Vaniquotes - User contributions [en]

Jape means

2016-12-16T02:39:43Z

Manoj: Manoj moved page Jape means... to Jape means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
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<div id="PurporttoHareKrishnaMahaMantraLosAngelesJuly101971_0" class="quote" parent="Purports_to_Songs" book="Lec" index="26" link="Purport to Hare Krishna Maha Mantra -- Los Angeles, July 10, 1971" link_text="Purport to Hare Krishna Maha Mantra -- Los Angeles, July 10, 1971">
<div class="heading">Brahmā-jape catur-mukhe. Brahmā means Lord Brahmā, and jape means he is chanting, catur-mukhe, with his four heads.
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<span class="link">[[Vanisource:Purport to Hare Krishna Maha Mantra -- Los Angeles, July 10, 1971|Purport to Hare Krishna Maha Mantra -- Los Angeles, July 10, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this mahā-mantra, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, is being chanted by Brahmā with his four mouths. Brahmā-jape catur-mukhe. Brahmā means Lord Brahmā, and jape means he is chanting, catur-mukhe, with his four heads. Within this universe, only Brahmā has got four heads. And Lord Śiva sometimes exhibits five heads. So it is explained here that Lord Brahmā is also chanting this Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare, with his four mouths. Still he is chanting. He does not think that he is satiated. This transcendental name is so sweet that either you chant with your one mouth and one tongue or with one thousand mouths or one thousand tongues, still, you will never feel tired. That is the purport of this song. Śrīla Rūpa Gosvāmī, he lamented that "This Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare, these names are so sweet that how I can relish the transcendental sweetness with one tongue and one mouth? If God would have given me millions of tongues and millions of mouths, then I would have relished a little of it." So he lamented. Here also it is said that Nārada Muni, he has got always with him a tampura, and he is traveling all over the universe constantly. He cannot stay in any place more than a few seconds, and he has no companion. But his only companion is that tampura and chanting Hare Kṛṣṇa. Therefore it is said here, nārada-yabe, vīṇā-yantre, kṛṣṇa kṛṣṇa hare hare. (end)</p>
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Ghama means

2016-12-16T02:39:39Z

Manoj: Manoj moved page Ghama means... to Ghama means

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkVarnasramaCollegeMarch141974Vrndavana_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="36" link="Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana" link_text="Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana">
<div class="heading">Ghuma means sleeping, and ghāma means perspiration.
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<span class="link">[[Vanisource:Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana|Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana]]: </span><div class="text"><p style="display: inline;">Hṛdayānanda: So they should be trained to rise early and so on.</p>
<p>Prabhupāda: Yes. No, if you keep healthy, then you will naturally rise healthy, er rise early in the morning. But if you... Because you have lost all, what is called? Stamina?</p>
<p>Hṛdayānanda: Yes. Yes.</p>
<p>Prabhupāda: Therefore sleeping is my only business. Sleeping means for the weak. And for the strong, perspiration. This is the sign. When a man sleeps too much, he's weak in his health. And the strong man will perspire. These are very... Balera ghāma, and the durbalera ghuma. Ghāma and ghuma. Ghuma means sleeping, and ghāma means perspiration. (break) ...principle. And human beings means trained up under principle. That is the difference between animal. The animals, they cannot take up any training. But the human being, this human form of body is meant for taking training. So if they are not properly trained up, they remain animals and the whole society in chaos and confusion. That's all. (break) ...moment, the human society's so degraded that even we are walking, this is also risky. This is also... Gradually, it is becoming. Just like in our New York... That Berkeley? Berkeley? No. Brooklyn. It is difficult to walk due to the Negroes. They immediately: "Whatever you have got, give me." There are so many incidents. In such city as New York there is always danger like that. If somebody kills you, nobody will take care of you. The human society has become... And in India still, they are not so degraded. You see. Even at night you can safely walk on the street. But in Europe, America, you cannot with confidence walk alone in the big, big streets. So human being has become so degraded. Less than animals. They can attack you. Just like in the forest any ferocious animal can attack you at any minute. The whole big, big cities have become like that.</p>
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Ghuma means

2016-12-16T02:39:32Z

Manoj: Manoj moved page Ghuma means... to Ghuma means

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkVarnasramaCollegeMarch141974Vrndavana_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="36" link="Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana" link_text="Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana">
<div class="heading">Ghuma means sleeping, and ghāma means perspiration.
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<span class="link">[[Vanisource:Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana|Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana]]: </span><div class="text"><p style="display: inline;">Hṛdayānanda: So they should be trained to rise early and so on.</p>
<p>Prabhupāda: Yes. No, if you keep healthy, then you will naturally rise healthy, er rise early in the morning. But if you... Because you have lost all, what is called? Stamina?</p>
<p>Hṛdayānanda: Yes. Yes.</p>
<p>Prabhupāda: Therefore sleeping is my only business. Sleeping means for the weak. And for the strong, perspiration. This is the sign. When a man sleeps too much, he's weak in his health. And the strong man will perspire. These are very... Balera ghāma, and the durbalera ghuma. Ghāma and ghuma. Ghuma means sleeping, and ghāma means perspiration. (break) ...principle. And human beings means trained up under principle. That is the difference between animal. The animals, they cannot take up any training. But the human being, this human form of body is meant for taking training. So if they are not properly trained up, they remain animals and the whole society in chaos and confusion. That's all. (break) ...moment, the human society's so degraded that even we are walking, this is also risky. This is also... Gradually, it is becoming. Just like in our New York... That Berkeley? Berkeley? No. Brooklyn. It is difficult to walk due to the Negroes. They immediately: "Whatever you have got, give me." There are so many incidents. In such city as New York there is always danger like that. If somebody kills you, nobody will take care of you. The human society has become... And in India still, they are not so degraded. You see. Even at night you can safely walk on the street. But in Europe, America, you cannot with confidence walk alone in the big, big streets. So human being has become so degraded. Less than animals. They can attack you. Just like in the forest any ferocious animal can attack you at any minute. The whole big, big cities have become like that.</p>
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Gunar means

2016-12-16T02:39:28Z

Manoj: Manoj moved page Gunar means... to Gunar means

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1969_Conversations_and_Morning_Walks" class="sub_section" sec_index="2" parent="Conversations_and_Morning_Walks" text="1969 Conversations and Morning Walks"><h3>1969 Conversations and Morning Walks</h3>
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<div id="RoomConversationApril121969NewYork_0" class="quote" parent="1969_Conversations_and_Morning_Walks" book="Con" index="7" link="Room Conversation -- April 12, 1969, New York" link_text="Room Conversation -- April 12, 1969, New York">
<div class="heading">Dull, dull. Dhol guṇār, dhol means drum and guṇār means dull.
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<span class="link">[[Vanisource:Room Conversation -- April 12, 1969, New York|Room Conversation -- April 12, 1969, New York]]: </span><div class="text"><p style="display: inline;">Prabhupāda: (chuckling) There is a Tulasī das poetry, din ka ḍākinī rat ka bhāginī gargara bhāginī cuṣe. Bhāginī. Tulasī das had very good, beautiful wife, and he was very much attached to her. So the system is that after the girl is staying with her husband... Because young girls, very minor age, they were married, say, ten years, nine years, twelve years. But they're allowed to live with husband, say, after thirteen years or fourteen years, when she has attained puberty. So the system is six months father house and six months husband. In this way, going and coming. But when she is elderly she can remain continually with her ...but in the beginning... Because after all, she is girl, so she cannot tolerate the separation from father and mother. So six months here, six months... So Tulasī das, as soon as the, his father-in-law will come to take his daughter, he won't allow. He won't allow.</p>
<p>Brahmānanda: Oh, he's so attached.</p>
<p>Prabhupāda: Yes. "She'll go later on. She'll go." So he went back. The father used to..., went back. In this way, several times. Then it was agreed that the girl would go there, father's house, and the father took the girl in the morning, and in the evening Tulasī dāsa went there. (laughs) His wife chastised, "You are so rascal fool that I have come this morning and you have, evening you are here? You have so much attachment for the skin?" Just like husband and wife talking. That struck him very badly, and he immediately left that place and went to... Left home for good. Yes. And that was the initiation that he took up writing about Rāma. That is Tulasī dāsa's life. Just being, I mean to say, hurt by the words of wife, that "I love her,"... Later on he understood, "Yes, she is right. So why should I be so much attached?" She uttered this (indistinct), "If you have got so much attachment for this skin and bone; if you had so much attachment for Rāma then your life would have been different." So he took it seriously. "Why not attachment for Rāma?" So he became a great devotee of Rāma, Tulasī das. His book, Rāma-carita-mānasa. "Thinking always of Rāma," that is his book. It is very famous book, and that is the only important literature in the Hindi language, Rāma-carita-mānasa. It is very popular in India. Village to village. Practically Gītā Press has flourished simply by selling the Rāma-carita-mānasa and Gītā. Gītā and Rāma-carita-mānasa. Two books. Millions of books they print and sell, this Rāma-carita-mānasa and Bhagavad-gītā. So he has written that din ka dakini. In the daytime she is just like what is called, witches. Witch? Witch?</p>
<p>Brahmānanda: Witch, yes.</p>
<p>Prabhupāda: Ḍākinī. And rat ka bhāginī. At night she is tigress.</p>
<p>Devotee: She's what?</p>
<p>Brahmānanda: Tigress.</p>
<p>Prabhupāda: Tigress. At daytime she is witches. Witch or witches?</p>
<p>Brahmānanda: Witch.</p>
<p>Prabhupāda: Witch. And at night she is tigress. So that is the nature of woman. But the world is so made that everyone is keeping such tigress. (laughs heartily) Din ka ḍākinī rat ka bhāginī. (Hindi) Every moment she is sucking blood. She is such a dangerous tigress. Every moment sucking blood. But (Hindi) the people, the world, people of the world has gone so crazy that each one is keeping one tigress. (laughs)</p>
<p>Brahmānanda: Right in the home.</p>
<p>Prabhupāda: Yes. That is Tulasī dāsa's remark. So in many passages of his poetry he has not done very justice to woman. And another poetry, he writes, dhol guṇār śūdra narī. Dhol guṇār śūdra narī ihe sab śaśan ke adhikārī.(?) Dhol guṇār paśu śūdra narī, ihe sab śaśan ke adhikārī. Dhol, dhol means drum, mṛdaṅga. Gunar, guṇār means... What is called English? A fool, fool. Illiterate fool, what is one word?</p>
<p>Brahmānanda: Buffoon?</p>
<p>Prabhupāda: Maybe buffoon. Buffoon is sometimes troublesome. But guṇār means he doesn't understand very nicely.</p>
<p>Brahmānanda: Dullard.</p>
<p>Prabhupāda: Dull, dull. Dhol guṇār, dhol means drum and guṇār means dull. Śūdra, and the laborer class. Three. Dhol, guṇār, śūdra, and paśu, household animals, just like cows, dogs.</p>
<p>Brahmānanda: Pet.</p>
<p>Prabhupāda: Pet, like that. Dhol guṇār śūdra paśu and narī. Nari means woman. (laughs) Just see. He has classified the narī amongst these class, dhol, guṇār, śūdra, paśu, narī. Ihe sab śaśan ke adhikārī. Sasan ke adhikārī means all these are subjected for punishment. And what about the guest?</p>
<p>Govinda dāsī: Oh, the guest? It's coming.</p>
<p>Prabhupāda: So śaśan ke adhikārī means they should be punished. (laughs) Punished means, just like dhol, when the, I mean to say, sound is not very hard, dag-dag, if you beat it on the border, then it comes to be nice tune. Similarly, paśu, animals, if you request, "My dear dog, please do not go there." Hut! (laughter) "No, my dear dog." Hut! This is the way.(?) Similarly, woman. If you become lenient, then she will be troublesome. So in India still, in villages, whenever there is some quarrel between husband wife, the husband beats and she is tamed. (laughs) In civilized society, "Oh, you have done this?" Immediately some criminal case. But in uncivilized society they don't care for court or civilized way of... Kicharī. (prasādam being served)</p>
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Māmā means

2016-12-16T02:36:50Z

Manoj: Manoj moved page Māmā means... to Māmā means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1514NewVrindabanJune181969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="140" link="Lecture on SB 1.5.14 -- New Vrindaban, June 18, 1969" link_text="Lecture on SB 1.5.14 -- New Vrindaban, June 18, 1969">
<div class="heading">Māmā means maternal uncle.
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<span class="link">[[Vanisource:Lecture on SB 1.5.14 -- New Vrindaban, June 18, 1969|Lecture on SB 1.5.14 -- New Vrindaban, June 18, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So at that time Kazi thought that "This is a mass movement. So my order will not be... There will be some disturbance." So he came to his senses. Then he wanted to make some compromise with Caitanya Mahāprabhu. And first of all there was some discussion, because he was also very learned scholar, Chand Kazi, and Caitanya Mahāprabhu was also very learned scholar. So first of all he compromised, Chand Kazi, "Nimāi, You are a boy, and in our village relationship You are just my nephew because Your grandfather, Your mother's father, I call him 'Cācā.' " Cācā means uncle. "So, in that sense, Your mother is my sister. So You are my nephew. Why You are so angry upon Your uncle?" So He said, "Yes, My dear uncle, I have come My uncle's house to be received very nicely, but you went upstairs. Why? I am very glad that you have come down." In this way, the things were... Then He first of all asked Chand Kazi, "Yes, My dear uncle..." He was maternal uncle, māmu... Māmu or māmā. Māmā means maternal uncle. "My dear māmā, Uncle, what is your religion, that you eat your father and mother?" That was His challenge, first. "What sort of religion you have got?" He said, "What You say? We eat our father...?" "Yes, because you eat cow. So cow gives you milk. She's your mother. You drink milk and kill your mother. And the bull, she (he) helps you in agricultural..., producing grains just like father gives you grains to eat. So you are killing your father and mother. How is that?"</p>
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkNovember81975Bombay_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="235" link="Morning Walk -- November 8, 1975, Bombay" link_text="Morning Walk -- November 8, 1975, Bombay">
<div class="heading">Mama means mother's brother.
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<span class="link">[[Vanisource:Morning Walk -- November 8, 1975, Bombay|Morning Walk -- November 8, 1975, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: They will create nuisance because there is no sense. It is better nuisance. Who is coming to make sense, chanting Hare Kṛṣṇa? Nobody is coming. Then nuisance is better than no sense. (Bengali:) Naya mameche khana mama baba:(?) "To possess no mama, it is better to have a blind mama." So they are blind mama. That's all right. Where is the real mama? All mamas are...</p>
<p>Dr. Patel: (Hindi) (break)</p>
<p>Prabhupāda: Mama means mother's brother.</p>
<p>Dr. Patel: No, but here in Gujarat... (Gujarati) Mama means he is a fool. (break)</p>
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Morol means

2016-12-16T02:36:47Z

Manoj: Manoj moved page Morol means... to Morol means

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="RoomConversationJanuary191976Mayapur_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="19" link="Room Conversation -- January 19, 1976, Mayapur" link_text="Room Conversation -- January 19, 1976, Mayapur">
<div class="heading">Morol means the leader of the society, of the village.
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<span class="link">[[Vanisource:Room Conversation -- January 19, 1976, Mayapur|Room Conversation -- January 19, 1976, Mayapur]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Just see now. "He got a great personality." He is that personality. He'll also prove that.</p>
<p>Bhavānanda: "...who shouldered the burden of the mighty mission of Śrīla Sarasvatī Ṭhākura. That great personality is President Ācāryadeva, his holiness Śrī Śrīmad Bhaktivilāsa..."</p>
<p>Prabhupāda: But you... Jaya morena apne morol.(?) This great personality, why he is not accepted by other disciples? How he became a great personality?</p>
<p>Tamāla Kṛṣṇa: Yes. If one proclaims himself to be the king and no one...</p>
<p>Prabhupāda: No one accepts him.</p>
<p>Tamāla Kṛṣṇa: What kind of king?</p>
<p>Prabhupāda: That is called in Bengali, jaya mane apna morol.(?) Morol means the leader of the society, of the village. Here there are morol. So in the village nobody cares for him, and he declares that "I am morol."</p>
<p>Tamāla Kṛṣṇa: That person is insane.</p>
<p>Prabhupāda: Nobody cares for him, and he is thinking that "great personality." Where is his greatness? Who knows him? Just see. So he is making a plan to declare himself a great personality.</p>
<p>Bhavānanda: It goes on to explain why he is such a great personality.</p>
<p>Prabhupāda: So why explain? If he is great personality, everyone should know. Why he is trying to explain? What is the use of explanation? If a great personality is unknown, and he has to be known by explanatory notes, then how he is great personality?</p>
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Mistri means

2016-12-16T02:36:38Z

Manoj: Manoj moved page Mistri means... to Mistri means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG1312MiamiFebruary251975_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="342" link="Lecture on BG 13.1-2 -- Miami, February 25, 1975" link_text="Lecture on BG 13.1-2 -- Miami, February 25, 1975">
<div class="heading">Mistri means worker. Because he knows that technical art how to bring electric current, that does not mean he is educated. Education is different thing. The worker, they are just working so many wonderfully, but that does not mean they are educated. That is... In Sanskrit it is called... What is called? The English is "craftsmanship."
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<span class="link">[[Vanisource:Lecture on BG 13.1-2 -- Miami, February 25, 1975|Lecture on BG 13.1-2 -- Miami, February 25, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Yantra means machine. So we are seated on this machine. This is the knowledge. The person who is seated in this car, on the machine, nobody knows. There are so many advancement of knowledge department, but where is the department to understand that the living force which is driving this machine, what is that living force? How it is working? There is no enquiry and no education. Therefore this education has no value. They do not know what is education. Education means to enquire about the living force which is moving this body. That is education. This is not education, that we have manufactured nice car or nice machine. That is called craftsmanship, that is not education.</p>
<p>Just like one electrician. He knows how to join the two wire and bring current. In India it is called mistri. Mistri means worker. Because he knows that technical art how to bring electric current, that does not mean he is educated. Education is different thing. The worker, they are just working so many wonderfully, but that does not mean they are educated. That is... In Sanskrit it is called... What is called? The English is "craftsmanship." He knows the art, how to do it. So at the present moment the technical education is there.</p>
<p>Formerly this technical education was entrusted to the demons. Formerly they were also manufacturing big, big aeroplanes, but they were being done by the demons, not by the great saintly persons, sages, no. They were being done by the demons. And the yogis, they could produce such wonderful things by their yogic mystic power. That was another thing. But generally, when there is question of manufacturing, that was being done by the demons.</p>
<p>So actually, at the present moment, although we are manufacturing so many nice things for the comforts of the body, but that does not mean it is education. Education means brahma-vidyā, to understand what is that living force within this body that is working, what is his position, constitutional position, how it is working, wherefrom it has come, so many things. That is called brahma-jijñāsā, to enquire about the spirit. That is education. So that education is lacking. Therefore there are so many problems at the present moment.</p>
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Marga-sirse means

