View source for As long as one is attached to the enjoyment of material resources, he hears from the right ear and uses the five senses to elevate himself to the higher planetary systems like Pitrloka. Thus The right ear is here (SB 4.25.50) described as the Pitrhu gate

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{{terms|"As long as one is attached to the enjoyment of material resources, he hears from the right ear and uses the five senses to elevate himself to the higher planetary systems like Pitṛloka. Consequently, the right ear is here described as the Pitṛhū gate"}}
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{{compiler|Nirmal}}
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[[Category:As Long As]]
[[Category:One Is]]
[[Category:Attached]]
[[Category:Material Enjoyment]]
[[Category:Resources]]
[[Category:Hear From]]
[[Category:Right Ear]]
[[Category:Use]]
[[Category:Five Senses]]
[[Category:Elevated]]
[[Category:Himself]]
[[Category:Higher Planetary Systems]]
[[Category:Likeness]]
[[Category:Pitrloka]]
[[Category:Thus]]
[[Category:Here]]
[[Category:Described in the Srimad-Bhagavatam]]
[[Category:Gates]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 25 Purports - The Descriptions of the Characteristics of King Puranjana]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 4</h3>
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The right ear is used for karma-kāṇḍīya, or fruitive activities. As long as one is attached to the enjoyment of material resources, he hears from the right ear and uses the five senses to elevate himself to the higher planetary systems like Pitṛloka. Consequently, the right ear is here described as the Pitṛhū gate.
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[[Vanisource:SB 4.25.50|SB 4.25.50, Translation and Purport]]
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The southern gate of the city was known as Pitṛhū, and through that gate King Purañjana used to visit the city named Dakṣiṇa-pañcāla, accompanied by his friend Śrutadhara.
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The right ear is used for karma-kāṇḍīya, or fruitive activities. As long as one is attached to the enjoyment of material resources, he hears from the right ear and uses the five senses to elevate himself to the higher planetary systems like Pitṛloka. Consequently, the right ear is here described as the Pitṛhū gate.
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