View source for The child to which Mamata gave birth was begotten by Brhaspati irreligiously, for although Mamata was the wife of Utathya, Brhaspati made her pregnant by force. Therefore Brhaspati became bharta

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{{terms|"the child to which Mamatā gave birth was begotten by Bṛhaspati irreligiously, for although Mamatā was the wife of Utathya, Bṛhaspati made her pregnant by force. Therefore Bṛhaspati became bhartā"}}
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{{compiler|SharmisthaK}}
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[[Category:Child]]
[[Category:Which]]
[[Category:Give]]
[[Category:Birth]]
[[Category:Was]]
[[Category:Beget]]
[[Category:Brhaspati]]
[[Category:Irreligious]]
[[Category:For]]
[[Category:Although]]
[[Category:Wife Of...]]
[[Category:Utathya]]
[[Category:Made]]
[[Category:Pregnant]]
[[Category:Force]]
[[Category:Therefore]]
[[Category:Become]]
[[Category:Srimad-Bhagavatam, Canto 09 Chapter 20 Purports - The Dynasty of Puru]]
[[Category:Srimad Bhagavatam, Canto 09 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 9</h3>
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According to Vedic scripture, whenever a child is born there are some ceremonies known as jāta-karma and nāma-karaṇa, in which learned brāhmaṇas, immediately after the birth of the child, make a horoscope according to astrological calculations. But the child to which Mamatā gave birth was begotten by Bṛhaspati irreligiously, for although Mamatā was the wife of Utathya, Bṛhaspati made her pregnant by force. Therefore Bṛhaspati became bhartā.
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[[Vanisource:SB 9.20.37|SB 9.20.37, Translation and Purport]]
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Mamatā very much feared being forsaken by her husband for giving birth to an illegitimate son, and therefore she considered giving up the child. But then the demigods solved the problem by enunciating a name for the child.
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According to Vedic scripture, whenever a child is born there are some ceremonies known as jāta-karma and nāma-karaṇa, in which learned brāhmaṇas, immediately after the birth of the child, make a horoscope according to astrological calculations. But the child to which Mamatā gave birth was begotten by Bṛhaspati irreligiously, for although Mamatā was the wife of Utathya, Bṛhaspati made her pregnant by force. Therefore Bṛhaspati became bhartā. According to Vedic culture, a wife is considered the property of her husband, and a son born by illicit sex is called dvāja. The common word still current in Hindu society for such a son is doglā, which refers to a son not begotten by the husband of his mother. In such a situation, it is difficult to give the child a name according to proper regulative principles. Mamatā, therefore, was perplexed, but the demigods gave the child the appropriate name Bharadvāja, which indicated that the child born illegitimately should be maintained by both Mamatā and Bṛhaspati.
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