2016-12-16T02:36:33Z

Manoj: Manoj moved page Marga-sirse means... to Marga-sirse means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCMadhyalila20172NewYorkDecember141966_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="85" link="Lecture on CC Madhya-lila 20.172 -- New York, December 14, 1966" link_text="Lecture on CC Madhya-lila 20.172 -- New York, December 14, 1966">
<div class="heading">Mārga-śīrṣe means October.
</div>
<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.172 -- New York, December 14, 1966|Lecture on CC Madhya-lila 20.172 -- New York, December 14, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now these prābhava-vilāsa forms, four-handed, They are also divided into different names according to the different months. Just like your calendar month is called January, February, March, April, May, June, and in India the calendar months are named as Vaiśākha, Jyaiṣṭha, Āṣāḍha, Śrāvaṇa, Bhādra, Āśvina, similarly, according to the Vaiṣṇava smṛti, there are the spiritual... These names, calendar months, they are according to the situation of the sun. Similarly, in the spiritual world the twelve months are named according to the different features of the Lord. And they are described here:</p>
:cakrādi-dhāraṇa-bhede nāma-bheda saba
:vāsudevera mūrti-keśava, nārāyaṇa, mādhava
<p>Vāsudeva, according to the symbolic representation of the hands, They are differently named. Vāsudeva is divided into three: Keśava, Nārāyaṇa, Mādhava. Similarly, Saṅkarṣaṇa is divided into three: Govinda, Viṣṇu, Śrī Madhusūdana. Similarly, Pradyumna is divided into three: Trivikrama, Vāmana, Śrīdhara. Similarly, Aniruddha is divided into three: Hṛṣīkeśa, Padmanābha, Dāmodara. So all these, three into four, twelve, They are named in different months. Mārga-śīrṣe keśava. Mārga-śīrṣe means October. In the month of October He is known as Keśava. Then November, not exactly November, October, November. November, Keśava; and December, Nārāyaṇa. And then January, Mādhava. Then Govinda. Just take twelve names. Govinda, then Viṣṇu, then Madhusūdana, then Trivikrama, then Vāmana, then Śrīdhara, then Hṛṣīkeśa, then Padmanābha, then Dāmodara. Similarly, we have got dvādaśa tilaka. The same names are there. Lalāṭe keśavaṁ dhyāyet. When dvādaśa tilakas are made, these twelve names are remembered. Lalāṭe keśavaṁ nārāyaṇam athodare: Nārāyaṇa on the belly. Then vakṣaḥ-sthale, then here, then here, then here, then here. In this way, twelve names there are. In this way... Of course, these are very technical. It may be not very interesting, but there are similar names of Kṛṣṇa-Vāsudeva, Saṅkarṣaṇa—and how they are divided, it is an artistic... The Vāsudeva name, the four hands... How you can distinguish? The four hands you will find everywhere, and the symbolic representation in the hand, that lotus flower, club, and the wheel, and the conchshell. Now, according to the different position of these four symbolic representation, the name are different.</p>
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Hiya means

2016-12-16T02:36:29Z

Manoj: Manoj moved page Hiya means... to Hiya means

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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureLosAngelesNovember131968_0" class="quote" parent="General_Lectures" book="Lec" index="28" link="Lecture -- Los Angeles, November 13, 1968" link_text="Lecture -- Los Angeles, November 13, 1968">
<div class="heading">Hiyā means heart. Our heart is always burning. Why? In touch with this material sense gratificatory process. No sense gratificatory process is giving me satisfaction.
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<span class="link">[[Vanisource:Lecture -- Los Angeles, November 13, 1968|Lecture -- Los Angeles, November 13, 1968]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So Narottama dāsa Ṭhākura, representing ourself, he is lamenting, "My dear Lord, I have spoiled my life. I have simply spoiled my life." Why? This life, this human form of life, manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā. This human form of life was meant for understanding what is Rādhā-Kṛṣṇa and worship Rādhā-Kṛṣṇa or Lord, His energy, whatever you call. Hare Kṛṣṇa or Rādhā-Kṛṣṇa, Hare Rāma, the same thing, the Lord and His energy. So, "Instead of making contact with Rādhā-Kṛṣṇa, I am simply spoiling my life in sense gratification." So he's lamenting, hari hari biphale janama goṅāinu: "Uselessly I have spoiled my life." Why? What is your lamentation? He says, golokera prema-dhana, hari-nāma-saṅkīrtana. This chanting of Hare Kṛṣṇa, this transcendental vibration is not any material thing. It is imported from the transcendental abode, golokera. Goloka means the transcendental abode of Kṛṣṇa. Golokera prema-dhana. From there, the transcendental abode of Kṛṣṇa... Just like the sunshine, wherefrom it has come? From the sun planet. Everyone knows it. Although you cannot go there, it is far, far beyond your reach, but you can understand that the sunshine is coming from the sun globe. There is no doubt about it. Similarly this vibration, this shining, is coming from Kṛṣṇa, Goloka. Golokera prema-dhana. And prema-dhana means this chanting is in love with Kṛṣṇa. Golokera prema-dhana, hari-nāma-saṅkīrtana, rati nā janmilo kene tāy. "I've no attachment for this." Why should one be attached to this? That is explained in the next line: viṣaya-viṣānale, dibā-niśi hiyā jvale. Hiyā means heart. Our heart is always burning. Why? In touch with this material sense gratificatory process. No sense gratificatory process is giving me satisfaction. I'm trying this way, that way, this way, that way, that way. You see? Just like people are trying sense gratification in so many ways. They have come to the last point, naked picture, naked dance. What is called? That short, what is called?</p>
<p>Devotee: Miniskirt.</p>
<p>Prabhupāda: Miniskirt, yes. (laughs) So because here the basic principle only sex, everyone is inviting, "Yes, come on, sex. Come on, sex." But this way, that way, sex, anyway you enjoy, you cannot be satisfied. That is certain. Because that is not your platform of enjoyment. You are spirit soul. Unless you come to the spiritual platform, these material, any kind of sense enjoyment... Therefore you will never be satisfied. You'll simply hankering after, but there will be no satisfaction. Therefore Narottama dāsa Ṭhākura says, viṣaya-viṣānale. Viṣaya means these material demands, eating, sleeping, mating, these are called viṣaya. They are just like poison, fire. So everyone is burning. Viṣaya-viṣānale, dibā-niśi hiyā jvale. Jvale means it is burning, my heart is burning. Tari bare nā koinu upāy. "But I did not search out the relief, the immediate relief, hari-saṅkīrtana, this chanting. I have no attachment for this. Therefore I have spoiled my life."</p>
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Habe means

2016-12-16T02:36:25Z

Manoj: Manoj moved page Habe means... to Habe means

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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
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<div id="PurporttoGaurangaBoliteHabeLosAngelesJanuary91969_0" class="quote" parent="Purports_to_Songs" book="Lec" index="18" link="Purport to Gauranga Bolite Habe -- Los Angeles, January 9, 1969" link_text="Purport to Gauranga Bolite Habe -- Los Angeles, January 9, 1969">
<div class="heading">Habe means "will be".
</div>
<span class="link">[[Vanisource:Purport to Gauranga Bolite Habe -- Los Angeles, January 9, 1969|Purport to Gauranga Bolite Habe -- Los Angeles, January 9, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The next line is viṣaya chāḍiyā kabe śuddha ha'be mana. (spells out) This kabe means when, aspiring. Śuddha means purified. Ha'be, will be. Mana means mind. So when actually our spiritual master or Nityānanda Prabhu is pleased upon us, at that time the symptom will be that we shall no longer hanker after material enjoyment. When that stage of life is arrived, at that time only, we can understand what is Vṛndāvana, the abode of Kṛṣṇa. Vṛndāvana is not a material place, just like ordinary city or country. It is transcendental. So appreciation of Vṛndāvana will be possible when our mind is free from all material desires. Viṣaya chāḍiyā. Viṣaya means eating, sleeping, mating and defending. They are called viṣaya. Viṣaya means objects. In the material world there are, these four objects are in view: how I shall eat, how I shall sleep, how shall I mate, how shall I defend. So as soon as one is purified of all material desires, these material objectives will not be a problem.</p>
:viṣaya chāḍiyā kabe śuddha ha'be mana
:kabe hāma herabo śrī-vṛndāvana
<p>So then we shall be able to understand what is Vṛndāvana and what is kingdom of God or Goloka Vṛndāvana.</p>
<p>And the next stage is that one has to understand what is the loving affairs, conjugal love, between Rādhā and Kṛṣṇa. And that will be possible if we carefully study the literatures left by the Gosvāmīs. Just like Rūpa Goswami has left behind him bhakti-rasāmṛta-sindhu, Vidagdha-mādhava, Lalitā-mādhava. Many books. Especially that Bhakti-rasāmṛta-sindhu. So</p>
:viṣaya chāḍiyā kabe śuddha ha'be mana
:kabe hāma herabo śrī-vṛndāvana
<dd>rūpa-raghunātha-pade haibe ākuti...</dd>
<p>(spells out) Habe means "will be". Ākuti eagerness. "When I shall be very much eager to understand what is spoken by the Gosvāmīs?" These are the processes. We have to derive the pleasure of Nityānanda. We have to understand the six Gosvāmīs, what they are speaking. We have to cleanse our mind from material desires. These are the qualifications to understand what is Rādhā and Kṛṣṇa. Otherwise we shall be misled, we shall think Rādhā-Kṛṣṇa ordinary boy and girl. No. The activities are just like that, but it is all spiritual. There is no material contamination at all. There is no material inebrieties. Therefore, in such loving affairs, in such embracing, such kissing, in Rādhā and Kṛṣṇa, that is all spiritual, eternal, blissful, full of knowledge, full of pleasure.</p>
<p>So at the present moment, in material condition, it is not possible to understand, but this is the purificatory process. We have to chant śrī-kṛṣṇa-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vṛnda, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare. This chanting process has got the spiritual value to lead us to the highest stage of understanding Rādhā and Kṛṣṇa. And as soon as we are capable of understanding what is Rādhā and Kṛṣṇa, then it is possible for getting admission in the spiritual world. So all people interested in Kṛṣṇa consciousness should follow the regulative principles, gradually raise himself one after another, and reach the highest successful transcendental platform of understanding Rādhā and Kṛṣṇa. (end)</p>
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Navadvipa lila means

2016-12-16T02:36:20Z

Manoj: Manoj moved page Navadvipa lila means... to Navadvipa lila means

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<div id="1974_Correspondence" class="sub_section" sec_index="9" parent="Correspondence" text="1974 Correspondence"><h3>1974 Correspondence</h3>
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<div id="LettertoAmeyatmaBombay8December1974_0" class="quote" parent="1974_Correspondence" book="Let" index="656" link="Letter to Ameyatma -- Bombay 8 December, 1974" link_text="Letter to Ameyatma -- Bombay 8 December, 1974">
<div class="heading">Navadvipa lila means householder lila.
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<span class="link">[[Vanisource:Letter to Ameyatma -- Bombay 8 December, 1974|Letter to Ameyatma -- Bombay 8 December, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding the painting of the arati ceremony, yes do it as it is described in the song. The ceremony was held inside. No arati takes place in the open. Lord Caitanya was a householder at the time. Navadvipa lila means householder lila. The form exhibited was the Panca-tattva form, as it is described: dakhine nitaicand bame gadadhara. Not only are Brahma and Lord Siva but all demigods are offering. And, everyone has got sikhas, why you are asking if only Narahari and others have got? Srivasa was grhastha, and Advaita acharya was grhastha.</p>
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Nisi means

2016-12-16T02:36:16Z

Manoj: Manoj moved page Nisi means... to Nisi means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
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<div id="PurportExplanationtoHariHariBiphaleLosAngelesDecember261968_0" class="quote" parent="Purports_to_Songs" book="Lec" index="9" link="Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968" link_text="Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968">
<div class="heading">Dibā means day, and niśi, niśi means night.
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<span class="link">[[Vanisource:Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968|Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968]]: </span><div class="text"><p style="display: inline;">Prabhupāda: H-a-r-i-n-a-m-a, hari-nāma, saṅkīrtana, s-a-n-k-i-r-t-a-n-a. Hari-nāma saṅkīrtana. Rati nā janmila. R-a-t-i, n-a, nā, janmila, j-a-n-m-i-l-a. Rati nā janmila kena, k-e-n-a, tāi, t-a-i. "It is so sublime, transcendental, and it is imported from the transcendental world, Goloka Vṛndāvana. Unfortunately, I do not know why I did not get any attachment for such nice thing." Rati nā janmila kene tāi. Tāi means "in that." Biṣaya biṣānale. B-i-s-a-y-a, biṣaya. Biṣa, b-i-s-a, biṣa, nale, n-a-l-e.</p>
<p>Pradyumna: Biṣa?</p>
<p>Prabhupāda: Biṣa, b-i-s-a, nale, n-a-l-e. Biṣānale. The blazing fire of poison. The material enjoyment is blazing fire of poison. "Just like a person, if he is put into the blazing fire, he is burned into ashes, similarly, simply by thinking, 'How I shall enjoy this? How I shall enjoy this materially?' This is just like blazing fire of poison. So I am suffering always." Biṣaya biṣānale dibā-niśi hiyā jvale. Dibā-niśi, d-i-b-a, dibā-niśi. Dibā means day, and niśi, niśi means night. "So day and night I am in this blazing fire."</p>
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Jago means

2016-12-16T02:33:56Z

Manoj: Manoj moved page Jago means... to Jago means

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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
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<div id="PurporttoJivJagoColumbusMay201969_0" class="quote" parent="Purports_to_Songs" book="Lec" index="22" link="Purport to Jiv Jago -- Columbus, May 20, 1969" link_text="Purport to Jiv Jago -- Columbus, May 20, 1969">
<div class="heading">Lord Caitanya Mahāprabhu is asking all living entities to "Wake up. Please wake up. Please get up." Jāgo. Jāgo means "Wake up."
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<span class="link">[[Vanisource:Purport to Jiv Jago -- Columbus, May 20, 1969|Purport to Jiv Jago -- Columbus, May 20, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Jīv jāgo, jīv jāgo, gauracānda bole. Jīv means the living entities. Lord Caitanya Mahāprabhu is asking all living entities to "Wake up. Please wake up. Please get up." Jāgo. Jāgo means "Wake up."</p>
:jīva jāgo, jīv jāgo, gauracānda bole
:kota nidrā jāo māyā-piśācīra kole
<p>"How long you shall go on sleeping on the lap of the witches, māyā?" Bhajibo boliyā ese saṁsāra-bhitare: "In the womb of your mother you promised that this life you shall engage in the matter of developing your Kṛṣṇa consciousness." Bhuliyā rohile tumi avidyāra bhare: "But you are forgotten everything under the spell of illusory energy." Actually, when$the child remains within the womb of his mother, packed up in airtight bag, at the age of seven months within the womb, when he develops his consciousness, he feels very uncomfortable, and the fortunate baby prays to God, "Please relieve me from this awkward position, and this life I shall fully engage myself in developing my God consciousness or Kṛṣṇa consciousness." But as soon as the child comes out of the womb of his mother, under the spell of these three modes of material nature he forgets, and he cries, and the parents take care, and the whole thing is forgotten.</p>
<p>There is one instance of Parīkṣit Mahārāja. When he was in the womb of his mother, their paternal, I mean to say, enemy, Droṇa..., son of Droṇācārya, Aśvatthāmā, he released a weapon called brahmāstra. The brahmāstra could kill even within the womb. So at that time Lord Kṛṣṇa entered and saved the child. The child saw the form of Kṛṣṇa and was remembering. And when the child came out, he was trying to find out where is that form. He was searching after Kṛṣṇa. So the astrologers who were present there, they could understand that this child is seeking something. Therefore his name was given, Parīkṣit. Parīkṣit means one who is trying to test. Parikṣa. Parikṣa means test, examination. So there are many examples, of course, very rare, the child remembers. Generally forgets. So Lord Caitanya is trying to wake up all children of māyā, nature's son, to wake up. The similar instruction is in the Vedic Upaniṣad. Uttiṣṭhata jāgrata. The advice is that "Everyone should now wake up. They should not sleep under the spell of illusion, material nature. This human form of body must be utilized." The same thing Lord Caitanya is speaking in ordinary songs, jīv jāgo, jīv jāgo, gauracānda bole: "All living entities wake up. Don't miss this opportunity." Kota nidrā jāo māyā-piśācīra: "How long you shall remain asleep in this way, under the spell of māyā? This is the opportunity. Don't sleep."</p>
<p>Then He says, "You have forgotten. But I have brought one medicine so that..." Just like when a man remains unconscious under some intoxication or snake bite, there are some herbs. If it is put before the nostril and if the patient smells, immediately he gets consciousness. Similarly, Caitanya Mahāprabhu said that "I have brought also one medicine." Enechi auśādhi māyā nasibaro lagi': "This medicine can dissipate your this forgetfulness under the spell of māyā." Enechi auṣadhi māyā nāśibāro. What is that? Hari-nāma mahā-mantra lao tumi: "This is this chanting Hare Kṛṣṇa mantra. You please take it." The idea is that if one simply chants Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare, his unconscious stage, or sleeping stage under the spell of illusory māyā, will gradually vanish. Ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]).</p>
<p>So this is a song composed by Bhaktivinoda Ṭhākura. So he says that bhakativinoda prabhu-caraṇe pariyā: "Bhaktivinoda Ṭhākura took the advantage of the instruction of Lord Caitanya and immediately fell down on the lotus feet of the Lord." Hari-nāma mahā-mantra loilo māgiyā: "And very humbly he begged Lord Caitanya, 'Kindly give me this medicine, and I shall utilize it.' " The whole instruction is that all sleeping members of the human society, they should take advantage of this Kṛṣṇa consciousness movement and willingly they should accept. Then there will be immediate effect and everyone will be out of the clutches of māyā, and his original consciousness, or Kṛṣṇa consciousness, will be awakened, and his life will be sublime. (end)</p>
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Jahnavi means

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Manoj: Manoj moved page Jahnavi means... to Jahnavi means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
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<div id="SpellingofAratiSongLosAngelesDecember311968_0" class="quote" parent="Purports_to_Songs" book="Lec" index="12" link="Spelling of Arati Song -- Los Angeles, December 31, 1968" link_text="Spelling of Arati Song -- Los Angeles, December 31, 1968">
<div class="heading">Jāhnavī means the Ganges.
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<span class="link">[[Vanisource:Spelling of Arati Song -- Los Angeles, December 31, 1968|Spelling of Arati Song -- Los Angeles, December 31, 1968]]: </span><div class="text"><p style="display: inline;">Pradyumna: Jāhnave. Next one.</p>
<p>Prabhupāda: Jāhnave. Jāhnavī. Jāhnavī means the Ganges.</p>
<p>Pradyumna: Taṭa.</p>
<p>Prabhupāda: Taṭa, bank.</p>
<p>Pradyumna: Vane.</p>
<p>Prabhupāda: Of the forest.</p>
<p>Pradyumna: Jaga-jana.</p>
<p>Prabhupāda: Jaga means of the world, and jana means people.</p>
<p>Pradyumna: Mana.</p>
<p>Prabhupāda: Mana means mind, heart.</p>
<p>Pradyumna: Lobhā.</p>
<p>Prabhupāda: Attractive. This means "The ārātrika ceremony which is going on on the bank of the Ganges to receive Lord Caitanya is so beautiful that it is attractive to the people of the world, all people of the world." Jaga-jana-mana-lobhā. Mana... "Attractive to the mind of all people of the world."</p>
<p>Pradyumna: Kibā.</p>
<p>Prabhupāda: Kibā again, the same thing, "hello."</p>
<p>Pradyumna: Hello. Bosiyāchen</p>
<p>Prabhupāda: Bosiyāchen, is seated.</p>
<p>Pradyumna: Is seated. Gauracand is Lord Caitanya.</p>
<p>Prabhupāda: Yes.</p>
<p>Pradyumna: Ratna?</p>
<p>Prabhupāda: Ratna means jewels.</p>
<p>Pradyumna: Siṁhāsane.</p>
<p>Prabhupāda: On the throne.</p>
<p>Pradyumna: "Come see Lord Caitanya seated on the jeweled throne"?</p>
<p>Prabhupāda: Yes.</p>
<p>Pradyumna: Ārati koren.</p>
<p>Prabhupāda: Ārati means the arati, reception. Koren, doing. Brahma, Lord Brahma. Ādi, headed by. Deva-gaṇe, all the demigods. that means "To offer ārati reception to Lord Caitanya, all the demigods have come down, headed by Lord Brahma." Ārati koren brahmā-ādi deva-gaṇe.</p>
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Paca-grhastha means

