View source for When the word natata (“dancing on the stage”) is linked with the moon, its meaning is obscure, but because the meaning becomes very clear when the word natata is linked with Krsna, this type of introduction is called udghatyaka

<div id="compilation">
<div id="facts">
{{terms|"In this case, when the word naṭatā"|"is linked with the moon, its meaning is obscure, but because the meaning becomes very clear when the word naṭatā is linked with Kṛṣṇa, this type of introduction is called udghātyaka"}}
{{notes|}}
{{compiler|Iswaraj}}
{{complete|ALL}}
{{first|2021-05-22T05:27:16Z}}
{{last|2021-05-22T05:27:16Z}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:When]]
[[Category:Meaning of Sanskrit Words]]
[[Category:Dancing]]
[[Category:Stage]]
[[Category:Moon]]
[[Category:Obscure]]
[[Category:Because]]
[[Category:Very]]
[[Category:Clear]]
[[Category:Linking with God]]
[[Category:Type Of]]
[[Category:Introduction]]
[[Category:Is Called...]]
[[Category:Sri Caitanya-caritamrta, Antya-lila Chapter 01 Purports - Srila Rupa Gosvami's Second Meeting With the Lord]]
[[Category:Sri Caitanya-caritamrta, Antya-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
</div>
<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="sub_section">
<h3>CC Antya-lila</h3>
</div>
<div class="quote">
<div class="quote_heading">
This term also indicates that the full moon enters the stage. In this case, when the word naṭatā (“dancing on the stage”) is linked with the moon, its meaning is obscure, but because the meaning becomes very clear when the word naṭatā is linked with Kṛṣṇa, this type of introduction is called udghātyaka.
</div>

<div class="quote_link">
[[Vanisource:CC Antya 1.185|CC Antya 1.185, Translation and Purport]]
</div>
<div class="quote_translation">
“This introduction is technically called udghātyaka, and the whole scene is called vīthī. You are so expert in dramatic expression that each of my statements before you is like a wave from an ocean of impudence.
</div>
<div class="text">
<div class="purport">

In this connection Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura again quotes the following verse from the Sāhitya-darpaṇa (6.288):


<div class="quote_verse">
:udghātyakaḥ kathodghātaḥ prayogātiśayas tathā</dd><dd>pravartakāvalagite pañca prastāvanā-bhidāḥ
</div>


Thus the technical names for the five kinds of introductory scenes of the drama are listed as udghātyaka, kathodghāta, prayogātiśaya, pravartaka and avalagita. When Śrīla Rāmānanda Rāya inquired which of these five Śrīla Rūpa Gosvāmī had used to accomplish the technical introduction to his drama Lalita-mādhava, Rūpa Gosvāmī replied that he had used the introduction technically called udghātyaka. According to the Bhāratī-vṛtti, three technical terms used are prarocanā, vīthī and prahasanā. Thus Rūpa Gosvāmī also mentioned vīthī, which is a technical term for a certain type of expression. According to the Sāhitya-darpaṇa (6.520):


<div class="quote_verse">
:vīthyām eko bhaved aṅkaḥ kaścid eko ‘tra kalpyate</dd><dd>ākāśa-bhāṣitair uktaiś citrāṁ pratyuktim āśritaḥ
</div>


The vīthī beginning of a drama consists of only one scene. In that scene, one of the heroes enters the stage, and by means of opposing statements uttered by a voice from the sky (offstage), he introduces the abundant conjugal mellow and other mellows to some degree. In the course of the introduction, all the seeds of the play are planted. This introduction is called udghātyaka because the player dances on the stage. This term also indicates that the full moon enters the stage. In this case, when the word naṭatā (“dancing on the stage”) is linked with the moon, its meaning is obscure, but because the meaning becomes very clear when the word naṭatā is linked with Kṛṣṇa, this type of introduction is called udghātyaka.


Śrīla Rāmānanda Rāya used highly technical terms when he discussed this subject with Śrīla Rūpa Gosvāmī. Rūpa Gosvāmī stated that Śrīla Rāmānanda Rāya was a greatly learned scholar of bona fide dramatic composition. Thus although Śrīla Rūpa Gosvāmī was quite fit to answer Śrīla Rāmānanda Rāya’s questions, due to his Vaiṣṇava humility he said that his words were impudent. Actually both Rūpa Gosvāmī and Rāmānanda Rāya were scholarly experts in composing poetry and presenting it strictly according to the Sāhitya-darpaṇa and other Vedic literatures.

</div>
</div>
</div>
</div>