13, 1969">
<div class="heading">Amogha-dṛk means he is liberated person. He can see. Amogha-dṛk. Dṛk means vision.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.5.13 -- New Vrindaban, June 13, 1969|Lecture on SB 1.5.13 -- New Vrindaban, June 13, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Nārada Muni knows what is the status of Vyāsadeva. He knows that he has got clear vision. Amogha-dṛk. Śrīdhara Svāmī says, amogha. Amogha means... Mogha means sinful, and amogha means without any sin. Amogha. So long one lives sinful life, he cannot have clear vision. Diseased condition. How? "Physician, heal thyself." He cannot have clear vision. Therefore amogha-dṛk means he is liberated person. He can see. Amogha-dṛk. Dṛk means vision. Amogha-dṛk. And Śuci-śravāḥ. Śuci-śravāḥ. Śuci-śravāḥ means whose śravāḥ, means aural reception... śuci. Śuci means pure. Who has received knowledge by aural reception in pure heart, or from the pure source. Śuci-śravāḥ. Śuci means pure. Śravāḥ. Śravāḥ means hearing. Śuci... These are the qualification of the person who can actually do benefit to the human society. Not that everyone can do. That is the mistake of the... Everyone is giving some idea and some theory that "This way there will be peace, there will be nice thing in the world." But he does not know that he has to receive from the pure source by aural reception. One has to hear from the pure source what is actually benefit to the human society. These are the qualifications. Śuci-śravāḥ. Then next word is satya-rataḥ. Satya means truth, and rataḥ means engaged. "One who is engaged in the matter of the Absolute Truth," not relative truth. Absolute, satya-rataḥ. And dhṛta-vrataḥ. Dhṛta-vrataḥ. Vrata. Vrata means vow, and dhṛta means who has taken vow that "I shall do this." These are the qualifications.</p>
</div>
</div>
</div>

Amba means

2014-10-25T00:26:28Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Amba"}}
{{notes|}}
{{compiler|Sahadeva}}
{{complete|ALL}}
{{first|30May10}}
{{last|30May10}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=1|Lec=3|Con=0|Let=0}}
{{total|4}}
{{toc right}}
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Mother|3]]
</div>
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="Krsna_The_Supreme_Personality_of_Godhead" class="sub_section" sec_index="4" parent="Other_Books_by_Srila_Prabhupada" text="Krsna, The Supreme Personality of Godhead"><h3>Krsna, The Supreme Personality of Godhead</h3>
</div>
<div id="KB68_0" class="quote" parent="Krsna,_The_Supreme_Personality_of_Godhead" book="OB" index="72" link="KB 68" link_text="Krsna Book 68">
<div class="heading">Ambā means "mother".
</div>
<span class="link">[[Vanisource:KB 68|Krsna Book 68]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In Lakṣmaṇā’s svayaṁvara assembly, when the girl was to select her husband, Sāmba appeared. He was a son of Kṛṣṇa's by Jāmbavatī, one of Lord Kṛṣṇa's chief wives. This son Sāmba was so named because be was a pet child and always lived close to his mother. The name Sāmba indicates a son who is very much his mother's pet. Ambā means "mother," and sa means "with." So this special name was given to him because he always remained with his mother.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB11619HawaiiJanuary151974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="332" link="Lecture on SB 1.16.19 -- Hawaii, January 15, 1974" link_text="Lecture on SB 1.16.19 -- Hawaii, January 15, 1974">
<div class="heading">He's addressing cow, amba. Amba means mother.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.16.19 -- Hawaii, January 15, 1974|Lecture on SB 1.16.19 -- Hawaii, January 15, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Personified dharma, he's inquiring from the cow. He's addressing cow, amba. Amba means mother. So cow is our mother. Why mother? Because from practical point of view, we drink milk.</p>
</div>
</div>
<div id="LectureonSB11619HawaiiJanuary151974_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="332" link="Lecture on SB 1.16.19 -- Hawaii, January 15, 1974" link_text="Lecture on SB 1.16.19 -- Hawaii, January 15, 1974">
<div class="heading">So many mothers we have got, out of which, cow is also mother. Therefore she's addressed as amba. Amba means mother.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.16.19 -- Hawaii, January 15, 1974|Lecture on SB 1.16.19 -- Hawaii, January 15, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So many mothers we have got, out of which, cow is also mother. Therefore she's addressed as amba. Amba means mother. Still in Gujarat province, they call amba. And in U.P., United States, er, United Province, in India, they also call amba, or in a broken language they call amma. Still... That is from very long time, mother is... Amba-devī. There is a... From Amba-devī, there is a big temple of Mother Durgā, Kālī, in Bombay. So this Amba-devī was pronounced by the Englishmens as Bamba-devī, and from Bamba-devī it has come to "Bombay." Actually, there is a big temple of Amba in Bombay. From that name, instead of Amba, they have become Bamba.</p>
</div>
</div>
<div id="LectureonSB11623LosAngelesJuly131974_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="341" link="Lecture on SB 1.16.23 -- Los Angeles, July 13, 1974" link_text="Lecture on SB 1.16.23 -- Los Angeles, July 13, 1974">
<div class="heading">So one instruction is that the earth is addressed, "amba." Amba means mother.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.16.23 -- Los Angeles, July 13, 1974|Lecture on SB 1.16.23 -- Los Angeles, July 13, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So one instruction is that the earth is addressed, "amba." Amba means mother. So the earth is also our mother.</p>
</div>
</div>
</div>