2016-12-16T02:30:33Z

Manoj: Manoj moved page Paca-grhastha means... to Paca-grhastha means

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="MorningWalkFebruary31976Mayapura_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="23" link="Morning Walk -- February 3, 1976, Mayapura" link_text="Morning Walk -- February 3, 1976, Mayapura">
<div class="heading">Pacā-gṛhastha means a rotten gṛhastha.
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<span class="link">[[Vanisource:Morning Walk -- February 3, 1976, Mayapura|Morning Walk -- February 3, 1976, Mayapura]]: </span><div class="text"><p style="display: inline;">Bhavānanda: Śrīla Prabhupāda, I think you are the only real resident of Bhāratavarṣa.</p>
<p>Prabhupāda: Huh?</p>
<p>Bhavānanda: You are the only real resident of Bhāratavarṣa. No one else has fulfilled that...</p>
<p>Prabhupāda: At least historically it be proved. (break) ...cause of envy of my Godbrothers. I was known. Although they knew that Prabhupāda liked me very much, because I am gṛhastha, I was known as pacā-gṛhastha. Pacā-gṛhastha means a rotten gṛhastha. And now they say, "This gṛhastha has come out more than us? What is this?" (break) Śrīdhara Mahārāja's chief disciple...?</p>
<p>Bhavānanda: Gaura.</p>
<p>Prabhupāda: He always used to say to Śrīdhara Mahārāja that "You are seeing Abhay Babu as gṛhastha, but he is more than many yogis." He was telling.</p>
<p>Tamāla Kṛṣṇa: Even before.</p>
<p>Prabhupāda: When I was gṛhastha they were my tenant. So, and he used to say. And then...</p>
<p>Tamāla Kṛṣṇa: He knew. He saw you in your activities.</p>
<p>Prabhupāda: Yes, he said that "Mahārāja, you are seeing he is gṛhastha. He is more than many yogis." He used to say, that boy.</p>
<p>Tamāla Kṛṣṇa: He has good sentiment, then.</p>
<p>Prabhupāda: And Caitanya Mahāprabhu says, kibā vipra kibā śūdra nyāsī kene naya, yei kṛṣṇa-tattva-vettā sei guru haya ([[Vanisource:CC Madhya 8.128|CC Madhya 8.128]]). It doesn't matter whether one is gṛhastha or a sannyāsī. (Bengali) (break)</p>
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Janame janame mora means

2016-12-16T02:30:22Z

Manoj: Manoj moved page Janame janame mora means... to Janame janame mora means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCAdilila7912VrndavanaMarch131974_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="32" link="Lecture on CC Adi-lila 7.91-2 -- Vrndavana, March 13, 1974" link_text="Lecture on CC Adi-lila 7.91-2 -- Vrndavana, March 13, 1974">
<div class="heading">Janame janame mora means he doesn't want to go back.
</div>
<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.91-2 -- Vrndavana, March 13, 1974|Lecture on CC Adi-lila 7.91-2 -- Vrndavana, March 13, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So our Kṛṣṇa consciousness society is a bhakta-saṅga, is a society of devotees. Never try to go away. Never try to go away. Discrepancies there may be. You should adjust. And this chanting and dancing amongst, within the society of devotees, has got great advantage, great value. Here it is confirmed—and all the Vaiṣṇavas have confirmed—</p>
:tāñdera caraṇa-sevi-bhakta-sane vāsa
:janame janame mora ei abhilāṣa
<p>Janame janame mora means he doesn't want to go back. That is not his desire. "When Kṛṣṇa will desire, Kṛṣṇa will allow me. That is different thing. Otherwise, let me go on in this way, life in the society of devotees and chanting and dancing is my business." This is required. Not anything else. Anything else, anything desiring, that is anyābhilāṣa. Anyābhilāṣitā-śūnyam (Brs. 1.1.11). A devotee should not desire anything except this, that "Let me live with the society of devotees and chant Hare Kṛṣṇa mahā-mantra." This is our life.</p>
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Janiya means

2016-12-16T02:30:08Z

Manoj: Manoj moved page Janiya means... to Janiya means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG26272LosAngelesDecember191968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="114" link="Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968" link_text="Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968">
<div class="heading">Jāniyā means knowing, and śuniyā means hearing.
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<span class="link">[[Vanisource:Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968|Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So unless one is engaged in Kṛṣṇa consciousness, he must be in the māyā's engagement, same thing. People may eulogize such engagement, "Oh, he's so moneyed man. He has dismantled such nice building and again constructed another nice building." So, this is very nice in material estimation, but in spiritual estimation they are simply wasting time. (sings) Hari hari biphale janama goṅāinu, that song. (sings) Manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā, jāniyā śuniyā biṣa khāinu. Knowingly, purposefully, I am drinking poison. Poison. Why poison? Wasting time of this valuable human form of life is drinking poison. Just like a man drinks poison. He does not know what is his next life. He's going to become a ghost. For years together, he'll not have this material body as punishment. You have seen? Gaurasundara has written one ghost article in our Back to Godhead. In England, that ghost who fought with Cromwell? There is still fighting. At night, there is sound of fighting going on. You see? So poison means this human form of life is the chance to get into Kṛṣṇa consciousness and go back to Godhead. But if we do not engage in this Kṛṣṇa consciousness, simply engage in this breaking and constructing, then we are simply drinking poison. That means next life I'll be thrown into the cycle of birth and death in the 8,400,000 species of life, and my life is spoiled. We do not know for how many millions of years I'll have to travel in that cycle of birth and death. Therefore it is poison. Jāniyā śuniyā biṣa khāinu. I know this, I am hearing. Still,... Jāniyā śuniyā biṣa... Just like a thief. Jāniyā śuniyā, these words are very significant. Jāniyā means knowing, and śuniyā means hearing. So a habituated thief, he knows that "If I steal I shall be put into jail." And he has heard from scriptures that "Don't steal. Then you'll be put into hell." So he has heard from the scriptures and he has seen practically. He has experienced practically, but still, as soon as he's freed from the prison life, he again commits the same mistake. Jāniyā śuniyā biṣa khāinu. We know, we are hearing from the scriptures, from authorities, Vedic literatures, that "I have got this miserable conditional body, material body, to suffer threefolds of material miseries; still, I am not very much anxious how to stop this repetition of birth and death. I am drinking poison." Jāniyā śuniyā biṣa khāinu. Hari hari biphale janama goṅāinu. These songs are very instructive. Simply purposefully, we are drinking poison.</p>
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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
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<div id="PurportExplanationtoHariHariBiphaleLosAngelesDecember261968_0" class="quote" parent="Purports_to_Songs" book="Lec" index="9" link="Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968" link_text="Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968">
<div class="heading">Jāniyā means knowingly.
</div>
<span class="link">[[Vanisource:Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968|Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968]]: </span><div class="text"><p style="display: inline;">Prabhupāda: B-i-s-a. Khāinu, k-h-a-i-n-u.</p>
:hari hari biphale janama goṅāinu
:manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā,
:jāniyā śuniyā biṣa khāinu
:The meaning is, Hari Hari,
"My Lord," biphale, "uselessly," janama, "life," goṅāinu, "spent up. I have uselessly spent up my life." Why? Because manuṣya-janama pāiyā, "I got this human form of life," manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā, "but I did not engage myself in the loving transcendental service of Rādhā and Kṛṣṇa." Rādhā-kṛṣṇa nā bhajiyā, jāniyā śuniyā biṣa khāinu: "Willingly, purposefully, I have drunk poison." Hari hari biphale, janama goṅāinu.</p>
<p>Pradyumna: Tell it for each word. Jāniyā means?</p>
<p>Prabhupāda: Jāniyā means knowingly, and śuniyā means hearing.</p>
<p>Pradyumna: Hearing?</p>
<p>Prabhupāda: Yes. Two kinds of knowledge are there. You can practically understand by experiment. This is called jāniyā. And another knowledge is by hearing from authoritative source. That is also knowledge. Jāniyā śuniyā "By hearing process and by experimental knowledge, in both ways, I know that this human form of life is meant for engaging in the loving service of Rādhā and Kṛṣṇa, but I did not do that. That means purposefully I have drunk poison. I have committed suicide." Then golokera prema-dhana, g-o-l-e... No. G-o-l-o-k-e-r-a, golokera. Prema,</p>
<p>p-r-e-m-a, prema. Dhana, d-h-a-n-a. Golokera prema-dhana. That means: "This chanting, Hare Kṛṣṇa, is imported from the transcendental abode of Goloka." Hari-nāma-saṅkīrtana. "This chanting, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, this is not material vibration. This sound is..." What is called? Captured? Just like we capture sound. The sound is in the air. So this sound... There are different layers of air, but this sound is in the highest layer, in the transcendental, spiritual layer, beyond this material world. From that sound it is captured. It requires strong machine to capture that sound. Golokera prema-dhana, hari-nāma-saṅkīrtana.</p>
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Janma sarthaka kari means

2016-12-16T02:30:03Z

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG222HyderabadNovember261972_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="85" link="Lecture on BG 2.22 -- Hyderabad, November 26, 1972" link_text="Lecture on BG 2.22 -- Hyderabad, November 26, 1972">
<div class="heading">So janma sārthaka kari'. Janma sārthaka kari' means "Make your life successful by taking advantage of so many Vedic literatures stocked by the great saintly persons, spoken by God Himself."
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<span class="link">[[Vanisource:Lecture on BG 2.22 -- Hyderabad, November 26, 1972|Lecture on BG 2.22 -- Hyderabad, November 26, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So if you want to stop this foolish kind of civilization, animal civilization of cows and asses, you have to teach Bhagavad-gītā as it is. That is essential. That is the duty of every Indian. Caitanya Mahāprabhu orders that. Bhārata-bhūmite manuṣya-janma haila yāra ([[Vanisource:CC Adi 9.41|CC Adi 9.41]]). Anyone who has taken birth, he must be very pious, must have been very pious in his last life. Therefore he has got the chance. So janma sārthaka kari'. Janma sārthaka kari' means "Make your life successful by taking advantage of so many Vedic literatures stocked by the great saintly persons, spoken by God Himself." You are not taking advantage of these facilities, natural facilities. You are misled by so-called material civilization, and you are doomed. Andhā yathāndhair upanīyamānāḥ ([[Vanisource:SB 7.5.31|SB 7.5.31]]). If you are led by blind leaders, you are all doomed. That is going on. That is my appeal to the Indians. Don't be doomed. Take Kṛṣṇa, accept Kṛṣṇa as the leader. Then you'll be happy. As Kṛṣṇa says... Not only India. India, especial, I say. Because Kṛṣṇa is so kind. Of course, for Kṛṣṇa, there is no such thing as India and America. Just like the sun. The sun is neither Indian sun nor American sun. Sun is sun. But if you say, if you think that because now in India, the sun is visible, therefore "Indian sun," that is your concoction. That is your mental concoction. Sun is neither Indian nor American. Similarly, God, Kṛṣṇa, He's neither for Indian or for... He is for everyone.</p>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="SpeechtoIndianAudienceMontrealJuly281968_0" class="quote" parent="General_Lectures" book="Lec" index="14" link="Speech to Indian Audience -- Montreal, July 28, 1968" link_text="Speech to Indian Audience -- Montreal, July 28, 1968">
<div class="heading">Janma sārthaka kari means "First of all make your life successful." You cannot distribute this transcendental message without making your life successful.
</div>
<span class="link">[[Vanisource:Speech to Indian Audience -- Montreal, July 28, 1968|Speech to Indian Audience -- Montreal, July 28, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So anyway, Lord Caitanya entrusted to spread this message to the Indians. Bhārata-bhūmite manuṣya-janma haila yāra ([[Vanisource:CC Adi 9.41|CC Adi 9.41]]). There are many kinds of living entities. There are men, there are animals, there are birds, beasts, trees, aquatics—all of them are living entities. But He is entrusting to the manuṣya. Bhārata-bhūmite manuṣya-janma haila yāra. "One who has taken his birth as human being, Indian human being, to him I am entrusting this message, that this should be distributed all over the world in villages, in towns, this message." So I am especially speaking to the Indians present here, that you have got a responsibility on behalf of Lord Caitanya. If you believe in our śāstras, in our ācāryas, then those who are present here as Indians, I will request them to take this responsibility of spreading the... (aside:) This is disturbing. ...this message of Lord Caitanya all over the world. And He said, bhārata-bhumite manuṣya-janma haila yāra, janma sārthaka kari ([[Vanisource:CC Adi 9.41|CC Adi 9.41]]). Janma sārthaka kari means "First of all make your life successful." You cannot distribute this transcendental message without making your life successful. Janma sārthaka kari. That means persons who are born in India, they have got the facility for making life successful. How? Because there is immense treasure-house of transcendental knowledge in India. It is known to everyone, in every part of the world. Unfortunately, we Indians, we do not know the value of our spiritual treasure-house.</p>
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Jatigosain means

2016-12-16T02:29:51Z

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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1968_Correspondence" class="sub_section" sec_index="3" parent="Correspondence" text="1968 Correspondence"><h3>1968 Correspondence</h3>
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<div id="LettertoSatsvarupaMontreal3July1968_0" class="quote" parent="1968_Correspondence" book="Let" index="222" link="Letter to Satsvarupa -- Montreal 3 July, 1968" link_text="Letter to Satsvarupa -- Montreal 3 July, 1968">
<div class="heading">Jatigosain means the caste spiritual master. All over India, especially in Bengal, this jatigosain spiritual mastership is very prevalent.
</div>
<span class="link">[[Vanisource:Letter to Satsvarupa -- Montreal 3 July, 1968|Letter to Satsvarupa -- Montreal 3 July, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Please accept my blessings. I am in due receipt of your letter dated June 28, 1968, and I thank you very much for it. Regarding Bali Maharaja: He is born in the same atheistic family of Maharaja Prahlada. He happened to be the grandson of Maharaja Prahlada, and as his great grand-father, Hiranyakasipu was very powerful, and as there was animosity between the demigods and the demons, Bali Maharaja also defeated the demigods several times, and was occupying all the planets. At that time Vamanadeva appeared as the son of Kasyamuni. Bali Maharaja was very charitably disposed. Sometimes the atheists are also very charitable. Persons who believe that we are doing pious activities, making charities and welfare work to the human society, why should we bother about God?—such persons even though very moral and pious in the estimation of the material world, are also demons, on account of their apathy for Krishna Consciousness. So, Bali Maharaja was a man of that type. Under the circumstances he was not averse to accept charity and other pious activities. He was being guided by his spiritual master, Sukaracharya. Sukara means the semina. In other words, one claims to become acharya on the principle of being born of a Brahmin father. They may be called sukaracharya, or acharya or preacher not by disciplic succession, but on the right of heredity. In India there are still superstitions that one should be initiated by such sukaracharya family. They are called generally as the jatigosain. Jatigosain means the caste spiritual master. All over India, especially in Bengal, this jatigosain spiritual mastership is very prevalent. But really goswami means one who is master of the influence of different senses, namely the influence of tongue, the influence of mind, the influence of anger, the influence of belly, the influence of genital, and the influence of talking. So one who is master of these influential webs of sense gratification, he is called goswami. Goswami is not by hereditary chart. So Sukaracharya posed himself as such goswami spiritual master. He had many mystic powers, therefore he was considered to be very influential spiritual master of the demons.</p>
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Jiv means

2016-12-16T02:26:37Z

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
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<div id="PurporttoJivJagoColumbusMay201969_0" class="quote" parent="Purports_to_Songs" book="Lec" index="22" link="Purport to Jiv Jago -- Columbus, May 20, 1969" link_text="Purport to Jiv Jago -- Columbus, May 20, 1969">
<div class="heading">Jīv jāgo, jīv jāgo, gauracānda bole. Jīv means the living entities.
</div>
<span class="link">[[Vanisource:Purport to Jiv Jago -- Columbus, May 20, 1969|Purport to Jiv Jago -- Columbus, May 20, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Jīv jāgo, jīv jāgo, gauracānda bole. Jīv means the living entities. Lord Caitanya Mahāprabhu is asking all living entities to "Wake up. Please wake up. Please get up." Jāgo. Jāgo means "Wake up."</p>
<p>jīva jāgo, jīv jāgo, gauracānda bole</p>
:kota nidrā jāo māyā-piśācīra kole
<p>"How long you shall go on sleeping on the lap of the witches, māyā?" Bhajibo boliyā ese saṁsāra-bhitare: "In the womb of your mother you promised that this life you shall engage in the matter of developing your Kṛṣṇa consciousness." Bhuliyā rohile tumi avidyāra bhare: "But you are forgotten everything under the spell of illusory energy." Actually, when$the child remains within the womb of his mother, packed up in airtight bag, at the age of seven months within the womb, when he develops his consciousness, he feels very uncomfortable, and the fortunate baby prays to God, "Please relieve me from this awkward position, and this life I shall fully engage myself in developing my God consciousness or Kṛṣṇa consciousness." But as soon as the child comes out of the womb of his mother, under the spell of these three modes of material nature he forgets, and he cries, and the parents take care, and the whole thing is forgotten.</p>
<p>There is one instance of Parīkṣit Mahārāja. When he was in the womb of his mother, their paternal, I mean to say, enemy, Droṇa..., son of Droṇācārya, Aśvatthāmā, he released a weapon called brahmāstra. The brahmāstra could kill even within the womb. So at that time Lord Kṛṣṇa entered and saved the child. The child saw the form of Kṛṣṇa and was remembering. And when the child came out, he was trying to find out where is that form. He was searching after Kṛṣṇa. So the astrologers who were present there, they could understand that this child is seeking something. Therefore his name was given, Parīkṣit. Parīkṣit means one who is trying to test. Parikṣa. Parikṣa means test, examination. So there are many examples, of course, very rare, the child remembers. Generally forgets. So Lord Caitanya is trying to wake up all children of māyā, nature's son, to wake up. The similar instruction is in the Vedic Upaniṣad. Uttiṣṭhata jāgrata. The advice is that "Everyone should now wake up. They should not sleep under the spell of illusion, material nature. This human form of body must be utilized." The same thing Lord Caitanya is speaking in ordinary songs, jīv jāgo, jīv jāgo, gauracānda bole: "All living entities wake up. Don't miss this opportunity." Kota nidrā jāo māyā-piśācīra: "How long you shall remain asleep in this way, under the spell of māyā? This is the opportunity. Don't sleep."</p>
<p>Then He says, "You have forgotten. But I have brought one medicine so that..." Just like when a man remains unconscious under some intoxication or snake bite, there are some herbs. If it is put before the nostril and if the patient smells, immediately he gets consciousness. Similarly, Caitanya Mahāprabhu said that "I have brought also one medicine." Enechi auśādhi māyā nasibaro lagi': "This medicine can dissipate your this forgetfulness under the spell of māyā." Enechi auṣadhi māyā nāśibāro. What is that? Hari-nāma mahā-mantra lao tumi: "This is this chanting Hare Kṛṣṇa mantra. You please take it." The idea is that if one simply chants Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare, his unconscious stage, or sleeping stage under the spell of illusory māyā, will gradually vanish. Ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]).</p>
<p>So this is a song composed by Bhaktivinoda Ṭhākura. So he says that bhakativinoda prabhu-caraṇe pariyā: "Bhaktivinoda Ṭhākura took the advantage of the instruction of Lord Caitanya and immediately fell down on the lotus feet of the Lord." Hari-nāma mahā-mantra loilo māgiyā: "And very humbly he begged Lord Caitanya, 'Kindly give me this medicine, and I shall utilize it.' " The whole instruction is that all sleeping members of the human society, they should take advantage of this Kṛṣṇa consciousness movement and willingly they should accept. Then there will be immediate effect and everyone will be out of the clutches of māyā, and his original consciousness, or Kṛṣṇa consciousness, will be awakened, and his life will be sublime. (end)</p>
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Jvale means

