View source for If one has a tinge of attachment for the material enjoyments of eating, sleeping, mating and defending, one is not niskincana. But one really should be niskincana

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{{terms|"If one has a tinge of attachment for the material enjoyments of eating, sleeping, mating and defending, one is not niṣkiñcana. But one really should be niṣkiñcana"}}
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{{compiler|Nabakumar}}
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[[Category:If One]]
[[Category:Has]]
[[Category:Tinge]]
[[Category:Material Attachment]]
[[Category:Material Enjoyment]]
[[Category:Eating, Sleeping, Mating and Defending]]
[[Category:One Is]]
[[Category:Is Not]]
[[Category:Niskincana]]
[[Category:But]]
[[Category:Really]]
[[Category:One Should]]
[[Category:Should Be]]
[[Category:Srimad-Bhagavatam, Canto 10 Chapter 03 Purports - The Birth of Lord Krsna]]
[[Category:Srimad Bhagavatam, Canto 10 Purports - Chapters 01 to 13]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 10.1 to 10.13</h3>
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According to the Sanskrit dictionary Amara-kośa, sex life is also called grāmya-dharma, material desire, but in spiritual life this grāmya-dharma, the material desire for sex, is not very much appreciated. If one has a tinge of attachment for the material enjoyments of eating, sleeping, mating and defending, one is not niṣkiñcana. But one really should be niṣkiñcana. Therefore, one should be free from the desire to beget a child like Kṛṣṇa by sexual enjoyment.
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[[Vanisource:SB 10.3.40|SB 10.3.40, Translation and Purport]]
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After you received that benediction and I disappeared, you engaged yourselves in sex to have a son like Me, and I fulfilled your desire.
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According to the Sanskrit dictionary Amara-kośa, sex life is also called grāmya-dharma, material desire, but in spiritual life this grāmya-dharma, the material desire for sex, is not very much appreciated. If one has a tinge of attachment for the material enjoyments of eating, sleeping, mating and defending, one is not niṣkiñcana. But one really should be niṣkiñcana. Therefore, one should be free from the desire to beget a child like Kṛṣṇa by sexual enjoyment. This is indirectly hinted at in this verse.
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