View source for In this way (by fully engaging in rendering spontaneous love to Krsna), he (devotee) attains affection at the lotus feet of Krsna. Krsna actually comes under the control of such spontaneous feelings, & ultimately one can attain association with the Lord

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{{terms|"In this way, he attains affection at the lotus feet of Kṛṣṇa. Kṛṣṇa actually comes under the control of such spontaneous feelings, and ultimately one can attain association with the Lord"}}
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{{compiler|Alankrutha}}
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[[Category:In This Way]]
[[Category:Fully Engaged]]
[[Category:Render]]
[[Category:Spontaneous Love for Krsna]]
[[Category:Attain]]
[[Category:Krsna's Affection]]
[[Category:Krsna's Lotus Feet]]
[[Category:Krsna Actually]]
[[Category:Krsna's Coming]]
[[Category:Under The]]
[[Category:Of Such]]
[[Category:Spontaneous]]
[[Category:Feelings of a Devotee of God]]
[[Category:Ultimately]]
[[Category:One Can]]
[[Category:Attaining Krsna]]
[[Category:Krsna's Association]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 22 Purports - The Process of Devotional Service]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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If one engages himself in the service of Rādhā and Kṛṣṇa in this way, he can transcend the regulative principles enjoined in the śāstras and, through his spiritual master, fully engage in rendering spontaneous love to Kṛṣṇa. In this way, he attains affection at the lotus feet of Kṛṣṇa. Kṛṣṇa actually comes under the control of such spontaneous feelings, and ultimately one can attain association with the Lord.
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[[Vanisource:CC Madhya 22.165|CC Madhya 22.165, Translation and Purport]]
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“In the seed of affection, there is attachment which goes by two names, rati and bhāva. The Supreme Personality of Godhead comes under the control of such attachment.
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Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura comments on this verse. Externally a devotee performs all the items of devotional service in nine different ways, beginning with śravaṇa and kīrtana, and within his mind he always thinks of his eternal relationship with Kṛṣṇa and follows in the footsteps of the devotees of Vṛndāvana. If one engages himself in the service of Rādhā and Kṛṣṇa in this way, he can transcend the regulative principles enjoined in the śāstras and, through his spiritual master, fully engage in rendering spontaneous love to Kṛṣṇa. In this way, he attains affection at the lotus feet of Kṛṣṇa. Kṛṣṇa actually comes under the control of such spontaneous feelings, and ultimately one can attain association with the Lord.
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