2016-12-16T02:26:23Z

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureLosAngelesNovember131968_0" class="quote" parent="General_Lectures" book="Lec" index="28" link="Lecture -- Los Angeles, November 13, 1968" link_text="Lecture -- Los Angeles, November 13, 1968">
<div class="heading">Jvale means it is burning, my heart is burning.
</div>
<span class="link">[[Vanisource:Lecture -- Los Angeles, November 13, 1968|Lecture -- Los Angeles, November 13, 1968]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So Narottama dāsa Ṭhākura, representing ourself, he is lamenting, "My dear Lord, I have spoiled my life. I have simply spoiled my life." Why? This life, this human form of life, manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā. This human form of life was meant for understanding what is Rādhā-Kṛṣṇa and worship Rādhā-Kṛṣṇa or Lord, His energy, whatever you call. Hare Kṛṣṇa or Rādhā-Kṛṣṇa, Hare Rāma, the same thing, the Lord and His energy. So, "Instead of making contact with Rādhā-Kṛṣṇa, I am simply spoiling my life in sense gratification." So he's lamenting, hari hari biphale janama goṅāinu: "Uselessly I have spoiled my life." Why? What is your lamentation? He says, golokera prema-dhana, hari-nāma-saṅkīrtana. This chanting of Hare Kṛṣṇa, this transcendental vibration is not any material thing. It is imported from the transcendental abode, golokera. Goloka means the transcendental abode of Kṛṣṇa. Golokera prema-dhana. From there, the transcendental abode of Kṛṣṇa... Just like the sunshine, wherefrom it has come? From the sun planet. Everyone knows it. Although you cannot go there, it is far, far beyond your reach, but you can understand that the sunshine is coming from the sun globe. There is no doubt about it. Similarly this vibration, this shining, is coming from Kṛṣṇa, Goloka. Golokera prema-dhana. And prema-dhana means this chanting is in love with Kṛṣṇa. Golokera prema-dhana, hari-nāma-saṅkīrtana, rati nā janmilo kene tāy. "I've no attachment for this." Why should one be attached to this? That is explained in the next line: viṣaya-viṣānale, dibā-niśi hiyā jvale. Hiyā means heart. Our heart is always burning. Why? In touch with this material sense gratificatory process. No sense gratificatory process is giving me satisfaction. I'm trying this way, that way, this way, that way, that way. You see? Just like people are trying sense gratification in so many ways. They have come to the last point, naked picture, naked dance. What is called? That short, what is called?</p>
<p>Devotee: Miniskirt.</p>
<p>Prabhupāda: Miniskirt, yes. (laughs) So because here the basic principle only sex, everyone is inviting, "Yes, come on, sex. Come on, sex." But this way, that way, sex, anyway you enjoy, you cannot be satisfied. That is certain. Because that is not your platform of enjoyment. You are spirit soul. Unless you come to the spiritual platform, these material, any kind of sense enjoyment... Therefore you will never be satisfied. You'll simply hankering after, but there will be no satisfaction. Therefore Narottama dāsa Ṭhākura says, viṣaya-viṣānale. Viṣaya means these material demands, eating, sleeping, mating, these are called viṣaya. They are just like poison, fire. So everyone is burning. Viṣaya-viṣānale, dibā-niśi hiyā jvale. Jvale means it is burning, my heart is burning. Tari bare nā koinu upāy. "But I did not search out the relief, the immediate relief, hari-saṅkīrtana, this chanting. I have no attachment for this. Therefore I have spoiled my life."</p>
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Kabe means

2016-12-16T02:26:17Z

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
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<div id="PurporttoGaurangaBoliteHabeLosAngelesJanuary91969_0" class="quote" parent="Purports_to_Songs" book="Lec" index="18" link="Purport to Gauranga Bolite Habe -- Los Angeles, January 9, 1969" link_text="Purport to Gauranga Bolite Habe -- Los Angeles, January 9, 1969">
<div class="heading">Kabe means when, aspiring.
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<span class="link">[[Vanisource:Purport to Gauranga Bolite Habe -- Los Angeles, January 9, 1969|Purport to Gauranga Bolite Habe -- Los Angeles, January 9, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The next line is āra kabe nitāi-cānder koruṇā hoibe. (spells out) Āra kabe nitāi-cānder koruṇā koribe. This is also aspiration, that "When Nityānanda Prabhu, the constant associate of Lord Caitanya, will be pleased upon me?" Koruṇā koribe. Koruṇā koribe means He will be pleased upon me. Nityānanda Prabhu or Nitāi-cānd, is the original spiritual master. He is Baladeva. Bala means strength, and deva, the Personality of Godhead who gives strength. Therefore Nitāi-cānd is the symbol of spiritual master who gives strength to the disciples. This is the process of disciplic succession. We have to acquire the spiritual strength. No amount of material strength can help me in the advancement of spiritual life. We must derive the spiritual strength. Just like we have to take electricity from the powerhouse by directly connecting with the powerhouse. Not the wiring but the electricity. Similarly, this disciplic succession means the strength is descending from the original person through the spiritual master. That is the idea. So Narottama dāsa Ṭhākura explains that "When Nitāicānd will be pleased?" And the result of such pleasure of Nitāicānd is that one becomes free from all desires for material enjoyment.</p>
:āra kabe nitāi-cānd koruṇā karibe
:saṁsāra-bāsanā mora kabe tuccha ha'be
<p>(spells out). So by the mercy of Nitāi-cānd, one will get free from all desires of material enjoyment.</p>
<p>The next line is viṣaya chāḍiyā kabe śuddha ha'be mana. (spells out) This kabe means when, aspiring. Śuddha means purified. Ha'be, will be. Mana means mind. So when actually our spiritual master or Nityānanda Prabhu is pleased upon us, at that time the symptom will be that we shall no longer hanker after material enjoyment. When that stage of life is arrived, at that time only, we can understand what is Vṛndāvana, the abode of Kṛṣṇa. Vṛndāvana is not a material place, just like ordinary city or country. It is transcendental. So appreciation of Vṛndāvana will be possible when our mind is free from all material desires. Viṣaya chāḍiyā. Viṣaya means eating, sleeping, mating and defending. They are called viṣaya. Viṣaya means objects. In the material world there are, these four objects are in view: how I shall eat, how I shall sleep, how shall I mate, how shall I defend. So as soon as one is purified of all material desires, these material objectives will not be a problem.</p>
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Kaca means

2016-12-16T02:26:13Z

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkMay91974Bombay_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="79" link="Morning Walk -- May 9, 1974, Bombay" link_text="Morning Walk -- May 9, 1974, Bombay">
<div class="heading">Kāca means glass.
</div>
<span class="link">[[Vanisource:Morning Walk -- May 9, 1974, Bombay|Morning Walk -- May 9, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Bhāgavata: So then it is looked on as a necessity in the society.</p>
<p>Prabhupāda: Yes. Prostitute is necessity. Otherwise these rascals, they will pollute all the woman. Therefore, for the rascals there must be some provision. Just like opening wine shop. It is not meant for everyone. But there are drunkards. Unless they get drinking, they will create some disturbance.</p>
<p>Bhāgavata: So just like in Dvārakā there was prostitutes, and they were all devotees of Kṛṣṇa.</p>
<p>Prabhupāda: Yes. There are many devotees, prostitutes.</p>
<p>Bhāgavata: So that was their service, not their service, but that was their work.</p>
<p>Prabhupāda: Yes.</p>
<p>Bhāgavata: But, still they were devotees of Kṛṣṇa.</p>
<p>Prabhupāda: Yes, that is their profession, livelihood, but they are devotees. In Calcutta, there is a big temple. It is called Kāca-Kāminī's temple. Kāca-Kāminī means she was a prostitute, but she was kept by a very big businessman who was dealing in glass, mirrors and all... So he has made a temple for her with glass and mirrors. Therefore it is called kāca. Kāca means glass. Kāca-Kāminī. (break) ...have a dispensary. Dr. Ojha. He thinks in this way people can be saved. That is also necessary, but not as necessary as this Kṛṣṇa consciousness movement. Hare Kṛṣṇa.</p>
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Ramani means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG74VrndavanaAugust101974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="267" link="Lecture on BG 7.4 -- Vrndavana, August 10, 1974" link_text="Lecture on BG 7.4 -- Vrndavana, August 10, 1974">
<div class="heading">Suta means children, and mita means friends, and ramaṇī means woman.
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<span class="link">[[Vanisource:Lecture on BG 7.4 -- Vrndavana, August 10, 1974|Lecture on BG 7.4 -- Vrndavana, August 10, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So why they are not interested? Now, apaśyatām ātma-tattvaṁ gṛheṣu gṛha-medhinām ([[Vanisource:SB 2.1.2|SB 2.1.2]]). Gṛheṣu, now, household life... They are thinking, "This is life." Tātala saikate vāri-bindu-sama, suta-mita-ramaṇī-samāje. Vidyāpati, a great poet, Vaiṣṇava poet, he has sung that... We are happy within this material world. How? Suta-mita-ramaṇī-samāje. Suta. Suta means children, and mita means friends, and ramaṇī means woman. So actually, our material life, existing, is society, friendship and love. If there are nice, beautiful women at home, children and friends, we are taking, "This is our life." But that is not life. Real life is to understand what I am, ātma-tattvam. Ātma-tattvam. Without understanding ātma-tattvam, the life is failure. Therefore Vidyāpati sings, tātala saikate vāri-bindu-sama, suta-mita-ramaṇī-samāje. We have created this society, friendship and love in this material world for becoming happy. Everyone wants to be happy, because that is his natural inclination. Ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). As Kṛṣṇa is happy always... You will see. Kṛṣṇa is enjoying His life with Śrīmatī Rādhārāṇī and the gopīs or the cowherds boys or His father, mother. That is spiritual, everything. Ānanda-cinmaya-rasa-pratibhāvitābhiḥ (Bs. 5.37). That is ānanda-cinmaya. A similar imitation here in this material world. The same thing, suta-mita-ramaṇī-samāje. But it is false. Just like you see water in the desert. You'll see there is vast mass of water in the desert, and the animal falsely go to drink the water and dies. Similarly, in this material world, this suta-mita-ramaṇī-samāje, what we are trying to become happy, that is like will-o'-the wisp, false thing. Real life is in the society of Kṛṣṇa.</p>
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Pratah-krtya means

2016-12-16T02:26:05Z

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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
</div>
<div id="CCMadhya24331_0" class="quote" parent="CC_Madhya-lila" book="CC" index="5647" link="CC Madhya 24.331" link_text="CC Madhya 24.331">
<div class="heading">The word prātaḥ-kṛtya in the present verse of the Caitanya-caritāmṛta means that one should evacuate regularly in the morning and then cleanse himself by taking a bath.
</div>
<span class="link">[[Vanisource:CC Madhya 24.331|CC Madhya 24.331, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The word prātaḥ-kṛtya in the present verse of the Caitanya-caritāmṛta means that one should evacuate regularly in the morning and then cleanse himself by taking a bath. One has to gargle (ācamana) and brush his teeth (danta-dhāvana). He should do this either with twigs or a toothbrush—whatever is available. This will purify the mouth. Then one should take his bath. Actually householders and vānaprasthas should bathe two times a day (prātar-madhyāhnayoḥ snānaṁ vānaprastha-gṛhasthayoḥ). A sannyāsī should bathe three times daily, and a brahmacārī may take only one bath a day. Whenever one is not able to bathe in water, he can bathe by chanting the Hare Kṛṣṇa mantra. One also has to perform his sandhyādi-vandana—that is, one has to chant his Gāyatrī mantra three times daily—morning, noon and evening.</p>
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</div>

Prasraya means

2016-12-16T02:26:01Z

Manoj: Manoj moved page Prasraya means... to Prasraya means

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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3>
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<div id="CCAntya1260_0" class="quote" parent="CC_Antya-lila" book="CC" index="2130" link="CC Antya 12.60" link_text="CC Antya 12.60">
<div class="heading">Praśraya means affection, humility, faith, a demand for some special concession, or indulgence in such a concession.
</div>
<span class="link">[[Vanisource:CC Antya 12.60|CC Antya 12.60, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">An intimate relationship sometimes makes a person overstep formal etiquette. Thus Parameśvara actually pleased the Lord in His heart by his simple and affectionate behavior.</p>
</div>
<div class="purport text"><p>Praśraya means affection, humility, faith, a demand for some special concession, or indulgence in such a concession. Pāgala means impudence, arrogance, and influence. Vaidagdhī means cunningness, humor, beauty, expertise, learning, tricky behavior, and indications.</p>
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</div>

Pasana means

2016-12-16T02:25:56Z

Manoj: Manoj moved page Pasana means... to Pasana means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
</div>
<div id="PurporttoParamaKorunaLosAngelesJanuary41969_0" class="quote" parent="Purports_to_Songs" book="Lec" index="14" link="Purport to Parama Koruna -- Los Angeles, January 4, 1969" link_text="Purport to Parama Koruna -- Los Angeles, January 4, 1969">
<div class="heading">Pāṣāṇa vidare. Pāṣāṇa means stone, and vidare. Pāṣāṇa, even stone, will melt. It is so nice.
</div>
<span class="link">[[Vanisource:Purport to Parama Koruna -- Los Angeles, January 4, 1969|Purport to Parama Koruna -- Los Angeles, January 4, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Parama koruṇa, pahū dui jana, nitāi gauracandra. This is a song by Locana dāsa Ṭhākura, a great devotee and ācārya of the Gauḍīya-sampradāya. He is declaring that pahū dui jana. Pahū means lords. Dui jana means two. Who are the two lords? Nitai Gauracandra. One is Lord Nitāi, Nityānanda; another is Lord Śrī Caitanya Mahāprabhu. So he says that "These two Lords are very merciful." Parama koruṇa, pahū dui jana. Parama koruṇa means very merciful. Nitai Gauracandra. Saba avatāra, sāra śiromaṇi. Avatāra means incarnation, and saba means all. "They are the essence of all incarnations." Saba avatāra, sāra śiromaṇi, kevala ānanda-kanda: "And the specific significance of these incarnations is that to prosecute their ways of self-realization is simply joyful," ānanda-kanda. They introduced chanting and dancing. No other incarnation There are many incarnation, just like Lord Rāma. Even Kṛṣṇa, He taught Bhagavad-gītā. That requires knowledge, understanding. But here Lord Caitanya, Nityānanda, introduced some process which is simply joyful: simply chant and dance. Kevala ānanda-kanda. Saba avatāra, sāra śiromaṇi, kevala ānanda-kanda.</p>
<p>Therefore he requests everyone, bhajo bhajo bhāi, caitanya nitāi: "My dear brothers, I request you. Just you worship Lord Caitanya and Nityānanda." Sudṛḍha biśwāsa kori': "With firm conviction and faith." Don't think that this chanting and dancing will not lead you to the desired goal. It will because there is assurance of Lord Caitanya Mahāprabhu that you will get all perfection by this process. Therefore Locana dāsa Ṭhākura says that "You must have firm faith and conviction." It will act. Bhajo bhajo bhāi, caitanya nitāi, sudṛḍha. Sudṛḍha means firm. Biśwāsa kori', with faith and conviction. But what is the process? The process is viṣaya chāḍiyā, se rase majiyā. If you want to be Kṛṣṇa conscious under that process, then you have to give up your engagement of sense gratification. That is the only restriction. You cannot do that. Then it will be very nice. If you give up sense gratification and come to this stage, then it is sure that you will reach to the desired goal. Viṣaya chāḍiya, se rase majiyā, mukhe bolo hari hari: "And you have to simply chant Hare Kṛṣṇa, 'Hari Hari,' that's all, without any motive of sense gratification."</p>
<p>Dekho dekho bhāi, tri-bhuvane nāi. He says, "My dear brothers, you just try and examine that within these three worlds there is nobody like Lord Caitanya or Nityānanda Prabhu." Because, paśu pākhī jhure, pāṣāṇa vidare: "Their mercy and qualities are so great that even birds and beasts, they are crying, what to speak of human being?" Actually, when Lord Caitanya Mahāprabhu passed through the forest of Jhārigrāma, the tigers, the elephants, the snake, the deer, all joined Him in chanting Hare Kṛṣṇa. It is so nice. Anyone can join. Animals can join, what to speak of human being? Of course, it is not possible for ordinary man to enthuse animals to chant, but Caitanya Mahāprabhu did it actually. So even if we cannot enthuse animals, we can enthuse at least human being to this path of Hare Kṛṣṇa mantra chanting. Paśu pākhī jhure, pāṣāṇa vidare. And it is so nice that even the most stonehearted men will be melted. Pāṣāṇa vidare. Pāṣāṇa means stone, and vidare. Pāṣāṇa, even stone, will melt. It is so nice. But he regrets that, viṣaya majiyā: "Being entrapped by sense gratification..." Viṣaya majiyā, rohili bhuliyā. He's addressing himself, "My dear mind, you are entrapped in the sense gratification process and you have no attraction for chanting Hare Kṛṣṇa."</p>
<p>Viṣaya bhuliyā, rohili majiyā, se pade nahilo āśa: "You have no attraction for the lotus feet of Caitanya-Nityānanda. So what can I say? It is only..." Āpana karama, bhuñjāya śamana: "I can simply think of my misfortune only that Yamaraja, the superintendent of death, he is punishing me in this way, that he is not allowing me to be attracted to this movement." This is the statement of Kahoye locana-dāsa: "This is the statement of Locana dāsa Ṭhākura." (end)</p>
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</div>

