View source for In Srimad-Bhagavatam in the beginning of the transcendental literature, it is said, dharmah projjhita-kaitavo 'tra (SB 1.1.2). Dharma, artha, kama and moksa are kaitava - false and unnecessary

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{{terms|"In Śrīmad-Bhāgavatam, therefore, in the beginning of the transcendental literature, it is said, dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). Dharma, artha, kāma and mokṣa are kaitava—false and unnecessary"}}
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[[Category:Srimad-Bhagavatam Says]]
[[Category:In The Beginning]]
[[Category:Transcendental Literature]]
[[Category:Verses of the Srimad-Bhagavatam]]
[[Category:Dharma]]
[[Category:Artha]]
[[Category:Kama]]
[[Category:Moksa]]
[[Category:False]]
[[Category:Unnecessary]]
[[Category:Srimad-Bhagavatam, Canto 07 Chapter 06 Purports - Prahlada Instructs His Demoniac Schoolmates]]
[[Category:Srimad Bhagavatam, Canto 07 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 7</h3>
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Prahlāda Mahārāja said, aguṇena ca kāṅkṣitena: if one is engaged in the transcendental loving service of the lotus feet of the Lord, he does not need anything in terms of dharma, artha, kāma or mokṣa. In Śrīmad-Bhāgavatam, therefore, in the beginning of the transcendental literature, it is said, dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). Dharma, artha, kāma and mokṣa are kaitava—false and unnecessary.
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[[Vanisource:SB 7.6.25|SB 7.6.25, Translation and Purport]]
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Nothing is unobtainable for devotees who have satisfied the Supreme Personality of Godhead, who is the cause of all causes, the original source of everything. The Lord is the reservoir of unlimited spiritual qualities. For devotees, therefore, who are transcendental to the modes of material nature, what is the use of following the principles of religion, economic development, sense gratification and liberation, which are all automatically obtainable under the influence of the modes of nature? We devotees always glorify the lotus feet of the Lord, and therefore we need not ask for anything in terms of dharma, kāma, artha and mokṣa.
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In an advanced civilization, people are eager to be religious, to be economically well situated, to satisfy their senses to the fullest extent, and at last to attain liberation. However, these are not to be magnified as desirable. Indeed, for a devotee these are all very easily available. Bilvamaṅgala Ṭhākura said, muktiḥ svayaṁ mukulitāñjali sevate 'smān dharmārtha-kāma-gatayaḥ samaya-pratīkṣāḥ. Liberation always stands at the door of a devotee, ready to carry out his orders. Material advancement in religion, economic development, sense gratification and liberation simply wait to serve a devotee at the first opportunity. A devotee is already in a transcendental position; he does not need further qualifications to be liberated. As confirmed in Bhagavad-gītā ([[Vanisource:BG 14.26 (1972)|BG 14.26]]), sa guṇān samatītyaitān brahma-bhūyāya kalpate: a devotee is transcendental to the actions and reactions of the three modes of material nature because he is situated on the Brahman platform.

Prahlāda Mahārāja said, aguṇena ca kāṅkṣitena: if one is engaged in the transcendental loving service of the lotus feet of the Lord, he does not need anything in terms of dharma, artha, kāma or mokṣa. In Śrīmad-Bhāgavatam, therefore, in the beginning of the transcendental literature, it is said, dharmaḥ projjhita-kaitavo 'tra ([[Vanisource:SB 1.1.2|SB 1.1.2]]). Dharma, artha, kāma and mokṣa are kaitava—false and unnecessary. Nirmatsarāṇām, persons who are completely transcendental to the material activities of separateness, who make no distinction between "mine" and "yours," but who simply engage in the devotional service of the Lord, are actually fit to accept bhāgavata-dharma (dharmān bhagavatān iha). Because they are nirmatsara, not jealous of anyone, they want to make others devotees, even their enemies. In this regard, Śrīla Madhvācārya remarks, kāṅkṣate mokṣa-gam api sukhaṁ nākāṅkṣato yathā. Devotees are not desirous of any material happiness, including the happiness derived from liberation. This is called anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam [Bhakti-rasāmṛta-sindhu 1.1.11]. Karmīs desire material happiness, and jñānīs desire liberation, but a devotee does not desire anything; he is simply satisfied by rendering transcendental loving service at the lotus feet of the Lord and glorifying Him everywhere by preaching, which is his life and soul.

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