View source for Krsna says in Bhagavad-gita (BG 7.13): Deluded by the three modes, the whole world does not know Me, who am above the modes and inexhaustible

<div id="compilation">
<div id="facts">
{{terms|"Deluded by the three modes, the whole world does not know Me, who am above the modes and inexhaustible"}}
{{notes|}}
{{compiler|SharmisthaK}}
{{complete|ALL}}
{{first|2020-11-13T08:09:45Z}}
{{last|2020-11-13T08:09:45Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Krsna Says]]
[[Category:Krsna and the Bhagavad-gita]]
[[Category:Deluded about Krsna]]
[[Category:Three Modes of Material Nature]]
[[Category:Whole World]]
[[Category:Does Not Know]]
[[Category:Not Knowing Krsna]]
[[Category:Me (Krsna)]]
[[Category:Who]]
[[Category:Krsna Is Above the Three Modes of Material Nature]]
[[Category:Krsna Is Inexhaustible]]
[[Category:Srimad-Bhagavatam, Canto 06 Chapter 01 Purports - The History of the Life of Ajamila]]
[[Category:Srimad Bhagavatam, Canto 06 Purports]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 6</h3>
</div>
<div class="quote">
<div class="quote_heading">
As Kṛṣṇa says in Bhagavad-gītā (BG 7.13):

tribhir guṇamayair bhāvair
ebhiḥ sarvam idaṁ jagat
mohitaṁ nābhijānāti
mām ebhyaḥ param avyayam
"Deluded by the three modes, the whole world does not know Me, who am above the modes and inexhaustible." Because unintelligent agnostics are mohita, illusioned by the three modes of material nature, they cannot understand that Nārāyaṇa, Kṛṣṇa, is the supreme cause of all activities.
</div>

<div class="quote_link">
[[Vanisource:SB 6.1.41|SB 6.1.41, Translation and Purport]]
</div>
<div class="quote_translation">
The supreme cause of all causes, Nārāyaṇa, is situated in His own abode in the spiritual world, but nevertheless He controls the entire cosmic manifestation according to the three modes of material nature-sattva-guṇa, rajo-guṇa and tamo-guṇa. In this way all living entities are awarded different qualities, different names [such as brāhmaṇa, kṣatriya and vaiśya], different duties according to the varṇāśrama institution, and different forms. Thus Nārāyaṇa is the cause of the entire cosmic manifestation.
</div>
<div class="text">
The Vedas inform us:

<div class="quote_verse">
:na tasya kāryaṁ karaṇaṁ ca vidyate
:na tat-samaś cābhyadhikaś ca dṛśyate
:parāsya śaktir vividhaiva śrūyate
:svābhāvikī jñāna-bala-kriyā ca 
:(Śvetāśvatara Upaniṣad 6.8, [[Vanisource:CC Madhya 13.65|CC Madhya 13.65, purport]])
</div>

Nārāyaṇa, the Supreme Personality of Godhead, is almighty, omnipotent. He has multifarious energies, and therefore He is able to remain in His own abode and without endeavor supervise and manipulate the entire cosmic manifestation through the interaction of the three modes of material nature—sattva-guṇa, rajo-guṇa and tamo-guṇa. These interactions create different forms, bodies, activities and changes, which all occur perfectly. Because the Lord is perfect, everything works as if He were directly supervising and taking part in it. Atheistic men, however, being covered by the three modes of material nature, cannot see Nārāyaṇa to be the supreme cause behind all activities. As Kṛṣṇa says in Bhagavad-gītā ([[Vanisource:BG 7.13 (1972)|BG 7.13]]):

<div class="quote_verse">
:tribhir guṇamayair bhāvair
:ebhiḥ sarvam idaṁ jagat
:mohitaṁ nābhijānāti 
:mām ebhyaḥ param avyayam
</div>

"Deluded by the three modes, the whole world does not know Me, who am above the modes and inexhaustible." Because unintelligent agnostics are mohita, illusioned by the three modes of material nature, they cannot understand that Nārāyaṇa, Kṛṣṇa, is the supreme cause of all activities. As stated in Brahma-saṁhitā (BS 5.38):

<div class="quote_verse">
:īśvaraḥ paramaḥ kṛṣṇaḥ
:sac-cid-ānanda-vigrahaḥ
:anādir ādir govindaḥ 
:sarva-kāraṇa-kāraṇam
</div>

"Kṛṣṇa, who is known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes."
</div>
</div>
</div>