Parama koruna means

2016-12-16T02:25:53Z

Manoj: Manoj moved page Parama koruna means... to Parama koruna means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
</div>
<div id="PurporttoParamaKorunaLosAngelesJanuary41969_0" class="quote" parent="Purports_to_Songs" book="Lec" index="14" link="Purport to Parama Koruna -- Los Angeles, January 4, 1969" link_text="Purport to Parama Koruna -- Los Angeles, January 4, 1969">
<div class="heading">Parama koruṇa, pahū dui jana. Parama koruṇa means very merciful. Nitai Gauracandra.
</div>
<span class="link">[[Vanisource:Purport to Parama Koruna -- Los Angeles, January 4, 1969|Purport to Parama Koruna -- Los Angeles, January 4, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Parama koruṇa, pahū dui jana, nitāi gauracandra. This is a song by Locana dāsa Ṭhākura, a great devotee and ācārya of the Gauḍīya-sampradāya. He is declaring that pahū dui jana. Pahū means lords. Dui jana means two. Who are the two lords? Nitai Gauracandra. One is Lord Nitāi, Nityānanda; another is Lord Śrī Caitanya Mahāprabhu. So he says that "These two Lords are very merciful." Parama koruṇa, pahū dui jana. Parama koruṇa means very merciful. Nitai Gauracandra. Saba avatāra, sāra śiromaṇi. Avatāra means incarnation, and saba means all. "They are the essence of all incarnations." Saba avatāra, sāra śiromaṇi, kevala ānanda-kanda: "And the specific significance of these incarnations is that to prosecute their ways of self-realization is simply joyful," ānanda-kanda. They introduced chanting and dancing. No other incarnation There are many incarnation, just like Lord Rāma. Even Kṛṣṇa, He taught Bhagavad-gītā. That requires knowledge, understanding. But here Lord Caitanya, Nityānanda, introduced some process which is simply joyful: simply chant and dance. Kevala ānanda-kanda. Saba avatāra, sāra śiromaṇi, kevala ānanda-kanda.</p>
<p>Therefore he requests everyone, bhajo bhajo bhāi, caitanya nitāi: "My dear brothers, I request you. Just you worship Lord Caitanya and Nityānanda." Sudṛḍha biśwāsa kori': "With firm conviction and faith." Don't think that this chanting and dancing will not lead you to the desired goal. It will because there is assurance of Lord Caitanya Mahāprabhu that you will get all perfection by this process. Therefore Locana dāsa Ṭhākura says that "You must have firm faith and conviction." It will act. Bhajo bhajo bhāi, caitanya nitāi, sudṛḍha. Sudṛḍha means firm. Biśwāsa kori', with faith and conviction. But what is the process? The process is viṣaya chāḍiyā, se rase majiyā. If you want to be Kṛṣṇa conscious under that process, then you have to give up your engagement of sense gratification. That is the only restriction. You cannot do that. Then it will be very nice. If you give up sense gratification and come to this stage, then it is sure that you will reach to the desired goal. Viṣaya chāḍiya, se rase majiyā, mukhe bolo hari hari: "And you have to simply chant Hare Kṛṣṇa, 'Hari Hari,' that's all, without any motive of sense gratification."</p>
<p>Dekho dekho bhāi, tri-bhuvane nāi. He says, "My dear brothers, you just try and examine that within these three worlds there is nobody like Lord Caitanya or Nityānanda Prabhu." Because, paśu pākhī jhure, pāṣāṇa vidare: "Their mercy and qualities are so great that even birds and beasts, they are crying, what to speak of human being?" Actually, when Lord Caitanya Mahāprabhu passed through the forest of Jhārigrāma, the tigers, the elephants, the snake, the deer, all joined Him in chanting Hare Kṛṣṇa. It is so nice. Anyone can join. Animals can join, what to speak of human being? Of course, it is not possible for ordinary man to enthuse animals to chant, but Caitanya Mahāprabhu did it actually. So even if we cannot enthuse animals, we can enthuse at least human being to this path of Hare Kṛṣṇa mantra chanting. Paśu pākhī jhure, pāṣāṇa vidare. And it is so nice that even the most stonehearted men will be melted. Pāṣāṇa vidare. Pāṣāṇa means stone, and vidare. Pāṣāṇa, even stone, will melt. It is so nice. But he regrets that, viṣaya majiyā: "Being entrapped by sense gratification..." Viṣaya majiyā, rohili bhuliyā. He's addressing himself, "My dear mind, you are entrapped in the sense gratification process and you have no attraction for chanting Hare Kṛṣṇa."</p>
<p>Viṣaya bhuliyā, rohili majiyā, se pade nahilo āśa: "You have no attraction for the lotus feet of Caitanya-Nityānanda. So what can I say? It is only..." Āpana karama, bhuñjāya śamana: "I can simply think of my misfortune only that Yamaraja, the superintendent of death, he is punishing me in this way, that he is not allowing me to be attracted to this movement." This is the statement of Kahoye locana-dāsa: "This is the statement of Locana dāsa Ṭhākura." (end)</p>
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<div id="PurporttoParamaKorunaAtlantaFebruary281975_1" class="quote" parent="Purports_to_Songs" book="Lec" index="29" link="Purport to Parama Koruna -- Atlanta, February 28, 1975" link_text="Purport to Parama Koruna -- Atlanta, February 28, 1975">
<div class="heading">Parama koruṇa means extremely merciful.
</div>
<span class="link">[[Vanisource:Purport to Parama Koruna -- Atlanta, February 28, 1975|Purport to Parama Koruna -- Atlanta, February 28, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">...pahū dui jana. Pahū means prabhu. The shortcut is pahū. Prabhu, lord, or master. So these prabhu two, two prabhus, Caitanya Mahāprabhu and Nityānanda Prabhu... Caitanya Mahāprabhu is addressed as Mahāprabhu, Mahā-puruṣa. And others, they are addressed as prabhu. So these two prabhus, Nityānanda Prabhu and Caitanya Mahāprabhu, are very merciful, parama koruṇa. Parama koruṇa means extremely merciful. Extremely merciful because Kṛṣṇa is also merciful, but because He is the Supreme Personality of Godhead in His original feature... Caitanya Mahāprabhu is also Kṛṣṇa, but He is acting as devotee. He is not acting as Kṛṣṇa. He is acting as devotee of Kṛṣṇa.</p>
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Juraite means

2016-12-16T02:25:43Z

Manoj: Manoj moved page Juraite means... to Juraite means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB151718NewVrindabanJune211969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="142" link="Lecture on SB 1.5.17-18 -- New Vrindaban, June 21, 1969" link_text="Lecture on SB 1.5.17-18 -- New Vrindaban, June 21, 1969">
<div class="heading">Juṛāite means "There is way to get out of this anxious status of life, but I have no attraction."
</div>
<span class="link">[[Vanisource:Lecture on SB 1.5.17-18 -- New Vrindaban, June 21, 1969|Lecture on SB 1.5.17-18 -- New Vrindaban, June 21, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So there is every chance, every chance of falldown. Why there are so many species of life? Why we are thinking that "Our life is guaranteed; we shall continue like this"? This is called ignorance. Any moment this standard of life, this comfortable standard of life, may be lost. Therefore Nārada says that "Everyone should try to achieve that benefit of life which is not available within the fourteen worlds, fourteen," I mean to say, "different types of planetary system." So Narottama dāsa Ṭhākura has captured this idea. And he sings, golokera prema-dhana, hari-nāma-saṅkīrtana: "This hari-nāma-saṅkīrtana, this Kṛṣṇa consciousness movement, is not anything of this material world, either of the higher planetary system or the lower planetary system." It is golokera prema-dhana. It is the happy mode, not this mode of passion or goodness or ignorance. The happy mode, imported from Kṛṣṇaloka, Goloka. Therefore it is transcendental vibration. It is not of this material world. Golokera prema-dhana, hari-nāma-saṅkīrtana, rati nā janmilo kene tāy: "I am so unfortunate that this hari-nāma-saṅkīrtana, this Kṛṣṇa consciousness movement, is imported from Goloka Vṛndāvana, transcendental platform." Rati nā janmilo kene tāy, "But I have no attraction for this." Biṣaya-biṣānale, dibā-niśi hiyā jvale: "Although I am suffering always with the anxieties of this material adjustment of things..." Biṣaya-biṣānale, dibā-niśi hiyā jvale, juṛāite nā koinu upāy. Juṛāite means "There is way to get out of this anxious status of life, but I have no attraction." Caitanya Mahāprabhu also says like that. Enechi auṣadhi māyā nāśibāro lāgi': "I have brought a nice medicine to kill the spell of māyā. So you take it."</p>
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Kalir cela means

2016-12-16T02:21:56Z

Manoj: Manoj moved page Kalir cela means... to Kalir cela means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1529VrndavanaAugust101974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="149" link="Lecture on SB 1.5.29 -- Vrndavana, August 10, 1974" link_text="Lecture on SB 1.5.29 -- Vrndavana, August 10, 1974">
<div class="heading">Kalir celā means the disciple of Kali.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.5.29 -- Vrndavana, August 10, 1974|Lecture on SB 1.5.29 -- Vrndavana, August 10, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The guru must be mahātmā and muni. Muni means thoughtful, philosopher. Not foolish rascal, manufacturing some philosophy. And mahātmabhiḥ. Not only self-realized, but by his character, by his behavior, by his understanding, he must be a mahātmā. What is that mahātmā? There are so many mahātmās, simply by changing the dress. No. Not that kind of mahātmā. Our Bhaktivinoda Ṭhākura has sung a song, eita eka kalir celā: "Here is a disciple of Kali." What is that? Nāke tilaka galai mālā. "He has got tilaka..." Nata nara nāke tilaka galai mālā. He sings that, sahaja bhajana kache namu saṅge laiyā pare dala. (?) Bhaktivinoda Ṭhākura sings that "He's dressed like a bābājī. He has shaven his head, and has got tilaka and kaṇṭhi. But he has got at least half a dozen women, and that is his bhajana." So not that... That is not mahātmā. That is durātmā, a cheating... Of course, in this Kali-yuga... Therefore Bhaktivinoda Ṭhākura says, eita eka kalir celā. Kalir celā means the disciple of Kali. Dressed like a sādhu, or Vaiṣṇava, but within, all rubbish things. That will not help us. He must be mahātmā, real mahātmā. We want guru like that. Then it will be a... We must be also qualified, and guru also qualified. Therefore it is said in the Hari-bhakti-vilāsa that one year should be taken to study one another, the guru and the disciple. The guru also will see whether the person is fit to become a disciple, and the disciple also will see "Whether this gentleman can become my guru."</p>
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Kaca-Kamini means

2016-12-16T02:21:31Z

Manoj: Manoj moved page Kaca-Kamini means... to Kaca-Kamini means

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkMay91974Bombay_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="79" link="Morning Walk -- May 9, 1974, Bombay" link_text="Morning Walk -- May 9, 1974, Bombay">
<div class="heading">Kāca-Kāminī means she was a prostitute, but she was kept by a very big businessman who was dealing in glass, mirrors and all... So he has made a temple for her with glass and mirrors. Therefore it is called kāca. Kāca means glass.
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<span class="link">[[Vanisource:Morning Walk -- May 9, 1974, Bombay|Morning Walk -- May 9, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Girirāja: (reading) "She frankly proposed to Kṛṣṇa, 'My dear hero, I cannot leave you...' "</p>
<p>Prabhupāda: She was a prostitute. She was a prostitute but engaged in Kaṁsa's service. In India the prostitutes are engaged as maidservants in respectable houses still. During daytime they serve in some house, and at night they become prostitute. There are many prostitutes. One prostitute, when we were boys, she was coming to serve my mother as a lady barber. There is lady barber, for serving the ladies. And at night she was standing as prostitute. (break) ...a good relation with the neighborhood. There was no enviousness. "She is doing her own business. That's all."</p>
<p>Bhāgavata: So then it is looked on as a necessity in the society.</p>
<p>Prabhupāda: Yes. Prostitute is necessity. Otherwise these rascals, they will pollute all the woman. Therefore, for the rascals there must be some provision. Just like opening wine shop. It is not meant for everyone. But there are drunkards. Unless they get drinking, they will create some disturbance.</p>
<p>Bhāgavata: So just like in Dvārakā there was prostitutes, and they were all devotees of Kṛṣṇa.</p>
<p>Prabhupāda: Yes. There are many devotees, prostitutes.</p>
<p>Bhāgavata: So that was their service, not their service, but that was their work.</p>
<p>Prabhupāda: Yes.</p>
<p>Bhāgavata: But, still they were devotees of Kṛṣṇa.</p>
<p>Prabhupāda: Yes, that is their profession, livelihood, but they are devotees. In Calcutta, there is a big temple. It is called Kāca-Kāminī's temple. Kāca-Kāminī means she was a prostitute, but she was kept by a very big businessman who was dealing in glass, mirrors and all... So he has made a temple for her with glass and mirrors. Therefore it is called kāca. Kāca means glass. Kāca-Kāminī. (break) ...have a dispensary. Dr. Ojha. He thinks in this way people can be saved. That is also necessary, but not as necessary as this Kṛṣṇa consciousness movement. Hare Kṛṣṇa.</p>
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Saikata means

2016-12-16T02:21:26Z

Manoj: Manoj moved page Saikata means... to Saikata means

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkMay91974Bombay_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="79" link="Morning Walk -- May 9, 1974, Bombay" link_text="Morning Walk -- May 9, 1974, Bombay">
<div class="heading">Saikata, means the sandy beach and very hot. So then water is required.
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<span class="link">[[Vanisource:Morning Walk -- May 9, 1974, Bombay|Morning Walk -- May 9, 1974, Bombay]]: </span><div class="text"><p style="display: inline;">Prabhupāda: ...bindu sama, suta mitā ramaṇī samāje, sohe viṣere mana, tahe samarpala, ābrahma yuga hobo kono kāj.(?) This is Vidyāpati's song, that "We are seeking water in the desert." Taṭala saikata. Saikata, means the sandy beach and very hot. So then water is required. But we get little water. What is that? Suta mitā ramaṇī samāje. In the society, friendship and love, we are seeking that happiness, and it is exactly like seeking water in the desert. Although there is little happiness, but what is the comparison? Vāri bindu sama. I want water, but it is a drop of water. Vāri bindu. Hare Kṛṣṇa. So when there is requisition of water like seas and ocean, what this one drop will do? He admits there is little happiness, but this happiness is nothing that we want in comparison. Hare Kṛṣṇa. Taṭala saikata, vāri bindu sama, suta mitā ramaṇī samāje, tahe viṣere mana, tahe samarpala, havana yughamala na kāj. Mādhava āmāra pari nama nirasa (?): "Therefore, my Lord Kṛṣṇa, I see my future is hopeless, and therefore I surrender unto You. There is no other way." Mādhava āmāra pari nama nirasa, tuhu jagad taraṇa, dīna dayāla, ataeva tohari varosa (?), that "I have no other hope. Simply hope you are." Hare Kṛṣṇa. (break)</p>
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Kala deki dichi means

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Manoj: Manoj moved page Kala deki dichi means... to Kala deki dichi means

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="MorningWalkNovember291975Delhi_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="251" link="Morning Walk -- November 29, 1975, Delhi" link_text="Morning Walk -- November 29, 1975, Delhi">
<div class="heading">In Bengal, when it is called kalā, kalā deki dichi means cheating...
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<span class="link">[[Vanisource:Morning Walk -- November 29, 1975, Delhi|Morning Walk -- November 29, 1975, Delhi]]: </span><div class="text"><p style="display: inline;">Prabhupāda: It does not look bigger than the sun. May be bigger. Hare Kṛṣṇa. (break) ...Kalākendra. So many kalākendras. Kalā means cheating, kalā. In Bengal, when it is called kalā, kalā deki dichi means cheating... (Hindi) I think in other countries also somewhere, they do so, that "I cannot do anything." Eh? In your country do they not like showing this thumb?</p>
<p>Haṁsadūta: No.</p>
<p>Devotee (2): what does that mean?</p>
<p>Prabhupāda: In India it is. Means "You are useless. You could not do anything."</p>
<p>Passerby: Good morning, sir.</p>
<p>Prabhupāda: Hare Kṛṣṇa. Hare Kṛṣṇa. There are so many kalākendras but no kendra for understanding ātmā. Huh? Apasyatam ātma-tattvam ([[Vanisource:SB 2.1.2|SB 2.1.2]]). In Bhāgavata it is said, apasyatam. They do not know what is ātma-tattvam, these rascals. Gṛheṣu gṛhamedhīnam. Apasyatam ātma-tattvam ([[Vanisource:SB 2.1.2|SB 2.1.2]]). These rascals, they do not know ātma-tattva, the science of self-realization. Bahir-artha-maninaḥ. They have been simply external. They are giving importance to the music, but the person who is playing the music, he has no information. He is thinking this tongue is vibrating music, such a rascal. If the tongue is vibrating music, then why—he is dead—why the tongue does not play music anymore? And the ear is there. Why he does not hear any more music? If this body is all, then the body is there, the tongue is there, the ear is there—why there is no response of the music? Apaśyatām ātma-tattvam. And these rascals, they do not know who is the person who is singing and who is hearing. Therefore they have been called as mūḍhas. Who is singing, who is hearing, he does not know.</p>
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Sala means

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="MorningWalkFebruary211976Mayapura_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="34" link="Morning Walk -- February 21, 1976, Mayapura" link_text="Morning Walk -- February 21, 1976, Mayapura">
<div class="heading">Śālā is a abominable term. Śālā means wife's brother.
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<span class="link">[[Vanisource:Morning Walk -- February 21, 1976, Mayapura|Morning Walk -- February 21, 1976, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: ...mind, don't express. Don't disclose. And besides that, we should not think anyone as our enemy. They are misled. Let us do our own duty. Hare Kṛṣṇa, Hare Kṛṣṇa... Who has broken this? (Break) ...disease. Just like a man is diseased, and a surgeon is operating. He's calling by ill names, "You rascal, you śālā, you barja(?), you are killing me." So that does not mean he'll stop his business. And when he's relieved: "Oh, you are my friend. You have done so good. You are not my śālā." Just see.</p>
<p>Acyutānanda: Why do they say "śālā"?</p>
<p>Prabhupāda: Śālā is a abominable term. Śālā means wife's brother.</p>
<p>Acyutānanda: Why is that abominable?</p>
<p>Prabhupāda: The country, you see? But advanced devotee, they'll not think anyone as enemy. You see? Diseased man... piśācī pāile yena mati-cchanna haya, māyā-grasta jīvera haya se bhāva udaya. Just like one is ghostly haunted. He talks all nonsense. (break) ...proposal, there cannot be any two opinions. Let them join, anyone.</p>
<p>Acyutānanda: Yes.</p>
<p>Prabhupāda: Yes. Come on. Money problem, we shall solve. You come and join. Preach. Where is the objection?</p>
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Samsara-vasana means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
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<div id="PurporttoGaurangaBoliteHabeLosAngelesDecember291968_0" class="quote" parent="Purports_to_Songs" book="Lec" index="11" link="Purport to Gauranga Bolite Habe -- Los Angeles, December 29, 1968" link_text="Purport to Gauranga Bolite Habe -- Los Angeles, December 29, 1968">
<div class="heading">Āra kabe nitāicand koruṇā karibe saṁsāra-vāsanā mora kabe tuccha. Saṁsāra-vāsanā means desire for material enjoyment, when it will become very insignificant.
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<span class="link">[[Vanisource:Purport to Gauranga Bolite Habe -- Los Angeles, December 29, 1968|Purport to Gauranga Bolite Habe -- Los Angeles, December 29, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">This song was sung by Narottama dāsa Ṭhākura, a great devotee-ācārya in the disciplic succession of Gauḍīya Vaiṣṇava Sampradāya. Gauḍīya Vaiṣṇava Sampradāya means the disciplic succession who are coming down from Lord Caitanya. So this Narottama dāsa Ṭhākura has written many songs, and it is recognized as a authority by all the Vaiṣṇavas. He has sung the songs in simple Bengali language, but the purport and the deep meaning of the song is very significant. He says: gaurāṅga bolite habe pulaka-śarīra. This is the perfection of chanting, that as soon as we chant or take the name of Lord Gaurāṅga, who initiated the Saṅkīrtana Movement, at once there will be a shivering in the body. So it is not to be imitated. But Narottama dāsa Ṭhākura is recommending when that opportune moment will come to us, that as soon as we shall chant Lord Gaurāṅga's name, there will shivering in the body. And, after the shivering, hari hari bolite nayane ba'be nīr, by chanting Hare Kṛṣṇa there will be tears in the eyes. Then again he says āra kabe nitāicand koruṇā karibe. We are all asking about the mercy of Lord Nityānanda. Nityānanda is supposed to be the original spiritual master. So we have to approach Gaurāṅga, or Lord Caitanya, through the mercy of Lord Nityānanda. So what is the symptom of a person who has achieved the causeless mercy of Lord Nityānanda? Narottama dāsa Ṭhākura says that one who has actually received the causeless mercy of Nityānanda, he has no more any material desire. That is the symptom. Āra kabe nitāicand koruṇā karibe saṁsāra-vāsanā mora kabe tuccha. Saṁsāra-vāsanā means desire for material enjoyment, when it will become very insignificant. Of course, so long we have got this body we have to accept so many things, material. But not in the spirit of enjoyment, but to keep up the body and soul together. So...</p>
<p>And he says further: rūpa-raguṇatha-pade haibe ākuti. When I shall be very much eager to study the books left by the Six Gosvāmīs. Ākuti means eagerness. One because Rūpa Gosvāmī is the father of this devotional service. He has written that book, Bhakti-rasāmṛta-sindhu. In that book there is nice direction. Of course, in Caitanya-caritāmṛta, and other books we have given the summary of those direction in our book, Teachings of Lord Caitanya. So one has to learn the conjugal loving affairs of Rādhā-Kṛṣṇa through the teachings of these Six Gosvāmīs. Narottama dāsa Ṭhākura giving us the direction that you do not try to understand the conjugal love of Rādhā-Kṛṣṇa by your own endeavor. You should try to understand by the direction of the Gosvāmīs. So Narottama dāsa Ṭhākura sings (break) ...Narottama</p>
:rūpa-raghunātha-pade haibe ākuti
:kabe hāma bujhaba śrī yugala-pīriti
<p>Yugala-pīriti means conjugal love. And another he sings that viṣaya chāḍiyā kabe śuddha ha'be mana. This mind, so, so, so long the mind is too much absorbed in materialistic thought, he cannot enter into the kingdom of Vṛndāvana. Narottama dāsa Ṭhākura says: viṣaya śuddha kabe śuddha ha'be mana. When my, my mind will be completely purified, being freed from material anxieties and desires. Then I shall be able to understand what is Vṛndāvana, what is conjugal love of Rādhā and Kṛṣṇa, and then my spiritual life will be successful. (end)</p>
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Kancai no wale paca means