Amusmin means

2014-10-25T00:26:26Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"amusmin means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|10Jan12}}
{{last|10Jan12}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Next Life|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
</div>
<div id="SB4183_0" class="quote" parent="SB_Canto_4" book="SB" index="725" link="SB 4.18.3" link_text="SB 4.18.3">
<div class="heading">Asmin means "in this life," and amuṣmin means "in the next life."
</div>
<span class="link">[[Vanisource:SB 4.18.3|SB 4.18.3, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">To benefit all human society, not only in this life but in the next, the great seers and sages have prescribed various methods conducive to the prosperity of the people in general.</p>
</div>
<div class="purport text"><p>Vedic civilization takes advantage of the perfect knowledge presented in the Vedas and presented by great sages and brāhmaṇas for the benefit of human society. Vedic injunctions are known as śruti, and the additional supplementary presentations of these principles, as given by the great sages, are known as smṛti. They follow the principles of Vedic instruction. Human society should take advantage of the instructions from both śruti and smṛti. If one wants to advance in spiritual life, he must take these instructions and follow the principles. In Bhakti-rasāmṛta-sindhu, Śrīla Rūpa Gosvāmī says that if one poses himself as advanced in spiritual life but does not refer to the śrutis and smṛtis he is simply a disturbance in society. One should follow the principles laid down in śrutis and smṛtis not only in one's spiritual life but in material life as well. As far as human society is concerned, it should follow the Manu-smṛti as well, for these laws are given by Manu, the father of mankind.</p>
<p>In the Manu-smṛti it is stated that a woman should not be given independence, but should be given protection by her father, husband and elderly sons. In all circumstances a woman should remain dependent upon some guardian. Presently women are given full independence like men, but actually we can see that such independent women are no happier than those women who are placed under guardians. If people follow the injunctions given by the great sages, śrutis and smṛtis, they can actually be happy in both this life and the next. Unfortunately rascals are manufacturing so many ways and means to be happy. Everyone is inventing so many methods. Consequently human society has lost the standard ways of life, both materially and spiritually, and as a result people are bewildered, and there is no peace or happiness in the world. Although they are trying to solve the problems of human society in the United Nations, they are still baffled. Because they do not follow the liberated instructions of the Vedas, they are unhappy.</p>
<p>Two significant words used in this verse are asmin and amuṣmin. Asmin means "in this life," and amuṣmin means "in the next life." Unfortunately in this age, even exalted professors and learned men believe that there is no next life and that everything is finished in this life. Since they are rascals and fools, what advice can they give? Still they are passing as learned scholars and professors. In this verse the word amuṣmin is very explicit. It is the duty of everyone to mold his life in such a way that he will have a profitable next life. Just as a boy is educated in order to become happy later, one should be educated in this life in order to attain an eternal and prosperous life after death. It is therefore essential that people follow what is given in the śrutis and smṛtis to make sure that the human mission is successful.</p>
</div>
</div>
</div>

Ana means

2014-10-25T00:26:25Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Ana..., means"|"ana means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|12Jan12}}
{{last|14Feb12}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=2|Con=0|Let=0}}
{{total|3}}
{{toc right}}
[[Category:Without|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
</div>
<div id="SB43043_0" class="quote" parent="SB_Canto_4" book="SB" index="1352" link="SB 4.30.43" link_text="SB 4.30.43">
<div class="heading">The word ana means "without," pavarga means "the materialistic way of life," and vīrya means "prowess."
</div>
<span class="link">[[Vanisource:SB 4.30.43|SB 4.30.43, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The great sage Maitreya continued: My dear Vidura, the Supreme Personality of Godhead, who is the protector of surrendered souls, being thus addressed by the Pracetās and worshiped by them, replied, "May whatever you have prayed for be fulfilled." After saying this, the Supreme Personality of Godhead, whose prowess is never defeated, left. The Pracetās were unwilling to be separated from Him because they had not seen Him to their full satisfaction.</p>
</div>
<div class="purport text"><p>The word anapavarga-vīrya is significant in this verse. The word ana means "without," pavarga means "the materialistic way of life," and vīrya means "prowess." The prowess of the Supreme Personality of Godhead always contains six basic opulences, one of which is renunciation. Although the Pracetās desired to see the Lord to their full satisfaction, the Lord left. According to Śrīla Jīva Gosvāmī, this is an exhibition of His kindness to innumerable other devotees. Although He was being attracted by the Pracetās, He left. This is an example of His renunciation. This renunciation was also exhibited by Lord Caitanya Mahāprabhu when He stayed with Advaita Prabhu after taking sannyāsa. All the devotees there wanted Him to stay a few days longer, but Lord Caitanya left without hesitation. The conclusion is that although the Supreme Lord has unlimited kindness for His devotees, He is not attached to anyone. He is equally kind to His innumerable devotees all over the creation.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB122RomeMay261974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="20" link="Lecture on SB 1.2.2 -- Rome, May 26, 1974" link_text="Lecture on SB 1.2.2 -- Rome, May 26, 1974">
<div class="heading">Ana means without.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.2.2 -- Rome, May 26, 1974|Lecture on SB 1.2.2 -- Rome, May 26, 1974]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yaṁ pravrajantam. Pravrajantam means to leave home in renounced order of life. That is called pravrajantam. Therefore a sannyāsī is called parivrājakācārya. A sannyāsī is supposed to be wandering without any shelter. That is called pravrajya. So Śukadeva Gosvāmī, he remained sixteen years within the womb of his mother. He did not come out. He was hearing his father within the womb. So this is called paramahaṁsa. So a paramahaṁsa does not require any reformatory process, because they are already reformed. Yaṁ pravrajantam anupetam ([[Vanisource:SB 1.2.2|SB 1.2.2]]). Anu. Ana means without. Upeta. Upeta means taking shelter of guru or being offered the sacred... Upanayanam. The sacred thread ceremony is called upanayanam. That means he did not undergo the regulative principles because he was within the womb. Without any saṁskāra, he was going immediately, taking birth. Dvaipāyano viraha-kātaraḥ. The father certainly was expecting the son to remain at home. Every father expects. But he, Śukadeva Gosvāmī, immediately after his birth, he began to go away. He was simply just waiting, "When I shall be fit to immediately go out of home, I shall take my birth."</p>
</div>
</div>
<div id="LectureonSB213DelhiNovember61973_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="361" link="Lecture on SB 2.1.3 -- Delhi, November 6, 1973" link_text="Lecture on SB 2.1.3 -- Delhi, November 6, 1973">
<div class="heading">Anā..., means no attachment.
</div>
<span class="link">[[Vanisource:Lecture on SB 2.1.3 -- Delhi, November 6, 1973|Lecture on SB 2.1.3 -- Delhi, November 6, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Rūpa Gosvāmī gives the instruction, anāsaktasya viṣayān. Anāsakta. Anā..., means no attachment. Sleeping required, but not for attachment. Somebody is living for sleeping, and somebody is sleeping just to give rest to the body. Similarly, eating also. Eating is not prohibited. You have to eat, because you have got this body. But not that simply for eating I am living. This is called yukta-vairāgya. Rūpa Gosvāmī says anāsaktasya viṣa... Don't be attached to the viṣaya, eating, sleeping, mating, that "I have to eat so much. I have to satisfy my palate. I have to eat this thing in the restaurant." No. You eat simply just to keep your body fit, not extra. Atyāhāraḥ prayāsaś ca prajalpo niyamāgrahaḥ ([[Vanisource:NOI 2|NOI 2]]). Don't eat more than it is required for maintaining your body. Similarly, don't sleep more; as much as you require for maintaining your... Don't have sex life more than it is required. They are allowed. Just like Kṛṣṇa says that "Sex life which is not against religious principle, that is I am." Sex life against religion, what is that? Avaidha-strī-saṅga. Avaidha, illicit sex life, that is against religious principles. Otherwise, to get married and to beget nice children, Kṛṣṇa conscious children, according to śāstra, that sex life is not forbidden. Kṛṣṇa says. So dharmāviruddhaḥ kāmo 'smi, "Which is not against religious principle, that kāma, that kind of lust, I am." But not for other purposes.</p>
</div>
</div>
</div>

