View source for If the SP of Godhead is formless, how can He be said to walk very fast and accept everything offered to Him? Rejecting the direct meaning of the Vedic mantras, the Mayavadi philosophers interpret them and try to establish the Absolute Truth as formless

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{{terms|"If the Supreme Personality of Godhead is formless, how can He be said to walk very fast and accept everything offered to Him? Rejecting the direct meaning of the Vedic mantras, the Māyāvādī philosophers interpret them and try to establish the Absolute Truth as formless"}}
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[[Category:God Is The Supreme Personality of Godhead]]
[[Category:God Is Formless]]
[[Category:How Can God]]
[[Category:God's Walking]]
[[Category:Very]]
[[Category:Fast (quick)]]
[[Category:God's Acceptance]]
[[Category:Everything]]
[[Category:Offering to God]]
[[Category:Rejection]]
[[Category:Direct]]
[[Category:Meaning Of...]]
[[Category:Vedic Mantras]]
[[Category:Mayavadi Philosophers]]
[[Category:Interpretation]]
[[Category:Try To]]
[[Category:Establishing God]]
[[Category:God Is The Absolute Truth]]
[[Category:Formless]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 06 Purports - The Liberation of Sarvabhauma Bhattacarya]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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If the Supreme Personality of Godhead is formless, how can He be said to walk very fast and accept everything offered to Him? Rejecting the direct meaning of the Vedic mantras, the Māyāvādī philosophers interpret them and try to establish the Absolute Truth as formless. Actually, the Supreme Lord has an eternal personal form full of all opulence.
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[[Vanisource:CC Madhya 6.152|CC Madhya 6.152, Translation and Purport]]
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“Are you describing as formless that Supreme Personality of Godhead whose transcendental form is complete with six transcendental opulences?
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If the Supreme Personality of Godhead is formless, how can He be said to walk very fast and accept everything offered to Him? Rejecting the direct meaning of the Vedic mantras, the Māyāvādī philosophers interpret them and try to establish the Absolute Truth as formless. Actually, the Supreme Lord has an eternal personal form full of all opulence. The Māyāvādī philosophers try to interpret the Absolute Truth as being without potency. However, in the Śvetāśvatara Upaniṣad (6.8) it is clearly said, parāsya śaktir vividhaiva śrūyate: ([[Vanisource:CC Madhya 13.65|CC Madhya 13.65, purport]]) “The Absolute Truth has multipotencies.”
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