2016-12-16T02:18:26Z

Manoj: Manoj moved page Kancai no wale paca means... to Kancai no wale paca means

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="EveningDarsanaFebruary261977Mayapura_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="107" link="Evening Darsana -- February 26, 1977, Mayapura" link_text="Evening Darsana -- February 26, 1977, Mayapura">
<div class="heading">This is Bengali. If you take one yellow bamboo, to bend it, it will crack and make sound, "Tas, tas." But when it is green, you can bend it. Kancai no wale paca means green. (Bengali) Kancai no wale basa mas korbe tas tas.(?) First human civilization begins when you restrain the children not to become restless. This is the training.
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<span class="link">[[Vanisource:Evening Darsana -- February 26, 1977, Mayapura|Evening Darsana -- February 26, 1977, Mayapura]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. This, the right... So generally, from the very beginning, they are not tame, so even if he is in older age he's the same untrained animal, dog. A dog, old dog or new dog, the same. (laughs) It doesn't mean that a dog has become old, he's now tame, no. Tame, that is another thing. It has to be trained. And that is possible for the human being. You cannot make animal dānta. That is not possible. So if a human being, from the very beginning of his life, he is not trained up to become restrained... There is another word?</p>
<p>Pradyumna: Yes, restrained. Subdued.</p>
<p>Prabhupāda: Subdued. So then there is no chance. Kancai no wale basa mas korbe tas tas:(?) "If you want to bend this bamboo, when it is green, you can do it. And if it is yellow, can't. It will break." Tas, tas. This is Bengali. If you take one yellow bamboo, to bend it, it will crack and make sound, "Tas, tas." But when it is green, you can bend it. Kancai no wale paca means green. (Bengali) Kancai no wale basa mas korbe tas tas.(?) First human civilization begins when you restrain the children not to become restless. This is the training. Brahmacārī guru-gṛhe vasan dānto guror hitam. This training is lacking. Therefore even in old age, the washerman business. I am bodily conscious, and I am training others also to become bodily conscious: "You feel like Indian," "You feel like American," "You feel like Englishman." This is education, the same dehātma-buddhi, that "I am this body," extended. The extended feeling of bodily consciousness, is that advancement? Is that advancement? The bodily consciousness is animalism. (aside:) Why you are taking? Huh? No, no. You keep it.</p>
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Karma-bandha-phansa means

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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG216LondonAugust221973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="74" link="Lecture on BG 2.16 -- London, August 22, 1973" link_text="Lecture on BG 2.16 -- London, August 22, 1973">
<div class="heading">Karma-bandha-phāṅsa means entangled. Sometimes we have got experience, that threads, they become entangled. It is very difficult to find out where the beginning is. Sometimes spoiled. So, on account of our attachment to this material body, we are becoming entangled.
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<span class="link">[[Vanisource:Lecture on BG 2.16 -- London, August 22, 1973|Lecture on BG 2.16 -- London, August 22, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Narottama dāsa Ṭhākura has sung, sat-saṅga chāḍi' kainu asate vilāsa te kāraṇa lagilā mora karma-bandha-phāṅsa. Karma-bandha-phāṅsa means entangled. Sometimes we have got experience, that threads, they become entangled. It is very difficult to find out where the beginning is. Sometimes spoiled. So, on account of our attachment to this material body, we are becoming entangled. Sat-saṅga chāḍi' kainu asate vilāsa. This meeting, as we are holding, this is called sat-saṅga. Sat-saṅga because here there is no other business, talking all nonsense, some material things. Here only we talk about the spirit soul, about Kṛṣṇa, about relationship with Kṛṣṇa, how to act to satisfy Kṛṣṇa. This is the business here. That is the reference. (?) Formerly, this place, Manor, was known as Piggot's Manor. Now we have named Bhaktivedanta Manor. What is the difference? Formerly, it was for sense gratification. Now it is meant for elevating one to the spiritual standard of life. So anything can be changed like that for sat-saṅga. Sat-saṅgāt mukta duḥsaṅga. If you continue sat, as it is said, sat-saṅga, then you advance in spiritual life. And if you associate with asat, then you become degraded. This is the policy. Sat-saṅga chāḍi kainu asate vilāsa te kāraṇe lagilā mora karma-bandha-phāṅsa. Don't be entangled. Try to become liberated from the entanglement. That is the mission of life.</p>
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Karne means

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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
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<div id="PurporttoGaurangeraDutiPadaLosAngelesJanuary61969_0" class="quote" parent="Purports_to_Songs" book="Lec" index="15" link="Purport to Gaurangera Duti Pada -- Los Angeles, January 6, 1969" link_text="Purport to Gaurangera Duti Pada -- Los Angeles, January 6, 1969">
<div class="heading">Karṇe praveśilā means simply one has to receive the message of Lord Caitanya. Karṇe means in the ear.
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<span class="link">[[Vanisource:Purport to Gaurangera Duti Pada -- Los Angeles, January 6, 1969|Purport to Gaurangera Duti Pada -- Los Angeles, January 6, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Gaurāṅgera duṭi pada, yāra dhana sampada, sei jāne bhakati-rasa-sāra. This is another song composed by Narottama das Ṭhākura, and he says that "One who has accepted the lotus feet of Lord Caitanya, in other words, one who has the only asset of possession, the two feet of Lord Caitanya, such person is supposed to know what is the essence of devotional service." Sei jāne bhakati-rasa-sāra. What is the purport of devotional service, or what is the humor of devotional service, can be understood by a person who has accepted Lord Caitanya's lotus feet as everything. The idea is that actually Lord Caitanya, He is Kṛṣṇa Himself, and He is teaching devotional sevvice to the living entities personally. Directly. Therefore the modes of devotional service, as taught by Lord Caitanya, is the most perfect. There cannot be any doubt. The expert, or the master, is teaching the servant how to work. If a... If somebody is master of some engineering work and he is personally teaching some assistant, that teaching, instruction, is most perfect. Similarly, Lord Kṛṣṇa Himself, in the role of a devotee, is teaching devotional service. Therefore the path chalked out by Lord Kṛṣṇa is the most feasible way for perfection to devotional service. Sei jāne bhakati rasa sāra. Sāra means essence.</p>
<p>And then he says, gaurāṅgera madhuri-līlā, yāra karṇe praveśilā. Now he comes to the pastimes of Lord Caitanya. He says that "Lord Caitanya's pastimes are also as much transcendental as Lord Kṛṣṇa's." As in the Bhagavad-gītā it is said that anyone who can simply understand the transcendental appearance, disappearance, activities, work of Kṛṣṇa, he immediately becomes eligible to enter into the kingdom of God. Simply by understanding the pastimes and the work, transcendental activities of Kṛṣṇa. Similarly, one who enters into the pastimes of Lord Caitanya, he immediately becomes freed from all contamination of the heart. Gaurāṅgera madhuri-līlā, yāra karṇe praveśilā. Karṇe praveśilā means simply one has to receive the message of Lord Caitanya. Karṇe means in the ear. To give the message a submissive aural reception. Then immediately one's heart becomes freed from all material contamination.</p>
<p>Then he says: yei gaurāṅgera nāma laya, tāra haya premodaya. Now, the devotees are concerned how to develop love of Godhead. Narottama dāsa Ṭhākura recommends that anyone who simply chants śrī-kṛṣṇa-caitanya prabhu-nityānanda..." Gaurāṅga means with all this paraphernalia. As soon as we speak of gaurāṅga, we should mean the five: Lord Nityānanda, Advaita, Gadādhara, and Śrīvāsa. All together. So yei gaurāṅgera nāma laya, anyone who chants, immediately he will develop love of Godhead. Yei gaurāṅgera nāma laya, tara haya premodaya, tāre mui jaya bole hari. Narottama dāsa Ṭhākura says "I offer him all congratulation." Because it is certain that he has developed love of Godhead. Then he says, gaurāṅga-guṇete jhure, nitya-līlā tāre sphure. Anyone, if he cries by simply by hearing the transcendental qualities of Caitanya Mahāprabhu, he at once understands what is the loving affairs between Rādhā and Kṛṣṇa.</p>
<p>Nitya-līlā means the pastimes, or the loving exchange, affairs between Rādhā and Kṛṣṇa, that is eternal. That is not temporary. We should not think that Rādhā-Kṛṣṇa pastimes, loving affairs, is just like the business of a, of a young boy or girl, as we see in this material world. Such loving affairs is not at all loving affairs. They are lusty affairs, and they are not eternal. Therefore they break. Today I am in love with somebody and next day it breaks. But Rādhā-Kṛṣṇa līlā is not like that. It is eternal. Therefore that is transcendental and this is temporary. So simply one who is absorbed in the pastimes of Lord Caitanya, he can immediately understand what is the actual position of the loving affairs of Rādhā-Kṛṣṇa. Nitya-līlā tāre sphure. Sei yaya rādhā-mādhava, sei yaya vrajendra-suta pāśa. And simply by doing that, he becomes eligible to enter into the abode of Kṛṣṇa. Vrajendra-suta. Vrajendra-suta means the son of Nanda Mahārāja in Vṛndāvana. He's sure to go to associate with Kṛṣṇa in his next birth.</p>
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Sankha baje means

2016-12-16T02:18:02Z

Manoj: Manoj moved page Sankha baje means... to Sankha baje means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
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<div id="SpellingofAratiSongLosAngelesDecember311968_0" class="quote" parent="Purports_to_Songs" book="Lec" index="12" link="Spelling of Arati Song -- Los Angeles, December 31, 1968" link_text="Spelling of Arati Song -- Los Angeles, December 31, 1968">
<div class="heading">Śaṅkha bāje means bugling.
</div>
<span class="link">[[Vanisource:Spelling of Arati Song -- Los Angeles, December 31, 1968|Spelling of Arati Song -- Los Angeles, December 31, 1968]]: </span><div class="text"><p style="display: inline;">Pradyumna: Jāhnave. Next one.</p>
<p>Prabhupāda: Jāhnave. Jāhnavī. Jāhnavī means the Ganges.</p>
<p>Pradyumna: Taṭa.</p>
<p>Prabhupāda: Taṭa, bank.</p>
<p>Pradyumna: Vane.</p>
<p>Prabhupāda: Of the forest.</p>
<p>Pradyumna: Jaga-jana.</p>
<p>Prabhupāda: Jaga means of the world, and jana means people.</p>
<p>Pradyumna: Mana.</p>
<p>Prabhupāda: Mana means mind, heart.</p>
<p>Pradyumna: Lobhā.</p>
<p>Prabhupāda: Attractive. This means "The ārātrika ceremony which is going on on the bank of the Ganges to receive Lord Caitanya is so beautiful that it is attractive to the people of the world, all people of the world." Jaga-jana-mana-lobhā. Mana... "Attractive to the mind of all people of the world."</p>
<p>Pradyumna: Kibā.</p>
<p>Prabhupāda: Kibā again, the same thing, "hello."</p>
<p>Pradyumna: Hello. Bosiyāchen</p>
<p>Prabhupāda: Bosiyāchen, is seated.</p>
<p>Pradyumna: Is seated. Gauracand is Lord Caitanya.</p>
<p>Prabhupāda: Yes.</p>
<p>Pradyumna: Ratna?</p>
<p>Prabhupāda: Ratna means jewels.</p>
<p>Pradyumna: Siṁhāsane.</p>
<p>Prabhupāda: On the throne.</p>
<p>Pradyumna: "Come see Lord Caitanya seated on the jeweled throne"?</p>
<p>Prabhupāda: Yes.</p>
<p>Pradyumna: Ārati koren.</p>
<p>Prabhupāda: Ārati means the arati, reception. Koren, doing. Brahma, Lord Brahma. Ādi, headed by. Deva-gaṇe, all the demigods. that means "To offer ārati reception to Lord Caitanya, all the demigods have come down, headed by Lord Brahma." Ārati koren brahmā-ādi deva-gaṇe.</p>
<p>Pradyumna: Kibā, hello. Dakṣine?</p>
<p>Prabhupāda: Dakṣine, on the right side.</p>
<p>Pradyumna: Nitai.</p>
<p>Prabhupāda: Lord Nityānanda.</p>
<p>Pradyumna: Cand? Cand.</p>
<p>Prabhupāda: Cand, Nitāicand. His name, Nityānanda's, means Nitāicand. Yes.</p>
<p>Pradyumna: Bāme.</p>
<p>Prabhupāda: Bāme, on the left side. This is Nityānanda on the right side, and that is Gadādhara on the left side.</p>
<p>Pradyumna: Nikaṭe.</p>
<p>Prabhupāda: Nikaṭe, nearby.</p>
<p>Pradyumna: Advaita Prabhu.</p>
<p>Prabhupāda: Here is Advaita Prabhu.</p>
<p>Pradyumna: Śrīvāsa.</p>
<p>Prabhupāda: Śrīvāsa, there, another Lord's devotee. Śrīvāsa.</p>
<p>Pradyumna: Chaterjra.</p>
<p>Prabhupāda: Chatra-dhara. Chatra-dhara means he is bearing the umbrella.</p>
<p>Pradyumna: Śrīvāsa is?</p>
<p>Prabhupāda: Śrīvāsa, you know? Śrīvāsadi-gaura-bhakta. He is the chief devotee of Lord Caitanya. Śrīvāsa. He is Śrīvāsa.</p>
<p>Pradyumna: So it says, "Nearby, Advaita Prabhu and Śrīvāsa are bearing an umbrella."</p>
<p>Prabhupāda: That means Advaita Prabhu is nearby, and Śrīvāsa is also nearby, and Śrīvāsa is bearing the umbrella on the head of Lord Caitanya.</p>
<p>Pradyumna: Śaṅkha. Kibā śaṅkha.</p>
<p>Prabhupāda: Śaṅkha. Śaṅkha means the conchshell.</p>
<p>Pradyumna: Conchshell?</p>
<p>Prabhupāda: Yes.</p>
<p>Pradyumna: Bāje.</p>
<p>Prabhupāda: Bāje. Śaṅkha bāje means bugling, or what is it. Sound, make sound. What do you call?</p>
<p>Pradyumna: Trumpet? Bugle or trumpet?</p>
<p>Prabhupāda: Yes. trumpeting. Trumpeting. The conchshell.</p>
<p>Pradyumna: Sounding. It's called. You sound.</p>
<p>Prabhupāda: Sounding, yes. Sounding the conchshell. Śaṅkha bāje. Bāje means sounding. Yes.</p>
<p>Pradyumna: Ghaṇṭā.</p>
<p>Prabhupāda: Ghaṇṭā, bells. Different kinds of bells are also ringing.</p>
<p>Pradyumna: Bāje, sounding, ringing.</p>
<p>Prabhupāda: Ringing.</p>
<p>Pradyumna: Bāje karatāla.</p>
<p>Prabhupāda: Karatāla, cymbal, this is also being sounded, all together.</p>
<p>Pradyumna: Madhura mṛdaṅga.</p>
<p>Prabhupāda: And the madhura, with sweet mṛdaṅga. You know, mṛdaṅga.</p>
<p>Pradyumna: Madhura means street?</p>
<p>Prabhupāda: Sweet.</p>
<p>Pradyumna: Sweet.</p>
<p>Prabhupāda: Yes. The mṛdaṅga vibration is very sweet.</p>
<p>Pradyumna: Bāje, sounding. Śunitai?</p>
<p>Prabhupāda: Śunite, to hear.</p>
<p>Pradyumna: Rasāla.</p>
<p>Prabhupāda: Rasāla, very relishable. All these sounds together, when vibrated, they are very relishable to hear. So make typed copies nicely, with diacritic mark, hard "a," and explain. And the sound is there, repeat. If you practice two, three days, it will be all right. Everyone will be able to sing, and it will be very nice.</p>
<p>Pradyumna: It's very beautiful.</p>
<p>Prabhupāda: Yes. Everything will come out nice, beautiful. (break—Prabhupāda sings mahāmantra in morning tune, also mixing the words) Like that. I asked you not to sit down before Deity like that. You should always sit very respectfully. This is to be practiced. So these words can be mixed in a different way to make the sound palatable. That's all. Just repeat. The Hare Kṛṣṇa is there, but in a different way. That's all. (end)</p>
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Sankha means

2016-12-16T02:17:58Z

Manoj: Manoj moved page Sankha means... to Sankha means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
</div>
<div id="SpellingofAratiSongLosAngelesDecember311968_0" class="quote" parent="Purports_to_Songs" book="Lec" index="12" link="Spelling of Arati Song -- Los Angeles, December 31, 1968" link_text="Spelling of Arati Song -- Los Angeles, December 31, 1968">
<div class="heading">Śaṅkha means the conchshell.
</div>
<span class="link">[[Vanisource:Spelling of Arati Song -- Los Angeles, December 31, 1968|Spelling of Arati Song -- Los Angeles, December 31, 1968]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Ārati means the arati, reception. Koren, doing. Brahma, Lord Brahma. Ādi, headed by. Deva-gaṇe, all the demigods. that means "To offer ārati reception to Lord Caitanya, all the demigods have come down, headed by Lord Brahma." Ārati koren brahmā-ādi deva-gaṇe.</p>
<p>Pradyumna: Kibā, hello. Dakṣine?</p>
<p>Prabhupāda: Dakṣine, on the right side.</p>
<p>Pradyumna: Nitai.</p>
<p>Prabhupāda: Lord Nityānanda.</p>
<p>Pradyumna: Cand? Cand.</p>
<p>Prabhupāda: Cand, Nitāicand. His name, Nityānanda's, means Nitāicand. Yes.</p>
<p>Pradyumna: Bāme.</p>
<p>Prabhupāda: Bāme, on the left side. This is Nityānanda on the right side, and that is Gadādhara on the left side.</p>
<p>Pradyumna: Nikaṭe.</p>
<p>Prabhupāda: Nikaṭe, nearby.</p>
<p>Pradyumna: Advaita Prabhu.</p>
<p>Prabhupāda: Here is Advaita Prabhu.</p>
<p>Pradyumna: Śrīvāsa.</p>
<p>Prabhupāda: Śrīvāsa, there, another Lord's devotee. Śrīvāsa.</p>
<p>Pradyumna: Chaterjra.</p>
<p>Prabhupāda: Chatra-dhara. Chatra-dhara means he is bearing the umbrella.</p>
<p>Pradyumna: Śrīvāsa is?</p>
<p>Prabhupāda: Śrīvāsa, you know? Śrīvāsadi-gaura-bhakta. He is the chief devotee of Lord Caitanya. Śrīvāsa. He is Śrīvāsa.</p>
<p>Pradyumna: So it says, "Nearby, Advaita Prabhu and Śrīvāsa are bearing an umbrella."</p>
<p>Prabhupāda: That means Advaita Prabhu is nearby, and Śrīvāsa is also nearby, and Śrīvāsa is bearing the umbrella on the head of Lord Caitanya.</p>
<p>Pradyumna: Śaṅkha. Kibā śaṅkha.</p>
<p>Prabhupāda: Śaṅkha. Śaṅkha means the conchshell.</p>
<p>Pradyumna: Conchshell?</p>
<p>Prabhupāda: Yes.</p>
<p>Pradyumna: Bāje.</p>
<p>Prabhupāda: Bāje. Śaṅkha bāje means bugling, or what is it. Sound, make sound. What do you call?</p>
<p>Pradyumna: Trumpet? Bugle or trumpet?</p>
<p>Prabhupāda: Yes. trumpeting. Trumpeting. The conchshell.</p>
<p>Pradyumna: Sounding. It's called. You sound.</p>
<p>Prabhupāda: Sounding, yes. Sounding the conchshell. Śaṅkha bāje. Bāje means sounding. Yes.</p>
<p>Pradyumna: Ghaṇṭā.</p>
<p>Prabhupāda: Ghaṇṭā, bells. Different kinds of bells are also ringing.</p>
<p>Pradyumna: Bāje, sounding, ringing.</p>
<p>Prabhupāda: Ringing.</p>
<p>Pradyumna: Bāje karatāla.</p>
<p>Prabhupāda: Karatāla, cymbal, this is also being sounded, all together.</p>
<p>Pradyumna: Madhura mṛdaṅga.</p>
<p>Prabhupāda: And the madhura, with sweet mṛdaṅga. You know, mṛdaṅga.</p>
<p>Pradyumna: Madhura means street?</p>
<p>Prabhupāda: Sweet.</p>
<p>Pradyumna: Sweet.</p>
<p>Prabhupāda: Yes. The mṛdaṅga vibration is very sweet.</p>
<p>Pradyumna: Bāje, sounding. Śunitai?</p>
<p>Prabhupāda: Śunite, to hear.</p>
<p>Pradyumna: Rasāla.</p>
<p>Prabhupāda: Rasāla, very relishable. All these sounds together, when vibrated, they are very relishable to hear. So make typed copies nicely, with diacritic mark, hard "a," and explain. And the sound is there, repeat. If you practice two, three days, it will be all right. Everyone will be able to sing, and it will be very nice.</p>
<p>Pradyumna: It's very beautiful.</p>
<p>Prabhupāda: Yes. Everything will come out nice, beautiful. (break—Prabhupāda sings mahāmantra in morning tune, also mixing the words) Like that. I asked you not to sit down before Deity like that. You should always sit very respectfully. This is to be practiced. So these words can be mixed in a different way to make the sound palatable. That's all. Just repeat. The Hare Kṛṣṇa is there, but in a different way. That's all. (end)</p>
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Suniya means

