View source for When mother Yasoda and Rohini were unable to protect the babies (Krsna & Balarama) from calamities threatened by horned cows, by fire, by animals with claws and teeth they were always in anxiety, & their household engagements were disturbed - SB 10.8.25

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{{terms|"When mother Yaśodā and Rohiṇī were unable to protect the babies from calamities threatened by horned cows, by fire, by animals with claws and teeth"}}
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[[Category:When Devotees of God]]
[[Category:Krsna and His Mother - Yasoda]]
[[Category:Rohini]]
[[Category:Unable]]
[[Category:Protecting Krsna]]
[[Category:Protecting God]]
[[Category:Baby Krsna]]
[[Category:Krsna and Balarama]]
[[Category:Calamities]]
[[Category:Threatening]]
[[Category:Horn]]
[[Category:Krsna and Cows]]
[[Category:God and Cows]]
[[Category:Krsna and Fire]]
[[Category:God and Fire]]
[[Category:Krsna and the Animals]]
[[Category:God and the Animals]]
[[Category:Claws]]
[[Category:Teeth]]
[[Category:Devotees of God Always]]
[[Category:Anxieties of a Devotee of God]]
[[Category:Householder Devotees of God]]
[[Category:Engagements of a Devotee of God]]
[[Category:Disturbances of a Devotee of God]]
[[Category:Krsna's Disturbing]]
[[Category:Srimad-Bhagavatam, Canto 10 Chapter 08 - Lord Krsna Shows the Universal Form Within His Mouth]]
[[Category:Srimad Bhagavatam, Canto 10 Chapters 01 to 13 - All Verse Translations]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 10.1 to 10.13</h3>
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When mother Yaśodā and Rohiṇī were unable to protect the babies from calamities threatened by horned cows, by fire, by animals with claws and teeth such as monkeys, dogs and cats, and by thorns, swords and other weapons on the ground, they were always in anxiety, and their household engagements were disturbed.
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[[Vanisource:SB 10.8.25|SB 10.8.25, Translation and Purport]]
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When mother Yaśodā and Rohiṇī were unable to protect the babies from calamities threatened by horned cows, by fire, by animals with claws and teeth such as monkeys, dogs and cats, and by thorns, swords and other weapons on the ground, they were always in anxiety, and their household engagements were disturbed. At that time, they were fully equipoised in the transcendental ecstasy known as the distress of material affection, for this was aroused within their minds.
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All these pastimes of Kṛṣṇa, and the great enjoyment exhibited by the mothers, are transcendental; nothing about them is material. They are described in the Brahma-saṁhitā as ānanda-cinmaya-rasa. In the spiritual world there is anxiety, there is crying, and there are other feelings similar to those of the material world, but because the reality of these feelings is in the transcendental world, of which this world is only an imitation, mother Yaśodā and Rohiṇī enjoyed them transcendentally.
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