Anandamayo 'bhyasat means

2014-10-25T00:26:22Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Anandamayo 'bhyasat, means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|30Oct12}}
{{last|30Oct12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Ananda-maya|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG411GenevaJune11974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="160" link="Lecture on BG 4.11 -- Geneva, June 1, 1974" link_text="Lecture on BG 4.11 -- Geneva, June 1, 1974">
<div class="heading">Ānandamayo 'bhyāsāt, means "by nature jubilant." There is no moroseness.
</div>
<span class="link">[[Vanisource:Lecture on BG 4.11 -- Geneva, June 1, 1974|Lecture on BG 4.11 -- Geneva, June 1, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In the Upaniṣads, the Vedas, it is said that nityo nityānāṁ cetanaś cetanānām: (Kaṭha Upaniṣad 2.2.13) "The God is the chief of the living beings. He is the chief of the persons. He is the chief of knowledge." In this way He is described. Just like we can find out amongst us. One is more intelligent, more in knowledge. In this way you search out. God means the most intelligent, the full of knowledge, full of opulence, everything full.</p>
<p>Now, Kṛṣṇa said in the last stanza, mad-bhāvam āgatāḥ. Mad-bhāvam means "My nature." So Kṛṣṇa's nature, you will find always Kṛṣṇa, He is enjoying with His flute and His associates, His consort Rādhārāṇī and the gopīs. You will never find Kṛṣṇa in morose condition. He is in jubilation always. And because we are also part and parcel of Kṛṣṇa, we have got the propensity to dance with young girls or enjoy the company of the young girls. That propensity is not unnatural. It is natural, jubilation, but because it is in material contact, we cannot enjoy it fully. There are so many inebrieties. Those who have seen our temple, we worship Rādhā and Kṛṣṇa in jubilation. They are, along with the gopīs, playing the flute and many musical instruments, dancing. That is the definition given in the Vedānta-sūtra. Ānandamayo 'bhyāsāt, means "by nature jubilant." There is no moroseness. There is no unhappiness. That is the kingdom of God.</p>
</div>
</div>
</div>

Anabhipsu means

2014-10-25T00:26:22Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Anabhipsu means"}}
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|ALL}}
{{first|08Nov12}}
{{last|08Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Not Willing|3]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Festival_Lectures" class="sub_section" sec_index="6" parent="Lectures" text="Festival Lectures"><h3>Festival Lectures</h3>
</div>
<div id="HisDivineGraceBhaktiprajnanaKesavaMaharajasDisappearanceDayLectureSrilaPrabhupadasSannyasaGuruSeattleOctober211968_0" class="quote" parent="Festival_Lectures" book="Lec" index="32" link="His Divine Grace Bhaktiprajnana Kesava Maharaja's Disappearance Day Lecture, (Srila Prabhupada's Sannyasa Guru) -- Seattle, October 21, 1968" link_text="His Divine Grace Bhaktiprajnana Kesava Maharaja's Disappearance Day Lecture, (Srila Prabhupada's Sannyasa Guru) -- Seattle, October 21, 1968">
<div class="heading">Anabhīpsu means unwilling. Andham, andham means one who is blind, who cannot see his future. The spiritual life is the brightest future, but the materialists cannot see to it. You see? But the Vaiṣṇavas, the spiritual master, they forcefully, "You drink this medicine." You see.
</div>
<span class="link">[[Vanisource:His Divine Grace Bhaktiprajnana Kesava Maharaja's Disappearance Day Lecture, (Srila Prabhupada's Sannyasa Guru) -- Seattle, October 21, 1968|His Divine Grace Bhaktiprajnana Kesava Maharaja's Disappearance Day Lecture, (Srila Prabhupada's Sannyasa Guru) -- Seattle, October 21, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this Godbrother, His Holiness Keśava Mahārāja, is no more. He has entered Kṛṣṇa's abode. So I wish to pass a resolution of bereavement and send them. So... And I have composed one verse also in this connection in Sanskrit. So you all present, you sign this. I shall send it tomorrow. The verse I have composed, it is in Sanskrit. Vairāgya-vidyā-nija-bhakti-yogam ([[Vanisource:CC Madhya 6.254|CC Madhya 6.254]]). This Kṛṣṇa consciousness is vairāgya-vidyā. Vairāgya-vidyā means to become detestful to this material world. That is called vairāgya-vidya. And that is possible simply by this bhakti-yoga. Vairāgya-vidyā-nija-bhakti-yogam apāyayan mām. So this... Just like medicine. The child is afraid of taking medicine. That also I have experienced. In my childhood, when I became ill, I was very stubborn. I won't accept any medicine. So my mother used to force medicine within my mouth with a spoon. I was so obstinate. So anyway, similarly, I did not want to accept this sannyāsa order, but this Godbrother forced me. "You must." Apāyayan mām, he forcefully made me to drink this medicine. Anabhīpsu andham. Why I was unwilling? Anabhīpsu means unwilling. Andham, andham means one who is blind, who cannot see his future. The spiritual life is the brightest future, but the materialists cannot see to it. You see? But the Vaiṣṇavas, the spiritual master, they forcefully, "You drink this medicine." You see. Apāyayan mām anabhīpsu andhām śrī-keśava-bhakti-prajñāna-nāma. So this my Godbrother, his name is Keśava, Bhaktiprajñāna Keśava. Kṛpāmbudhi. So he did this favor upon me because he was ocean of mercy. So we offer our obeisances to Vaiṣṇava, kṛpāmbudhi. Vāñchā-kalpa-tarubhyaś ca kṛpā-sindhubhya eva ca. The Vaiṣṇavas, the representatives of the Lord, they are so kind. They bring the ocean of mercy for distributing to the suffering humanity. Kṛpāmbudhir yas tam ahaṁ prapadye ([[Vanisource:CC Madhya 6.254|CC Madhya 6.254]]). So I am offering my respectful obeisances unto this His Holiness, because he forcefully made me adopt this sannyāsa order. So he is no more in this world. He has entered Kṛṣṇa's abode. So I am offering my respectful obeisances along with my disciples. On the first day of my sannyāsa, I never thought, but I remembered that I'll have to speak in English. So I remember on that sannyāsa day, when there was a reception, so I, first of all, I spoke in English. So it is all arrangement of Kṛṣṇa, higher authority. We are writing like this, "Resolved that we the undersigned members and devotees of International Society for Krishna Consciousness Incorporated, in a condolence meeting under the presidency of His Divine Grace A.C. Bhaktivedanta Swami, today the 21st of October, 1968, at our Seattle branch, express our profound bereavement on hearing the passing of His Divine Grace Oṁ Viṣṇupāda Śrī Śrīmad Bhaktiprajñāna Keśava Gosvāmī Mahārāja, the sannyāsa guru, preceptor of our spiritual master, and on October 6th, 1968, at his headquarter residence in Nabadwip, West Bengal. We offer our respectful obeisances unto the lotus feet of Śrī Śrīmad B. P. Keśava Gosvāmī Mahārāja with the following verse composed on this occasion by our spiritual master." This verse I have already explained to you. So I wish that you all sign this and I'll send it tomorrow by air mail. Have you got pencil?</p>
</div>
</div>
</div>