2016-12-16T02:17:48Z

Manoj: Manoj moved page Suniya means... to Suniya means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG26272LosAngelesDecember191968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="114" link="Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968" link_text="Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968">
<div class="heading">Jāniyā means knowing, and śuniyā means hearing.
</div>
<span class="link">[[Vanisource:Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968|Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">People may eulogize such engagement, "Oh, he's so moneyed man. He has dismantled such nice building and again constructed another nice building." So, this is very nice in material estimation, but in spiritual estimation they are simply wasting time. (sings) Hari hari biphale janama goṅāinu, that song. (sings) Manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā, jāniyā śuniyā biṣa khāinu. Knowingly, purposefully, I am drinking poison. Poison. Why poison? Wasting time of this valuable human form of life is drinking poison. Just like a man drinks poison. He does not know what is his next life. He's going to become a ghost. For years together, he'll not have this material body as punishment. You have seen? Gaurasundara has written one ghost article in our Back to Godhead. In England, that ghost who fought with Cromwell? There is still fighting. At night, there is sound of fighting going on. You see? So poison means this human form of life is the chance to get into Kṛṣṇa consciousness and go back to Godhead. But if we do not engage in this Kṛṣṇa consciousness, simply engage in this breaking and constructing, then we are simply drinking poison. That means next life I'll be thrown into the cycle of birth and death in the 8,400,000 species of life, and my life is spoiled. We do not know for how many millions of years I'll have to travel in that cycle of birth and death. Therefore it is poison. Jāniyā śuniyā biṣa khāinu. I know this, I am hearing. Still,... Jāniyā śuniyā biṣa... Just like a thief. Jāniyā śuniyā, these words are very significant. Jāniyā means knowing, and śuniyā means hearing. So a habituated thief, he knows that "If I steal I shall be put into jail." And he has heard from scriptures that "Don't steal. Then you'll be put into hell." So he has heard from the scriptures and he has seen practically. He has experienced practically, but still, as soon as he's freed from the prison life, he again commits the same mistake. Jāniyā śuniyā biṣa khāinu. We know, we are hearing from the scriptures, from authorities, Vedic literatures, that "I have got this miserable conditional body, material body, to suffer threefolds of material miseries; still, I am not very much anxious how to stop this repetition of birth and death. I am drinking poison." Jāniyā śuniyā biṣa khāinu. Hari hari biphale janama goṅāinu. These songs are very instructive. Simply purposefully, we are drinking poison.</p>
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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
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<div id="PurportExplanationtoHariHariBiphaleLosAngelesDecember261968_0" class="quote" parent="Purports_to_Songs" book="Lec" index="9" link="Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968" link_text="Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968">
<div class="heading">Jāniyā means knowingly, and śuniyā means hearing.
</div>
<span class="link">[[Vanisource:Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968|Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968]]: </span><div class="text"><p style="display: inline;">Prabhupāda: B-i-s-a. Khāinu, k-h-a-i-n-u.
:hari hari biphale janama goṅāinu
:manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā,
:jāniyā śuniyā biṣa khāinu
The meaning is, Hari Hari, "My Lord," biphale, "uselessly," janama, "life," goṅāinu, "spent up. I have uselessly spent up my life." Why? Because manuṣya-janama pāiyā, "I got this human form of life," manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā, "but I did not engage myself in the loving transcendental service of Rādhā and Kṛṣṇa." Rādhā-kṛṣṇa nā bhajiyā, jāniyā śuniyā biṣa khāinu: "Willingly, purposefully, I have drunk poison." Hari hari biphale, janama goṅāinu.</p>
<p>Pradyumna: Tell it for each word. Jāniyā means?</p>
<p>Prabhupāda: Jāniyā means knowingly, and śuniyā means hearing.</p>
<p>Pradyumna: Hearing?</p>
<p>Prabhupāda: Yes. Two kinds of knowledge are there. You can practically understand by experiment. This is called jāniyā. And another knowledge is by hearing from authoritative source. That is also knowledge. Jāniyā śuniyā "By hearing process and by experimental knowledge, in both ways, I know that this human form of life is meant for engaging in the loving service of Rādhā and Kṛṣṇa, but I did not do that. That means purposefully I have drunk poison. I have committed suicide." Then golokera prema-dhana, g-o-l-e... No. G-o-l-o-k-e-r-a, golokera. Prema,</p>
<p>p-r-e-m-a, prema. Dhana, d-h-a-n-a. Golokera prema-dhana. That means: "This chanting, Hare Kṛṣṇa, is imported from the transcendental abode of Goloka." Hari-nāma-saṅkīrtana. "This chanting, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, this is not material vibration. This sound is..." What is called? Captured? Just like we capture sound. The sound is in the air. So this sound... There are different layers of air, but this sound is in the highest layer, in the transcendental, spiritual layer, beyond this material world. From that sound it is captured. It requires strong machine to capture that sound.</p>
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Suri bari means

2016-12-16T02:17:44Z

Manoj: Manoj moved page Suri bari means... to Suri bari means

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkApril221974Hyderabad_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="70" link="Morning Walk -- April 22, 1974, Hyderabad" link_text="Morning Walk -- April 22, 1974, Hyderabad">
<div class="heading">That sūri bari means wine shop where wine is distilled and sold. That is called sūri bari.
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<span class="link">[[Vanisource:Morning Walk -- April 22, 1974, Hyderabad|Morning Walk -- April 22, 1974, Hyderabad]]: </span><div class="text"><p style="display: inline;">Prabhupāda: You want to support your sinful activities by proving Christ as hypocrite. This is your business. You are such a Christian. And your love for Christ is such. (break) ...that we have to follow the instruction of the superior. Even if he acts something against the instruction, you should not follow it. You have to follow his words. You cannot imitate his action. That is real obedience. You should... If he has done something against his instruction, you should know that might have been some particular occasion he has done it, but we are not concerned with that. We are concerned with his order. That is obedience. He has not ordered me to do this thing. So my duty is what he has ordered to me. That is my only duty. What he has done in particular occasion, that is not my duty to see. Just like there is a Bengali verse,</p>
<p>yadyapi nityānanda sūri bari jaya</p>
<p>tathāpi sei amara nityānanda rāya</p>
<p>That sūri bari means wine shop where wine is distilled and sold. That is called sūri bari. And those who are wine sellers, they are called sūri. So I see that Nityānanda is going to a wine shop. So if I say, "Oh, Nityānanda is now spoiled. He is going to wine shop." No. We should not see that. We should know Nityānanda is pure. If he is going to sūri bari, wine shop, he has some business. But because he is going to the sūri bari he is not polluted. I shall not follow him, "Because Nityānanda has gone sūri bari, therefore I shall go." Kṛṣṇa danced with young girls, other's wives always. That does not mean I shall imitate that. What Kṛṣṇa has said, we have to follow that. That's all. Kṛṣṇa never said that "You also dance like me in rāsa dance." Has He said anywhere? Then how can you do that? Whatever He does, He has got purpose. His work is all right. But I cannot imitate His work. The example is given that the sunshine is soaking urine. Can you imitate that, you drink urine? So tejīyasāṁ na doṣāya ([[Vanisource:SB 10.33.29|SB 10.33.29]]). If Christ has done something, he is Lord Jesus Christ, he might have done it for some purpose, but we cannot follow that. We have to follow what he has ordered. That's all. (break)</p>
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Sushil means

2016-12-16T02:17:40Z

Manoj: Manoj moved page Sushil means... to Sushil means

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="ConversationwithDevoteesApril141975Hyderabad_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="53" link="Conversation with Devotees -- April 14, 1975, Hyderabad" link_text="Conversation with Devotees -- April 14, 1975, Hyderabad">
<div class="heading">A cultured man is called sil. Sushil. Sushil means very culture, very... Sushil.
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<span class="link">[[Vanisource:Conversation with Devotees -- April 14, 1975, Hyderabad|Conversation with Devotees -- April 14, 1975, Hyderabad]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Here there are many adopted son. A rich man has no son. He adopts somebody, rascal, and he spends money like... There are so many instance. Squanders. He'll be satisfied after finishing... There are many instances. In our childhood, many you have heard, you have seen one, when the adopted son (indistinct) ...big property and he was not satisfied to squander all the money unless it became (indistinct) That I've seen. He had many cars and I saw him, he was drenched by water, rainfall, sitting in a rickshaw. Nobody cares for him. When he was rich, big, big men would come to see him, even Burdwan Mahārāja. Now I saw him that he was in Dharmatala, it was raining and he was sitting in a rickshaw. Nobody cares for him. And he was satisfied at that time after finishing the whole money. Otherwise hundreds and two hundred friends, there was very big house, bring, I mean to say, received as guests daily. (indistinct) His name was Arendranath(?) Sil.</p>
<p>Tamāla Kṛṣṇa: That's a Hindu name?</p>
<p>Prabhupāda: Yes. Bengali.</p>
<p>Tamāla Kṛṣṇa: Seak?</p>
<p>Prabhupāda: Sil. Sil means cultured. A cultured man is called sil. Sushil. Sushil means very culture, very... Sushil. So kalo brahm... This is unnatural. Kalo brāhmaṇa kota śūdra bete mussulman, kanki chele... (indistinct) Now generally people, we saw, in our childhood, Europeans were very tall and now they are not coming (indistinct). Naturally when they'll not get sufficient nourishment, they'll be stunted. And Kali-yuga means decrease of nourishment, necessities of life decreasing.</p>
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Kona means

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Manoj: Manoj moved page Kona means... to Kona means

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithSanskritProfessorotherGuestsandDisciplesFebruary121975Mexico_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="5" link="Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico" link_text="Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico">
<div class="heading">Kona means some.
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<span class="link">[[Vanisource:Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico|Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico]]: </span><div class="text"><p style="display: inline;">Hanumān: I would like to ask you why we are so fortunate to have such a nice genuine spiritual master as you, and some others have bogus spiritual master. Is it something of karma or is this the pure mercy of yourself?</p>
<p>Prabhupāda: No, that you can think—your spiritual master is nice, others bogus—but they do not think like that. (laughter) They will think their spiritual master is good, your spiritual master is bogus. But there is standard who is spiritual master. Spiritual master means who is the best servant of God. One who does not agree the existence of God, he is bogus because he's not bona fide, mūḍhā. One who does not accept the existence of God, he is mūḍhā. He's a rascal. He cannot... A rascal cannot become spiritual master.</p>
<p>Hanumān: How come we come to you?</p>
<p>Prabhupāda: Well, that is another thing, but first of all we have to know who is spiritual master. The spiritual master is he, samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham (MU 1.2.12), one who is exclusively servant of God, he is spiritual master. Otherwise anyone will come and say, "I am spiritual master." Anyone will come say, "I am incarnation of God." So there is standard. That we have to find out.</p>
<p>Devotee (1): Most of the people are still ignoring God. They are so weak-willed. They are so weak-willed that they are easily swayed by, you know, when somebody comes and claims that...</p>
<p>Prabhupāda: Well, if one is weak, he may be infected by some disease. It requires some resisting power. Therefore Caitanya Mahāprabhu said that, your answer, that "Only the fortunate person, they can get the shelter of bona fide spiritual master." Kona bhāgyavān jīva. Not all, kona. Kona means some.</p>
<p>Devotee (1):. Some, yes. Kona bhāgyavān...</p>
<p>Prabhupāda: Jīva. So as there are bhagavān—somebody is rich, somebody is poor; this is also due to fortune or misfortune—similarly, if one is spiritually fortunate he gets a bona fide spiritual master.</p>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="RoomConversationAugust21976NewMayapurFrenchfarm_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="238" link="Room Conversation -- August 2, 1976, New Mayapur (French farm)" link_text="Room Conversation -- August 2, 1976, New Mayapur (French farm)">
<div class="heading">Kona, kona means someone; it is not for everyone.
</div>
<span class="link">[[Vanisource:Room Conversation -- August 2, 1976, New Mayapur (French farm)|Room Conversation -- August 2, 1976, New Mayapur (French farm)]]: </span><div class="text"><p style="display: inline;">Bhagavān: The devotees are talking how nice it was to sit outside with you and chant and hear you speak tonight. I remember the last time I was in New Vrindaban many years ago, when I first became a devotee. You were sitting outside, giving some lecture, series of lectures on Vyāsadeva and the Śrīmad-Bhāgavatam.</p>
<p>Prabhupāda: Yes. No, I like this life, from my very childhood. And on our roof there were trees, plants, flower plants, and... My grandmother, she... We, all grandchildren used to water it. So downstairs we took water in, what is called? A jhāri?</p>
<p>Bhagavān: Sprinkling can?</p>
<p>Prabhupāda: Ah, sprinkling can. We all grandchildren, we were about half a dozen. So we took very much pleasure in watering. But my special tendency was that along with the plants, I, with the bushes, I'll sit down. My tendency. And I'll sit down for hours. And like that. In my childhood. In my maternal uncle's house also, I was doing that. As soon as I find some bush, I make a sitting place.</p>
<p>Bhagavān: It's hard to see how people could not be attracted to such a nice life.</p>
<p>Prabhupāda: Yes.</p>
<p>Bhagavān: But more and more people are coming.</p>
<p>Prabhupāda: They'll come. First of all, this life is not for every man. Most fortunate man. Kona bhāgyavān jīva. Kona, kona means someone; it is not for everyone. Kona bhāgyavān.</p>
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Svasura-bari means

