View source for A patient suffering from a particular type of malady is almost always inclined to accept eatables which are forbidden for him

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{{terms|"A patient suffering from a particular type of malady is almost always inclined to accept eatables which are forbidden for him"}}
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[[Category:Patient]]
[[Category:Suffering]]
[[Category:Particular Type Of]]
[[Category:Almost]]
[[Category:Inclination]]
[[Category:Accept]]
[[Category:Eatables]]
[[Category:Which Are]]
[[Category:Forbidden]]
[[Category:Srimad-Bhagavatam, Canto 01 Chapter 05 Purports - Narada's Instructions on Srimad-Bhagavatam for Vyasadeva]]
[[Category:Srimad Bhagavatam, Canto 01 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 1</h3>
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A patient suffering from a particular type of malady is almost always inclined to accept eatables which are forbidden for him.
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[[Vanisource:SB 1.5.15|SB 1.5.15, Translation and Purport]]
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The people in general are naturally inclined to enjoy, and you have encouraged them in that way in the name of religion. This is verily condemned and is quite unreasonable. Because they are guided under your instructions, they will accept such activities in the name of religion and will hardly care for prohibitions.
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In the Vedas it is distinctly said that the perfection of life is never to be attained either by voluminous work, or by accumulation of wealth or even by increasing the population. But it is so attained only by renunciation. The materialistic men do not care to listen to such injunctions. According to them, the so-called renounced order of life is meant for those who are unable to earn their livelihood because of some corporeal defects, or for persons who have failed to achieve prosperity in family life.

In histories like the Mahābhārata, of course, there are topics on transcendental subjects along with material topics. The Bhagavad-gītā is there in the Mahābhārata. The whole idea of the Mahābhārata culminates in the ultimate instructions of the Bhagavad-gītā, that one should relinquish all other engagements and should engage oneself solely and fully in surrendering unto the lotus feet of Lord Śrī Kṛṣṇa. But men with materialistic tendencies are more attracted to the politics, economics and philanthropic activities mentioned in the Mahābhārata than to the principal topic, namely the Bhagavad-gītā. This compromising spirit of Vyāsadeva is directly condemned by Nārada, who advises him to directly proclaim that the prime necessity of human life is to realize one's eternal relation with the Lord and thus surrender unto Him without delay.

A patient suffering from a particular type of malady is almost always inclined to accept eatables which are forbidden for him. The expert physician does not make any compromise with the patient by allowing him to take partially what he should not at all take. In the Bhagavad-gītā it is also said that a man attached to fruitive work should not be discouraged from his occupation, for gradually he may be elevated to the position of self-realization. This is sometimes applicable for those who are only dry empiric philosophers without spiritual realization. But those who are in the devotional line need not be always so advised.
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