View source for The conditioned soul must be disturbed by at least one of these three miseries (adhidaivika, adhyatmika and adhibhautika). There is no escape

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{{terms|"The conditioned soul must be disturbed by at least one of these three miseries. There is no escape"}}
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{{compiler|Nirmal}}
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[[Category:Conditioned Souls]]
[[Category:Must Be]]
[[Category:Disturb]]
[[Category:By]]
[[Category:At Least]]
[[Category:One Of]]
[[Category:These]]
[[Category:Threefold Miseries]]
[[Category:Adhidaivika]]
[[Category:Adhyatmika]]
[[Category:Adhibhautika]]
[[Category:There Is No]]
[[Category:Escape]]
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 14 Purports - The Material World as the Great Forest of Enjoyment]]
[[Category:Srimad Bhagavatam, Canto 05 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 5</h3>
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The so-called happy materialistic person is constantly having to endure the threefold miseries of life, called adhidaivika, adhyātmika and adhibhautika. Actually no one can counteract these threefold miseries. All three may assail one at one time, or one misery may be absent and the other present. Thus the living entity is full of anxiety, fearing misery from one side or the other. The conditioned soul must be disturbed by at least one of these three miseries. There is no escape.
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[[Vanisource:SB 5.14.25|SB 5.14.25, Translation and Purport]]
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Being unable to protect himself from the threefold miseries of material existence, the conditioned soul becomes very morose and lives a life of lamentation. These threefold miseries are miseries suffered by mental calamity at the hands of the demigods [such as freezing wind and scorching heat], miseries offered by other living entities, and miseries arising from the mind and body themselves.
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The so-called happy materialistic person is constantly having to endure the threefold miseries of life, called adhidaivika, adhyātmika and adhibhautika. Actually no one can counteract these threefold miseries. All three may assail one at one time, or one misery may be absent and the other present. Thus the living entity is full of anxiety, fearing misery from one side or the other. The conditioned soul must be disturbed by at least one of these three miseries. There is no escape.
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