View source for Without a personal form there can be no question of a smiling face, which is clearly indicated here (in SB 8.5.45) by the words sasmitam te mukhambujam

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{{terms|"Without a personal form there can be no question of a smiling face, which is clearly indicated here by the words sasmitam te mukhāmbujam"}}
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[[Category:Without]]
[[Category:God's Personal Form]]
[[Category:There]]
[[Category:Can Be]]
[[Category:There Is No Question]]
[[Category:God's Smiling]]
[[Category:God's Face]]
[[Category:Which]]
[[Category:Indicate]]
[[Category:Words of the Srimad-Bhagavatam]]
[[Category:Srimad-Bhagavatam, Canto 08 Chapter 05 Purports - The Demigods Appeal to the Lord for Protection]]
[[Category:Srimad Bhagavatam, Canto 08 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 8</h3>
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The impersonalists have no idea of the personal feature of the Lord, but Lord Brahmā and the members of his disciplic succession want to see the Lord in His personal form. Without a personal form there can be no question of a smiling face, which is clearly indicated here by the words sasmitam te mukhāmbujam.
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[[Vanisource:SB 8.5.45|SB 8.5.45, Translation and Purport]]
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O Supreme Personality of Godhead, we are surrendered unto You, yet we wish to see You. Please make Your original form and smiling lotus face visible to our eyes and appreciable to our other senses.
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The devotees are always eager to see the Supreme Personality of Godhead in His original form, with His smiling lotuslike face. They are not interested in experiencing the impersonal form. The Lord has both impersonal and personal features. The impersonalists have no idea of the personal feature of the Lord, but Lord Brahmā and the members of his disciplic succession want to see the Lord in His personal form. Without a personal form there can be no question of a smiling face, which is clearly indicated here by the words sasmitam te mukhāmbujam. Those who are in the Vaiṣṇava sampradāya of Brahmā always want to see the Supreme Personality of Godhead. They are eager to realize the Lord's personal feature, not the impersonal feature. As clearly stated here, asmat-karaṇa-gocaram: the personal feature of the Lord can be directly perceived by our senses.
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