View source for There are many historical instances by which we can understand that from ksatriyas many brahmanas have been born and that from brahmanas many ksatriyas have been born

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{{terms|"There are many historical instances by which we can understand that from kṣatriyas many brāhmaṇas have been born and that from brāhmaṇas many kṣatriyas have been born"}}
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{{compiler|SharmisthaK}}
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{{first|2021-01-16T04:46:13Z}}
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[[Category:There Are Many]]
[[Category:History]]
[[Category:Instance]]
[[Category:By Which]]
[[Category:We Can]]
[[Category:Can Understand]]
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[[Category:Administrative Class - Ksatriya]]
[[Category:Many]]
[[Category:Intellectual Class - Brahmana]]
[[Category:Have Been]]
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[[Category:Srimad-Bhagavatam, Canto 08 Chapter 07 Purports - Lord Siva Saves the Universe by Drinking Poison]]
[[Category:Srimad Bhagavatam, Canto 08 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 9</h3>
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There are many historical instances by which we can understand that from kṣatriyas many brāhmaṇas have been born and that from brāhmaṇas many kṣatriyas have been born. The Lord Himself says in Bhagavad-gītā (BG 4.13), cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ: "According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me.".
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[[Vanisource:SB 9.20.1|SB 9.20.1, Translation and Purport]]
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Śukadeva Gosvāmī said: O Mahārāja Parīkṣit, descendant of Mahārāja Bharata, I shall now describe the dynasty of Pūru, in which you were born, in which many saintly kings appeared, and from which many dynasties of brāhmaṇas began.
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There are many historical instances by which we can understand that from kṣatriyas many brāhmaṇas have been born and that from brāhmaṇas many kṣatriyas have been born. The Lord Himself says in Bhagavad-gītā ([[Vanisource:BG 4.13 (1972)|BG 4.13]]), cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ: "According to the three modes of material nature and the work ascribed to them, the four divisions of human society were created by Me." Therefore, regardless of the family in which one takes birth, when one is qualified with the symptoms of a particular section, he is to be described accordingly. Yal-lakṣaṇaṁ proktam. One's place in the varṇa divisions of society is determined according to one's symptoms or qualities. This is maintained everywhere in the śāstra. Birth is a secondary consideration; the first consideration is one's qualities and activities.
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