View source for When the Supreme Personality of Godhead (Krsna) became the son of Nanda Maharaja and Yasoda, they maintained continuous, unswerving devotional love in parental affection - SB 10.8.51

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{{terms|"when the Supreme Personality of Godhead became the son of Nanda Mahārāja and Yaśodā, they maintained continuous, unswerving devotional love in parental affection"}}
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[[Category:When Krsna]]
[[Category:Krsna Is The Supreme Personality of Godhead]]
[[Category:Krsna As The Son of Nanda]]
[[Category:Krsna As The Son of Yasoda]]
[[Category:Maintaining a Devotee of God]]
[[Category:Continuous Devotional Service to God]]
[[Category:Devotional Love for God]]
[[Category:Parental Love of a Devotee of God]]
[[Category:Parental Love for Krsna]]
[[Category:Affection for Krsna]]
[[Category:Affection of a Devotee of God]]
[[Category:Srimad-Bhagavatam, Canto 10 Chapter 08 - Lord Krsna Shows the Universal Form Within His Mouth]]
[[Category:Srimad Bhagavatam, Canto 10 Chapters 01 to 13 - All Verse Translations]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 10.1 to 10.13</h3>
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Thereafter, O Mahārāja Parīkṣit, best of the Bhāratas, when the Supreme Personality of Godhead became the son of Nanda Mahārāja and Yaśodā, they maintained continuous, unswerving devotional love in parental affection. And in their association, all the other inhabitants of Vṛndāvana, the gopas and gopīs, developed the culture of kṛṣṇa-bhakti.
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[[Vanisource:SB 10.8.51|SB 10.8.51, Translation and Purport]]
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Thereafter, O Mahārāja Parīkṣit, best of the Bhāratas, when the Supreme Personality of Godhead became the son of Nanda Mahārāja and Yaśodā, they maintained continuous, unswerving devotional love in parental affection. And in their association, all the other inhabitants of Vṛndāvana, the gopas and gopīs, developed the culture of kṛṣṇa-bhakti.
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Although when the Supreme Personality of Godhead stole the butter, curd and milk of the neighboring gopas and gopīs this teasing superficially seemed troublesome, in fact it was an exchange of affection in the ecstasy of devotional service. The more the gopas and gopīs exchanged feelings with the Lord, the more their devotional service increased. Sometimes we may superficially see that a devotee is in difficulty because of being engaged in devotional service, but the fact is different. When a devotee suffers for Kṛṣṇa, that suffering is transcendental enjoyment. Unless one becomes a devotee, this cannot be understood. When Kṛṣṇa exhibited His childhood pastimes, not only did Nanda Mahārāja and Yaśodā increase their devotional affection, but those in their association also increased in devotional service. In other words, persons who follow the activities of Vṛndāvana will also develop devotional service in the highest perfection.
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