View source for Sevonmukhe hi jihvadau: (Bhakti-rasamrta-sindhu 1.2.234) when one utilizes the tongue in the service of the Lord, the other senses can become purified

<div id="compilation">
<div id="facts">
{{terms|"Sevonmukhe hi jihvādau: [Bhakti-rasāmṛta-sindhu 1.2.234] when one utilizes the tongue in the service of the Lord, the other senses can become purified"}}
{{notes|}}
{{compiler|Nirmal}}
{{complete|ALL}}
{{first|2020-11-03T12:39:09Z}}
{{last|2020-11-03T12:39:09Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Bhakti-rasamrta-sindhu]]
[[Category:When One]]
[[Category:Utilize]]
[[Category:Engaging Our Tongue in Devotional Service to God]]
[[Category:Other]]
[[Category:Purified Senses]]
[[Category:Can Become]]
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 11 Purports - Jada Bharata Instructs King Rahugana]]
[[Category:Srimad Bhagavatam, Canto 05 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 5</h3>
</div>
<div class="quote">
<div class="quote_heading">
Sevonmukhe hi jihvādau: [Bhakti-rasāmṛta-sindhu 1.2.234] when one utilizes the tongue in the service of the Lord, the other senses can become purified. As stated in the Nārada-pañcarātra, sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam: (CC Madhya 19.170) when the mind and senses are purified, one's total existence is purified, and one's designations are also purified.
</div>

<div class="quote_link">
[[Vanisource:SB 5.11.7|SB 5.11.7, Translation and Purport]]
</div>
<div class="quote_translation">
The mind makes the living entity within this material world wander through different species of life, and thus the living entity experiences mundane affairs in different forms as a human being, demigod, fat person, skinny person and so forth. Learned scholars say that bodily appearance, bondage and liberation are caused by the mind.
</div>
<div class="text">
Just as the mind is the cause of bondage, it can also be the cause of liberation. The mind is described here as para-avara, para means transcendental, and avara means material. When the mind is engaged in the Lord's service (sa vai manaḥ kṛṣṇa-padāravindayoḥ ([[Vanisource:SB 9.4.18-20|SB 9.4.18]])), it is called para, transcendental. When the mind is engaged in material sense gratification, it is called avara, or material. At the present moment, in our conditioned state, our mind is fully absorbed in material sense gratification, but it can be purified and brought to its original Kṛṣṇa consciousness by the process of devotional service. We have often given the example of Ambarīṣa Mahārāja. Sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane. The mind must be controlled in Kṛṣṇa consciousness. The tongue can be utilized to spread the message of Kṛṣṇa and glorify the Lord or take prasāda, the remnants of food offered to Kṛṣṇa. Sevonmukhe hi jihvādau: [Bhakti-rasāmṛta-sindhu 1.2.234] when one utilizes the tongue in the service of the Lord, the other senses can become purified. As stated in the Nārada-pañcarātra, sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam: ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]) when the mind and senses are purified, one's total existence is purified, and one's designations are also purified. One no longer considers himself a human being, a demigod, cat, dog, Hindu, Muslim and so forth. When the senses and mind are purified and one is fully engaged in Kṛṣṇa's service, one can be liberated and return home, back to Godhead.
</div>
</div>
</div>