Anandambudhi means

2014-10-25T00:26:22Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Anandambudhi means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|22Feb12}}
{{last|22Feb12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Ocean|3]]
[[Category:Bliss|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationwithDrChristianHauserPsychiatristSeptember101973Stockholm_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="73" link="Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm" link_text="Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm">
<div class="heading">Ānandāmbudhi means ocean of blissfulness.
</div>
<span class="link">[[Vanisource:Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm|Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm]]: </span><div class="text"><p style="display: inline;">Dr. Hauser: One, one very normal problem that I meet very often in patients is the security to feel that one can believe in something, a security of... Always there is... Very often there is an ambivalence. "Should I believe? Should I not believe? I have a, a..." Swaying to and fro.</p>
<p>Prabhupāda: No. Believe... There is no question of believe. Suppose you are hungry. I give you some food. I say: "You are hungry. Take this food." So when you take this food, you'll believe that: "Yes, my hunger is now satisfied. I'm getting strength." That is belief. So you are hungry, and if I give you some food, if you don't eat, then how you can believe that your hunger is now satisfied? You must eat. So we say: "Chant Hare Kṛṣṇa." So why not chant? Where is the loss? If there is any gain, let me take it. That is belief. If I say: "You chant Hare Kṛṣṇa." so you have got tongue, you can chant Hare Kṛṣṇa. And as soon as you chant, you'll believe me, because the result will be there. There is no difficulty. But if you say: "No, I shall not chant," then, then you suffer. What can be done? Anyone can chant. The child chants. If you say: "I don't believe in it. I cannot chant it." So many words. And Hare Kṛṣṇa, two words. You take so much trouble. "I cannot chant. I don't believe in it." And Hare Kṛṣṇa, two words. So it is whose fault? I say: "Chant Hare Kṛṣṇa." If you say, "Hare Kṛṣṇa," immediately, the belief begins. And if you say: "No, no, I cannot chant this Hare Kṛṣṇa mantra. I don't believe in it." What can be done? That, that will be taken as misfortune. He's being requested to chant two words. Instead of two words, he'll repeat twenty words. But due to his misfortune, he'll not chant these two words. That is a misfortune.</p>
<p>Dr. Hauser: Yes. But isn't there something else beyond just the chanting? I mean is...?</p>
<p>Prabhupāda: That is the beginning. Then there are many things, ocean. Ānandāmbudhi. Ānandāmbudhi means ocean of blissfulness. So come to the shore, touch the water. First of all. Pacific Ocean. Then gradually you understand. If you remain aloof, "No, I shall not touch," then how you can understand what is Pacific Ocean?</p>
</div>
</div>
</div>

Anandambudhi-vardhanam means

2014-10-25T00:26:21Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Anandambudhi-vardhanam means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|09Mar12}}
{{last|09Mar12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Ocean|3]]
[[Category:Joyful|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Vaniquotes Sanskrit Dictionary V-W-X-Y-Z]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB772528SanFranciscoMarch131967_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="776" link="Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967" link_text="Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967">
<div class="heading">Ānandāmbudhi-vardhanam means there is an ocean of joy. Now this ocean is stagnant; it does not increase. But that ānandāmbudhi, the ocean of joy, transcendental bliss, that increases, increases. And there is unlimited space also to allow that increment.
</div>
<span class="link">[[Vanisource:Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967|Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967]]: </span><div class="text"><p style="display: inline;">Guest (1): When you're actually Kṛṣṇa conscious, what... My question before, I meant, when you're actually Kṛṣṇa conscious, do you just exist and know all and enjoy all, or do you have any activities at that time?</p>
<p>Prabhupāda: Well, unless you have got enjoyment, how can you continue your activities? Do you think that in any activity which you, in which you do not feel happy or enjoy, can you continue that activity? No. Therefore Kṛṣṇa consciousness means the more you become active in Kṛṣṇa conscious, the more you become joyful. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). That means your real life becomes revealed, joyful life. And as you become joyful, so you are more energetic to work for Kṛṣṇa. That will give you impetus. It is not a dead, stereotyped thing. It is dynamic force. The more you work for Kṛṣṇa, the more you feel energetic, the more you feel light. It is practical. Ask so many students. They are feeling, yes, joyful. There are so many attraction of material life. Oh, how they can forget? How they can forget? Especially in your country, there are so many facilities of material enjoyment, and how they can forget all these unless they have got some enjoyment? So it is practical. The more you engage yourself in Kṛṣṇa consciousness, the more you feel joy, joyer. That is joyful life. In the Caitanya-cari..., Caitanya Mahāprabhu said, ānandāmbudhi-vardhanam. Ānandāmbudhi-vardhanam means there is an ocean of joy. Now this ocean is stagnant; it does not increase. But that ānandāmbudhi, the ocean of joy, transcendental bliss, that increases, increases. And there is unlimited space also to allow that increment. Ānandāmbudhi-vardhanaṁ prati-padaṁ pūrṇāmṛtāsvādanam: "In every step you'll feel, oh, that spiritual bliss." Paraṁ vijāyate śrī-kṛṣṇa-saṅkīrtanam: "All glories to Śrī Kṛṣṇa Saṅkīrtana." Just like in the morning lecture, we were, er, Caitanya Mahāprabhu is explaining His practical experience, how He's feeling joyful. So this is practical. There is nothing theoretical. This is standard, practical and easy. This is the beauty of this movement.</p>
</div>
</div>
</div>

