View source for Pariksit Maharaja wanted to understand the mystery of Balarama's being the son of both Devaki and Rohini

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{{terms|"Parīkṣit Mahārāja wanted to understand the mystery of Balarāma's being the son of both Devakī and Rohiṇī"}}
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[[Category:Pariksit]]
[[Category:Want to Understand]]
[[Category:Mystery]]
[[Category:Balarama]]
[[Category:Being]]
[[Category:Son Of...]]
[[Category:Both]]
[[Category:Son of Devaki]]
[[Category:Rohini]]
[[Category:Srimad-Bhagavatam, Canto 10 Chapter 01 Purports - The Advent of Lord Krsna: Introduction]]
[[Category:Srimad Bhagavatam, Canto 10 Purports - Chapters 01 to 13]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 10.1 to 10.13</h3>
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Balarāma is well known as the son of Rohiṇī, yet it is also known that He was the son of Devakī. Parīkṣit Mahārāja wanted to understand the mystery of Balarāma's being the son of both Devakī and Rohiṇī.
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[[Vanisource:SB 10.1.8|SB 10.1.8, Translation and Purport]]
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My dear Śukadeva Gosvāmī, you have already explained that Saṅkarṣaṇa, who belongs to the second quadruple, appeared as the son of Rohiṇī named Balarāma. If Balarāma was not transferred from one body to another, how is it possible that He was first in the womb of Devakī and then in the womb of Rohiṇī? Kindly explain this to me.
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Here is a question particularly directed at understanding Balarāma, who is Saṅkarṣaṇa Himself. Balarāma is well known as the son of Rohiṇī, yet it is also known that He was the son of Devakī. Parīkṣit Mahārāja wanted to understand the mystery of Balarāma's being the son of both Devakī and Rohiṇī.
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