View source for Dressed in a saffron-yellow sari, with a belt tied about her full hips, mother Yasoda pulled on the churning rope, laboring considerably, her bangles and earrings moving and vibrating and her whole body shaking - SB 10.9.3

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{{terms|"Dressed in a saffron-yellow sari, with a belt tied about her full hips, mother Yaśodā pulled on the churning rope, laboring considerably, her bangles and earrings moving and vibrating and her whole body shaking"}}
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[[Category:Dress of a Devotee]]
[[Category:Saffron]]
[[Category:Yellow Garments]]
[[Category:Sari]]
[[Category:Belt]]
[[Category:Full]]
[[Category:Hips]]
[[Category:Yasoda]]
[[Category:Pull]]
[[Category:Churning]]
[[Category:Rope]]
[[Category:Labor]]
[[Category:Considerable]]
[[Category:Bangles]]
[[Category:Earrings]]
[[Category:Vibrate]]
[[Category:Whole Body]]
[[Category:Body of a Devotee of God]]
[[Category:Shaking]]
[[Category:Srimad-Bhagavatam, Canto 10 Chapter 09 - Mother Yasoda Binds Lord Lord Krsna]]
[[Category:Srimad Bhagavatam, Canto 10 Chapters 01 to 13 - All Verse Translations]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 10.1 to 10.13</h3>
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Dressed in a saffron-yellow sari, with a belt tied about her full hips, mother Yaśodā pulled on the churning rope, laboring considerably, her bangles and earrings moving and vibrating and her whole body shaking.
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[[Vanisource:SB 10.9.3|SB 10.9.3, Translation and Purport]]
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Dressed in a saffron-yellow sari, with a belt tied about her full hips, mother Yaśodā pulled on the churning rope, laboring considerably, her bangles and earrings moving and vibrating and her whole body shaking. Because of her intense love for her child, her breasts were wet with milk. Her face, with its very beautiful eyebrows, was wet with perspiration, and mālatī flowers were falling from her hair.
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Anyone who desires to be Kṛṣṇa conscious in motherly affection or parental affection should contemplate the bodily features of mother Yaśodā. It is not that one should desire to become like Yaśodā, for this is Māyāvāda. Either in parental affection or conjugal love, friendship or servitorship—in any way—we must follow in the footsteps of the inhabitants of Vṛndāvana, not try to become like them. Therefore this description is provided here. Advanced devotees must cherish this description, always thinking of mother Yaśodā's features—how she was dressed, how she was working and perspiring, how beautifully the flowers were arranged in her hair, and so on. One should take advantage of the full description provided here by thinking of mother Yaśodā in maternal affection for Kṛṣṇa.
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