Anandini means

2014-10-25T00:26:21Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Anandini means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|02Feb12}}
{{last|02Feb12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=1}}
{{total|1}}
{{toc right}}
[[Category:Ananda (Bliss)|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1971_Correspondence" class="sub_section" sec_index="6" parent="Correspondence" text="1971 Correspondence"><h3>1971 Correspondence</h3>
</div>
<div id="LettertoAnandiniKarenAndersonBombay30March1971_0" class="quote" parent="1971_Correspondence" book="Let" index="126" link="Letter to Anandini (Karen Anderson) -- Bombay 30 March, 1971" link_text="Letter to Anandini (Karen Anderson) -- Bombay 30 March, 1971">
<div class="heading">Anandini means "pleasure."
</div>
<span class="link">[[Vanisource:Letter to Anandini (Karen Anderson) -- Bombay 30 March, 1971|Letter to Anandini (Karen Anderson) -- Bombay 30 March, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I beg to acknowledge receipt of your letter dated 14th January, 1971 as well as the $50.00 gift sent by you also. Thank you very much. I am so glad to accept you as my disciple. Your spiritual name is Anandini Devi Dasi; Anandini means "pleasure." Your beads are also duly enclosed and to keep them strong they should be soaked in oil; mustard oil will do. Also they should be restrung properly.</p>
<p>I am so glad to hear how nicely you are engaged in devotional service there in our Philadelphia temple, under the expert guidance of Nayana Bhirama. I have received so many favorable reports about the activities there in Philadelphia and am so glad that you are there also and helping out. As the temple is growing more and more, so can your service expend also. So stay strong in Krishna's service by strictly following the regulative principles, chanting 16 rounds daily, without fail, reading all our literatures, and engaging whole-heartedly in devotional service, 24 hours. Then you will be happy and Krishna will be pleased.</p>
</div>
</div>
</div>

Ananya-visaya means

2014-10-25T00:26:19Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Ananya-visaya means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|19Nov12}}
{{last|19Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Without Deviation|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Vaniquotes Sanskrit Dictionary V-W-X-Y-Z]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1842LosAngelesMay41973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="244" link="Lecture on SB 1.8.42 -- Los Angeles, May 4, 1973" link_text="Lecture on SB 1.8.42 -- Los Angeles, May 4, 1973">
<div class="heading">Ananya-viṣayā means ananya-bhakti, without any deviation.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.42 -- Los Angeles, May 4, 1973|Lecture on SB 1.8.42 -- Los Angeles, May 4, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this is wanted. This is perfection. Tvayi me ananya-viṣayā. Ananya-viṣayā. No more attraction for anything else. Only attraction for You, Kṛṣṇa. So this is wanted. This is perfection. Tvayi me ananya-viṣayā. Ananya-viṣayā means ananya-bhakti, without any deviation. Twenty-four hours simply attachment for Kṛṣṇa. That is wanted. Then your renouncement is perfect. If you think that this attachment and that attachment both may be made—no. That cannot go. That will be nice, not nice. Just like you ignite fire, at the same time pour water on it. Then what will be the result? The fire will not act. Similarly, if you want to renounce... Just like the Māyāvādī sannyāsī says that brahma satyaṁ jagan mithyā: "Renounce this world." They take a luṅgi,(?) a loincloth, and preach, "Who is your wife? Who is your children? Who is your country?" So many things, negative way. Bhaja govindaṁ bhaja govindaṁ bhaja govindaṁ mūḍhā mate. This is very good, to preach renouncement of this world. But side by side we must have attachment for something. Otherwise, it will be..., it will not stay. Therefore we see so many sannyāsīs, they say brahma satyaṁ jagan mithyā. They give up, take sannyāsa, but after taking sannyāsa, after a few days or few years, they come back again to this material world to open hospital, philanthropic work, school. Why? If you have left this world as mithyā, as false, why you are again coming to politics, to philanthropy, sociology and so on? Why you are coming again? That is bound to be. Because we are living entity, we are active. If we simply become inactive out of frustration, then it will be failure. We must engage with activities. That activity is devotional service. This is Brahman activity. The Māyāvādīs, they do not know.</p>
</div>
</div>
</div>

Ananyaya means

2014-10-25T00:23:20Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Ananyaya means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|05Nov12}}
{{last|05Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Without Deviation|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG82227NewYorkNovember201966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="295" link="Lecture on BG 8.22-27 -- New York, November 20, 1966" link_text="Lecture on BG 8.22-27 -- New York, November 20, 1966">
<div class="heading">Ananyayā means "without any deviation."
</div>
<span class="link">[[Vanisource:Lecture on BG 8.22-27 -- New York, November 20, 1966|Lecture on BG 8.22-27 -- New York, November 20, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Lord Kṛṣṇa says that if you want to become one of the associates in that spiritual planet, then you have to become a pure devotee. Puruṣaḥ sa paraḥ pārtha bhaktyā labhyaḥ. Bhaktyā labhyaḥ means you can attain that perfection by devotional service. And ananyayā. Ananyayā means "without any deviation." Ananyayā. What is that deviation? The deviation is that we are sometimes inclined to become a devotee for some material benefits. So here it is said that ananyayā, ananya-bhakti, without any deviation, without any material profit, you have to become a pure devotee. Then you can attain that spiritual planet.</p>
</div>
</div>
</div>

