View source for In due course of time, when the body becomes old and practically invalid, it is subject to jara, the sufferings of old age

<div id="compilation">
<div id="facts">
{{terms|"In due course of time, when the body becomes old and practically invalid, it is subject to jarā, the sufferings of old age"}}
{{notes|}}
{{compiler|undefined}}
{{complete|ALL}}
{{first|2020-10-05T07:52:20Z}}
{{last|2020-10-05T07:52:20Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Due Course of Time]]
[[Category:When]]
[[Category:Body]]
[[Category:Becomes]]
[[Category:Old]]
[[Category:Practically]]
[[Category:Invalid]]
[[Category:It Is]]
[[Category:Subject To]]
[[Category:Suffering]]
[[Category:Old Age]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 27 Purports - Attack by Candavega on the City of King Puranjana - the Character of Kalakanya]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 4</h3>
</div>
<div class="quote">
<div class="quote_heading">
In due course of time, when the body becomes old and practically invalid, it is subject to jarā, the sufferings of old age. There are four basic kinds of suffering-birth, old age, disease and death. No scientist or philosopher has ever been able to make a solution to these four miserable conditions.
</div>

<div class="quote_link">
[[Vanisource:SB 4.27.19|SB 4.27.19, Translation and Purport]]
</div>
<div class="quote_translation">
My dear King Prācīnabarhiṣat, at this time the daughter of formidable Time was seeking her husband throughout the three worlds. Although no one agreed to accept her, she came.
</div>
<div class="text">
In due course of time, when the body becomes old and practically invalid, it is subject to jarā, the sufferings of old age. There are four basic kinds of suffering-birth, old age, disease and death. No scientist or philosopher has ever been able to make a solution to these four miserable conditions. The invalidity of old age known as jarā is figuratively explained here as the daughter of Time. No one likes her, but she is very much anxious to accept anyone as her husband. No one likes to become old and invalid, but this is inevitable for everyone.
</div>
</div>
</div>