2016-12-16T02:14:27Z

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1842LosAngelesMay41973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="244" link="Lecture on SB 1.8.42 -- Los Angeles, May 4, 1973" link_text="Lecture on SB 1.8.42 -- Los Angeles, May 4, 1973">
<div class="heading">Bāper bāṛi means father's house, and śvaśura-bāṛi means father-in-law's house.
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<span class="link">[[Vanisource:Lecture on SB 1.8.42 -- Los Angeles, May 4, 1973|Lecture on SB 1.8.42 -- Los Angeles, May 4, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here Kuntīdevī first of all desired, "Let my so much affection, love for my two families, my father's families and my father-in-law's family..." In India it is called Bāper bāṛi śvaśura-bāṛi. Bāper bāṛi means father's house, and śvaśura-bāṛi means father-in-law's house. So Kuntī is woman, she has got relationship with two families. A man may have so many relationship, but woman, she has not, she has no facility for making more relations. That is not allowed. But at least she has got two relationships with two families. And that is her attachment. So she prays to Kṛṣṇa, "Please cut off this relationship. Let me be free." Now after becoming free, then what are you going to do? That is the question. Suppose one is employed in a firm. He feels inconvenience: "This service is not very good. Let me resign it." You resign. But if you get a better service, then that resignation is all right. And if by resigning you become unemployed, no engagement, then what is the value of such resignation? What is the value of such resignation? Similarly, those who are frustrated, confused, they don't want this material world. Just like in your country, the hippies, they are frustrated, confused. You don't want... This is don't, but what you want? That is, that they do not know. That point is missing. You say, "I don't want this." But what you want? That you do not know. That want, what you want actually, that is explained by Kuntī. Tvayi me ananya-viṣayā matir madhu-pate asakṛt: "Unto You... Let my, this family relationship affection be nil, but my relationship with You become conformed, be confirmed." Tvayi me ananya-viṣayā. "No more attraction for anything else. Only attraction for You, Kṛṣṇa."</p>
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Tai means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
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<div id="PurportExplanationtoHariHariBiphaleLosAngelesDecember261968_0" class="quote" parent="Purports_to_Songs" book="Lec" index="9" link="Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968" link_text="Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968">
<div class="heading">Rati nā janmila kene tāi. Tāi means "in that."
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<span class="link">[[Vanisource:Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968|Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968]]: </span><div class="text"><p style="display: inline;">Pradyumna: Hari hari biphale, janama...</p>
<p>Prabhupāda: Goṅāinu. G-o-y-a-i-n-u. (Bengali phonetic spelling sometimes does not match the BBT standard diacritics used for Bengali. Ed. note)</p>
<p>Pradyumna: Gowanu.</p>
<p>Prabhupāda: Goṅāinu.</p>
<p>Pradyumna: Goṅāinu.</p>
<p>Prabhupāda: Biphale, janama goṅāinu. Hari hari biphale janama goṅāinu. Goṅāinu.</p>
<p>Pradyumna: Goṅāinu. Goṅāinu?</p>
<p>Prabhupāda: Yes. So shall I give the meaning also?</p>
<p>Pradyumna: Afterwards, I guess. Oh, this is the first verse? Hari hari biphale, janama goṅāinu.</p>
<p>Prabhupāda: Janama goṅāinu. This is first line. Hari hari biphale, janama goṅāinu. The next line: manuṣya-janama pāiyā. M-a-n-u-s-y-a.</p>
<p>Pradyumna: Manuṣya.</p>
<p>Prabhupāda: Janama. J-a-n-a-m-a. Pāiyā, p-a-i-y-a.</p>
<p>Pradyumna: Pāiyā.</p>
<p>Prabhupāda: Manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā. Next line. R-a-d-h-a, Rādhā, Kṛṣṇa, K-r-i-s-h-n-a, nā bhajiyā, n-a, nā, bhajiyā, b-h-a-j-i-a, nā bhajiyā. Next line, jāniyā, j-a-n-i-a, jāniyā.</p>
<p>Pradyumna: J-a?</p>
<p>Prabhupāda: N-i-a. Śuniyā, s-u-n-i-a. Jāniyā śuniyā biṣa, b-i-s-a, biṣa.</p>
<p>Pradyumna: Biṣa?</p>
<p>Prabhupāda: B-i-s-a. Khāinu, k-h-a-i-n-u.</p>
:hari hari biphale janama goṅāinu
<p>manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā,</p>
:jāniyā śuniyā biṣa khāinu
<p>The meaning is, Hari Hari, "My Lord," biphale, "uselessly," janama, "life," goṅāinu, "spent up. I have uselessly spent up my life." Why? Because manuṣya-janama pāiyā, "I got this human form of life," manuṣya-janama pāiyā, rādhā-kṛṣṇa nā bhajiyā, "but I did not engage myself in the loving transcendental service of Rādhā and Kṛṣṇa." Rādhā-kṛṣṇa nā bhajiyā, jāniyā śuniyā biṣa khāinu: "Willingly, purposefully, I have drunk poison." Hari hari biphale, janama goṅāinu.</p>
<p>Pradyumna: Tell it for each word. Jāniyā means?</p>
<p>Prabhupāda: Jāniyā means knowingly, and śuniyā means hearing.</p>
<p>Pradyumna: Hearing?</p>
<p>Prabhupāda: Yes. Two kinds of knowledge are there. You can practically understand by experiment. This is called jāniyā. And another knowledge is by hearing from authoritative source. That is also knowledge. Jāniyā śuniyā "By hearing process and by experimental knowledge, in both ways, I know that this human form of life is meant for engaging in the loving service of Rādhā and Kṛṣṇa, but I did not do that. That means purposefully I have drunk poison. I have committed suicide." Then golokera prema-dhana, g-o-l-e... No. G-o-l-o-k-e-r-a, golokera. Prema,</p>
<p>p-r-e-m-a, prema. Dhana, d-h-a-n-a. Golokera prema-dhana. That means: "This chanting, Hare Kṛṣṇa, is imported from the transcendental abode of Goloka." Hari-nāma-saṅkīrtana. "This chanting, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, this is not material vibration. This sound is..." What is called? Captured? Just like we capture sound. The sound is in the air. So this sound... There are different layers of air, but this sound is in the highest layer, in the transcendental, spiritual layer, beyond this material world. From that sound it is captured. It requires strong machine to capture that sound. Golokera prema-dhana, hari-nāma-saṅkīrtana.</p>
<p>Pradyumna: Hari-nāma-saṅ...</p>
<p>Prabhupāda: H-a-r-i-n-a-m-a, hari-nāma, saṅkīrtana, s-a-n-k-i-r-t-a-n-a. Hari-nāma saṅkīrtana. Rati nā janmila. R-a-t-i, n-a, nā, janmila, j-a-n-m-i-l-a. Rati nā janmila kena, k-e-n-a, tāi, t-a-i. "It is so sublime, transcendental, and it is imported from the transcendental world, Goloka Vṛndāvana. Unfortunately, I do not know why I did not get any attachment for such nice thing." Rati nā janmila kene tāi. Tāi means "in that." Biṣaya biṣānale. B-i-s-a-y-a, biṣaya. Biṣa, b-i-s-a, biṣa, nale, n-a-l-e.</p>
<p>Pradyumna: Biṣa?</p>
<p>Prabhupāda: Biṣa, b-i-s-a, nale, n-a-l-e. Biṣānale. The blazing fire of poison. The material enjoyment is blazing fire of poison. "Just like a person, if he is put into the blazing fire, he is burned into ashes, similarly, simply by thinking, 'How I shall enjoy this? How I shall enjoy this materially?' This is just like blazing fire of poison. So I am suffering always." Biṣaya biṣānale dibā-niśi hiyā jvale. Dibā-niśi, d-i-b-a, dibā-niśi. Dibā means day, and niśi, niśi means night. "So day and night I am in this blazing fire."</p>
<p>Pradyumna: Neśi? How do you spell that?</p>
<p>Prabhupāda: Niśi, n-i-s-i.</p>
<p>Pradyumna: Dibā n-i-s-i, dibā-niśi.</p>
<p>Prabhupāda: Hiyā, h-i-a, hiyā, jvale, j-a..., j-v-a-l-e.</p>
<p>Pradyumna: J-v-e-l-e.</p>
<p>Prabhupāda: J-v-a-l-e. Dibā-niśi hiyā jvale: "The heart is burning always, day and night." Tarivare. T-a-r-i v-a-r-e, tarivare. Tarivare means "to get out of it."</p>
<p>Pradyumna: Can you spell that again?</p>
<p>Prabhupāda: Tarivare? T-a-r-i v-a-r-e.</p>
<p>Pradyumna: Vire?</p>
<p>Prabhupāda: R-e, tarivare.</p>
<p>Pradyumna: Tarivare.</p>
<p>Prabhupāda: Nā kainu. N-a, nā, kainu, k-a-i-n-u, nā kainu, upāya, u-p-a-y-a, upāya. Tarivare means "to get out of it," nā kainu, "did not do." Nā means "not," kainu, "did not do." Nā kainu upāya. Upāya means "means." That means "If anyone wants to get out of this blazing fire of poison of material enjoyment, then he has to take to this hari-nāma-saṅkīrtana, this chanting. That is the only method. So I did not do that. I engaged myself in this viṣaya viṣānale, this material enjoyment. Therefore my life has been uselessly spoiled. Tarivare nā kainu upāya. The next line, vrajendra-nandana yei. V-r-a-j-e-n-d-r-a, vrajendra, nandana, n-a-n-d-a-n-a, yei, y-a-i.</p>
<p>Pradyumna: Jia.</p>
<p>Prabhupāda: Jai. Vrajendranandana yei, śacī-suta, s-a-c-h-i-s-u-t-a, śacī-suta, haila, h-a-i-l-a, haila, sei, s-a-i, sei. Vrajendra-nandana yei, śacī-suta haila sei, balarāma haila nitāi. B-al-a-r-a-m-a, balarāma, haila, h-i, h-a-i-l-a. Haila, h-a-i-l-a, nitāi, n-i-t-a-i, haila nitāi. Balarāma haila nitāi. And this means... Vrajendra-nandana yei: "The Supreme Personality who appeared as the son of King Nanda, the same Supreme Personality Kṛṣṇa has now appeared as the son of mother Śacī." And Balarāma, b-a-l-a-r-a-m-a; haila, haila means "has become;" Nitāi, "Lord Nityānanda." "Formerly the Personality of Godhead who was known as Balarāma has now become Lord Nityānanda." So what is their business? Pāpī tāpī yata chilo. P-a-p-i, t-a-p-i, pāpī tāpī, yata, y-a-t-a, yata chilo, c-h-h-i-l-a.</p>
<p>Pradyumna: C-h-h-i-l-a?</p>
<p>Prabhupāda: Yes. Pāpī tāpī yata chilo, hari-nāme, uddhārilo. H-a-r-i, hari, nāme, n-a-m-e, nāme, uddhārilo, u-d-d-h-a-r-i-l-a. That means "These two Personality of Godhead, they, simply by distributing the transcendental chanting, Hare Kṛṣṇa, has reclaimed all conditioned and sinful souls." Pāpī tāpī yata chilo, hari-nāme uddhārilo. "And the concrete example for this activity is Jagāi and Mādhāi, the two brothers known by Jagāi-Mādhāi." J-a-g-a-i, Jagāi and Mādhāi, M-a-d-h-a-i. Pāpī tāpī yata chilo, hari nāme uddharilo, tā'ra sākṣī, tā'ra sākṣī. T-a-r, sākṣī, s-a-k-s-h-i, sākṣī, jagāi and mādhāi. And then last verse is hā hā prabhu nanda-suta, h-a-h-a, hā hā, prabhu, p-r-a-b-h-u, prabhu, nanda-suta, n-a-n-d-a-s-u-t-a. "My dear Lord Kṛṣṇa, son of King Nanda..." Vṛṣabhānu-sutā-yuta. V-r-i-s-a-b-h-a-n-u, vṛṣabhānu, sutā, s-u-t...</p>
<p>Pradyumna: V-s... Vṛṣa?</p>
<p>Prabhupāda: Vṛṣabhānu, b-h-a-n-u.</p>
<p>Pradyumna: B-h-a-n-u.</p>
<p>Prabhupāda: Vṛṣabhānu-sutā, s-u-t-a. Sutā-yuta, y-u-t-a. That means "My Lord Kṛṣṇa, the son of King Nanda, You are now along with Rādhārāṇī, the daughter of King Vṛṣabhānu. So both of you are here. So I am Narottama dāsa Ṭhākura." Narottama, N-a-r-a-t-t-a-m-a, Narottama, dāsa, d-a-s-a, dāsa, kahe, k-a-h-e. "I am Narottama dāsa. I am placing my appeal unto You." Narottama dāsa ka..., nā theliho. N-a, theliho, t-h-e-l-i-a. Nā theliho. Rāṅgā, r-a-n-g-a, rāṅgā, pāye, p-a-y-e. Nā theliho rāṅgā pāye. Tumi binā, t-u-m-i, tumi, vinā, v-i-n-a.</p>
<p>Pradyumna: T-u-m-e?</p>
<p>Prabhupāda: T-u-m-e, tumi, vinā, v-i-n-a, ke, k-e, āche, a-c-h-h-e, āche, ke āche.</p>
<p>Pradyumna: C-h-...</p>
<p>Prabhupāda: H-e.</p>
<p>Pradyumna: A-s-c-h...</p>
<p>Prabhupāda: No. A-c-h-h-e. Āmār, a-m-a-r. "So who else is there beyond yourself? So don't kick me out by Your lotus feet. Please accept me because I have no other shelter than Yourself." Is that...? (end)</p>
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Tarivare means

2016-12-16T02:14:08Z

Manoj: Manoj moved page Tarivare means... to Tarivare means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Purports_to_Songs" class="sub_section" sec_index="14" parent="Lectures" text="Purports to Songs"><h3>Purports to Songs</h3>
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<div id="PurportExplanationtoHariHariBiphaleLosAngelesDecember261968_0" class="quote" parent="Purports_to_Songs" book="Lec" index="9" link="Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968" link_text="Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968">
<div class="heading">Tarivare means "to get out of it."
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<span class="link">[[Vanisource:Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968|Purport & Explanation to Hari Hari Biphale -- Los Angeles, December 26, 1968]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Biṣa, b-i-s-a, nale, n-a-l-e. Biṣānale. The blazing fire of poison. The material enjoyment is blazing fire of poison. "Just like a person, if he is put into the blazing fire, he is burned into ashes, similarly, simply by thinking, 'How I shall enjoy this? How I shall enjoy this materially?' This is just like blazing fire of poison. So I am suffering always." Biṣaya biṣānale dibā-niśi hiyā jvale. Dibā-niśi, d-i-b-a, dibā-niśi. Dibā means day, and niśi, niśi means night. "So day and night I am in this blazing fire."</p>
<p>Pradyumna: Neśi? How do you spell that?</p>
<p>Prabhupāda: Niśi, n-i-s-i.</p>
<p>Pradyumna: Dibā n-i-s-i, dibā-niśi.</p>
<p>Prabhupāda: Hiyā, h-i-a, hiyā, jvale, j-a..., j-v-a-l-e.</p>
<p>Pradyumna: J-v-e-l-e.</p>
<p>Prabhupāda: J-v-a-l-e. Dibā-niśi hiyā jvale: "The heart is burning always, day and night." Tarivare. T-a-r-i v-a-r-e, tarivare. Tarivare means "to get out of it."</p>
<p>Pradyumna: Can you spell that again?</p>
<p>Prabhupāda: Tarivare? T-a-r-i v-a-r-e.</p>
<p>Pradyumna: Vire?</p>
<p>Prabhupāda: R-e, tarivare.</p>
<p>Pradyumna: Tarivare.</p>
<p>Prabhupāda: Nā kainu. N-a, nā, kainu, k-a-i-n-u, nā kainu, upāya, u-p-a-y-a, upāya. Tarivare means "to get out of it," nā kainu, "did not do." Nā means "not," kainu, "did not do." Nā kainu upāya. Upāya means "means." That means "If anyone wants to get out of this blazing fire of poison of material enjoyment, then he has to take to this hari-nāma-saṅkīrtana, this chanting. That is the only method. So I did not do that. I engaged myself in this viṣaya viṣānale, this material enjoyment. Therefore my life has been uselessly spoiled. Tarivare nā kainu upāya. The next line, vrajendra-nandana yei. V-r-a-j-e-n-d-r-a, vrajendra, nandana, n-a-n-d-a-n-a, yei, y-a-i.</p>
<p>Pradyumna: Jia.</p>
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Vaidagdhi means

2016-12-16T02:11:23Z

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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Antya-lila" class="sub_section" sec_index="3" parent="Sri_Caitanya-caritamrta" text="CC Antya-lila"><h3>CC Antya-lila</h3>
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<div id="CCAntya1260_0" class="quote" parent="CC_Antya-lila" book="CC" index="2130" link="CC Antya 12.60" link_text="CC Antya 12.60">
<div class="heading">Vaidagdhī means cunningness, humor, beauty, expertise, learning, tricky behavior, and indications.
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<span class="link">[[Vanisource:CC Antya 12.60|CC Antya 12.60, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">An intimate relationship sometimes makes a person overstep formal etiquette. Thus Parameśvara actually pleased the Lord in His heart by his simple and affectionate behavior.</p>
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<div class="purport text"><p>Praśraya means affection, humility, faith, a demand for some special concession, or indulgence in such a concession. Pāgala means impudence, arrogance, and influence. Vaidagdhī means cunningness, humor, beauty, expertise, learning, tricky behavior, and indications.</p>
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Ksobha means

2016-12-16T02:11:10Z

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCAdilila78095SanFranciscoFebruary101966_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="31" link="Lecture on CC Adi-lila 7.80-95 -- San Francisco, February 10, 1966" link_text="Lecture on CC Adi-lila 7.80-95 -- San Francisco, February 10, 1966">
<div class="heading">Kṣobha means there is some agitation, within the mind, of the body.
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<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.80-95 -- San Francisco, February 10, 1966|Lecture on CC Adi-lila 7.80-95 -- San Francisco, February 10, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bhāgye sei premā tomāya karila udaya: "So I am very glad, Caitanya, that You have developed that symptoms by chanting. So it is very good, and it is very nice. You are very fortunate." Premāra sva-bhāve kare citta-tanu kṣobha: "When one becomes..." Just like a man in love in this material world, also, he sometimes becomes just like madman, so similarly... Material manifestation is simply perverted reflection of the real love. Here there is no love. It is simply a reflection. Because the spirit soul is originally in love with the Supreme, so he is trying to express his loving sentiments or life's symptoms, but because it is not on the platform of the Supreme, therefore materially they are manifested sometimes, but it breaks. It breaks. It does not exist. So similarly, as in the ordinary love affairs there are so many emotions, similarly, Caitanya Mahāprabhu says this is the nature of love, nature of love. Premāra sva-bhāve kare citta-tanu kṣobha. Kṣobha means there is some agitation, within the mind, of the body. There are so many symptoms. Kṛṣṇera caraṇa-prāptye upajāya lobha: "And the more you increase the symptoms and this emotion, the more you will be anxious to be a sincere lover of God, or Kṛṣṇa." Premāra sva-bhāve bhakta hāse, kānde, gāya: 'This is the nature of loving emotion of a devotee, that he sometimes laughs, sometimes dances, sometimes cries." Unmatta ha-iyā nāce, iti-uti dhāya: "And sometimes he dances like a madman and goes this side and that side. So these symptoms are good symptoms."</p>
<p>sveda, kampa, romāñcāśru, gadgada, vaivarṇya</p>
<p>unmāda, viṣāda, dhairya, garva, harṣa, dainya</p>
<p>Now these are some of the stages explained, and each item is very important. Sveda: when actually one comes to the perfectional stage of emotion, there is perspiration, perspiration from the body, sveda. Kampa: there is shaking of the body, like this. Yes. Shaking of the body. Romāñca: the hairs stands on the holes, romāñca. Gadgada: he fails to speak. He cannot express his words exactly. Vaivarṇya: there is sometimes paleness of the body. Unmāda: just like a madman. Viṣāda: he becomes morose, very sorry, viṣāda. Dhairya: and calm and quiet. Then garva: he becomes pride, sometimes just like a chivalrous man, pride, proud. Harṣa: ecstasy. And dainya: and humble, humbleness. So these are the symptoms of perfection. So sometimes they imitate. So imitation is no good. It will come. When you are in perfectional stage, these symptoms will automatically come.</p>
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Kukkura means

2016-12-16T02:11:07Z

Manoj: Manoj moved page Kukkura means... to Kukkura means

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Sri_Brahma-samhita_Lectures" class="sub_section" sec_index="5" parent="Lectures" text="Sri Brahma-samhita Lectures"><h3>Sri Brahma-samhita Lectures</h3>
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<div id="LectureonBrahmasamhitaVerse33NewYorkJuly191971_0" class="quote" parent="Sri_Brahma-samhita_Lectures" book="Lec" index="4" link="Lecture on Brahma-samhita, Verse 33 -- New York, July 19, 1971" link_text="Lecture on Brahma-samhita, Verse 33 -- New York, July 19, 1971">
<div class="heading">Kukkura means dog.
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<span class="link">[[Vanisource:Lecture on Brahma-samhita, Verse 33 -- New York, July 19, 1971|Lecture on Brahma-samhita, Verse 33 -- New York, July 19, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Vedeṣu durlabham. Vede means in the Vedic literature, if you make research work how Kṛṣṇa is, then it will be very difficult. Then you come to the impersonal only. Vedeṣu durlabham. You have to go beyond the Vedas. What is that? Vedeṣu durlabham adurlabham ātma-bhaktau (Bs. 5.33). Kṛṣṇa is available through His confidential devotee. Not that if anyone has studied very nicely all Vedic literatures he'll understand Kṛṣṇa. No. Maybe, but it is very difficult. Kṛṣṇa can be delivered by His devotee, ātma-bhaktau. Therefore you have to take shelter of Kṛṣṇa's devotee. That is paramparā system. If you want to understand Kṛṣṇa, if you want to have Kṛṣṇa... Bhaktivinoda Ṭhākura has sung a very nice song. He's praying to a Vaiṣṇava, vaiṣṇava ṭhākura tomāra kukkura bhuliyā jānaha more: "Sir, Vaiṣṇava, you are Ṭhākura. You are as good as Kṛṣṇa, or God. Kindly accept me as your dog." Vaiṣṇava ṭhākura tomāra kukkura bhuliyā jāna... Kukkura means dog. Just like dog follows the master very faithfully. We have to learn something from the dog. The dog also is a teacher: how to become faithful to the master. That teaching we can have even from the dog. He is very satisfied. Whatever food you give, he'll not protest. Still, he'll remain faithful. There are so many good qualifications of a dog. So therefore Bhaktivinoda Ṭhākura says, vaiṣṇava ṭhākura tomāra kukkura bhuliyā jānaha more: "Kindly accept me as your dog. I shall serve you faithfully." Why? Kṛṣṇa se tomāra kṛṣṇa dite pāra: "Because Kṛṣṇa is yours, you can deliver Kṛṣṇa." Very nice song. "Kṛṣṇa is yours. By your devotional service, you have made Kṛṣṇa your property; so you can deliver Kṛṣṇa to me. Therefore I want to follow you as faithfully as a dog." Vedeṣu durlabham. This is confirmed in the Brahma-saṁhitā: vedeṣu durlabha. If you study independently all the Vedas... Veda is the source of knowledge. So vedeṣu durlabha, it will be difficult. But if we approach Kṛṣṇa's devotee, then it will be very easy.</p>
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