Anapavarga means

2014-10-25T00:23:19Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"anapavarga means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|19Nov12}}
{{last|19Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Pavarga|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB1843LosAngelesMay51973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="246" link="Lecture on SB 1.8.43 -- Los Angeles, May 5, 1973" link_text="Lecture on SB 1.8.43 -- Los Angeles, May 5, 1973">
<div class="heading">So anapavarga means again pavarga.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.8.43 -- Los Angeles, May 5, 1973|Lecture on SB 1.8.43 -- Los Angeles, May 5, 1973]]: </span><div class="text">So Kṛṣṇa's one business is to kill these rebellious persons who deny the supremacy of God, who declare himself as God. Therefore it is said: avani-dhruk. In the, on the surface of the globe, those who are rebellious, rājanya-vaṁśa-dahana, so He kills. He burns them. Apavarga-vīrya, anapa, anapavarga-vīrya. Anapa. Apavarga means... It is said anapavarga?
Devotee: "Without deterioration."(?)
Prabhupāda: No, the word is apavarga. Apavarga... Anapavarga. Yes, that's all right. Pavarga and apavarga. So anapavarga means again pavarga. Anapavarga. Pavarga and anapavarga. Pavarga means the path of tribulation, pavarga. Those who are Sanskrit scholars, they know the alphabets: ka, kha, ga, gha, ṅa, ca, cha, ja, jha, ña, ṭa, ṭha, ḍa, ḍha, ṇa, ta, tha, da, dha, na, pa, pha, ba, bha, ma. So this is the fifth line, pa, pha, ba, bha, ma. So pa means pariśrama, labor. This world, you have to work very hard to maintain yourself. In the Bhagavad-gītā, it is said, śarīra-yātrāpi ca te na prasiddhyed akarmaṇaḥ. Kṛṣṇa never advised Arjuna that "You sit down. I am your friend. I shall do everything. You sit down and smoke gāñjā." Kṛṣṇa never said that. Kṛṣṇa was doing everything; still he was to fight. He was inducing, "You must fight." Neither Arjuna said, "Kṛṣṇa, You are so, my friend, great friend. Better You do it. I sit down. Let me smoke gāñjā." No. Arjuna also did not say. This is not Kṛṣṇa consciousness, that "God, You please do everything for me and let me smoke gāñjā." This is not God consciousness. God consciousness means you must work, work for God. That is God consciousness. That is Kṛṣṇa consciousness.
</div>
</div>
</div>

Anapeksa means

2014-10-25T00:23:19Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"anapeksa means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|25Jan12}}
{{last|25Jan12}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:One Should Not|3]]
[[Category:Concerned With|3]]
[[Category:Depend Upon|3]]
[[Category:Mundane|3]]
[[Category:people|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
</div>
<div id="CCMadhya23109_0" class="quote" parent="CC_Madhya-lila" book="CC" index="5299" link="CC Madhya 23.109" link_text="CC Madhya 23.109">
<div class="heading">The word anapekṣa means that one should not be concerned with mundane people and should not depend upon them.
</div>
<span class="link">[[Vanisource:CC Madhya 23.109|CC Madhya 23.109, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“‘A devotee who is not dependent on others but is dependent solely on Me, who is clean inwardly and outwardly, who is expert, indifferent to material things, without cares and free from all pains, and who rejects all pious and impious activities is very dear to Me.</p>
</div>
<div class="purport text"><p>The word anapekṣa means that one should not be concerned with mundane people and should not depend upon them. One should depend solely on the Supreme Personality of Godhead and be free from material desires. One should also be clean, within and without. To be outwardly clean, one should regularly bathe with soap and oil, and to be inwardly clean one should always be absorbed in thoughts of Kṛṣṇa. The words sarvārambha-parityāgī indicate that one should not be interested in the so-called smārta-vidhi of pious and impious activities.</p>
</div>
</div>
</div>

Anarpita-carim means

2014-10-25T00:23:19Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Anarpita-carim means"}}
{{notes|}}
{{compiler|Visnu Murti}}
{{complete|ALL}}
{{first|31Oct12}}
{{last|31Oct12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Contribute|3]]
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationJanuary91977Bombay_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="23" link="Room Conversation -- January 9, 1977, Bombay" link_text="Room Conversation -- January 9, 1977, Bombay">
<div class="heading">That is Caitanya Mahāprabhu's contribution. Anarpita-carim means was never contributed. Anarpita-cariṁ cirāt karuṇayāvatīrṇa kalau samarpayitum unnatojjvala-rasaṁ sva-bhakti-sriyam, hariḥ pūvata-sundara-dyuti-kadamba-sandipitaḥ sadā hṛdaya-kandare sphurati... That is the Caitanya-caritāmṛta.
</div>
<span class="link">[[Vanisource:Room Conversation -- January 9, 1977, Bombay|Room Conversation -- January 9, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Rāmeśvara: They want me to be there to make sure the concert is a success. And Satsvarūpa Mahārāja is coming for Kumbha Mela. So he's planning to stay on with you for the whole month of February and March as secretary.</p>
<p>Prabhupāda: Oh. And you are going to Vṛndāvana?</p>
<p>Gopāla Kṛṣṇa: He's going to Kumbha Mela first.</p>
<p>Jagadīśa: ...has business there to be...</p>
<p>Prabhupāda: You are not attending Kumbha Mela. You are going to Delhi from here.</p>
<p>Jagadīśa: I'm thinking about going to Kumbha Mela first, for a couple of days.</p>
<p>Prabhupāda: Anywhere, this is our main program. Print books as many as possible and distribute. This is our main program. All other programs are secondary. So with this aim in view, work all together. Our Caitanya-caritāmṛta is unique literature. For Caitanya-caritāmṛta, we are above any ācārya. There are four ācāryas: Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī... But our Gauḍīya Vaiṣṇava, Caitanya Mahāprabhu's legacy, ācārya's, that is unique. Anarpita-cariṁ cirāt karuṇayāvatīrṇa kalau. Here the Supreme Personality of Godhead is personally teaching-ācārya. Anarpita-cariṁ cirāt karuṇayāvatīrṇa kalau samarpayitum unnatojjvala-rasam. The highest topmost bliss, madhurya. These dealings of Rādhā-Kṛṣṇa, madhurya-rasa, is the contribution of Caitanya Mahāprabhu. All other ācāryas, they could not give up to this. All other ācāryas, they contributed up to friendship, no vatsalya, neither madhurya. That is this contribution of Caitanya Mahāprabhu. There was dealings of mother Yasoda with Kṛṣṇa in the Bhāgavata. The Vallabhācāryas'...,they have got Bala-kṛṣṇa. But the dealings of gopīs with Kṛṣṇa, that was not granted. That is Caitanya Mahāprabhu's contribution. Anarpita-carim means was never contributed. Anarpita-cariṁ cirāt karuṇayāvatīrṇa kalau samarpayitum unnatojjvala-rasaṁ sva-bhakti-sriyam, hariḥ pūvata-sundara-dyuti-kadamba-sandipitaḥ sadā hṛdaya-kandare sphurati... That is the Caitanya-caritāmṛta. How do they like Caitanya-caritāmṛta in Western...?</p>
<p>Rāmeśvara: The devotees like it. They relish.</p>
<p>Prabhupāda: It is for the devotees. It is not for the neophyte.</p>
<p>Rāmeśvara: It's a little difficult for the average man if it is his first book.</p>
<p>Prabhupāda: Yes. It is not for the neophyte. Those who are actually in devotional service—for them it is.</p>
<p>Rāmeśvara: Mostly we are selling Bhagavad-gītā, ratio of two Bhagavad-gītās for every other book, twice as many Bhagavad-gītās, as an introduction.</p>
<p>Prabhupāda: That is the introduction. And Śrīmad Bhāgavatam?</p>
<p>Rāmeśvara: First Canto. Mostly First Canto. We're only printing twenty thousand copies of every volume. But of First Canto we always print fifty thousand copies. And now Bhagavad-gītā, we have printed one and a half million copies.</p>
<p>Prabhupāda: That's abridged.</p>
</div>
</div>
</div>

