View source for In Bhagavad-gita Lord Krsna informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization - BG 2.14

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{{terms|"In Bhagavad-gītā Lord Kṛṣṇa informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization"|"BG 2.14"}}
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[[Category:Krsna and the Bhagavad-gita]]
[[Category:God Is Lord Krsna]]
[[Category:Krsna's Informing]]
[[Category:Krsna and Arjuna]]
[[Category:That]]
[[Category:Pains and Pleasures]]
[[Category:Experience]]
[[Category:Relation]]
[[Category:Temporary Body]]
[[Category:Come and Go]]
[[Category:One Should Not]]
[[Category:Should Not Be]]
[[Category:Disturb]]
[[Category:Them]]
[[Category:Tolerance]]
[[Category:Continue]]
[[Category:With]]
[[Category:Spiritual Realization]]
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 12 Purports - Conversation Between Maharaja Rahugana and Jada Bharata]]
[[Category:Srimad Bhagavatam, Canto 05 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 5</h3>
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In Bhagavad-gītā Lord Kṛṣṇa informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization (BG 2.14).
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[[Vanisource:SB 5.12.4|SB 5.12.4, Translation and Purport]]
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O master of yogic power, you said that fatigue resulting from moving the body here and there is appreciated by direct perception, but actually there is no fatigue. It simply exists as a matter of formality. By such inquiries and answers, no one can come to the conclusion of the Absolute Truth. Because of your presentation of this statement, my mind is a little disturbed.
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Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth. Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures. In Bhagavad-gītā Lord Kṛṣṇa informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization ([[Vanisource:BG 2.14 (1972)|BG 2.14]]).
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