View source for You can have sex life when it is required. To become impotent is not required. You should be fully potent but not misuse it. That is required

<div id="compilation">
<div id="facts">
{{terms|"You should be fully potent but not misuse it"}}
{{notes|}}
{{compiler|Labangalatika}}
{{complete|ALL}}
{{first|13Nov09}}
{{last|13Nov09}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Your]]
[[Category:Should Be]]
[[Category:Potent]]
[[Category:Misuse]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB798HawaiiMarch211969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="798" link="Lecture on SB 7.9.8 -- Hawaii, March 21, 1969" link_text="Lecture on SB 7.9.8 -- Hawaii, March 21, 1969">
<div class="heading">To become impotent is not required. You should be fully potent but not misuse it. That is required.
</div>
<span class="link">[[Vanisource:Lecture on SB 7.9.8 -- Hawaii, March 21, 1969|Lecture on SB 7.9.8 -- Hawaii, March 21, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If Kṛṣṇa says, ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8|BG 10.8]]), "I am the source of everything," so anger is not within the categories of everything? So why God should not be angry? He must be angry. But He is angry on the nondevotee, not on His devotee. On the demons He is angry.</p>
<p>So anger has got some utilization, not that I should not be angry. I should use my anger on some particular occasion. It is not that I cut off anger. That is... To become impotent is not good, but you have got full potency, but you can have sex life when it is required. To become impotent is not required. You should be fully potent but not misuse it. That is required. Similarly, there is no misuse by God or His devotee. Otherwise, there is no question of..., that the devotee or God should not be angry, but they know how to use it. That is the difference. As God knows where to use anger, similarly, devotee should also know where to use anger. "I am not angry. You can beat me with shoes. I am not angry." That is not devotional. You see? But, the thing is, a devotee is not angry on his personal account. Just like God also does not become angry on His personal account. Suppose Hiraṇyakaśipu wants to hurt Kṛṣṇa. What he can do to Kṛṣṇa? So where is the cause of anger? He was angry not that Hiraṇyakaśipu was a demon or nondevotee. He was angry because that demon was teasing the devotee. For His personal account, He cannot be angry. What anyone can harm Kṛṣṇa? He is so powerful. Suppose a small ant comes and bites me. So is that the cause of my anger? No. What is that? That is nothing. Similarly, what Hiraṇyakaśipu can do so that the Lord should be angry? But then why then He was angry? He was angry for His devotee. Similarly, we also, if we are devotee, we shall be angry when God is insulted. When devotee is insulted, we should be very much angry. But if somebody insults me, I don't be angry. "All right, he insulted. I tolerate." But when you speak against God, when you say, "I am God," I shall beat you with shoes. I shall be so much angry. You see. That should be attitude of the devotee also. As God is angry for his devotee, similarly, our anger should be also utilized for God. Just try to understand. It is not that we shall not be angry. Yes, we shall be angry, but in suitable place, where God is insulted. When a rascal is claiming that he is God and deceiving others, you must be very much angry, "You rascal, what you are doing?" Somebody may say, "Oh, you are devotee? Why you have become so angry?" Now, why not? Here is the question of God and His devotee. Just like Caitanya Mahāprabhu taught us that "You become tolerant than the tree and humble than the grass." But when Jagāi-Mādhāi insulted Lord Nityānanda, oh, He immediately became so angry, "Oh, bring My cakra. I shall kill these persons." Did He become a tolerant like the tree, "All right, Nityānanda insulted. Let Me become tolerant"? (laughs) No, no. Try to understand. You see? We should not be impotent. Arjuna, he was declining to fight, not that he was impotent, he could not fight. He was a great warrior. But he was refusing, "Oh, what for this personal interest is to kill them?" But when he saw that "Kṛṣṇa wants this," oh, he showed his potency.</p>
<p>So to become a devotee is not to become impotent, but everything has proper use. Just like if you are lusty, that lust should be utilized for Kṛṣṇa. I am lusty to accumulate money. Yes, you bring money, but utilize it for Kṛṣṇa. We don't say that you should not be lusty. If you have got capacity to earn money, earn money, as much as you can, but utilize it for Kṛṣṇa. If I am very angry, yes, you remain angry, but utilize it for Kṛṣṇa. I am very greedy. Yes, you become greedy for Kṛṣṇa. How to become greedy? "Oh, I must have good association. Where Kṛṣṇa consciousness is being preached, I must be very greedy." That greediness is not there, but "I am very greedy: Where is wine? Where is woman? Where is club? Where is naked dance? I am greedy." You see? I am not greedy for Kṛṣṇa consciousness. So that greediness should be turned like that. So these are the things to be learned by the devotee. We should not be impotent. We should not be null and void. We should possess everything, but for Kṛṣṇa. This is Kṛṣṇa consciousness.</p>
</div>
</div>
</div>