Ambu means

2014-10-25T00:23:17Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"ambu means"}}
{{notes|}}
{{compiler|Vaishnavi}}
{{complete|ALL}}
{{first|21Nov12}}
{{last|21Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
[[Category:Sea|3]]
[[Category:Ocean|3]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB799MayapurMarch11977_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="805" link="Lecture on SB 7.9.9 -- Mayapur, March 1, 1977" link_text="Lecture on SB 7.9.9 -- Mayapur, March 1, 1977">
<div class="heading">Bhava means repetition of birth and death, and āmbu means āmbudhau, means in the sea, in the ocean. So we are struggling hard for existence in this ocean.
</div>
<span class="link">[[Vanisource:Lecture on SB 7.9.9 -- Mayapur, March 1, 1977|Lecture on SB 7.9.9 -- Mayapur, March 1, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So bhakti is so nice thing that very easily you can get favor of the Supreme Personality. And if Kṛṣṇa is pleased upon you, then what remains? Everything you get. Everything you get. Yasmin vijñāte sarvam eva vijñātaṁ bhavanti. Easiest way to please Kṛṣṇa... You don't require much money, much education, and nothing of the sort. Simply you require your heart: "O Kṛṣṇa, You are my Lord. You are my master eternally. I am Your servant eternally. Let me be engaged in Your service." That is Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ (devotees chant) Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. This is the meaning of Hare Kṛṣṇa mantra: "O Kṛṣṇa, O energy of Kṛṣṇa, I am Your servant. Somehow or other I have now fallen in this material condition. Kindly pick me up and engage me in service." Ayi nanda-tanuja patitaṁ kiṅkaraṁ māṁ viṣame bhavaṁ budhau. That is Caitanya Mahāprabhu's teaching us. Bhavaṁ budhau. This material world is just like a great ocean, bhava. Bhava means repetition of birth and death, and āmbu means āmbudhau, means in the sea, in the ocean. So we are struggling hard for existence in this ocean. So Caitanya Mahāprabhu says, ayi nanda tanuja patitaṁ kiṅkaraṁ mām: "I am Your servant eternal. Somehow or other I have fallen in this ocean and struggling. Pick me up." Ayi nanda-tanuja patitaṁ kiṅkaraṁ mām viṣame bhavāmbudhau kṛpāya. By Your causeless mercy...</p>
:ayi nanda-tanuja patitaṁ kiṅkaraṁ māṁ viṣame bhavāmbudhau
:kṛpāya tava pāda-paṅkaja-sthita-dhūlī sadṛśsaṁ vicintaya
<p> (Cc. Antya 20.32, Śikṣāṣṭaka 5)</p>
<p>This is bhakti-mārga, devotional service, to become very humble, meek, always pray to Kṛṣṇa, "Kindly consider me as one of the particle of the dust of the lotus feet of Your Lordship," this very simple thing. Man-manā. In this way think of Kṛṣṇa, become His devotee, offer obeisances and whatever patraṁ puṣpaṁ, little flower, water, you can provide, offer to Kṛṣṇa. In this way live very peacefully and be happy.</p>
</div>
</div>
</div>

Anasakta means

2014-10-25T00:23:16Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Anasakta means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|04Nov12}}
{{last|04Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Detachment|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG71MelbourneJune291974New2003_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="244" link="Lecture on BG 7.1 -- Melbourne, June 29, 1974 (New-2003)" link_text="Lecture on BG 7.1 -- Melbourne, June 29, 1974 ">
<div class="heading">Anāsakta means he is working day and night, but no attachment for the result.
</div>
<span class="link">[[Vanisource:Lecture on BG 7.1 -- Melbourne, June 29, 1974 (New-2003)|Lecture on BG 7.1 -- Melbourne, June 29, 1974 ]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Who has got no more material desires. Then he is fit for taking sannyāsa. Sarvopādhi. Anyābhilāṣitā-śūnyaṁ. Śūnyam means zero. All material desires made into zero. Then sannyāsa. Sannyāsī, anāsakta. That is described in the Bhagavad-gītā, anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ sa sannyāsī... Who is a sannyāsī? Anāsakta. Anāsakta means he is working day and night, but no attachment for the result. Karmīs... What is the difference between karmī and sannyāsa? Karmī is working so hard, day and night; he is expecting that "I shall get some money out of it and I shall enjoy." That is karmī. And sannyāsī, he is working in the same way, day and night, but he is not expecting the profit for his personal use. For Kṛṣṇa. That is sannyāsa. What is the difference? There is no..., in the activities there is no difference, but the one is accepting the result for his personal benefit, and one is creating good result but not for his personal benefit, but Kṛṣṇa's service. This is the definition of sannyāsa. Anāsakta..., anāśritaḥ karma-phalaṁ kāryam: he is doing as my duty. I am Kṛṣṇa's servant, I have to do it. If I do not do it, then it is my misbehavior. Anāsakta, anāśritaḥ karma-phalaṁ kāryaṁ karma ka..., sa sannyāsī ca yogī ca. Such person is yogī, such person is sannyāsī, na niragnir na cākriyaḥ. Not that artificially I have taken the dress of a sannyāsī and talking nonsense. He is not sannyāsī. Sannyāsa means one who has completely devoted his life for Kṛṣṇa. He is sannyāsī, sa sannyāsī, and he is yogī.</p>
</div>
</div>
</div>

