View source for Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth. Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures

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{{terms|"Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth. Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures"}}
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[[Category:Formality]]
[[Category:Inquire]]
[[Category:Answer]]
[[Category:About]]
[[Category:Bodily]]
[[Category:Conception]]
[[Category:Do Not]]
[[Category:Constitute]]
[[Category:Knowledge Of...]]
[[Category:God Is The Absolute Truth]]
[[Category:Truth]]
[[Category:Quite]]
[[Category:Different From]]
[[Category:Understanding]]
[[Category:Bodily]]
[[Category:Pains and Pleasures]]
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 12 Purports - Conversation Between Maharaja Rahugana and Jada Bharata]]
[[Category:Srimad Bhagavatam, Canto 05 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 5</h3>
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Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth. Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures.
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[[Vanisource:SB 5.12.4|SB 5.12.4, Translation and Purport]]
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O master of yogic power, you said that fatigue resulting from moving the body here and there is appreciated by direct perception, but actually there is no fatigue. It simply exists as a matter of formality. By such inquiries and answers, no one can come to the conclusion of the Absolute Truth. Because of your presentation of this statement, my mind is a little disturbed.
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Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth. Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures. In Bhagavad-gītā Lord Kṛṣṇa informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization ([[Vanisource:BG 2.14 (1972)|BG 2.14]]).
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