View source for In this verse (of SB 9.4.66), the word sama-darsanah is significant. The pure devotee is actually equal toward everyone, as confirmed in Bhagavad-gita (BG 18.54): brahma-bhutah prasannatma na socati na kanksati/ samah sarvesu bhutesu

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{{terms|"In this verse, the word sama-darśanāḥ is significant. The pure devotee is actually equal toward everyone, as confirmed in Bhagavad-gītā"|"brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati/ samaḥ sarveṣu bhūteṣu"}}
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[[Category:In This]]
[[Category:Verses of the Srimad-Bhagavatam]]
[[Category:Words of the Srimad-Bhagavatam]]
[[Category:Significance]]
[[Category:Pure Devotees of God Are Equal to Everyone]]
[[Category:Actually]]
[[Category:Equal to Everyone]]
[[Category:Confirmed in the Bhagavad-gita]]
[[Category:Srimad-Bhagavatam, Canto 09 Chapter 04 Purports - Ambarisa Maharaja Offended by Durvasa Muni]]
[[Category:Srimad Bhagavatam, Canto 09 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 9</h3>
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In this verse, the word sama-darśanāḥ is significant. The pure devotee is actually equal toward everyone, as confirmed in Bhagavad-gītā (BG 18.54): brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati/ samaḥ sarveṣu bhūteṣu. Universal brotherhood is possible when one is a pure devotee (paṇḍitāḥ sama-darśinaḥ (BG 5.18)).
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[[Vanisource:SB 9.4.66|SB 9.4.66, Translation and Purport]]
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As chaste women bring their gentle husbands under control by service, the pure devotees, who are equal to everyone and completely attached to Me in the core of the heart, bring Me under their full control.
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In this verse, the word sama-darśanāḥ is significant. The pure devotee is actually equal toward everyone, as confirmed in Bhagavad-gītā ([[Vanisource:BG 18.54 (1972)|BG 18.54]]): brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati/ samaḥ sarveṣu bhūteṣu. Universal brotherhood is possible when one is a pure devotee (paṇḍitāḥ sama-darśinaḥ ([[Vanisource:BG 5.18 (1972)|BG 5.18]])). A pure devotee is actually learned because he knows his constitutional position, he knows the position of the Supreme Personality of Godhead, and he knows the relationship between the living entity and the Supreme Lord. Thus he has full spiritual knowledge and is automatically liberated (brahma-bhūtaḥ). He can therefore see everyone on the spiritual platform. He can comprehend the happiness and distress of all living entities. He understands that what is happiness to him is also happiness to others and that what is distress to him is distressing for others. Therefore he is sympathetic to everyone. As Prahlāda Mahārāja said:

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:śoce tato vimukha-cetasa indriyārtha-
:māyā-sukhāya bharam udvahato vimūḍhān 
:([[Vanisource:SB 7.9.43|SB 7.9.43]])
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People suffer from material distress because they are not attached to the Supreme Personality of Godhead. A pure devotee's chief concern, therefore, is to raise the ignorant mass of people to the sense of Kṛṣṇa consciousness.
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