Anasinah means

2014-10-25T00:23:16Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"anasinah means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|22Oct12}}
{{last|22Oct12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Indestructible|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG218LondonAugust241973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="80" link="Lecture on BG 2.18 -- London, August 24, 1973" link_text="Lecture on BG 2.18 -- London, August 24, 1973">
<div class="heading">Nāśinaḥ means destructible, and anāśinaḥ means not destructible.
</div>
<span class="link">[[Vanisource:Lecture on BG 2.18 -- London, August 24, 1973|Lecture on BG 2.18 -- London, August 24, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now Kṛṣṇa here also says ukta. Ukta means "it is said." Not that dogmatically I am speaking, I am putting up some theory. No. It is said. It is already settled, it is already ascertained. And in the Vedic literature, by authorities it is so said. This is the way of presenting evidence. Even Kṛṣṇa, the Supreme Personality of Godhead, He does not theorize. He said, "It is said," authorized. Anāśino 'prameyasya. Anāśinaḥ. Nāśinaḥ means destructible, and anāśinaḥ means not destructible. Śarīriṇaḥ, the soul, anāśinaḥ, it will never be destroyed. And aprameyasya. Aprameyasya, immeasurable. It cannot be measured also. In the Vedic literature the measurement is described there, but you cannot measure it. Anything, so many things are described in the Vedic literature. So you are so advanced in scientific knowledge, but neither you can say that it is not fact. Neither you can estimate. Just like in the Padma Purāṇa, the varieties of living entities are expressed: jalajā nava-lakṣāṇi. The aquatic animals or living entities are nine hundred thousand. So you cannot say, "No, it is not nine hundred thousand. It is less or more." It is not possible for you to see within the water how many varieties of. You might have, the biologists, they might have experimented, but it is not possible to see nine hundred thousand forms. That is not possible. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati.</p>
</div>
</div>
</div>

Anasritah means

2014-10-25T00:23:16Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"Anasritah means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|01Nov12}}
{{last|01Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Without Any|3]]
[[Category:Shelter|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG614NewYorkSeptember21966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="209" link="Lecture on BG 6.1-4 -- New York, September 2, 1966" link_text="Lecture on BG 6.1-4 -- New York, September 2, 1966">
<div class="heading">Anāśritaḥ means without any shelter.
</div>
<span class="link">[[Vanisource:Lecture on BG 6.1-4 -- New York, September 2, 1966|Lecture on BG 6.1-4 -- New York, September 2, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Anāśritaḥ. Anāśritaḥ means without any shelter. Karma-phalam. Everyone is working, expecting some result. Whatever you do, work, you expect some result. Here Bhagavān says, the Supreme Personality of Godhead says, that "Anyone who works without any shelter of the result..." He works. Then if he does not expect any result, then why does he work? Unless... Suppose I ask somebody to work this way. Then he will expect something, some result, some remuneration, some reward, or some salary. That is the way of working here. But Kṛṣṇa prescribes that anāśritaḥ karma-phalam, "One who works without any expectation of result or reward." Then why does he work? Kāryam. "It is my duty. It is my duty." Not with a result, but as duty. "I am duty-bound to do this." Kāryaṁ karma karoti yaḥ. In such a way, if somebody works, sa sannyāsī, he is actually in the renounced order of life.</p>
</div>
</div>
</div>

Anatmya means

2014-10-25T00:23:15Z

ArnabSinha: 1 revision

<div id="compilation">
<div id="facts">
{{terms|"anatmya means"}}
{{notes|}}
{{compiler|Rishab}}
{{complete|ALL}}
{{first|09Jan12}}
{{last|09Jan12}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Atma|3]]
[[Category:Vaniquotes Sanskrit Dictionary A to Z]]
[[Category:Vaniquotes Sanskrit Dictionary A-B-C]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_4" class="sub_section" sec_index="4" parent="Srimad-Bhagavatam" text="SB Canto 4"><h3>SB Canto 4</h3>
</div>
<div id="SB4931_0" class="quote" parent="SB_Canto_4" book="SB" index="399" link="SB 4.9.31" link_text="SB 4.9.31">
<div class="heading">Ātmā means "the soul," and anātmya means "without any conception of the soul."
</div>
<span class="link">[[Vanisource:SB 4.9.31|SB 4.9.31, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Alas, just look at me! I am so unfortunate. I approached the lotus feet of the Supreme Personality of Godhead, who can immediately cut the chain of the repetition of birth and death, but still, out of my foolishness, I prayed for things which are perishable.</p>
</div>
<div class="purport text"><p>The word anātmyam is very significant in this. verse. Ātmā means "the soul," and anātmya means "without any conception of the soul." Śrīla Ṛṣabhadeva instructed his sons that unless a human being comes to the point of understanding the ātmā, or spiritual position, whatever he does is ignorance, and this brings only defeat in his life. Dhruva Mahārāja regrets his unfortunate position, for although he approached the Supreme Personality of Godhead, who is always able to give His devotee the highest benediction of cessation of the repetition of birth and death, which is impossible for any demigod to offer, he foolishly wanted something perishable. When Hiraṇyakaśipu asked immortality from Lord Brahmā, Lord Brahmā expressed his inability to offer such a benediction because he himself is not immortal; therefore immortality, or complete cessation of the chain of repeated birth and death, can be offered by the Supreme Lord, the Personality of Godhead Himself, not by others. Hariṁ vinā na mṛtim taranti. It is said that without the blessings of Hari, the Supreme Personality of Godhead, no one can stop the continuous chain of birth and death within this material world. Therefore the Supreme Lord is also called bhava-cchit. The Vaiṣṇava philosophy in the process of Kṛṣṇa consciousness prohibits the devotee from all kinds of material aspirations. A Vaiṣṇava devotee should always be anyābhilāṣitā-śūnya, free from all material aspirations for the results of fruitive activities or empiric philosophical speculation. Dhruva Mahārāja was actually initiated by Nārada Muni, the greatest Vaiṣṇava, in the chanting of oṁ namo bhagavate vāsudevāya. This mantra is a viṣṇu-mantra, for by practicing the chanting of this mantra one is elevated to the Viṣṇuloka. Dhruva Mahārāja regrets that although he was initiated in the viṣṇu-mantra by a Vaiṣṇava, he still aspired for material benefits. That was another cause for lamentation. Although he got the result of the viṣṇu-mantra by the causeless mercy of the Lord, he lamented how foolish he was to have strived for material benefits while practicing devotional service. In other words, every one of us who is engaged in devotional service in Kṛṣṇa consciousness should be completely free from all material aspirations. Otherwise we will have to lament like Dhruva Mahārāja.</p>
</div>
</div>
</div>