View source for It is here mentioned that every living entity is atmarama. Temporarily covered by the influence of maya, the living entity serves his senses, which are represented as kama-krodha-lobha-moha-mada-matsarya - lust, anger, greed, illusion, madness and envy

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{{terms|"It is here mentioned that every living entity is atmarama. Temporarily covered by the influence of maya, the living entity serves his senses, which are represented as kama-krodha-lobha-moha-mada-matsarya - lust, anger, greed, illusion, madness and envy"}}
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{{compiler|Iswaraj}}
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[[Category:Mentioned]]
[[Category:Every Living Entity]]
[[Category:Atmarama]]
[[Category:Temporary]]
[[Category:Covering]]
[[Category:Influence of Maya]]
[[Category:Serving our Senses]]
[[Category:Which Are]]
[[Category:Represent]]
[[Category:Lust]]
[[Category:Anger]]
[[Category:Greed]]
[[Category:Illusion]]
[[Category:Madness]]
[[Category:Envy]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 24 Purports - The Sixty-One Explanations of the Atmarama Verse]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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It is here mentioned that every living entity is ātmārāma. Temporarily covered by the influence of māyā, the living entity serves his senses, which are represented as kāma-krodha-lobha-moha-mada-mātsarya—lust, anger, greed, illusion, madness and envy.
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[[Vanisource:CC Madhya 24.202|CC Madhya 24.202, Translation and Purport]]
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“In that case, by the word ‘ca,’ the word ‘eva’ is meant. The word ‘api’ can be taken in the sense of aggregation. Thus the verse would read ātmārāmā eva—that is, ‘even all kinds of living beings worship Kṛṣṇa.’
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It is here mentioned that every living entity is ātmārāma. Temporarily covered by the influence of māyā, the living entity serves his senses, which are represented as kāma-krodha-lobha-moha-mada-mātsarya—lust, anger, greed, illusion, madness and envy. In the material condition, all living entities are engaged in sense gratification, but when they associate with devotees who follow the regulative principles, they become purified and awakened to their original consciousness. They then attempt to satisfy the senses of Lord Kṛṣṇa and engage in His devotional service.
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